#takes 3 and a half hours

[talesfromthecrypts]

They actually make physical media for a much larger percentage of movies than they ever did in the past. Often with a lot more care than any small release was treated in the early dvd days. Its just if you only watch streaming stuff or the big new recent box office hits you won't see that. It is so ridiculously easy to get physical media for movies that even 5 years ago you couldn't even find. Like yes Netflix is a stingy bastard but so many things are available on disc WITH special features than ever before

[remxedmoon]

this was. supposed to be a warmup. i don’t know what happened. help.

(greyscale version + sketch below!!)

this drawing spiralled WILDLY out of control but i think it turned out sick so :3. also!!! i figured out a way to prevent tumblr from crunching up my art!!! tumblr won’t compress images if they have any amount of transparency in them, so i added two very thin (like. 1 pixel wide) lines of transparency on the top and bottom of these pics. they’re basically unnoticeable and they keep my image quality nice and hd!!! yipeee!!!!

anyways!! don’t mind how janky the sketch is. it sure is Something.

[zecoritheweirdone]

wanna preface this by saying that i am. So normal. anyway i just spent the last week redrawing scenes from mystery skulls animated but as that hermitcraft au i posted about a couple times. you guys should watch msa it is. so so good.

[naomistares]

i drew a fake cover (and a fake crappy backcover) for my kinda real comic

[fumifooms]

do you happen to have that page that talks about the beauty standards of each race?

Yeah sure. While scavenging pics for this I found this neat reddit compilation & chart & theory talk too. I had um, way more to say than I anticipated (I know you only wanted the one page. I have nothing to say for myself. Like most topics in Dunmeshi things snowball because they’re so interconnected. Mercy…) so, many races and observations are only mentioned near the bottom.

Beauty standards and race in Dungeon Meshi

Not pictured there’s also how elven society is harsh on visibly disabled people, and how the demon took away Mithrun’s silver eyes and ears to take away his pride. There’s also how Senshi might have fit in with the orcs more easily because of the dwarven wide body shape, and how they tend to have more body hair too I suppose. In the extra on orcs we see Senshi living with the orcs and he gets judged because of the hierarchy rather than his looks.

What is fashionable also differs from culture to culture, and there’s how tattoos only seem common with elves, though dwarves and others do also sometimes have some. They seem to not raise much brows, which makes sense since for many essentially they’re for professional (magical) purposes especially with elves. Gender roles also differ in type and importance, but generally they are similar to irl ones for the races we see. Elven society seems to be the least gendered, which would be an unsurprising logical outcome of having lesser sexual dimorphism aka they look more androgynous. Comparing fashions and gender roles and how they affect beauty standards would be a whole other compilation and conversation. Kui has great worldbuilding partially because she’s got such a good grasp on sociopolitics and geopolitics. History affects cultures and beauty standards greatly. Kui’s oneshot Distant Utopia was very eye opening on her way to worldbuild and the consideration she gives these things, I do really recommend reading it.

Out of the big 5, we know the least about gnomes, but their sheet does say both culture and region are similar to dwarves’ and they end up being confused together often, so we can imagine the beauty standards are similar to dwarves’ as well.

I wanted to touch on this in a post eventually, but how one daydream hour page said half-foots tended to be curvaceous like in the artwork below puzzled me for a long time, all the half-foot characters we see during canon are rather slender and lanky after all, Chil’s succubi also being more curvy than plump. Economics are for sure a factor in that I imagine, the half-foots characters we see are all implied to be some flavor of poor or malnourished, as are half-foots depicted as empoverished oppressed minorities in general. Even comparing the artwork with the half-foot sheet’s depicted average half-foot, the ones on the left seem bigger. Wouldn’t it make sense though, if unlike dwarves half-foots don’t have similar naturally wide bodies, yet due to idolizing dwarves they work towards having a similar body shape/type to emulate them?

It’s said half-foots tend to stick to pretty ethnically homogeneous regions (aka half-foots-only communities) unless they move to the big city with ambition to try and make it big (like Chilchuck and his wife & kids did), and that’s interesting imo because then that would mean that in a ton of half-foot communities, they rarely see or interact with dwarves whom they try to emulate. Of course, one thing about beauty standards is that when they get adopted, at one point it stops being "this is how dwarves look and so this is how half-foots should look" and just becomes "this is how half-foots should look", most people feel as though beauty standards aren’t learned but innate, so I figure the half-foots wouldn’t have any problem still seeking dwarvish traits when there are no dwarves around.

There’s also stuff you can glean here and there if you want to extrapolate more. Like how in the race swap artworks, Mickbell is only smiling in the dwarf portrait, and Rin’s elven portrait looks very close to her elven one- Rin who is stated to be beautiful in her profile blurb. Benichidori’s extra does teach us tallmen can definitely have harsh beauty standards, but also since the text portrays her as very dysmorphic that’s likely reflected in her thoughts to a much more intense degree than is common, not an accurate strict baseline to go off. Ah, Kabru’s blue eyes are also why he and his mother lived a rough life in Kabru’s hometown, but that seems to be regional. Good post here on the topic of Kabru’s blue eyes and ties to irl history. There’s a lot to be said about Kabru being a man that in many ways is close to elven beauty standards, and how that might have affected or been affected by his upbringing with elves + his persona as someone that can effortlessly charm most people. Marcille’s section here in this essay also goes into Marcille’s struggles to fit in with the ideal image of an elf.

Looking human

Also notable are beastkins and demihumans: Demihumans are all dehumanized which makes people treat them worse. So if you differ from the visual idea of "human" (an in-world subjective categorizatiom just as much as demihuman is) most people do judge you negatively. Elves and dwarves get to fight about which type of human is considered the prettiest, but demihumans are below tallmen and half-foots, they are considered as simply below the beauty contest, incompatible with it.

Onis are perhaps the demihuman people we know of with the least cultural influence on the dunmeshi world, and with less intensely different appearances than other demihumans, but even them are treated as lesser than human, treated as beasts to slain for reputation points or useful strength to have around and command. It’s said their "magnificient horns" and fangs are often shaven off when the oni lives in tallman towns, so you could easily make the argument that onis are denied the right to have their own beauty standards, having to conform to other people’s and going through mutilation to take away features they might otherwise have taken pride in. Inutade was bought by the Nakamotos from a dangerous sumo fighting ring that got one of Inutade’s tooth broken on her first and only fight. Remember when I said different fashions existed in dunmeshi and how those could also affect beauty standatds? Like the elves, if you look at the portraits pages that include a lot of characters that aren’t in the story you can see distinct cultures within the same races, for example one young elf is bald which is in sharp contrast with usual elven long luscious hairstyles, and that’s especially true for onis I think. Maybe not only from different regions but different eras as well… They have a bit of population in the very north of the western continent, so I like to think some of the ogres live in very cold, maybe even subarctic conditions. The point I’m getting at here is that within a race, culture/ethnicity like with Kabru as well will also influence them, different communities will have differing beauty standards. The oni history blurb and third row first collumn portrait remind me of Mongolia (which historically was a lot of different nomadic communities with different cultural identities as well. Something something, the oni empire experienced a decline and then tallmen overpowered them, and now they’re governed and split apart by stronger social classes & slavers and the richness of culture was hurt for it), but obviously many of them are dressed and look rather japanese, makes sense considering living in/close to Wa, and first row second collumn portrait reminds me of ainus which again would be logical considering geographical placement, though I’m far from an expert. Interestingly, ainus are indigenous people both in Japan and Russia- Perhaps the northern western continent ogres are meant to be closer to Russia than Canada like I imagined? Ok tangent over.

The kobold sheet says they’re especially sought after as slaves because they’re "adorable", but locally in the western continent they’re repeatedly said to be seen more as ferocious and dangerous. The dehumanization is most apparent in the first comic below. The language barrier and conflicts no doubt worsen this by a lot, but I think it’d be hard to deny that their canine appearance makes the dehumanization worse. "They’re ferocious beasts, they’re demihumans, they can’t be communicated with". Most characters in Dungeon Meshi’s world are desensitized to slavery and most characters are prejudiced one way or another. Point being, kobolds are fully removed from human beauty standards, but no doubt for kobolds, other kobolds are more beautiful than humans are. They’re assumed to be an uncivilized bunch, but just like any other people they like to aforn themselves with nice clothes and jewelry and keep themselves clean and groomed; they too take care of their appearance and take pride in it.

And the orcs! This one we have the most contact with in canon, with not only there being foreigner characters from the ethnicity or hearsay of their homelands and culture but full on contact with a community. We get to see up close what they’re like and what they think, and of course in turn they’re our introduction to how demihumans are harshly looked down upon and seen as inferior, less human and thus less worth valuing and less dignified. It’s text that orcs are ugly to most humans and humans are ugly to most orcs. Since I judged they didn’t need accompanying explanation the pictures showing this are in the pictures dump at the top.

God forbid you sell vegetables to orcs my god- but then again they do basically mandate adventurers to kill any orcs they come across so yeah the world isn’t above that even a bit.

So yes, my main point here is simply that orcs are yet another evidence of the physical ideal of "human" being an important beauty standard for human societies globally.

Izutsumi is our glimpse at how beastkins are treated in the world, and in Wa at least that’s ending up being caged and mistreated as part of a freak show. Izutsumi hates her appearance and wishes she could leave the feline part of herself behind to only be human. Interestingly, not that we have a lot of info on them so this is very much a take with a grain of salt situation, but there seems to be less stigma around artificial beastmen, those who can shapeshift at will. The main difference is of course appearance, that most of the time they simply look like average tattooed humans. Artificially creating humans is an illegal practice, and no doubt it’s not well regarded, but being able to hide that makes them less likely to be discriminated at any moment, or even just discriminated less intensely. Again, looking human is important, not only for belonging but for safety’s sake. Beauty standards rule the world with harsh hands.

Mermaids and fishmen

Ok we’re done now right? Right-! But wait… Wait…! Mermaids and fishmen are said to be demihumans too, special separate cases to the main three demihuman species however, which is also represented by how mermaids and fishmen both are in the Adventurer’s Bible chapter Monsters meanwhile ogres, kobolds and orcs are in the chapter World. They’re an interesting topic because they directly tackle this topic, not only in a meta way for the readers but also making characters themselves struggle to quantify their humanity with the goal of knowing wether they should be eaten or not, especially Chilchuck. Chilchuck’s "is it really just a matter of feelings?" mini arc.

The party asking themselves "Should we eat this?" is very common, and often they end up playing a little loose on morality, like eating the red dragon’s meat despite it having digested Falin. Not unsimilarly Marcille freaks out a little over the vegetables they harvested having been grown with fertilizer, aka largely human poo. Half of the motivation of "should we eat this perhaps sentient creature" is out of consideration and compassion, but more strongly and more often, the characters struggle with a sense of taboo at eating something too closely related to humans. Even, feel uncomfortable because of the deepseated impression that eating it would dirty them in some way. Cannibalism is an interesting and relevant topic in many ways, but what I want to mention is how there’s the more or less universal belief that committing cannibalism inherently taints you as a person and turns you more monstrous, morally but also literally depending on some myths such as w*ndigos and onis in some cases, like in Touge Oni. Marcille and Izutsumi both express a fear of eating monsters turning them monstrous. Maybe this is part of what Laios was hoping for, honestly. There are two fears here, if eating a demihuman monster constitutes as cannibalism or not, and so, will eating it taint you because it’s a human, or will eating it taint you because it’s a monster? You are what you eat, until it’s a little too literal. You morally are the means by which you get your food, and you physically are the result of your nutrition. Dungeon meshi manages to mix an exploration of humanity with the theme of food because our relationship to food is very deep and complex, psychological as much as physiological.

In the end, the characters sort of shrug and accept that they’ll never quite understand the world of mermaids and fishmen and how they operate, and what that means about them. Laios is the one always challenging these notions other characters take for granted, it’s not obvious to Laios why people are softer on mammals than other animals and plants, it’s not obvious to Laios why people would be afraid of eating a monster just because it’s a monster, it’s not obvious to Laios why some food is gross to Marcille but not fish testicles, it’s not obvious to Laios why you should immediately regard orcs and kobolds badly.

"Cows are probably closer to humans [aka closer to being human] than fishmen, though they’re clearly intelligent", dehumanization to lessen empathy towards them to be able to eat them. Meanwhile, mermaids seemingly have a less noticeable "civilization" or intelligence, they hunt in groups like fishmen, but they don’t use tools and such, they feel more primal and similarly instinct driven, and yet… Do they attract sympathy more? Mammals, humans, is it because of their nature or because of their appearance?

Both the nature and appearance of fish are ones people don’t typically sympathize with. "Fish don’t feel pain", "goldfish only have 5 seconds of memory", "it’s okay to keep fish in completely empty bowls too small for them until they die from it", so many lies and misconceptions exist that make people less considerate of them. The average lifespan of a goldfish is 10-15 years, the record is 43, but they’re not seen as lives that really matter, so a lot of goldfish die in a few weeks of bad aquarium conditions. There’s a lot of research on animals evolving to look cute and appealing to make some predators want to kill them less and parents want to care for them more, including humans. First good google research result gave me this credible short article on the topic. In Chilchuck’s weighing wether a fishman is far enough from being human or not to eat, "face is 100% fish" is his biggest argument for it being more acceptable. The face, the most important thing for empathy and recognition. The face, the decapitated fishman one that falls into his hands next chapter.

To quote @room-surprise: "Chilchuck can't explain why it's wrong to eat the merpeople, even though it's NOT complicated. But the problem is Chilchuck would have to accept and acknowledge that the merpeople might be people? And that's outside of the worldview he passively believes, so he can't just say that, because he doesn't think that's true. But that IS why he "feels" it's wrong. And it's all you'd need to say for Laios to understand! But it would require acknowledging that maybe the way they're treating and talking about the merpeople is wrong."

The idea of Chil not being able to grapple with how maybe some monsters are more humans than they seem, him who had been an advocate of half-foots rights, half-foots who get undermined and treated as inconsequential sacrifices… Grappling with how he could relate to the merpeople’s situation almost, and pulling away because it’s so existentially horrifying. I do not want to see myself into an hostile fish-faced warrior I can’t communicate with. In a way this also relates to Chilchuck being the only party member who doesn’t see Izutsumi as a cat in the relationship chart, the only one to treat her with full human dignity. He knows the struggle to be taken seriously, he knows being infantilized and he knows what it’s like to be treated as less than human.

Below, you will see Chilchuck draws the line of where they become not okay to eat as when "they already look like mermaids". Above, there’s speculation that the algae hair is partly to mimic "the mermaids’ beautiful female form". Is it because mermaids are their enemies and the ambiguity might give them extra seconds to attack or flee? Is it to trick adventurers instead? It’s striking to me that this is what works, with the adventurers. Sure the fishmen are intelligent, but explicitly here, what makes them no longer acceptable prey to Chilchuck is that they look close enough to a mermaid, close enough to human. Mermaids who of course themselves have this form to entice and seduce and charm the adventurers they prey on. Chilchuck considers the intelligence due to the tridents, but most of his internal debate centers around their appearance, and the image of a fishman skewered sickens him. The power of mimicry… Mimic being a beautiful human woman. Mimic being cute, babies being wired to make us feel protective and softened. Half-foots, sometimes pretending to be children for scams or help or avoiding trouble.

The mermaids are only concerned by their differences and not their similarities, and have no trouble treating the fishmen as food rather than peers. To an outside perspective like us, the audience, all these categorization of "more human" and "less human" between onis and orcs and elves and tallmen etc seem stupid and unfounded, but to the people living in Dungeon Meshi’s world, elves may as well be mermaids while onis are fishmen, not alike at all, unworthy of empathy and thus fine to eat.

Ultimately, Dungeon Meshi promotes unity. It’s about seeking to understand the unknown and the misunderstood, the dehumanized and the inhuman. It shows the good that comes from seeking to understand what you do not, even when that’s one another.

[mercymaker]

nature was her domain almost as much as the realm of storm sorcery, for maleane had grown up following the footsteps of her father, a famed drow ranger named lathorien. she could easily survive out in the wilderness, excelling in navigating and using the forest landscape to her advantage. all the knowledge of herbs and mushrooms and edible plants, the many different trails leading to game and water, the streams and rivers and pools tangled inside her mind like arteries—were all a dowry generously provided to her by the high forest.

[mokadevs]

happy fate extra/ccc english patch release !!

[zol1x]

slapping a watermark on this like it’s ever gonna be stolen

all art belongs to @antlergrave !! (๑′ᴗ‵๑)

[mossy-paws]

could you draw the new vinestaff skin?? :)

Here ya go!

[jopjab]

yuri expldosion

[bbb-bbbbbbb]

another album art inspired one- all colorpicked aside from benreys eyes

[identifying-cellphones-in-posts]

Super slow day at work so I identified and labeled every recycled android we have in our parts bin.

Isn't it beautiful

[plushie-lovey]

FINALLY!! At long last, I've gotten my hands on a Pumpkin Kitty, after a whole year of wanting and waiting.

Her name is Latte! (Short for Miss Pumpkin Spice Latte) You can also call her Miss Spice!

[mitamicah]

Group one of my six twelve fanart challenge on IG: Joker Out + käärijä crew version ^V^

[xieliancore]

kaeya alberich, descendant of the abyss order's founder

[fumifooms]

Ok maybe kinda of a weird question you don't have to answer if you don't want to but I've seen some people saying that Chilchuck is canonically misogynistic so, as the Chilchuck especialist, do you have an opinion about that?

Anon you are brave and I love you. Listen if you, person reading this, get peeved or upset when people say Chilchuck might have had not insignificant flaws as a father and husband then probably stop reading here, we will be looking at Chilchuck like a petri dish and defile his pristine allure. Tldr: yes but actually no but really both at the same time aka people & social dynamics are complex and please let your blorbos be flawed. With that said I will be pretty casual and playful if that wasn’t clear already, sorry.

"Aren’t you happy to be in a harem party" "No it’s soul-crushing save me". Toshiro has been drinking his fear women juice since he was young, surrounded by an assassin nanny and her fellow assassin girlies, meanwhile Chilchuck having flashbacks of getting wrung out by his 4 women household…

Waiting on people is something we see he hates doing a couple times throughout canon and extras, here and how he says "it’s not a date" -bless his summer child heart- he frames being slow to get ready as a gendered trait to have? But I can forgive him for this one because honestly the framing of the whole page leans into that, it’s kinda questionable if we’re being highly critical of anything misogynistic or regressive. But it itself is the classic subversive "Women are desirable wallflowers— Wrong! They are a monstrous ruthless force that wears on the mind, body and soul" trope. I don’t fault Kui though, I got giggles from it, it makes sense for everyone’s characters, and Kui has never shied from gendered dynamics in her worldbuilding & characters so it’s not like she’ll write as if sex changes nothing and no one has opinions about it.

Alright alright let’s step back from analyzing this page specifically and get back to the question, is Chilchuck canonically misogynistic? It’s a complex question not because we don’t have hints but because it’s a very black and white answer to give and because misogynistic can be very wide or pretty narrow depending on how the term is applied.

What I would say? Yes, he is, in a realistic way that doesn’t automatically make him a piece of shit, though that doesn’t mean it isn’t uncomfortable or harmful. On the spectrum of misogyny he classifies to me as "It’s in the normalized lighthearted way of being a horny uncle who’s a little too loose about it around the dinner table", he’s a solid "He wants to treat women as pieces of meat and jokes about it but in actuality he’s a gentleman and a family careerman who has a job so he don’t really care about that rn".

Going back to Toshiro’s party, Chilchuck being weird about it being full of women doesn’t even happen only once but TWICE. I made a compilation of every time he’s crass, happens less than you might expect but the overall picture it gives throughout reading the manga is pretty straightforward. Repeatedly he’s shown to be dirty-minded and shown to objectify & sexualize women both lightheartedly and unprompted. They’re a punchline and they’re eye candy and it’s "of COURSE my succubus would be young women, of COURSE women would desire a muscled statue’s [redacted], of COURSE women are sexual beings and of course I am attracted to them".

Dungeon Meshi doesn’t bring up sexuality much and gendered dynamics tend to be more subtle than you’d expect from media in general, so there’s that, but I honestly struggle to think of any character that acts less normal about women existing than him. Like yeah he’s joking but Hien, Benichidori, Inutade and Maizuru were just breathing and doing their jobs. Who else’s misogynistic uhh, that guy working for the shadow governor that licks Cithis’ ear when she’s bound in ropes? The sheer jump from ‘makes demeaning jokes about women’ to ‘assaulter’ between these two, god.

Honestly it does feel odd to me that he’d be kinda demeaning like that about women even in a workplace setting —Chilchuck the union man out of everyone?— but Kui has spoken man idk, think what you will don’t shoot the messenger. It’s not like he’s weird about Namari? I guess he respects her too much- Wait that sounded wrong. Maybe it’s literally just because she and the other women party members are his direct coworkers, in line with his rule and all? But yeah, even if he canonically had a thing for blondes and pretty young women he has managed to only tease Marcille ceaselessly for fun & entertainment and make her hair extra shiny as his shapeshifter, you get a good behavior star there Chilchuck. He complains on waiting for Marcille to get ready in the barometz chapter and the first anime ED but he also does with Laios when he’s late to meet up the party in extras. He constantly pulls on Marcille to get her to safety as if she can’t protect herself but she’s referred to as clumsy a lot so he has that justified reasoning. He constantly berates everyone so no point to make there. He undermines Marcille’s opinions often but it’s because he dislikes mages and elves and idealism. Clearly Chilchuck knows women can be capable and clearly he can have women coworkers (and friends! Again, Namari) without belittling or sexualizing them, clearly he can be normal about women and knows that some of his attitude can be inappropriate. It’s just harmless fun to him, that he keeps for occasional playful banter and taverns and the ‘right’ moods.

And as I mentioned earlier! Chilchuck is also pretty gentlemanly and protective. As always desires vs wants and instinct vs rationality show up as themes. Yes his succubus aka his ideal, the deepest allure he can imagine, is beautiful naked women, but a chapter just before that was the bicorn, all about how faithful and virtuous he is, how his heart’s in the right place. His brain is virtuous but his heart is monkey. My point is that when it counts, aka 90% of the time and when things are serious, we don’t see signs of sexist bias and he treats women well. Often takes on a protector role or at the least takes them seriously, even Benichidori. He doesn’t want to hurt women or thinks they’re insignificant or anything. He’ll give a handkerchief to a woman in need with a slimy face.

Okay okay this is really entering speculation territory but in my own tally, the way he dismissed his wife’s ‘bad mood’ as some meaningless tantrum that he shouldn’t think any more deeply about, him starting out not reaching out to her as a resentful silent treatment, and her getting dissatisfied in the first place enough to leave makes me think he took her for granted and was kinda dismissive of her in general. Marcille’s theorical scenario is hypothetical and factually untrue at least in parts, but if we do follow it, him forgetting he’s out with his wife for once (in the precious counted time he’s home spending time with her) and not paying attention to her all outing, resulting in her being left out of conversations and just an ornament beside him the way she might have felt for a long time as his housewife waiting home for him to come back………

Editing this paragraph in: Okay I don’t know how I missed mentioning this but, when he’s asked why his wife left him, Chilchuck literally point blank thinks that being thought to have cheated on his wife is LESS SHAMEFUL than not knowing the reason why (due to poor communication skills or whatnot). It’s so ridiculous that it can be hard to see beyond it as a gag or twist, but make of this what you will but this is not a great look for his priorities and his view of women especially in regards to toxic masculinity, good lord. When I talk about him having a sense of being entitled to his wife and dismissive of her emotions that’s sort of what I mean. He thinks it’s better for people to think he mistreated his wife and did something terrible than just failed at keeping her affection for reasons he doesn’t grasp. His pride, both in giving her the silent treatment and doing damage control when talking about it to others like Marcille and coworkers, takes priority over their relationship and love.

Half-foots seem to be patriarchal. The last section of this essay’s chapter (not by me!) + combing through its half-foot chapter should give you insight on that if you want. It’s in their patronymic, it’s in the way marriage seems very important especially for women, and it’s in the implied gender roles, being a housewife whose life revolves around raising her husband’s kids and taling care of the family home waiting for her husband who’s out working to come back. I think Chilchuck is a bit a result of his environment and upbringing in that way, that most of the misogyny is internalized and subconscious and passive, it’s taking his wife for granted because not only does she trust her, his most precious person he’s known since he was a kid, but because she’s his wife, his woman, conceptually something that’s unwaveringly devoted, something that is very valued and enforced in half-foot communities. Here’s a short post on half-foot family bonds culturally + here’s a post on marriage and half-foots for more. The community aspect of half-foots is very strong, which makes sense especially for how empoverished and discriminated against they are, which does come at the expense of not unlike dwarves (dwarves which half-foots idolize) having more pressure to fit in and have a good reputation to not be cast out and have no support lines. By being scared and needing stability people will often be more conservative, etc etc, though the reverse is also often true, like Chilchuck with his union. But yes Chilchuck seems to have many biases he clings onto, harsh on especially Marcille and Laios, Marcille for her idealism, race and magic meanwhile Laios for his lack of social skills and ‘reckless’ behavior.

He also does the classic "Don’t you dare date my daughter!!", though it’s a bit up in the air because he only gets agitated about coworkers being suitors, not nearly as hostile to the idea when it’s some nameless dwarf. But y’know when a guy assumes every men is as horny and sleazy as they are so they’re like "never trust men"… Chilchuck does embody a lot the tropes of just, the everyday flawed middle aged man. The absentee father and careerman husband who does care despite it all. Disillusioned grumpy old man. Old divorced drunkard joe with a thing for cute young blonde women, as a friend put it.

We know Kui subverses tropes a lot, I definitely think Kui leans into these if nothing else for the bit. He’s tropes of the strict family Father, man doing inappropriate jokes around a beer with his drinking buddies, working man exhausted and frustrated by his job, midlife crisis. Also because of how he acts with Marcille, I always say he’s the boy on the playground pulling on the pigtails of his girl friend bc he thinks it’s funny. Because he thinks she’s pretty.

So point blank, Chilchuck respects women as individuals but he can get a little lost in the sauce when thinking about women in general and jumps to sexualizing them in ways that can be objectifying and dismissive. Casual lowkey misogyny for the bit that may or may not slip into non-jokes as well sometimes when it comes to seeing women as something inherently to defend or take for granted, though he’s well-meaning. He engages in gender roles of "men should be strong and burly" and "daughters should listen to their fathers’ opinion before dating a guy". A guy engaging in patriarchy without thinking much of it y’know, more or less passive and unaware. He’s good in economic and human rights issues but would not win the political correctness medal (though he does care about optics and is very conscious of appearing as upstanding and innocent with the elves or Toshiro’s and Kabru’s parties to avoid getting thrown in jail. Overcompensating for half-foot criminal reputations etc etc. Post on that here).

Do I believe Chilchuck would march for women’s rights? Yes. Do I believe he would make ‘ye old ball and chain’ and ‘my wife’ and ‘ah women’ jokes? Yes. Do I believe he would punch anyone making one such jokes about his wife or daughters? Yes.

I was pretty flippant bc honestly Chilchuck the Sleazy Horny Old Man is hilarious to me but yes hopefully the post was decent. "How could I be sexist? I love bitches"