#ruth ammon

[sesiondemadrugada]

The Music of Chance (Philip Haas, 1993).

[brokehorrorfan]

Scream Factory has revealed the specs for its Tales from the Darkside: The Movie 4K Ultra HD + Blu-ray. Based on the TV series of the same name, the 1990 horror anthology will be released on November 28.

John Harrison (Dune) directs from a script by George A. Romero (Night of the Living Dead) and Michael McDowell (Beetlejuice), including adaptations of Stephen King and Arthur Conan Doyle. Debbie Harry, Christian Slater, David Johansen, William Hickey, James Remar, Rae Dawn Chong, and Matthew Lawrence star.

Tales from the Darkside: The Movie has been newly scanned in 4K from the original camera negative. It's presented with Dolby Vision as well as DTS-HD Master Audio 5.1 and 2.0 audio. Special features are listed below.

Disc 1 - 4K UHD:

Audio commentary by director John Harrison and co-writer George A. Romero

Audio commentary by co-producer David R. Kappes

Audio commentary by film critics Emily Higgins and Billy Dunham (new)

Disc 2 - Blu-ray:

Audio commentary by director John Harrison and co-writer George A. Romero

Audio commentary by co-producer David R. Kappes

Audio commentary by film critics Emily Higgins and Billy Dunham (new)

Tales Behind the Darkside – Feature-length documentary with director John Harrison, actors James Remar and Rae Dawn Chong, producer Mitchell Galin, director of photography Robert Draper, production designer Ruth Ammon, special effects artists Robert Kurtzman, Greg Nicotero, and Howard Berger, creature performer Michael Deak, and editor Harry B. Miller

Behind-the-scenes footage 

Theatrical trailer

TV spots

Radio spots

Behind-the-scenes gallery

Stills gallery

To keep from being eaten by a modern-day witch (Deborah Harry), a young paperboy weaves three twisted stories to distract her. In “Lot 249,” a vengeful college student (Steve Buscemi) resuscitates an evil mummy to teach unsuspecting student bodies (Julianne Moore, Christian Slater) a lesson in terror. Then, “Cat From Hell” is a furry black feline who cannot be killed… he may have nine lives, but those who cross his path are not so lucky. Finally, in “Lover’s Vow,” a stone gargoyle comes to life to commit murder.

Pre-order Tales from the Darkside: The Movie.

[mybeautifulchristianjourney]

A Call to Repentance

1 Gather yourselves together, yes, gather together, you nation that has no shame,

2 before the appointed time when the day passes as the chaff, before the fierce anger of the LORD comes on you, before the day of the LORD's anger comes on you.

3 Seek the LORD, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of the LORD's anger.

4 For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.

5 Woe to the inhabitants of the sea coast, the nation of the Cherethites. The word of the LORD is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.

6 The sea coast will be pastures, with cottages for shepherds and folds for flocks.

7 The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for the LORD, their God, will visit them, and restore them.

8 I have heard the reproach of Moab, and the insults of the people of Ammon, with which they have reproached my people, and magnified themselves against their border.

9 Therefore as I live, says the LORD of hosts, the God of Israel, surely Moab will be as Sodom, and the people of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.

10 This they will have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.

11 The LORD will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.

12 You Cushites also, you will be killed by my sword.

13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.

14 Herds will lie down in the midst of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.

15 This is the joyous city that lived carelessly, that said in her heart, "I am, and there is none besides me." How she has become a desolation, a place for animals to lie down in. Everyone who passes by her will hiss, and shake their fists. — Zephaniah 2 | New Heart English Bible (NHEB) The New Heart English Bible is in the public domain. Cross References: Genesis 19:24; Exodus 4:31; Deuteronomy 29:23; Joshua 5:9; Ruth 1:6; 1 Samuel 30:14; 2 Chronicles 20:4; Job 16:4; Psalm 22:26; Psalm 45:4; Psalm 72:8; Psalm 72:10; Psalm 102:6; Isaiah 5:17; Isaiah 7:25; Isaiah 10:5; Isaiah 10:16; Isaiah 14:29-30; Isaiah 15:1; Isaiah 16:6; Isaiah 17:13; Isaiah 18:1; Isaiah 20:4; Jeremiah 3:3; Jeremiah 4:4; Jeremiah 6:4; Lamentations 1:9; Ezekiel 25:16; Revelation 18:2; Revelation 18:7

Zephaniah 2 - Smith's Bible Commentary

[linguistlist-blog]

Jobs, Department Chair & Tenured Associate/Full Professor, Adelphi University

ICYMI: The Department of Communication Sciences and Disorders in The School of Health Sciences (https://www.adelphi.edu/education/the-school-of-health-sciences/), Ruth S. Ammon College of Education and Health Sciences at Adelphi University invites applications for a Department Chair, at a Tenured Associate or Full Professor level, to start in the 2023. The Department of Communication Sciences and Disorders offers a vibrant and diverse clinical and research environment in which academic and clinical fa http://dlvr.it/SjX2ck

[dreaminginthedeepsouth]

Photo by Philippe Leone on Unsplash

* * * * *

After the Fact The people of my time are passing away: my Wife is baking for a funeral, a 60-year old who Died suddenly, when the phone rings, and it’s Ruth we care so much about in intensive care: It was once weddings that came so thick and Fast, and then, first babies, such a hullabaloo: Now, it’s this and that and the other and somebody Else gone or on the brink: well, we never Thought we would live forever (although we did) And now it looks like we won’t: some of us Are losing a leg to diabetes, some don’t know What they went downstairs for, some know that A hired watchful person is around, some like To touch the cane tip into something steady, So nice: we have already lost so many, Brushed the loss of ourselves ourselves: our Address books for so long a slow scramble now Are palimpsests, scribbles and scratches: our Index cards for Christmases, birthdays, Halloweens drop clean away into sympathies: At the same time we are getting used to so Many leaving, we are hanging on with a grip To the ones left: we are not giving up on the Congestive heart failures or brain tumors, on The nice old men left in empty houses or on The widows who decided to travel a lot: we Think the sun may shine someday when we’ll Drink wine together and think of what used to Be: until we die we will remember every Single thing, recall every word, love every Loss: then we will, as we must, leave it to Others to love, love that can grow brighter And deeper till the very end, gaining strength And getting more precious all the way…. ~ A. R. Ammons ~ [thanks to "Echoes of Panhala"]

[nerdygaymormon]

Do you think there were gay prophets in the book of Mormon and Bible that were censored out or just totally ignored? Would God have allowed that to happen witht the Book of Mormon?

There have been LGBTQIA+ people for longer than people have been writing history. So of course there were queer people in the Bible and the Book of Mormon, but unfortunately they usually weren’t described as such. One thing that makes it tricky is our modern terms and understandings are different from how ancient peoples thought about sexuality and gender identity.  

I think finding sexual minorities in the Book of Mormon is difficult, probably because much of it is abridgments so they’ve left only the elements that contribute to the narrative.  

Captain Moroni and General Lehi - Alma 53:2 - “…they were beloved by each other”

In the Book of Mormon the word “beloved” is usually used with family members or when a person is preaching (e.g., missionaries, or speaking to future readers of the book), so in this context it’s unusual. I know men in combat situations develop close bonds, but could this be implying a romantic or erotic element of their relationship?

Amaleki - Omni 1:25 - “having no seed”

Admittedly wives are rarely mentioned and we infer they’re there because how else would these men have the sons they talk about. Amaleki could be in the ace and aro spectrum and/or gay.

In the Book of Mormon, there’s lots of characters that give no clues and everyone just assumes they are cishet, but they don’t have to be. 

Enos, Teancum, Ammon, Abish, Abinidi, Moroni - there is nothing in the text to indicate they’re straight (forgive me if I mis-remembered and there is some detail from the text that indicates they are straight. I bet if we think about it we can come up with even more Book of Mormon characters to add to this list)

In the Bible, these characters are often thought of as possibly, or even probably, queer:

Ruth & Naomi : 2 women who made vows, lived together for life, loved each other deeply, adopted each other’s extended families as their own, and relied on each other for sustenance. And the Bible celebrates their relationship. Maybe even poly as Boaz was part involved for part of their story. 

Jonathan & David : The text suggests this is more than two men who became friends. The possibility this is a same-sex relationship blessed by God is why the story of Jonathan and David has been a favorite of queer Christians.

Daniel : In my opinion, the best example in the Old Testament to suggest God supports same-gender loving relationships.

The centurion and his “servant” : Jesus restores a gay relationship by a miracle of healing and then holds up a gay man as an example of faith for all to follow.

John the Apostle : is often referred to as the disciple whom Jesus loved. The Gospel of John could be read with a homoerotic interpretation is certainly possible when you read the Gospel according to John the Beloved. Interesting that Jesus entrusted John to care for his mom rather than leave this to his brothers.  

Paul :  Wishes more people were like him--ace/aro

[apenitentialprayer]

Female Ancestors of Jesus

The Conflict of Adam and Eve with Satan, a 6th century text extant in Ge’ez but with an Arabic original, preserves an interesting (if contradictory) tradition of Jesus’s genealogy. This work is especially interesting in that it lists all the female ancestors of Jesus by name. Below is a sample of this genealogy, from Judah’s son Perez to Jeconiah, last king of Judah (discounting his uncle Zedekiah). Perez married Barayah, the daughter of Levi, and he begat Hezron, Hezron married Kanita, the daughter of Zebulun, and he begat Ram. Ram married Phozib, the daughter of Judah, and he begat Amminadab. Amminadab married Thehara, the daughter of Hezron, and he begat Nahshon. Nahshon married Siṃar, the daughter of Yuhanas, and he begat Salmon. Salmon married Saphila, the daughter of Aminadab, and he begat Boaz.* Boaz was the father of Obed, whose mother was Ruth. Obed married Abalit, the daughter of Sonas, and he begat Jesse, Jesse married Habliar, the daughter of Abrias, and he begat King David. King David took the wife of Uriah, Bathsheba, and begat Solomon. Solomon married Nan, the daughter of Dan king of Ammon, and begot Rehoboam.** Rehoboam married Makin, the daughter of Bilos, and begot Abijah.* Abijah married Malkit, the daughter of Absalom, and begot Asa. Asa married Nirona, the daughter of Sala, and begot Jehoshaphat.* Jehoshaphat married Malkiya, the daughter of Abiud, and begot Jehoram. Jehoram married Phitalia, the daughter of Naphrim, and begot Uzziah.* Uzziah married Sophia, the daughter of Habralias, and begot Jotham. Jotham married Hadast, the daughter of Elkanah, and begot Ahaz. Ahaz married Bikaz, the daughter of Zachariah, and begot Hezekiah.*** Hezekiah married Basyar, the daughter of Bartenas, and he begat Manasseh.* Manasseh married Amasisan and he begat Amon.* Amon married Nadyas and he begat Josiah.* Josiah married Dalilah, the daughter of Kermias, and begat Jehoiakim. Jehoiakim married Phurdia, the daughter of Phulek, and begat Jeconiah and his brothers during the captivity of Babylon.*, **** *Contradiction with canonical Biblical text. 1. Salmon married Rahab. 2. Rehoboam married Maacah, the daughter of Absalom. 3. Asa married Azubah, the daughter of Shilhi. 4. Jehoram married Athaliah, daughter of Ahab the King of Israel. Jehoram is not Uzziah’s father; Amaziah is. Amaziah, Jeohash, and Ahaziah (Jehoram’s actual son) are omitted from this list, indicating a reliance on Matthew’s genealogy of Jesus. 5. Hezekiah married Hephzibah, the daughter of Isaiah. 6. Manasseh married Meshullemeth. 7. Amon married Jedidah, the daughter of Adaiah. 8. Jehoiakim married Nehushta, the daughter of Elnathan ben Achbor. **In the canonical text, Solomon marries Naamah. Given that Naamah and Nan are both identified as belonging to the Ammonite nation, they may be meant to be the same person. ***The canonical name for Ahaz’s wife is Abijah, though this individual is also described as the daughter of Zachariah. Bikaz may be an alternative name for Abijah. ****The wording of the text seems to imply that the author believed Jehioakim was the king who was exiled to Babylon; this is not the case. It was his son Jeconiah -here described as being begotten during “the captivity”- who was exiled. It is possible that the “captivity” is being counted from when Judah began to pay tribute to Babylon, but if this is the case, Jeconiah would have been incredibly young when he became king.

[bamboomusiclist]

4/18   Paul Humphrey / and the Cool Aid Chemists Slp20106  等更新しました。

おはようございます。更新完了しました。https://bamboo-music.net

Andre Previn Jj Johnson / Mack the Knife and Bilbao Song cs8541 Coleman Hawkins / in Holland 128007 Benny Goodman / BG Six cl2564 Gene Ammons / A Hi-Fi Modern Jazz Jam Session  20-078/prlp211 Wynton Kelly Wes Montgomery / Smokin' at the Half Note v6-8633 Stephane Grappelli Barney Kessel / I Remember Django 2460105 Nils Lindberg / Saxes Galore bell105 Ralph Sharon / st bcp41 Ruth Price / with Shelly Manne & His Men at the Manne Hole m3590 Ruth Price / the Party's Over kl1054 Kenny Clarke / Volcano 583054 Bermuda Strollers / featuring Ted Ming elps1150 Jimmy Smith / Groove Drops V6-8794 Crusaders / 1 Bts6001 Hank Crawford / It's A Funky Thing to Do sd18003 Hank Crawford / Don't You Worry 'Bout A Thing Ku19s1 Paul Humphrey / and the Cool Aid Chemists Slp20106 Steve Marcus / Tomorrow Never Knows 2001 Bunky Green / Transformations vsd79387 Inner Circle / Everything is Great - Wanted isd8755

~bamboo music~ https://bamboo-music.net  info@bamboo-music.net   530-0028 大阪市北区万歳町3-41 シロノビル104号 06-6363-2700

[pamphletstoinspire]

THE BOOK OF JUDITH* - From The Douay-Rheims Bible - Latin Vulgate

Chapter 5

INTRODUCTION.

The sacred writer of this Book is generally believed to be the high priest Eliachim, (called also Joachim.) The transactions herein related, most probably happened in his days, and in the reign of Manasses, after his repentance and return from captivity. It takes its name from that illustrious woman, by whose virtue and fortitude, armed with prayer, the children of Israel were preserved from the destruction threatened them by Holofernes and his great army. It finishes with her canticle of thanksgiving to God. Ch. --- He was a chief officer at court, under Ezechias, (4 K. xviii. 18. H.) before he was high priest, assuming his father Helchias's name. Many suppose that he was the author of this Book, as Josephus informs us that the priests recorded the most remarkable transactions. But this would prove that they wrote all the histories of the Bible. S. Jerom (in Agg. i. 6.) seems to believe that Judith left these memoirs. Yet we have no certain proof of the author. Josephus passes over this history, as he professed to exhibit only the Heb. books. Ant. x. 11. Prol. &c. S. Jerom doubts not but this was written in Chaldee, from which language he translated it; unless he caused it to be first explained to him in Heb. as he did the Book of Tobias. C. --- He might, however, have attained sufficient knowledge of the former language, which is so like the Hebrew, before he undertook this work. H. --- He professes to give "the sense," rather than a verbal translation. The Greek must have been taken from another copy, and is followed by the Syriac, in which we find some passages more exact than in the present Greek copies. The original is entirely lost. It might have removed many difficulties. Those however which are started by our adversaries, are not unanswerable. Grotius would suppose that this work is only a parable, representing the state of the Jewish church under the persecution of Epiphanes. But this singular notion has no foundation; and if it had, the authenticity of the Book would not be endangered, as the parable both of the Old and New Testament are certainly true, and written by inspiration. C. --- Luther styles it a poetical comedy; (Pref. et Sympos. 29.) but both Jews and Christians have esteemed it as a true history: (W.) and this innovator (H.) allows, that "the Book is beautiful, and written by an inspired prophet." C. --- The Fathers have looked upon it with the utmost veneration; and S. Jerom, though he was at one time under some doubts, placed it on a level with the Books of Ruth, and Esther, &c. Ep. ad Principiam. --- It is admitted by Origen, Tertullian, S. Chrys. S. Hilary, V. Bede, &c. as the history of a most valiant matron, delivering God's people from a cruel tyrant. W. --- Some place this event under Cambyses, son of Cyrus; (Euseb. S. Aug.) others under Xerxex, (Torniel) or Darius Hystaspes, (E.) or Ochus: (Sulp. Severus) but the opinion which has been given above is more accurate; (C.) or rather Bethulia was saved, while Manasses was in captivity, (in the 10th year of his reign) and the high priest administered affairs in his absence. At this point, Judith might be thirty-five years old. She lived seventy years afterwards; and many days (perhaps eight years more) passed before the country was invaded by Pharao Nechao. C. xvi. 30. Thus Manasses survived 45 years, Amon 2, Josias 31; total 78. This chronology removes every difficulty. Houbig. Pref. --- If true, it seems probable that the work would be originally in Heb. as the Chaldee was used only after the captivity, (H.) which may be farther proved from C. i. 15. Greek. Houbigant. --- Protestants prefer to translate this and the other apocrypha from the Greek. M.

* One of the seven Deutero-Canonical books, missing from most non-Catholic Bibles.

The additional Notes in this Edition of the New Testament will be marked with the letter A. Such as are taken from various Interpreters and Commentators, will be marked as in the Old Testament. B. Bristow, C. Calmet, Ch. Challoner, D. Du Hamel, E. Estius, J. Jansenius, M. Menochius, Po. Polus, P. Pastorini, T. Tirinus, V. Bible de Vence, W. Worthington, Wi. Witham. — The names of other authors, who may be occasionally consulted, will be given at full length.

Verses are in English and Latin. HAYDOCK CATHOLIC BIBLE COMMENTARY

This Catholic commentary on the Old Testament, following the Douay-Rheims Bible text, was originally compiled by Catholic priest and biblical scholar Rev. George Leo Haydock (1774-1849). This transcription is based on Haydock's notes as they appear in the 1859 edition of Haydock's Catholic Family Bible and Commentary printed by Edward Dunigan and Brother, New York, New York.

TRANSCRIBER'S NOTES

Changes made to the original text for this transcription include the following:

Greek letters. The original text sometimes includes Greek expressions spelled out in Greek letters. In this transcription, those expressions have been transliterated from Greek letters to English letters, put in italics, and underlined. The following substitution scheme has been used: A for Alpha; B for Beta; G for Gamma; D for Delta; E for Epsilon; Z for Zeta; E for Eta; Th for Theta; I for Iota; K for Kappa; L for Lamda; M for Mu; N for Nu; X for Xi; O for Omicron; P for Pi; R for Rho; S for Sigma; T for Tau; U for Upsilon; Ph for Phi; Ch for Chi; Ps for Psi; O for Omega. For example, where the name, Jesus, is spelled out in the original text in Greek letters, Iota-eta-sigma-omicron-upsilon-sigma, it is transliterated in this transcription as, Iesous. Greek diacritical marks have not been represented in this transcription.

Footnotes. The original text indicates footnotes with special characters, including the astrisk (*) and printers' marks, such as the dagger mark, the double dagger mark, the section mark, the parallels mark, and the paragraph mark. In this transcription all these special characters have been replaced by numbers in square brackets, such as [1], [2], [3], etc.

Accent marks. The original text contains some English letters represented with accent marks. In this transcription, those letters have been rendered in this transcription without their accent marks.

Other special characters.

Solid horizontal lines of various lengths that appear in the original text have been represented as a series of consecutive hyphens of approximately the same length, such as ---.

Ligatures, single characters containing two letters united, in the original text in some Latin expressions have been represented in this transcription as separate letters. The ligature formed by uniting A and E is represented as Ae, that of a and e as ae, that of O and E as Oe, and that of o and e as oe.

Monetary sums in the original text represented with a preceding British pound sterling symbol (a stylized L, transected by a short horizontal line) are represented in this transcription with a following pound symbol, l.

The half symbol (1/2) and three-quarters symbol (3/4) in the original text have been represented in this transcription with their decimal equivalent, (.5) and (.75) respectively.

Unreadable text. Places where the transcriber's copy of the original text is unreadable have been indicated in this transcription by an empty set of square brackets, [].

Chapter 5

Achior gives Holofernes an account of the people of Israel.

[1] And it was told Holofernes the general of the army of the Assyrians, that the children of Israel prepared themselves to resist, and had shut up the ways of the mountains.

Nuntiatumque est Holoferni principi militiae Assyriorum, quod filii Israel praepararent se ad resistendum, ac montium itinera conclusissent,

[2] And he was transported with exceeding great fury and indignation, and he called all the princes of Moab and the leaders of Amman.

et furore nimio exarsit in iracundia magna, vocavitque omnes principes Moab et duces Ammon,

[3] And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:

et dixit eis : Dicite mihi quis sit populus iste, qui montana obsidet : aut quae, et quales, et quantae sint civitates eorum : quae etiam sit virtus eorum, aut quae sit multitudo eorum : vel quis rex militiae illorum :

[4] And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?

et quare prae omnibus, qui habitant in oriente, isti contempserunt nos, et non exierunt obviam nobis ut susciperent nos cum pace?

[5] Then Achior captain of all the children of Ammon answering, said: If thou vouch safe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.

Tunc Achior dux omnium filiorum Ammon respondens, ait : Si digneris audire, domine mi, dicam veritatem in conspectu tuo de populo isto, qui in montanis habitat, et non egredietur verbum falsum ex ore meo.

[6] This people is of the offspring of the Chaldeans.

Populus iste ex progenie Chaldaeorum est.

[7] They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.

Hic primum in Mesopotamia habitavit, quoniam noluerunt sequi deos patrum suorum, qui erant in terra Chaldaeorum.

[8] Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,

Deserentes itaque caeremonias patrum suorum, quae in multitudine deorum erant,

[9] They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.

unum Deum caeli coluerunt, qui et praecepit eis ut exirent inde et habitarent in Charan. Cumque operuisset omnem terram fames, descenderunt in Aegyptum, illicque per quadringentos annos sic multiplicati sunt, ut dinumerari eorum non posset exercitus.

[10] And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.

Cumque gravaret eos rex Aegypti, atque in aedificationibus urbium suarum in luto et latere subjugasset eos, clamaverunt ad Dominum suum, et percussit totam terram Aegypti plagis variis.

[11] And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,

Cumque ejecissent eos Aegyptii a se, et cessasset plaga ab eis, et iterum eos vellent capere, et ad suum servitium revocare,

[12] The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.

fugientibus his, Deus caeli mare aperuit, ita ut hinc inde aquae quasi murus solidarentur, et isti pede sicco fundum maris perambulando transirent.

[13] And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.

In quo loco dum innumerabilis exercitus Aegyptiorum eos persequeretur, ita aquis coopertus est, ut non remaneret vel unus, qui factum posteris nuntiaret.

[14] And after they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.

Egressi vero mare Rubrum, deserta Sina montis occupaverunt, in quibus numquam homo habitare potuit, vel filius hominis requievit.

[15] There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.

Illic fontes amari obdulcati sunt eis ad bibendum, et per annos quadraginta annonam de caelo consecuti sunt.

[16] Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.

Ubicumque ingressi sunt sine arcu et sagitta, et absque scuto et gladio, Deus eorum pugnavit pro eis, et vicit.

[17] And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.

Et non fuit qui insultaret populo isti, nisi quando recessit a cultu Domini Dei sui.

[18] But as often as beside their own God, they worshipped any other, they were given to spoil, and to the sword, and to reproach.

Quotiescumque autem praeter ipsum Deum suum, alterum coluerunt, dati sunt in praedam, et in gladium, et in opprobrium.

[19] And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.

Quotiescumque autem poenituerunt se recessisse a cultura Dei sui, dedit eis Deus caeli virtutem resistendi.

[20] So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:

Denique Chananaeum regem, et Jebusaeum, et Pherezaeum, et Hethaeum, et Hevaeum, et Amorrhaeum, et omnes potentes in Hesebon prostraverunt, et terras eorum, et civitates eorum ipsi possederunt :

[21] And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.

et usque dum non peccarent in conspectu Dei sui, erant cum illis bona : Deus enim illorum odit iniquitatem.

[22] And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations, and very many of them were led away captive into a strange land.

Nam et ante hos annos cum recessissent a via, quam dederat illis Deus, ut ambularent in ea, exterminati sunt praeliis a multis nationibus, et plurimi eorum captivi abducti sunt in terram non suam.

[23] But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.

Nuper autem reversi ad Dominum Deum suum, ex dispersione qua dispersi fuerant, adunati sunt, et ascenderunt montana haec omnia, et iterum possident Jerusalem, ubi sunt sancta eorum.

[24] Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:

Nunc ergo mi domine, perquire si est aliqua iniquitas eorum in conspectu Dei eorum : ascendamus ad illos, quoniam tradens tradet illos Deus eorum tibi, et subjugati erunt sub jugo potentiae tuae.

[25] But if there be no offense of this people in the sight of their God, we can not resist them, because their God will defend them: and we shall be a reproach to the whole earth.

Si vero non est offensio populi hujus coram Deo suo, non poterimus resistere illis, quoniam Deus eorum defendet illos : et erimus in opprobrium universae terrae.

[26] And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:

Et factum est, cum cessasset loqui Achior verba haec, irati sunt omnes magnates Holofernis, et cogitabant interficere eum, dicentes ad alterutrum :

[27] Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?

Quis est iste, qui filios Israel posse dicat resistere regi Nabuchodonosor, et exercitibus ejus, homines inermes, et sine virtute, et sine peritia artis pugnae?

[28] That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword:

Ut ergo agnoscat Achior quoniam fallit nos, ascendamus in montana : et cum capti fuerint potentes eorum, tunc cum eisdem gladio transverberabitur :

[29] That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.

ut sciat omnis gens quoniam Nabuchodonosor deus terrae est, et praeter ipsum alius non est.

Commentary:

Ver. 1. Mountains. Gr. adds, "and had fortified every summit of a high mountain, and had placed scandals in the plains," obstructing the passage (H.) with ditches, trees, (C.) and snares of every description. H.

Ver. 2. Ammon. Gr. adds, "and the satraps of the maritime country," (H.) the Philistines, who had submitted like the rest.

Ver. 3. Them. Gr. adds, "Ye sons of Chanaan tell." He was not acquainted with their origin: the title belonged only to the Phœnicians, (C.) who might also be present. H.

Ver. 4. East. Gr. "west," which seems more accurate, unless Holofernes was on the sea-coast, (C.) or that part of the country went by this name, as it does at present. H. --- He was not absolutely unacquainted with the Jews, but spoke in contempt, (v. 27. W. M.) and wished to know if they had formed a league with the Egyptians, &c. C.

Ver. 5. My. Gr. "the mouth of thy slave." H.

Ver. 6. Chaldeans. Abraham was a native of Ur. Gen. xii. C. --- This tended to conciliate the favour of the general, who as of the same country. M.

Ver. 9. Heaven. Gr. adds, "the God whom they had known, and they (the Chaldean idolaters) cast them out from the face of the gods, and they fled into Mesopotamia, and dwelt there many days: (H. that is, about two years. C.) and their God commanded them to leave their abode, and to go into the land of Chanaan; and they dwelt there, and were enriched;...and when," &c. --- There. Gr. "and where there till they returned; and there they became innumerable." H.

Ver. 10. Oppressed. Gr. "craftily inveigled them." Ex. i. 10.

Ver. 11. Plague. Gr. adds, "for which there was no remedy. And the Egyptians cast them out from among them. And God dried up the Red Sea before them, and conducted them to Mount Sinai and Cades-Barne, and cast out all the inhabitants of the desert; and they dwelt in the land of the Amorrhites, and exterminated all the Hesebon, by their power. Then crossing the Jordan, they took as their inheritance all the mountainous parts, and ejected the Chanaanite, Pherezite, Jebusite, Sichem, and all the Gergesites, and dwelt therein many days. And, " v. 21. H. --- The environs of Sichem belonged to the Hevites. C.

Ver. 14. Rested. This is attested, Deut. xxxii. 10. and Jer. ii. 6. M.

Ver. 16. Overcame, in the days of Josue, (M.) at Jericho, &c. H.

Ver. 22. Battles. He seems to speak of the captivity of Manasses, (W.) of the ten tribes, and of the loss sustained by Achaz. 2 Par. xxviii. 5. M. --- By many. Gr. "exceedingly; and they were led captive into a land which was not their own, and the temple of their God became as a pavement, and their cities were taken by the enemies. But now, returning to their God, they are come up from the places to which they had been scattered, and have possession of Jerusalem, where is their sanctuary; and they have inhabited the mountainous country, for it was a desert." H. --- Our adversaries would infer from this, and similar passages, that the siege of Bethulia could not have taken place till after the captivity of Babylon; and this many Catholics allow. But the proof is not conclusive, as all this might be verified under Manasses: (C.) "the temple was trampled on," (Syr. egennhqh eiV edafoV) and profaned. See C. iv. 2. and 1 Mac. iii. 51. and Luke xxi. 24. It had been pillaged by Sesac and the Assyrians, and had stood in need of great repairs under Ezechias, Josias, &c. Several of the Israelites had escaped from the hands of their oppressors, (2 Par. xxxiv. 9.) and the Jews had regained their strength after the captivity of Manasses, (C.) having retired before into their strong holds in the deserts. H.

Ver. 25. Cannot. Gr. "let my lord indeed pass by, lest their Lord should cover them with a shield, for their God is for them, and we," &c.

Ver. 26. All the. Gr. "all the people round the tent murmured; and the great men of Holofernes, and all who dwelt in the maritime country, and in Moab, threatened to cut him to pieces. For we shall not fear the children of Israel. Lo! a people without power, strength, or army in battle array! We shall then go up, and they shall be for food to all thy army, lord Holofernes. And," C. vi.

Ver. 27. Who. They speak thus through indignation, though they knew Achior well enough. W. - Their blasphemous presumption was soon punished. M.

Ver. 29. Other. This foolish attempt was not peculiar to this king. The great Nabuchodonosor was infected with the same vanity, (Dan. vi. 7.) and was imitated by many of the Persian monarchs, and by Alexander. Persas non piè tantum sed etiam prudenter Reges suos inter deos colere: Majestatem enim imperii salutis esse tutelam. Curtius viii. Yet most of the Greeks could not brook such flattery, though they were not influenced by religion, but by reason, and their own haughty temper. See Justin vi. Mart. x. 62.

[sesiondemadrugada]

The Music of Chance (Philip Haas, 1993).

[brokehorrorfan]

Scream Factory has revealed the extras for its Tales from the Darkside: The Movie Collector’s Edition Blu-ray. Originally due out on June 30, it will now be released on August 25.

Based on the television series of the same name, the 1990 horror anthology is directed by John Harrison (Dune). Debbie Harry, Christian Slater, David Johansen, William Hickey, James Remar, Rae Dawn Chong, and Matthew Lawrence star.

It features three segments and a wraparound written by George A. Romero (Night of the Living Dead) and Michael McDowell (Beetlejuice), including adaptations of Stephen King and Arthur Conan Doyle.

Laz Marquez created the new cover artwork; the original poster art will be on the reverse side. Special features can be found below.

Special features:

Audio commentary by co-producer David R. Kappes (new)

Audio commentary by director John Harrison and co-writer George A. Romero

Tales Behind the Darkside: The Making of Four Ghoulish Fables – 6-part, feature-length documentary with director John Harrison, actors James Remar and Rae Dawn Chong, producer Mitchell Galin, director of photography Robert Draper, production designer Ruth Ammon, special effects artists Robert Kurtzman, Greg Nicotero, and Howard Berger, creature performer Michael Deak, and editor Harry B. Miller (new)

Behind-the-scenes footage compilation 

Theatrical trailer

TV spots

Radio spots

Behind-the-scenes gallery

Stills gallery

To keep from being eaten by a modern-day witch (Deborah Harry), a young paperboy weaves three twisted stories to distract her. In "Lot 249," a vengeful college student (Steve Buscemi) resuscitates an evil mummy to teach unsuspecting student bodies (Julianne Moore, Christian Slater) a lesson in terror. Then, "Cat From Hell" is a furry black feline who cannot be killed... he may have nine lives, but those who cross his path are not so lucky. Finally, in "Lover's Vow," a stone gargoyle comes to life to commit murder.

[premiumload818]

Madison Square Garden Concert

EventDate Featured Artist(s) Other Performers The Temptations02/28/1969The TemptationsGladys Knight & the Pips Moms MableyFlip Wilson & Soul '6907/11/1969Wilson Pickett Junior WalkerSly & the Family Stone02/13/1970Grand Funk RailroadSly & the Family Stone Fleetwood Mac Richard PryorNewport Jazz Festival07/17/1970Sonny StittGene Ammons Dizzy Gillespie B.B. King Rahsaan Roland Kirk Pharoah Sanders Mongo Santamaría Leon ThomasNewport Jazz Festival07/18/1970Kenny Burrell Thad Jones Modern Jazz QuartetGrand Funk Railroad12/11/1970Grand Funk RailroadHumble PieGrand Funk Railroad12/18/1970Grand Funk RailroadHumble Pie1950's Rock & Roll Revival02/07/1971Bill Haley & His CometsSly & the Family Stone09/08/1971Rare EarthSly & the Family Stone Ruth CopelandSly & the Family Stone09/09/1971Rare EarthSly & the Family Stone Ruth CopelandSly & the Family Stone09/10/1971Rare EarthSly & the Family Stone Ruth CopelandSmokey Robinson & the Miracles06/23/1972The Miracles The Four Tops Junior WalkerThe Rolling Stones07/24/1972Stevie WonderThe Rolling StonesThe Rolling Stones07/25/1972Stevie WonderThe Rolling StonesThe Rolling Stones07/26/1972Stevie WonderThe Rolling StonesOne To One Benefit08/30/1972Stevie WonderJohn LennonGrand Funk Railroad12/23/1972Grand Funk RailroadFreddie KingAlice Cooper06/03/1973Alice CooperFlo & EddieStevie Wonder03/25/1974Stevie WonderRoberta Flack Eddie Kendricks Sly StoneGrand Funk Railroad04/22/1974Grand Funk Railroad Suzi QuatroWet WillieSly & the Family Stone06/05/1974Eddie KendricksSly & the Family StoneAlice Cooper05/05/1975Alice Cooper Suzi QuatroBlack Sabbath12/06/1976Ted NugentBlack SabbathParliament-Funkadelic09/10/1977Parliament-FunkadelicBootsy Collins MazeTed Nugent11/10/1977Ted Nugent

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MSG Directions

Madison Square Garden Madison Square Garden Tickets Madison Square Garden, often simply referred to as 'MSG,' is located in the heart of NYC at 4 Pennsylvania Place in Manhattan. It was first opened in 1968 with the name 'Madison Square Garden Center.' Madison Square Garden Events 2021 – are a real treat: Concerts, Sports Events & more. VIEW MSG SCHEDULE The venue, often referred to as “The Garden”, might sound like a botanical park, but it’s actually one of New York’s best concert arenas. All sorts of events are hosted there, from boxing and wrestling to music and circus.

MSG ALL EVENTS – SCHEDULE AND TICKETS >

Driving 4 Pennsylvania Plaza (7th Avenue between W. 31st and W. 33rd Streets) New York, NY 10001

NEARBY PARKING

Icon Parking 0.08 mi away at 1 Penn Pl.

LAZ Parking 0.1 mi away at 300 W. 31st St.

Quik Park 0.13 mi away at 319 W. 33rd St.

Quik Park 0.14 mi away at 384 8th Ave.

NEARBY RESTAURANTS

Nick & Stef’s Steakhouse – New York 0.04 mi away at 9 Penn Plaza

Tir Na nÓg Irish Pub & Grill – MSG 0.07 mi away at 254 West 31st Street

Madison Square Garden Events 2021

Madison Square Garden Events 2021 – are a real treat: Concerts, Sports Events & more. VIEW MSG SCHEDULE> The venue, often referred to as “The Garden”, might sound like a botanical park, but it’s actually one of New York’s best concert arenas.

All sorts of events are hosted there, from boxing and wrestling to music and circus entertainment. As a result of this, Madison Square Garden tickets open the door to a whole world of performance. Whatever you like, you’ll find something to satisfy you at The Garden.

Make sure to get your hands on Madison Square Garden tickets to some of these eagerly awaited events.

Directions

Company Madison Square Garden & the Theater at MSG are located on the corner of 32nd St. & 7th Ave. 4 Penn Plaza, New York, NY 10121

Parking

Usa - When To Arrive For A NBA Game? - Travel Stack Exchange

Prepaid advance parking is available for select events through Ticketmaster or via a link on www.thegarden.com. Madison Square Garden does not own or operate any parking facility.

Public Transportation

Subway: Take the A, C, E, 1, 2, or 3 lines to 34th St/Penn Station or B, D, F, M, N, Q, R to 34th St/Herald Square

LIRR or NJ Transit: take to New York Penn Station which is located below Madison Square Garden. MTA Bus: M4, M7, M16, M20, M34 or Q32 to 7th Avenue/Penn Station AMTRAK: take to New York Penn Station

Venue Info

Madison Square Garden Concerts 2021

Madison Square Garden Photo

[linguistlist-blog]

Jobs, Department Chair & Tenured Associate/Full Professor, Adelphi University

The Department of Communication Sciences and Disorders in The School of Health Sciences (https://www.adelphi.edu/education/the-school-of-health-sciences/), Ruth S. Ammon College of Education and Health Sciences at Adelphi University invites applications for a Department Chair, at a Tenured Associate or Full Professor level, to start in the 2023. The Department of Communication Sciences and Disorders offers a vibrant and diverse clinical and research environment in which academic and clinical fa http://dlvr.it/SjT64P

[christophe76460]

Bonjour Ce pays, grand comme la Nouvelle Aquitaine, est peuplé de près de 11 millions d’habitants. Sa capitale, Amman, désignée dans la Bible sous le nom de Rhabbat Ammon, est l'une des plus vieilles villes du monde à être toujours habitée. Avec plus de 4 millions d'habitants, elle est la plus grande ville de Jordanie, constituant le centre administratif et économique du pays. Certains peuples cités dans la Bible y ont établi leurs capitales comme les Ammmonites, les Édomites, les Moabites (Ruth, l’épouse de Boaz, aïeule de David et de Jésus, était Moabite). La civilisation la plus connue en Jordanie a, probablement, été la civilisation nabatéenne qui est à l’origine des vestiges archéologiques de Pétra. À la fin de la première guerre mondiale, après la chute de l’empire Ottoman, plusieurs pays de la région, dont la Jordanie, furent placés sous mandat Britannique. Après la deuxième guerre mondiale, la Jordanie acquit son indépendance. Lors de la création officielle de l’État d’Israël, en 1948, la Jordanie, avec les autres pays Arabes de la région, entre en guerre contre Israël, et occupe la Cisjordanie et l’Est de Jérusalem. En 1967, lors de la guerre des six jours, Israël prend Jérusalem Est et la Cisjordanie, ainsi le Jourdain devient la frontière entre Israël et la Jordanie, confirmée par le traité de paix de 1994. L’Islam est la religion d'État, et est pratiqué par 92 % des habitants. On compte moins de 8 % de la population pratiquant un culte chrétien (orthodoxes pour la plupart). L’arabe est la langue officielle, mais l’anglais est utilisé dans les milieux aisés, l’armée et les milieux touristiques. De nombreux réfugiés palestiniens et syriens habitent en Jordanie, suite aux conflits locaux.  L’Église plaide en leur faveur pour un accès prioritaire au vaccin anti Covid-19. « Seigneur, nous te prions pour ce pays dont l’histoire ancienne est liée à l’histoire des patriarches dans la Bible. Nous prions pour les nombreux réfugiés qui y habitent, et sont accompagnés par de nombreuses ONG, afin qu’ils soient efficacement aidés.  Nous prions pour la minorité chrétienne présente dans ce pays afin qu’elle puisse bénir la population, par son e https://www.instagram.com/p/CPkFGosHKIC/?utm_medium=tumblr

[dreaminginthedeepsouth]

After the Fact

Photo by Philippe Leone on Unsplash

* * * * * After the Fact The people of my time are passing away: my Wife is baking for a funeral, a 60-year old who Died suddenly, when the phone rings, and it’s Ruth we care so much about in intensive care: It was once weddings that came so thick and Fast, and then, first babies, such a hullabaloo: Now, it’s this and that and the other and somebody Else gone or on the brink: well, we never Thought we would live forever (although we did) And now it looks like we won’t: some of us Are losing a leg to diabetes, some don’t know What they went downstairs for, some know that A hired watchful person is around, some like To touch the cane tip into something steady, So nice: we have already lost so many, Brushed the loss of ourselves ourselves: our Address books for so long a slow scramble now Are palimpsests, scribbles and scratches: our Index cards for Christmases, birthdays, Halloweens drop clean away into sympathies: At the same time we are getting used to so Many leaving, we are hanging on with a grip To the ones left: we are not giving up on the Congestive heart failures or brain tumors, on The nice old men left in empty houses or on The widows who decided to travel a lot: we Think the sun may shine someday when we’ll Drink wine together and think of what used to Be: until we die we will remember every Single thing, recall every word, love every Loss: then we will, as we must, leave it to Others to love, love that can grow brighter And deeper till the very end, gaining strength And getting more precious all the way…. ~ A. R. Ammons ~ [thanks to "Echoes of Panhala"]