#the zion mountain chronicles

[mybeautifulchristianjourney]

A Song and Psalm for the sons of Korah.

1 Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness.

2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

3 God is known in her palaces for a refuge.

4 For, lo, the kings were assembled, they passed by together.

5 They saw it, and so they marvelled; they were troubled, and hasted away.

6 Fear took hold upon them there, and pain, as of a woman in travail.

7 Thou breakest the ships of Tarshish with an east wind.

8 As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. Selah.

9 We have thought of thy lovingkindness, O God, in the midst of thy temple.

10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.

11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

12 Walk about Zion, and go round about her: tell the towers thereof.

13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.

14 For this God is our God for ever and ever: he will be our guide even unto death. — Psalm 48 | BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. All rights reserved. Cross References: Genesis 24:48; Exodus 15:2; Exodus 15:15; Deuteronomy 28:58; Joshua 7:9; 2 Samuel 10:6; 2 Samuel 22:4; 1 Kings 10:22; 1 Kings 22:48; 2 Kings 7:7; 1 Chronicles 16:25; Nehemiah 3:1; Nehemiah 3:11; Psalm 2:6; Psalm 26:3; Psalm 40:10; Psalm 76:1; Psalm 78:5; Psalm 87:3; Psalm 87:5; Psalm 97:8; Psalm 102:18; Psalm 122:7; Isaiah 13:8; Isaiah 21:3; Matthew 5:35

[signipotens]

1, 2, 4 for the ask game?

Ooh! Thank you for indulging me :​]

I realised after I reblogged the ask game that almost all of what I’ve read recently has been research for my new big Mormon alternate history/fanfic project, so I’ll give you a Mormon thing and a non-Mormon thing for each :​p

1. What’s something you read recently and enjoyed?

For Mormon stuff, most of the books I’ve been reading are things I’ve read before, but I recently bought Jared Farmer’s On Zion’s Mount: Mormons, Indians, and the American Landscape (Harvard UP, 2010) and it’s so good. As much a history of a lake and a mountain as it is a history of the people who have come to live there, and even more so a history of the way that Americans—Mormons, Indians, and Gentiles alike—have used and conceived of the lands that they have built their homes on, Farmer does a fantastic job of situating Mormon Zionism both in its American and its particular Mormon contexts, and of showcasing the ways that mythology, history, folklore, and everyday life have come crashing together as the Mormons have made Utah into their national homeland and the Timpanogos have been wrenched from theirs.

For non-Mormon stuff, I’ve recently finished reading The Book of Abraham by Marek Halter (completely unrelated to the Mormon thing of the same name). Though at times it can be a bit of a bit of a who’s who of famous Europeans and pogroms, and the portrayal of women is lacking throughout (charitably, this is drawing on a general theme in Jewish and European historical chronicles, which also sideline women), I think it’s worth reading for the form alone. Drawing on all manner of epistolary, journalistic, biblical, and aggadaic styles, Halter follows the lives of generations upon generations of one Jewish family (after about 1600, his own) as they live their lives in various locales across Europe and SWANA between the destruction of the Second Temple in 70 and the destruction of the Warsaw Ghetto in 1943. Makes me want to read Carlo Ginzburg’s The Cheese and the Worms again, since I think that’s one of the few books that might have the same vibes. Also going to read the sequel here soon.

2. What’s something you read recently and disliked?

Despite being, in my opinion, one of the seminal moments in Mormon history, and despite it being extremely well-documented, the Exodus to Utah is surprisingly poorly covered in the academic literature. That Richard Bennett’s duology We’ll Find the Place: The Mormon Exodus, 1846–1848 (Deseret Book, 1997) and Mormons at the Missouri, 1846–1852: “And Should We Die” (University of Oklahoma Press, 1987) is the best we’ve got is honestly a bit more a condemnation of the state of current Mormon scholarship than it is praise of Bennett’s work. That’s not to say that they’re bad, and I like the ideas at play—the establishment of legitimacy in the post-Martyrdom Church, the role of Religion™ in defining how Mormons went about finding their Promised Land, the practical mechanics of funding and moving several thousand people across a country—but the narrative, sourcing, numerical analysis, and Bennett’s writing style are fairly weak, and his analysis is lacking a certain breadth and depth as I would prefer for what ought to be the seminal work on the subject. Must be read alongside at least Lawrence Coates’ “Refugees Meet: The Mormons and Indians in Iowa” (BYU Studies Quarterly 21, no. 4, 1981) and something like Carol Madsen’s Journey to Zion: Voices from the Mormon Trail (Deseret Book, 1997).

For general fiction, at the beginning of summer I read through the first couple books in the Expanse series, Leviathan Wakes, Caliban’s War, and Abaddon’s Gate, and while I think they’re decently good and recommendable, I also couldn’t really get into them, I guess? My disappointment with how the books treat Mormons can be found elsewhere and is kinda pertinent to this; otherwise I just didn’t really vibe with the setting and didn’t particularly like the authors’ treatment of future religion and politics, tho I did enjoy the characters well enough, especially Holden. Don’t know if I’ll continue into the next arc, but I probably won’t for the time being, unless someone wants to convince me :​p

4. What are your top 3 comfort reads?

Mostly stuff I loved in my childhood. I think my main go-to is Norton Juster’s The Phantom Tollbooth, but I also love Jules Verne, especially Voyage au centre de la terre and Tour du monde en 80 jours, both of which never fail to cheer me up. My third, weird answer is Winthrop Sargeant’s eminent translation of the Bhagavad Gita, both for the content of the story itself and especially for Sargeant’s extensive glosses (each line is given in Devanagari, IAST, a word-for-word translation, and a prose translation, with an exhaustive concordance on each page giving the roots, inflectional information, and translations for each word in that page’s stanza. very fun for linguistics brain :​] ).

[baxtersworld]

EDEN, PARADISE IN THE PHILIPPINES, THE LAND OF OPHIR, May 15, 2026

God has promised to give His appointed people the disclosure of the mystery, notably the set time of the end (Romans 16:25).

The garden of Eden, where Adam and Eve once lived, illustrates the paradise promised by God to His faithful people on His Second Advent.

2 CORINTHIANS 12:2, 4

(2) …such an one caught up to the THIRD HEAVEN.

(4) How that he was caught up into PARADISE, and heard unspeakable words…

REVELATION 2:7 …To him that overcometh will I give to eat of the TREE OF LIFE, which is in the midst of the PARADISE of God.

The scripture describes the garden of Eden as being situated in the land of Havilah, which is rich in gold.

GENESIS 2:8, 10-11

(8) And the LORD God planted a garden EASTWARD in EDEN…

(10) And a river went out of Eden to water the garden; and from thence it was parted…

(11) The name of the first is Pison: that is it which compasseth the whole land of HAVILAH, where there is GOLD;

GENESIS 3:24 So he drove out the man; and he placed at the EAST of the garden of EDEN Cherubims… to keep the way of the TREE OF LIFE.

Havilah is the brother of Ophir, residing at Sephar, which is a mount in the east, whose descendants were being chronicled as belonging to the tribe of Shem (Genesis 10:22, 29-30).

Philippines is one of the far-eastern countries of Asia as being recorded in the World Atlas.

Dr. Jose Rizal, a polymath and a historian, has declared the Philippines an oriental country and “Eden Lost” in his poem, “MI ÚLTIMO ADIOS (My Last Farewell).”

Thus, the word “OPHIR” is a prophetic acronym for the “REPUBLIC OF THE PHILIPPINES.”

God directed His people to Genesis 1:1, for He has now revealed the appointed time of the end from the beginning.

ISAIAH 46:10, 11

(10) DECLARING the END from the BEGINNING, and from ancient times the things that are not yet done…

(11) Calling a ravenous bird from the EAST, the man that executeth my counsel from a FAR COUNTRY…

The word “ELOHIM,” which refers to “GOD” in Genesis 1:1, was mentioned 2,602 times In the Hebrew Tanakh, a flipped figure of 2026, the exact year of Christ’s return.

Biblically, the gold that Solomon receives once every 3 years came from the land of Ophir, which has a weight of about 666 talents (1 Kings 10:11, 14).

SIX HUNDRED THREESCORE and SIX = 666 (number of the Beast – PAPACY)

Ophir has a numerical value of 666.

O – 15, P – 16, H – 8, I – 9, R – 18

15 + 18 = 33 (3 + 3 = 6)

16 + 8 + 9 = 33 (3 + 3 = 6)

6 x 6 = 36

The Triangular number of 36 is 666.

6 x 6 x 6 = 216

Historically, on March 16, 1521, the Philippines was rediscovered by Ferdinand Magellan as he led a Spanish voyage to the East Indies.

MARCH (3rd month) 16, 1521

3 x 16 x 15 x 3 = 2160

3 + 1 + 6 + 1 + 5 + 2 + 1 = 19 (1 + 9 = 10)

216(0) + 10 = 2260 (flipped figure of 2026)

In these last days, God will restore the land of Eden as He gathers His people out of all countries (Ezekiel 36:24,35).

The restoration of Eden portrays the gathering of God’s redeemed on His Second Advent and to finally dwell in the heavenly paradise.

JOEL 2:1, 3

(1) Blow ye the TRUMPET in Zion, and sound an alarm in my holy mountain… for the day of the LORD COMETH…

(3) …the land is as the garden of EDEN before them, and behind them a desolate wilderness…

The word “EDEN” has a numerical value of 2026, the exact year of Christ’s return.

E – 5, D – 4, E – 5, N – 14

5 + 4 + 5 + 14 = 28 (2 + 8 = 10)

Taking the cube of numbers 1-10 as per digit will give a sum of 2026, the exact year of Christ’s return.

MARK 1:15 The TIME IS FULFILLED, and the kingdom of God is at hand: REPENT ye, and BELIEVE the gospel.

TO GOD BE THE GLORY!

#reelsviralシ #fypシ #fbviral #fbreelsfypシ゚ #reelsviralシ #reelsfbシ #viralshorts #JesusIsLord #Jesusiscoming #Rapture #endtimes #prophecy #bible #SignsOfTheTimes #ophir #gardenofeden #doomsday #apocalypse #apostolic #Armageddon #heaven #SavedByGrace #EternalLife

[bills-bible-basics]

THE LORD REIGNETH -- KJV (King James Version) Bible Verse List Visit https://www.billkochman.com/VerseLists/ to see more. "Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigneth." 1 Chronicles 16:31, KJV "Sing praises to God, sing praises: sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding. God reigneth over the heathen: God sitteth upon the throne of his holiness." Psalms 47:6-8, KJV "The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved." Psalm 93:1, KJV "Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously." Psalm 96:10, KJV "The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof." Psalm 97:1, KJV "The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved." Psalm 99:1, KJV "How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!" Isaiah 52:7, KJV "And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever." Revelation 11:15, KJV "And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth." Revelation 19:6, KJV If you would like more info regarding the origin of these KJV Bible verse lists, go to https://www.billkochman.com/VerseLists/. Thank-you! https://www.billkochman.com/Blog/index.php/the-lord-reigneth-kjv-king-james-version-bible-verse-list/?feed_id=173427&THE%20LORD%20REIGNETH%20--%20KJV%20%28King%20James%20Version%29%20Bible%20Verse%20List

[spiritsoulandbody]

#DailyDevotion The LORD Jesus Will Deliver The Church From Her Foes

#DailyDevotion The LORD Jesus Will Deliver The Church From Her Foes Psalm 76 God has shown Himself in Judah; His name is great in Israel. 2His tent is in Salem; His home is in Zion. 3There He broke the flaming arrows, the shield, the sword, and war itself. In the Greek version of the Old Testament this Psalm is entitled, “Ode against the Assyrian.” This would be in reference to the LORD defeating Sennacherib in 2 Kings 19, 2 Chronicles 32 and Isaiah 37. Such an event was as it was reported in three places. Sennacherib had already defeated the kingdom of Judah. He was at Jerusalem having defeated all the land down to that point. Hezekiah prayed and the LORD heard him. In Isaiah 37 it is reported: 33 “And so the LORD says about the king of Assyria: “He will never get into this city, shoot an arrow here, march against it with shields, or put up ramparts against it. 34He will go back the way he came without getting into this city,' says the LORD of armies. 35'I will shield this city and save it for My own sake and for the sake of My servant David.'” 36Then the Angel of the LORD went out and killed 185,000 in the camp of the Assyrians, and those who got up in the morning saw all the dead bodies. 37Then Sennacherib, king of Assyria, left and went home and lived in Nineveh. 38While he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer killed him with their swords and escaped to the country of Ararat. In this manner God had shown Himself in Judah. He demonstrated His tent is in Salem and His home is in Zion. The Assyrian king insulted the LORD and the LORD made quick work of him while defending the city of Jerusalem. 4You are shining with might more splendidly than the mountains of prey. 5Valiant men were plundered and went to the sleep of death – not a fighting man could lift a hand. 6At Your rebuke, O God of Jacob, chariots and horses were paralyzed. The LORD had killed 185,000 of those who came against Jerusalem and eventually made Sennacherib pay for his insult. The mountains of prey, i.e. the Assyrian army, was no longer glorious there. The LORD showed His glory. 7As for You, You terrify - who can stand before You when once You are angry? 8From heaven You announce a verdict, the earth hushed in fear. 9When You rise to judge, O God, to save all who suffer on earth, (Music) 10surely the anger of men will praise You; You will wrap the remaining anger around You. 11Make vows to the LORD your God and keep them to the One Who is to be feared. 12He cuts off the lives of rulers and terrifies the kings of the world. As the LORD rescued His people in Jerusalem, this was a type of battle on the Last Day as pictured in Revelation, chapters 19 and 20 in particular, so will He rescue His Church on the Last Day. Our LORD Jesus Christ will wrap anger around Himself and pour forth His wrath upon the people of the world who rejected and who persecuted His Church. At once, He will cut off the lives of the rulers and terrify the kings of the world. Since this is the case we need only fear the LORD and not men who try to oppress us. Let us show our great love and trust to Him with pure lives of thanksgiving. Almighty God and Father, preserve our faith in Your Son Jesus Christ, so we may praise Him on the great day of His wrath as He delivers us, Your Church from all its enemies and so we may live lives worthy of such a great salvation. In Jesus' name we pray. Amen. Read the full article

[roamanddiscover]

Utah

Utah, situated in the western United States, is a state famous for its awe-inspiring national parks, world-class skiing destinations, and unique landscape that draws visitors from around the globe. The state is known for its diverse and vibrant geography that includes mountains, canyons, deserts, and forests, making it an ideal destination for outdoor enthusiasts. Utah's natural beauty is showcased in its five national parks, including Zion National Park, Bryce Canyon National Park, and Arches National Park, each with its unique scenery and geological formations. Visitors can enjoy a range of activities, from hiking and rock climbing to horseback riding and rafting, all surrounded by Utah's stunning natural surroundings. Aside from its national parks, Utah is also known for its world-class skiing destinations, attracting visitors from around the world to experience the state's legendary powder snow. Ski resorts such as Park City, Deer Valley, and Alta offer a range of terrain for skiers and snowboarders of all levels, along with luxurious accommodations and après-ski activities. Utah's landscape is also unique, with features such as the Great Salt Lake, the largest saltwater lake in the western hemisphere, and the Wasatch Mountains, which offer breathtaking views of the surrounding areas. Utah boasts stunning rock formations, including the iconic Delicate Arch and the sweeping landscape of Monument Valley. For those looking to experience Utah's culture and history, the state features several museums that chronicle the region's past, including the Natural History Museum of Utah and the Utah Museum of Fine Arts, showcasing the state's art and culture scene. - Utah's unique landscape, abundant outdoor activities, and vibrant culture make it a must-visit destination for travelers of all types.

Etymology

'people of the mountains'. Utah's name is steeped in history, with its origins rooted in the Ute Indian tribe who were the first inhabitants of the area. The Ute tribe, who resided in the Rocky Mountains and surrounding areas, were known for their resilience, bravery, and deep connection to nature. The name Utah itself comes from the Ute language, where it was pronounced as "Yuta" meaning "people of the mountains". This name was given to the region by early explorers and eventually became the official name of the state in 1896 when it gained statehood. The Ute people were not the only Native American tribe to inhabit Utah, as the state was also home to various other tribes like the Paiute, Shoshone, and Navajo, each with their unique history and culture. In addition to its Native American roots, Utah's name also has ties to the Spanish explorers who first traveled through the area in the 16th century. Spanish explorers referred to the area as "Sierra de Utah" or "the mountains of Utah", cementing the connection between the state and its mountainous terrain. The name Utah has since become synonymous with the state's unique landscape and natural beauty, which continues to attract millions of visitors every year. From towering mountain peaks to stunning canyons, Utah is a true testament to the power and wonder of nature.

History

Utah's history is a fascinating tale of exploration, conquest, and settlement. The first inhabitants of the area were Native American tribes, including the Ute, Paiute, and Shoshone, who lived off the land for thousands of years. In the 16th century, Spanish explorers led by Francisco Vásquez de Coronado traveled through Utah in search of the fabled Seven Cities of Gold. They established no permanent settlements in the area, but their stories sparked an interest in the region for future explorers and settlers. In the 1820s and 1830s, fur trappers and traders ventured into Utah, establishing trading posts and opening up new routes for travel. In 1846, the United States fought a war with Mexico and gained control of the Utah region, which was then under Mexican rule. The mid-1800s saw a more significant influx of settlers into Utah, with members of The Church of Jesus Christ of Latter-day Saints (Mormons) making their way to the area in search of a new home. Led by Brigham Young, the Mormons founded Salt Lake City in 1847 and began to establish settlements throughout the region. The settlement of Utah by Mormons was a pivotal moment in its history, as it led to conflicts with the US government and other settlers. The Mormon pioneers were self-sufficient and industrious, building successful communities and developing a unique culture that still influences the state today. Utah's history was not without controversy, however, as conflicts between settlers and Native Americans, as well as disputes with the federal government, led to bloodshed and unrest. The infamous Mountain Meadows Massacre of 1857, in which a group of Mormons and Native Americans killed over 120 emigrants passing through the area, remains a dark chapter in Utah's history. Despite its difficult past, Utah has grown and prospered in the years since its settlement. Today, it boasts a vibrant and diverse population, a strong economy, and a rich cultural heritage that is celebrated by its residents.

Geology

Utah's geology is as diverse as it is stunning. The state's dramatic rock formations, sweeping canyons, and soaring mountain ranges were shaped over millions of years by ancient seas, volcanoes, and erosion. The Wasatch Range, a mountain range that runs through the state's center, is a prime example of the state's diverse geology. The range is composed of several distinct layers of rock that were lifted up over time due to seismic activity. The lower layers are older and made up of sedimentary rock, while the top layers are younger and formed from volcanic rock. Another famous geological feature of Utah is Bryce Canyon National Park, located in the southern part of the state. The park's stunning red rock formations, known as hoodoos, were formed over millions of years from erosion caused by water and freezing temperatures. The park also features numerous natural amphitheaters, formed from the erosion of softer rock layers over time. The state is also home to several ancient volcano sites, including one in the southwestern part of the state that erupted millions of years ago, leaving behind a caldera that is now a popular site for hiking and camping. In addition to its towering mountain ranges and unique rock formations, Utah is also home to several significant geological sites, such as the Bonneville Salt Flats, a vast area of barren salt flats that stretches for miles, and the Great Salt Lake, the largest saltwater lake in the Western Hemisphere. Utah's diverse geology is a testament to the state's unique and ancient origins, and offers visitors a glimpse into the incredible natural forces that have shaped the American West for millions of years.

Geography

Utah's geography is truly unique, with diverse landscapes that include the stunning Great Salt Lake, the towering Wasatch Range, and numerous national parks and monuments that showcase the state's natural beauty. The Great Salt Lake, located in the northern part of the state, is a massive inland sea that covers over 1,700 square miles. It is the largest saltwater lake in the Western Hemisphere and is famous for its otherworldly beauty, with pink sunsets and dazzling white salt flats. The Wasatch Range, which runs parallel to the eastern border of the state, is a series of mountains that rise over 11,000 feet in elevation. The range is home to several world-class ski resorts, including Park City and Snowbird, as well as countless opportunities for hiking, mountain biking, and rock climbing. Utah's national parks and monuments are some of the most beautiful and iconic in the country, including Zion National Park with its towering red cliffs, Bryce Canyon National Park with its unique hoodoos, and Arches National Park with its incredible natural arches. Other notable geographic features in Utah include the Uinta Mountains in the northeast part of the state, which are the highest range in the country that runs east to west, and the stunning Monument Valley on the southern border. With such a diverse and beautiful landscape, it's no wonder that Utah is a popular destination for outdoor enthusiasts and nature lovers from around the world. Whether you're interested in skiing, hiking, camping, or just soaking up the stunning scenery, Utah's geography has something for everyone.

Ecology

Utah's ecology is truly fascinating and diverse, with a wide range of plant and animal species found in various habitats throughout the state. The unique ecology of Utah can be attributed to its varied geography and climate, including deserts, forests, mountain ranges, and wetlands. In Utah's deserts, succulent plants such as cacti, yucca, and agave thrive alongside hardy shrubs and grasses. Sagebrush, a signature plant of the Great Basin region, is also abundant in Utah's arid landscapes. Utah's forests are a mix of coniferous and deciduous trees, ranging from towering pines and firs to quaking aspens and cottonwoods. These forests provide habitat for a variety of birds, mammals, and insects, including moose, elk, bears, and mountain lions. The mountain ranges of Utah also host an array of plant and animal life, from alpine tundra species at higher elevations to majestic forests of Douglas fir, spruce, and pine. The state's highest peak, Kings Peak, towers above the Uinta Mountains and is home to unique species such as the Uinta chipmunk and bighorn sheep. Utah's wetlands are critical ecosystems that provide habitat for a variety of bird species, including the iconic American white pelican and endangered species such as the California condor. Wetlands are also home to unique plant species such as cattails, bulrushes, and sedges. Utah's ecology faces several threats, including habitat loss due to human development and climate change. It's crucial to protect these unique habitats and the plant and animal species that call them home. - Unique species: Utah is home to several unique animal species, such as the Utah prairie dog, Bonneville Cutthroat Trout, and Mojave Desert tortoise. - Diverse habitats: The diverse geography of Utah provides habitats for a wide range of species, from deserts to forests and wetlands. - Threats: Habitat loss and climate change are major threats to Utah's ecology, making conservation efforts essential. Utah's ecology is a testament to the state's natural beauty and unique characteristics. It's important to appreciate and protect these habitats and their inhabitants for future generations to enjoy.

Biodiversity

Utah's diverse ecology is home to a wide range of plant and animal species, making it an important region for biodiversity in the United States. The state is home to several rare and endangered species, including the Bonneville Cutthroat Trout and the Utah Prairie Dog. Conservation efforts aim to protect these species and their habitats from threats such as habitat destruction and invasive species. Besides rare species, Utah also has abundant wildlife, including elk, deer, and coyotes. These animals can be found throughout the state, from the forests of the High Uintas to the deserts in southern Utah. Wildlife watching and hunting are popular activities in many parts of the state, with many dedicated wildlife management areas and hunting units. Utah's diverse landscape, including its forests, deserts, and wetlands, provides a home for many different types of plant life. Some unique and rare species include the Fremont Cottonwood, the Great Basin Sagebrush, and the Zion Milkvetch. Utah's rich biodiversity is an important part of its natural heritage, and efforts to protect these species and their habitats are a critical part of ensuring the state's natural beauty and ecological health for generations to come.

Utah Prairie Dog

Climate

Utah is known for its varied geography, which contributes to its range of climates. Summers in much of the state are hot, with temperatures averaging between 85-100 degrees Fahrenheit. In contrast, winters can be extremely cold, with temperatures dropping below freezing in many areas. In January, the coldest month, the average temperature in Salt Lake City is 29 degrees Fahrenheit. Utah's mountainous regions experience the most significant temperature variations, with temperatures dropping at higher elevations. Utah's higher elevations also see frequent snowfall, with some areas receiving up to 500 inches of snow each year, making it one of the best states for skiing and snowboarding in the United States. Utah's desert regions experience much less snowfall and have a drier climate, which contributes to high temperatures in the summer. These regions also experience significant temperature fluctuations, with nighttime temperatures sometimes falling below freezing. If you're planning to visit Utah, it's essential to pack accordingly for the weather. Summers call for light clothing, whereas winters require heavy jackets and snow gear. it's a good idea to check the weather forecast for the area you'll be visiting before you go - Utah's climate can vary significantly even within different parts of the state.

Environmental Issues

Despite its natural wonders, Utah is not immune to environmental challenges. One of the major concerns is air pollution, particularly in the Salt Lake Valley region, where vehicle and industrial emissions get trapped by surrounding mountains and create a thick smog. This poses health risks to residents, especially those with respiratory conditions. Another issue is water scarcity, with Utah being one of the driest states in the country. Many communities rely on limited water resources, and with a growing population, the demand for water is increasing. Climate change and drought conditions exacerbate this problem. Human activity also impacts fragile ecosystems and endangered species. Development and urbanization encroach on wildlife habitats, disrupt migratory patterns, and threaten the survival of species such as the desert tortoise and the Gunnison Sage-Grouse. Efforts are underway to address these environmental challenges. The state government has implemented regulations and programs to reduce vehicle emissions and promote clean energy. In addition, individuals, businesses, and organizations have taken steps to conserve water, reduce waste, and protect natural habitats. Utah also has numerous national parks and monuments that showcase the state's extraordinary natural beauty and ecological diversity. These protected areas offer opportunities for visitors to experience the wonders of nature and learn about the importance of preserving our environment for future generations.

Politics

Utah has a reputation for being a politically conservative state, with a dominant Republican Party. However, there are also Democratic and third-party factions in the state. The Republican Party has held a majority in the Utah state legislature since the 1950s, and currently holds a supermajority in both the House and Senate. Republican politicians in the state often prioritize issues such as limited government, lower taxes, and traditional family values. Despite the Republican Party's dominance, there are progressive and liberal groups in the state pushing for change. The Democratic Party has been making gains in recent years, with Salt Lake County, the most populous county in the state, being reliably Democratic. Utah also has a strong third-party presence, including the Libertarian Party and the Utah Independent Party. Utah's political landscape is also influenced by the dominant religion in the state, The Church of Jesus Christ of Latter-day Saints. The church's teachings on issues such as marriage, abortion, and LGBTQ rights often line up with conservative political views, and many members of the church are active in Republican politics. In recent years, Utah has also seen a rise in political activism and engagement, with grassroots organizations and community-led movements pushing for change on issues such as climate change, racial justice, and healthcare. Regardless of political ideology, Utahns are known for their civility and willingness to engage in respectful dialogue with those they disagree with.

Economy

Utah's economy is driven by a diverse range of industries. Tourism is one of the most significant contributors, with millions of visitors flocking to the state each year to explore its natural wonders and outdoor activities. In 2019, the tourism industry generated over $9 billion in revenue and supported over 140,000 jobs. Technology is another crucial sector in Utah's economy, with companies such as Adobe, Intel, and eBay having a significant presence in the state. The industry employs over 100,000 people and accounts for more than $25 billion in economic output. Mining has a long history in Utah and remains a vital industry today. The state is known for its abundant natural resources, including coal, copper, and gold, and is a leading producer of magnesium and beryllium. The mining sector directly employs over 19,000 people and generates $3.3 billion in revenue annually. Agriculture is also an essential industry in Utah, with the state's fertile valleys and high-altitude climate supporting a range of crops such as fruits, vegetables, and grains. The industry generates over $20 billion in economic output and provides thousands of jobs. Utah has also emerged as a significant player in the aerospace and defense industry, with companies such as Northrop Grumman, Boeing, and Lockheed Martin having operations in the state. The industry contributes over $1.5 billion to the state's economy and employs over 30,000 people. Utah's economy is diverse and growing, with a range of thriving industries and opportunities for business growth.

Infrastructure

Utah's infrastructure is well-developed, making it easy to travel within the state and connect with other regions. The state is home to numerous highways that provide easy access to cities and towns, including Interstate 15, which passes through the center of the state and connects to major cities such as Salt Lake City, Provo, and St. George. In addition to highways, Utah also has a public transportation system that includes buses, light rail and commuter rail services. The Utah Transit Authority (UTA) operates these services, which are available in the Salt Lake City metropolitan area, as well as in other cities such as Ogden and Provo. For those traveling to or from other parts of the country, Utah has several airports, including Salt Lake City International Airport, which is the state's largest and busiest airport. It offers flights to domestic and international destinations, connecting the state to the rest of the world. Other airports in the state include Ogden-Hinckley Airport, Provo Municipal Airport, and Saint George Regional Airport. Read the full article

[600shekels]

2 Chronicles 20: 24-30. "The Clay and the Potter."

24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 

25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[d] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 

26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[e] to this day.

The Valley of Berakah is the "place of kneeling and blessings." The place that overlooks the desert around it is Mount Sinai, where God Audienced with Moses to discuss the nature of suffering.

And what is the nature of suffering and how can one free of it? To realize its nature as violence ends on the Third Day, and move on to the Fourth, which is the beginning of sentience? The answer is inherent to the name Berachah:

ברך

The verb ברך (barak) mostly means to bless and sometimes to kneel. But the noun ברך (berek) always means knee, and the noun ברכה (beraka) always means blessing. The opposite of to bless is to curse, or ארר ('arar), which literally means to bind or restrict.

That probably means that the act of blessing had to do with the act of giving someone the freedom to do whatever this person had in their heart to do. The freely moving knee, after all, makes it possible to walk and run and go wherever one wants.

We must be free to do what we want so long as sound judgement narrows the field to what is intelligent and appropriate. In a way, the slaves of Egpyt were free to do as they wished, but they were addicted, so they were not free in any way at all.

To plunder, more than can be carried is a reference to Mashiach, universal agreement that all violence and hypocrisy, all rebelliousness towards the Torah on the world shall end:

I see it but not now.

There is also a reference [to Mashiach] in the passage concerning Bilaam, who prophesies about the two anointed [kings]: the first anointed [king],4 David, who saved Israel from her oppressors, and the final anointed [king] who will arise from among his descendants and save Israel [at the End of Days]. The following [quoted] phrases are from that passage:5

“I see it, but not now” — This refers to David; “I perceive it, but not in the near future” — This refers to King Mashiach.

“A star shall go forth from Yaakov” — This refers to David; “and a staff shall arise in Yisrael” — This refers to King Mashiach.

“He shall crush all of Moab’s princes” — This refers to David, (as it is written,6 “He smote Moab and measured them with a line”); “he shall break down all of Seth’s descendants” — This refers to King Mashiach, (about whom it is written,7 “He will rule from sea to sea”).

“Edom will be demolished” — This refers to David, (as it is written,8 “Edom became the servants of David”); “his enemy, Seir, will be destroyed” — This refers to King Mashiach, (as it is written,9 “Saviors will ascend Mount Zion [to judge the mountain of Esau….]”).

So we are on the slopes of the Mountain of Zion, ready to pass judgement on our older brother's way of doing things:

27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 

28 They entered Jerusalem and went to the temple of the Lord with harps and lyres "scripture" and trumpets "intellection".

29 The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against the enemies of Israel. 

30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.

Verse 29 says what we need to give ourselves rest, to achieve Shabbat- the Enemies of the God of Israel have to die. What they used to own- the future of life on earth must become ours- they must not put their filthy hands on it.

The Gematria for this section, from v. 26, speaks to this:

God Is Speaking To You. Does The Potter Have Power Over The Clay Of The Same Lump Of Clay To Make One Vessel Unto Honour And Another Unto Dishonour.

The value In Gematria Is 9374.

"The power unto honor or dishonor is not of the clay but of the Potter."

9374= Tuz, or "a lock of hair". This life on earth is short, and it must not be cut short nor its value lessened by persons who of unholy ilk who want to shape it in their image instead of in God's as the Torah commands.

[rev-tfsoens-teachings]

The heaven of heavens cannot contain Him and yet He condescends to find a house within our hearts.

Then Solomon determined to build a temple for the name of the Lord, and a royal house for himself.

And the temple which I build will be great, for our God is greater than all gods.

2 Chronicles 2:1,5.

We serve a God who dwells in the hearts of His children. The above scripture portion tells us that Solomon determined to build a temple for the Lord and he wanted it to be great ( you give the best to God) and he also wanted to build a house for himself. Build God's house and He will build yours, Solomon built the temple for the Lord in seven years and it took him thirteen years to build his own house.

In the old covenant Gods presence rested in the ark of the covenant and in the temple, but in the new covenant God dwells in the hearts of His children, Christ in you the hope of glory ( Colossians 1: 27). Many Men and Women of God desire to build a church of their own, it is good to invest in church buildings, but it is far more good to invest in people who take the Gospel to the lost and perishing souls in the world. Jesus said go into the world and preach the Gospel, but most of our churches are busy in filling their buildings with people. Most of the churches take pride in their church buildings and the number of people in their congregation, there are only a few churches who follow the command of Jesus, they train disciples and send them out to reach people in the world.

If Jesus has to clean anything on this earth it has to be the church first and then the world, He has to throw out the idols and businesses ( schools, colleges, hospitals ) related programs and schemes from our churches. Our churches should be a place where sinners come and turn into saints, where the sick come and find healing, where the demon possessed walk in and get delivered, where the broken hearted find healing, where ordinary people are trained and mentored to be disciples ( not committee members who play cheap and dirty politics in the house of God).

The church has to focus more on discipling and releasing disciples who will do missionary work in the world and win souls for Jesus. The church should stop playing religion ( Jesus didn't come to give a religion called Christianity, He came to give life and life in abundance ), it's time that our churches get up from their deep slumber and train and mentor disciples. Jesus is not coming back the second time for the church buildings or for any special denomination, He is coming back the second time for saved and born again believers. The harvest is plenty, but the laborers are few the body of Christ and our churches have to identify, train and mentor disciples who can take the Gospel to the world.

Every saved and born again believer is a carrier of Christ and they have to be a light and salt to the world. It is the God given responsibility and duty of every believer to spread the Gospel to the lost and perishing souls in the world, because the time is fast approaching for the coming of our Lord and savior Jesus Christ. Rise up and do what God has called you to do - preach the Gospel.

Today make a decision to reach out to atleast one person every day with the Gospel.

Tell yourself like the disciples I will also do a marvelous work for Jesus on this world, I will turn the world upside down for Him.

Tell the devil your expiry date is fast approaching, because the second coming of Jesus is very very near.

How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, "Your God reigns!” - Isaiah 52:7.

And how shall they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” - Romans 10-15.

Father thank You for the word, Lord thank You that Christ dwells in us. Give us the grace, wisdom, provision and gifts so that we can take the Gospel to the far ends of the earth. Lord we uphold every church and Bible college in the world give them the grace to train and mentor good and faithful leaders who will take the Gospel to the far ends of the earth. Thank You for all the future leader's in Jesus matchless name we ask and pray.

Amen and Amen.

[thecrimsonarcher]

The Zion Mountain Chronicles--Willow's Story

"I worked as the head librarian at the Zion Mountain Public Library for 20 years prior to the Incident. Although it may not seem like much to whoever will be reading my account in the future, I feel it may give an insight into how dire of a situation we were truly in before everything came to an end. Granted, for all the terrible moments we had lived through in the years prior to the tragedy, we had an equal measure of wonderful experiences. Sadly, the bad has overshadowed the good in recent years as many of us have finally gained the courage to come out of our self imposed hiding to tell our side of the story. I lived in Zion Mountain my entire life. I never gave it any thought as to what was happening to us a few days after the fact, when I saw the coverage unfolding on TV. I cannot begin to tell you how painful and traumatic the experience was. It's one thing to be an outsider on the other side of the country to watch this constant barrage of news coming in from a tiny mountain town in southeastern Tennessee that would've been otherwise overlooked or worse, forgotten. From the safety of their homes, they can pray all they want. They can think good thoughts. They can send "positive vibes" in our direction, believing they are performing their good deed in such a moment of our weakness, when this forgotten Tennessee town fell in a horribly spectacular fashion as the entire world watched in disbelief. No one could ever understand our pain. News crews from around the world made their pilgrimage to what remained of Zion Mountain, ensuring they get that special shot in front of the most desolate of city streets, places that were once held dear to my heart in spite of it all. Everyone I had ever known were lost to the fires and the cruelty of the Order of the Southern Sky that night. As for myself, I didn't sustain any major injuries aside from smoke inhalation and 2nd degree burns on my legs. The church I attended was located on the outside of town, a few miles away from where the worst of it happened. It was a repurposed restaurant that was once known as Mamaw's Place during the early 70s when it was ran by Mae Miller, before the cult became more prevalent. I never told anyone about the Order of the Southern Sky, our blind worship of the false god Kalona, and the totalitarian regime they had built to keep the entire town as hostages who could not recognize their situation. Who would believe such a wild tale, anyway? No one would believe us, despite Kevin Cook's attempts at preserving the documents he had stolen away in the years prior to the Incident. They'd think we were making this all up for attention, but....its further from the truth. We have to make our survival mean something or else it may happen again. It was a very strange morning, indeed. We had a special reading program every Saturday morning at 9 AM where my staff and I would read to the children. We always had a big turnout. Children from all walks of life would come in, coming together despite the categories the adults separated them into. It was one of the few moments in our town where everyone would come together in harmony, aside from the Apple Festival that was held every fall in the downtown district. We were in the middle of reading "The House that Jack Built", a new release from a local children's author, when those awful soldiers came in wearing their black uniforms, causing the children to become upset. I couldn't see his face for the gas mask he had on, but I could tell he wasn't too happy with me for not dropping everything as soon as he graced his prescence. "Have you forgotten our monthly inspection, Miss McKinley?" His voice was muffled by the mask, making it hard to hear him. "We were scheduled to pay all businesses dealing with the sale of literature a visit to ensure the sale of anti-Order propaganda would be identified and removed, per request of Brother Paul. Do you comply or will we have to deal with this matter outside?" The Order of the Southern Sky had issued a ban for all area businesses that sold books against the sale of literature they had deemed to be "propaganda" that went against the teachings of Kalona. They were especially wary of local history books, specifically those who spoke about Zion Mountain's past prior to the Civil War, before Duncan Yearwood crossed paths with Kalona. The Order did not want anyone to be aware of the truth and that truth would be damaging to their reputation. There is no mention of Kalona prior to the Civil War and the Order knew this to be true. However, in order to keep Zion Mountain uniformed about the truth, they destroyed anything and everything that would give any rational, sensible individual knowledge of a world before Kalona appeared as if out of nowhere. Despite knowing the repercussions of my actions, I smuggled several old history books out of the library's archives and took them to my sister's house in Grundy. I would not allow them to erase our history--the truth, from existence. Even if it cost me my life, I would have rather had died knowing that the real Zion Mountain would not be lost forever. I knew there would be consequences of having those books in my possession, but my loyalties were to the library and not the Order. He was carrying a huge gun, an assault rifle, by the looks of it. He motioned for me to lead him through the library just as I had done every month around the same time. If anything could be said about the Order, they never forgot about their inspections. They always kept up with them. It didn't matter if the weather was bad, if there was a lot of business, or if we were in the middle of cleaning or putting away books. The soldiers commanded your attention and you were expected to drop what you were doing at that very moment and attend to their demands. No questions asked. You had to do what you were told and if you didn't comply, you would be taken outside and executed in front of everyone. It was a practice I had witnessed a handful of times, something I'd care not to discuss in great detail. The memory of those dark days still linger, even now. I still can't believe I lived through this, that I of all people survived!" --Testimony from Willow McKinley, former librarian at the Zion Mountain Public Library

[roman-catholic-mass-readings]

3rd February >> Mass Readings (USA)

Thursday, Fourth Week in Ordinary Time

    or 

Saint Ansgar (Oscar), Bishop

    or 

Saint Blaise, Bishop, Martyr.

Thursday, Fourth Week in Ordinary Time

(Liturgical Colour: Green)

First Reading

1 Kings 2:1-4, 10-12

I am going the way of all flesh. Take courage and be a man.

When the time of David’s death drew near, he gave these instructions to his son Solomon: “I am going the way of all flesh. Take courage and be a man. Keep the mandate of the LORD, your God, following his ways and observing his statutes, commands, ordinances, and decrees as they are written in the law of Moses, that you may succeed in whatever you do, wherever you turn, and the LORD may fulfill the promise he made on my behalf when he said, ‘If your sons so conduct themselves that they remain faithful to me with their whole heart and with their whole soul, you shall always have someone of your line on the throne of Israel.’”

   David rested with his ancestors and was buried in the City of David. The length of David’s reign over Israel was forty years: he reigned seven years in Hebron and thirty-three years in Jerusalem.

   Solomon was seated on the throne of his father David, with his sovereignty firmly established.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm

Psalm 1 Chronicles 29:10, 11ab, 11d-12a, 12bcd

R/ Lord, you are exalted over all.

“Blessed may you be, O LORD,    God of Israel our father,    from eternity to eternity.”

R/ Lord, you are exalted over all.

“Yours, O LORD, are grandeur and power,    majesty, splendor, and glory.”

R/ Lord, you are exalted over all.

“LORD, you are exalted over all.    Yours, O LORD, is the sovereignty;    you are exalted as head over all. Riches and honor are from you.”

R/ Lord, you are exalted over all.

“In your hand are power and might;    it is yours to give grandeur and strength to all.”

R/ Lord, you are exalted over all.

Gospel Acclamation

Mark 1:15

Alleluia, alleluia. The Kingdom of God is at hand; repent and believe in the Gospel. Alleluia, alleluia.

Gospel

Mark 6:7-13

Jesus summoned the Twelve and began to send them out.

Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick –no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, “Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them.

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

---------------------------------------

Saint Ansgar (Oscar), Bishop

(Liturgical Colour: White)

(Readings for the memorial)

(There is a choice today between the readings for the ferial day (Thursday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)

First Reading

Isaiah 52:7-10

All the ends of the earth will behold the salvation of our God.

How beautiful upon the mountains    are the feet of him who brings glad tidings, Announcing peace, bearing good news,    announcing salvation, and saying to Zion,    “Your God is King!”

Hark!  Your sentinels raise a cry,    together they shout for joy, For they see directly, before their eyes,    the LORD restoring Zion. Break out together in song,    O ruins of Jerusalem! For the LORD comforts his people,    he redeems Jerusalem. The LORD has bared his holy arm    in the sight of all the nations; All the ends of the earth will behold    the salvation of our God.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm

Psalm 96:1-2a, 2b-3, 7-8, 10

R/ Proclaim God’s marvelous deeds to all the nations.

Sing to the LORD a new song;    sing to the LORD, all you lands. Sing to the LORD; bless his name.

R/ Proclaim God’s marvelous deeds to all the nations.

Announce his salvation, day after day. Tell his glory among the nations;    among all peoples, his wondrous deeds.

R/ Proclaim God’s marvelous deeds to all the nations.

Give to the LORD, you families of nations,    give to the LORD glory and praise;    give to the LORD the glory due his name!

R/ Proclaim God’s marvelous deeds to all the nations.

Say among the nations: The LORD is king. He has made the world firm, not to be moved;    he governs the peoples with equity.

R/ Proclaim God’s marvelous deeds to all the nations.

Gospel Acclamation

Mark 1:17

Alleluia, alleluia. Come after me, says the Lord, and I will make you fishers of men. Alleluia, alleluia.

Gospel

Mark 1:14-20

I will make you fishers of men.

After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.”

   As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after me, and I will make you fishers of men.” Then they left their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him.

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

--------------------------------------

Saint Blaise, Bishop, Martyr

(Liturgical Colour: Red)

(Readings for the memorial)

(There is a choice today between the readings for the ferial day (Thursday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)

First Reading

Romans 5:1-5

We boast of our afflictions.

Brothers and sisters: Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. Not only that, but we even boast of our afflictions, knowing that affliction produces endurance, and endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm

Psalm 117:1bc, 2

R/ Go out to all the world and tell the Good News. or R/ Alleluia.

Praise the LORD, all you nations;    glorify him, all you peoples!

R/ Go out to all the world and tell the Good News. or R/ Alleluia.

For steadfast is his kindness toward us,    and the fidelity of the LORD endures forever.

R/ Go out to all the world and tell the Good News. or R/ Alleluia.

Gospel Acclamation

Matthew 28:19a, 20b

Alleluia, alleluia. Go and teach all nations, says the Lord; I am with you always, until the end of the world. Alleluia, alleluia.

Gospel

Mark 16:15-20

Go out to all the world and tell the Good News.

Jesus appeared to the Eleven and said to them: “Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”

   So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

[orthodoxydaily]

Saints&Reading: Wed., Mar, 17, 2021

Commemorated on March 4_by the new calendar

The Monk Gerasimus (475)

     The Monk Gerasimus was a native of Lycia (Asia Minor). From his early years he was distinguished for his piety. Having then accepted monasticism, the monk withdrew into the depths of the Thebaid wilderness (in Egypt). Thereafter, in about the year 450, the monk arrived in Palestine and settled at the Jordan, where he founded a monastery.      For a certain while Saint Gerasimus was tempted by the heresy of Eutykhios and Dioskoros, which acknowledged in Jesus Christ only the Divine nature, but not His human nature (i.e. the Monophysite heresy). The Monk Euthymios the Great (Comm. 20 January) helped him to return to the true faith.      At the monastery the Monk Gerasimus established a strict monastic rule. He spent five days of the week in solitude, occupying himself with handicrafts and prayer. On these days the wilderness dwellers did not eat cooked food, nor even kindle a fire, but rather ate only dry bread, roots and water. On Saturday and Sunday all gathered at the monastery for Divine Liturgy and to commune the Holy Mysteries of Christ. In the afternoon, taking with them a supply of bread, tubers, water and an armload of date-palm branches for weaving into baskets, the wilderness dwellers returned to their own cells. Each had only old clothes and a mat, upon which he slept. In exiting their cells, the door was never secured, so that anyone coming by could enter, and rest, or take along necessities.

     The Monk Gerasimus himself attained an high level of asceticism. During Great Lent he ate nothing until the very day of the All-Radiant Resurrection of Christ, when he communed the Holy Mysteries. Going out into the wilderness for the whole of Great Lent, the Monk Gerasimos took along with him his beloved disciple Blessed Kyriakos (Comm. 29 September), whom the Monk Euthymios had sent off to him.      At the time of the death of Saint Euthymios the Great, the Monk Gerasimus saw how Angels carried up the soul of the departed off to Heaven. Taking Kyriakos with him, the monk immediately set off to the monastery of Saint Euthymios and consigned his body to earth.      The Monk Gerasimus himself died peacefully, wept over by brethren and disciples. Before his death, a lion had aided the Monk Gerasimus in his tasks, and upon the death of the elder it too died at his grave and was buried nearby. And therefore the lion is depicted on icons of the saint, at his feet.

© 1996-2001 by translator Fr. S. Janos.

Holy Noble born Prince Daniel (Daniil) of Moscow  (1303)

     Holy Nobleborn Prince Daniel (Daniil) of Moscow was born at Vladimir in the year 1261. He was the fourth son of Saint Alexander Nevsky (Comm. 30 August and 23 November) and Righteous Vassa. Two years after birth he lost his father. The date of his mother's repose is not indicated in the chronicles; it is known only, that she was buried in the church in honour of the Nativity of Christ at the Vladimir Uspenie monastery (the Princess monastery), and the people in the surroundings venerated her as "Righteous" ("Pravedna").      In 1272 holy Prince Daniel received as his allotted portion the city of Moscow with its adjacent lands. The holy prince built on the banks of the River Moskva (Moscow) a church (and alongside it a monastery) in honour of his same-name patron saint, the Monk Daniel the Pillar-Dweller (Comm. 11 December). The Moscow principality was during this period small and unobtrusive. While growing up, holy Prince Daniel strengthened and expanded it, not in manners unjust or coercive, but instead benevolent and peace-loving. In Rus' it was a time of unrest. Fratricidal strife amongst the appanage princes was rife. And often, thanks to holy Prince Daniel, and his incessant striving for unity and peace in the Russian Land, bloodshed was averted. In 1293 his brother, the Great-prince Alexander Alexandrovich, together with Tatars summoned from the Horde and headed by Diuden ("the Diudenev Host"), laid waste to Russian cities: Murom, Suzdal', Kolomna, Dmitrov, Mozhaisk, Tver'. Prince Daniel decided to adjoin them to Moscow, to save their people from perishing. There was not the strength for resistance. Together with his people, the prince braced himself for terrible destruction and pillaging. Standing up for his rights, Saint Daniel was compelled to come out against his brother near a place, called Yur'evo Tolchische ("Yur'evo Threshing-Mill"), but here also the yearning for peace won out in him, and bloodshed was averted.

     In 1300, when the Ryazan prince Konstantin Romanovich, having summoned Tatars to his aid, was occupied in secret preparations for a sudden assault on the lands of the Moscow principality, Prince Daniel went with an army to Ryazan, and beating the enemy, he took captive Konstantin and destroyed a multitude of Tatars. This was a first victory over the Tatars, though not a tremendous victory, but it was noteworthy nonetheless – as a first push towards freedom. Having beaten the Ryazan prince and scattered his confederates the Tatars, holy Prince Daniel did not take advantage of his victory to seize foreign lands or take booty, as was the accepted custom during these times, but rather he displayed an example of true non-covetousness, love and fraternity. The holy prince never resorted to arms to seize the lands of others, nor did he ever snatch away the property of other princes either by force or by treachery. And for this the Lord saw fit to expand the boundaries of his princely realm. Ioann Dimitrievich, prince of Pereslavl'-Zalessk, a nephew of Daniel, was gentle and pious and benevolent towards the poor, and he esteemed and loved his uncle; dying childless in 1302, he bequeathed his principality to Saint Daniel. The Pereslavlsk lands together with Dmitrov were, after Rostov, foremost in number of inhabitants, with corresponding fortification befitting a major city. Pereslavl'-Zalessk was well protected on all sides. But the holy prince remained faithful to Moscow and did not transfer the capital of his princedom to the stronger and more significant seat of the Pereslavl' of this period. This annexation moved Moscow up to be numbered as the most significant principality. And here was set in place the principle of the unification of the Russian Land into a single powerful realm.      How wondrous over the expanse of ages was clearly manifest the Providential Will of God concerning the Russian Land and its destiny!      Grateful in remembrance of the constant Blessing of the Hodegetria ("Way-Guide Mother of God) both in his personal life, and also in the life of the Russian realm, Saint Daniel's father – Saint Alexander Nevsky, had expressed it in the words: "God is not in might, but in right!".      In 1303 Saint Daniel fell seriously ill. He assumed the monastic great-schema and commanded that he be buried at the Danilov monastery. Through deep humility he wanted to be buried not within the church, but in the common monastery cemetery. The holy prince died on 4 March.      Within the passage of less than 30 years after the repose of holy Prince Daniel, the Danilov monastery founded by him was transformed into the Moscow Kremlin, the church was transformed into a parish church, and the cemetery became non-monastic. During the time of Great-prince Ivan III (1462-1505), the Monk-prince Daniel gave reminders of himself to his forgetful descendents. As a stranger he appeared to a youth attendant on the great-prince and said: "Be not afraid of me – I was a Christian and the master of this place, my name is Daniel Prince of Moscow, and by the will of God I am here. Tell about me to Great-prince Ioann (Ivan) saying: thou delightest thyself while yet having forgotten me, but God hath not forgotten me". And after this it was that the great-prince established the singing of cathedral panikhidas for his ancestral princes. During the time tsar Ivan the Terrible, at the grave of Saint Daniel was healed the dying son of a barge merchant. The tsar, struck by the miracle, renovated the ancient Danilov monastery and established a yearly church procession, made by the metropolitan to the place of burial of the holy prince, serving there a panikhida.      In 1652 holy Monk-prince Daniel was glorified with the uncovering of his incorrupt relics, which on 30 August were transferred to the church in honour of the Holy Fathers of the Seventh OEcumenical Council.      The holy relics were placed in a reliquary "to the glorifying of the Holy Trinity and for the healing of the infirm". The Moscow metropolitan Platon (+ 1812), in the Vita of the holy prince compiled by him, writes: "This original founder laid the foundation of present-day majestic Moscow, going about this with quiet steps upon a small foot-path. And thus as with any edifice, built not with extreme haste but the rather instead with great artifice and skill, doth receive a particular solidity and doth stand indestructible for a long time; and just as a tall tree growing for many a century, and having started first of all with a small sprout, and thickeneth little by little, with its branches spreading about far around, so also was it needful for this city to grow from the small, but solid root, in order that its first glimmer not beshadow the eyes of the envious, and that initially it not be disturbed or felled early on, but rather grow up to its true height. Thus did this founder prepare the great city given him; though small, but shining uninterrupted by any wafting of the wind, he did bequeathe the great glory of its rise to his son Great-prince Ioann (Ivan) Danilovich, called Kalita".

All texts©1996-2001 by translator Fr. S. Janos.

Isaiah 2:3-11

3 Many people shall come and say, “Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths.” For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. 4 He shall judge between the nations, And rebuke many people; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore. 5 O house of Jacob, come and let us walk In the light of the Lord. 6 For You have forsaken Your people, the house of Jacob, Because they are filled with eastern ways; They are soothsayers like the Philistines, And they are pleased with the children of foreigners.7 Their land is also full of silver and gold, And there is no end to their treasures; Their land is also full of horses, And there is no end to their chariots.8 Their land is also full of idols; They worship the work of their own hands, That which their own fingers have made.9 People bow down, And each man humbles himself; Therefore do not forgive them.10 Enter into the rock, and hide in the dust, From the terror of the Lord And the glory of His majesty. 11 The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the Lord alone shall be exalted in that day.

Proverbs 2:1-22 

1 My son, if you receive my words, And treasure my commands within you,2 So that you incline your ear to wisdom, And apply your heart to understanding; 3 Yes, if you cry out for discernment, And lift up your voice for understanding, 4 If you seek her as silver, And search for her as for hidden treasures; 5 Then you will understand the fear of the Lord, And find the knowledge of God. 6 For the Lord gives wisdom; From His mouth come knowledge and understanding; 7 He stores up sound wisdom for the upright; He is a shield to those who walk uprightly; 8 He guards the paths of justice, And preserves the way of His saints. 9 Then you will understand righteousness and justice, Equity and every good path. 10 When wisdom enters your heart, And knowledge is pleasant to your soul, 11 Discretion will preserve you; 12 To deliver you from the way of evil, From the man who speaks perverse things, 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who rejoice in doing evil, And delight in the perversity of the wicked; 15 Whose ways are crooked, And who are devious in their paths;16 To deliver you from the immoral woman, From the seductress who flatters with her words, 17 Who forsakes the companion of her youth, And forgets the covenant of her God.18 For her house leads down to death, And her paths to the dead; 19 None who go to her return, Nor do they regain the paths of life— 20 So you may walk in the way of goodness, And keep to the paths of righteousness. 21 For the upright will dwell in the land, And the blameless will remain in it; 22 But the wicked will be cut off from the earth, And the unfaithful will be uprooted from it.

[mybeautifulchristianjourney]

God's Name is Great in Israel

1 In Judah is God known; His name is great in Israel.

2 In Salem also is His tabernacle, and His dwelling place in Zion.

3 There broke He the arrows of the bow, the shield and the sword and the battle. Selah

4 Thou art more glorious and excellent than the mountains of prey.

5 The stouthearted are despoiled; they have slept their sleep, and none of the men of might have found their hands.

6 At Thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

7 Thou, Thou alone, art to be feared; and who may stand in Thy sight when once Thou art angry?

8 Thou didst cause judgment to be heard from heaven; the earth feared and was still,

9 when God arose to judgment, to save all the meek of the earth. Selah

10 Surely the wrath of man shall praise Thee; the remainder of wrath shalt Thou restrain.

11 Make vows, and pay them unto the Lord your God; let all that be round about Him bring presents unto Him that ought to be feared.

12 He shall cut off the spirit of princes; He is fearsome to the kings of the earth. — Psalm 76 | 21st Century King James Version (KJV21) The Holy Bible; 21st Century King James Version Copyright © 1994 by Deuel Enterprises, Inc. Cross References: Genesis 14:18; Exodus 15:1; Exodus 15:17; Exodus 15:21; Joshua 4:24; 1 Chronicles 16:30; 2 Chronicles 20:29-30; 2 Chronicles 32:23; Psalm 4:1; Psalm 9:7-8; Psalm 24:8; Psalm 46:9; Psalm 48:3; Psalm 50:14; Psalm 74:22; Psalm 110:5; Ecclesiastes 9:11; Isaiah 10:12; Isaiah 24:21; Daniel 2:12; Romans 9:17; Revelation 6:17

[kabane52]

The Messianic Hope of Chronicles

Chronicles is the canonical seal of the Tanakh- written by Ezra as the literary capstone of the tripartite Hebrew Bible, drawing the story together and framing Israel’s destiny in terms of the messianic redemption that was the center of the prophetic hope from the beginning. Moses hoped in the new covenant before Israel had set foot in the promised land- Deuteronomy 29-30. Chronicles begins with Adam at the head of the human family. It ends with Cyrus’ declaration that the house of God must be built, so “whoever is among you of all his people, may the Lord his God be with him: let him go up.” According to Ezra’s literary design, Chronicles, not Ezra-Nehemiah, is placed at the end of the biblical history. And Chronicles presents the redemption and temple-building as an open thread to be fulfilled in the messiah. The phrase “may the Lord his God be with him” echoes the Davidic covenant in 1 Chronicles 17. David, like Cyrus, desires to build the house of the Lord. Nathan tells him to “do all that is in your heart, for God is with you.” Both David and Cyrus have their hearts/spirits stirred to build up the house of God. 1 Chronicles 17 presents the answer to this prayer in the covenant with David. 

The language of the Davidic covenant, from both Samuel and Chronicles, draws on the programmatic language of previous biblical covenants, indicating that David’s bloodline has become the focal point of a family history that began with the prophetic promise of the Seed who would crush the Serpent’s head. As the Lord promised Abram in Genesis 12, David is told that his name will be made great. (1 Chron 17:8). Just as Israel in its celebration of the exodus is described as that which the Lord will “plant on his own mountain” which becomes the “place for” the divine abode. (Exodus 15:17) We are similarly told in 1 Chronicles 17 that the Lord, through David will “appoint a place” and “plant” Israel. The climax of King David’s work in building the sanctuary is the ascension of the ark of the covenant, the focal point of the divine presence, to Zion. The Zion tabernacle is a unique sanctuary in Israel’s story and is, as Leithart argues, the *only sanctuary historically placed on Zion.* The temple is built on Mt. Moriah. The prophetic vision of the messianic age focuses on Zion because of the special circumstances and regulations governing this sanctuary. It is in the immediate historical context of this ascent to Zion that we read about the covenant with David.

I believe that we can understand Psalm 110 as a poem written by King David soon after reception of the divine promise. We hear that the Lord has “sworn and will not change His mind.” This appears to refer to the statement that God will not take His love from the house of David as He did from the house of Saul. Who is Psalm 110 addressed to? The natural answer in this light is that the “Lord” (Adonai, not YHWH) at the right hand of God is the prophetic son spoken of in the covenant. The immediate referent is of course King Solomon, but one need not enter into fanciful allegorization to see the messianic dimensions of the covenant. Indeed, the language about chastising those sinful sons of David with stripes is picked up (I have argued this elsewhere) in Isaiah 53 to describe the son of David (the context is the Davidic covenant *explicitly* as Isaiah 55 tells us) who was beaten and wounded for the transgressions of others. And the utilization of the language of 1 Chronicles 17 in the open thread of 2 Chronicles 36 tells us that Ezra wants us to read it in terms of the messianic promise.

“Let him go up” is language taken from the end of Genesis. Chronicles is the last book of the Tanakh and bookended by echoes to the first book of the Tanakh. It begins with Adam and ends with a reference to “going up” to the land of promise. The original “going up” refers to Israel’s exodus from Egypt in which they are to carry the bones of Joseph. In light of the discussion earlier today about the significance of the “bones” as a symbol of what makes a person fundamentally what and who he is, the idea is of resurrection. Joseph is an exalted Adam who wisely discerns between good and evil (you meant it for *evil*, God meant it for *good*) and rules from Goshen which is “like the Garden of the Lord” (13:10). Genesis 49 uses the very language from Joseph’s dreams to describe the messianic seed from the line of Judah.

When these threads are drawn together, we are to read the end of Chronicles as a framing of the Tanakh in terms of this divine promise of a son of David who will fulfill the hope of Zion. The David promise contains in it the unique synthesis of the high priestly and royal hope. In the theology of Samuel, the promises of priesthood given to Eli are taken from his sons according to the flesh but are transmitted to Eli’s *adopted son*, the Prophet Samuel- accounting for features of the story indicating some sort of special sacrificial ministry for the prophet. The chain of adoptive lineage is a major theme in Samuel, and the identity of a person’s father is raised many times in different stories. Samuel anoints and blesses David, who becomes his adopted son. In the theology of Samuel, the specific divine promise associated with the priesthood of Eli’s household is retransmitted from Eli’s sons to the very same person who is given the divine promise of kingship in Israel. Thus, David functions in unusual liturgical roles at the Zion sanctuary. He actually “sits” before the unveiled ark of God, enthroned in the presence of the Lord. 

That he is exalted in this role vis-a-vis the Zion sanctuary helps to contextualize the Davidic covenant and why David would say of his son “you are a priest forever, after the order of Melchizedek.” David has just ascended with the divine presence to Jerusalem, where Melchizedek was priest of the one God. The dyad of priestly and royal ministries belonging to the messianic son of David brings into focus the prophetic emphasis on the *renewal of true worship* and the *purification of the priesthood* with the coming of Zion’s king. And it is throughout the Book of Chronicles where Ezra labors to create a vision of what this renewal means. The genealogies are structured in such a way as to center on the Levitical musicians. David takes an active role in restructuring the worshipping life of Israel, writing a book of psalms and transforming the life of the sanctuary from silence to song. He creates an organized Levitical orchestra with musical instruments described in the same sanctified terms that other “holy utensils” in the tabernacle and temple are identified by.

All of this is the necessary background for the messianic framing of Cyrus’ decree by Ezra. The messianic hope is in one who bears on His shoulders the glory of both priesthood and kingship, who assumes his role as exalted head of the human family- thus Chronicles begins with Adam and ends with Messiah. And in concrete terms, the messianic king brings the human family *into the divine presence* through a glorification of the Zion sanctuary (the “tabernacle of David” as Amos 9, quoted by James in Acts 15, calls it) where the divine presence is open to all and Gentiles participate intimately in its life. His purpose, in the theology of Ezra the Chronicler, is to find those who “worship the Father in Spirit and in Truth” as Jesus the Messiah said to the woman at the well in John 4. 

[omovalleyphototour-blog]

The movement business in Ethiopia And The Country's Attractions

This astounding country found in the horn of Africa is separate by extreme mountains, wide spread Savannah fields and on and on gushing lakes and conduits. Ethiopia's course of action in the Rift valley that shows cases volcanic lakes and phenomenal slants.

With customs and a delighting society that has existed well recent years, Ethiopia is a vacationer issue region. The country has a particularly defended history that interests different people the world over. The Afar region of the country is credited to the most reliable known help of mankind; the Australopithecus skeletal structure having been found in the region.

Ethiopia's ordinary attractions join Africa's longest sinkhole Sof Omar. At 15.1 kilometers, the Sof Omar natural hollow is the second longest breakdown the world. Ethiopia's Northern zone, Dallol, experiences rankling atmosphere reliably. Dallol is also exceptionally kept with no boulevards and camels are the fundamental strategy for transportation. Dallol makes up maybe the most blasting spot that is controlled. Tis Isat, the Blue Nile, as it is known gives a dazzling water fall see and is viably one of the country's best excursion spots. The Omo valley anyway uninhabited, holds more than 4 million years of chronicled establishment with primate remains found in it.

The Ethiopian culture incorporates 70 ethnic social events each conveying in a free language. The Ethiopian Orthodox church is a critical bit of the Ethiopian culture and it incorporates its own pioneer and customs. Click here Omo Valley Photo Tour

The most out of date city in Ethiopia, Axum, has a since quite a while ago recorded establishment returning to 3000 years earlier. The scriptural Ark of the vow is said to have been laid on the sixteenth century St. Mary of Zion Cathedral's safe house. Images and recorded crowns of past sovereigns improve a huge bit of the shelters and places of love of Axum. The old radiant city Harar has the chronicled establishment of being a trading center. The city has 99 mosques and is the fourth holiest city in the Islamic religion. The city produces astounding made works including woven materials, flatware and bound books.

Ethiopia also has different national parks including Mago, Gambela and Omo.

A portion of the country's guests attractions are found along Addis Ababa's essential boulevards. Lodgings, diners, visit associations, gifts shops(which are sans commitment) are moreover found inside the capital. Lodgings that give nourishment to the entire visits spending plan are significantly liked and fulfill vacationer's expectations. Ethiopia is served by different airplanes including Kenya Airways, Ethiopian Airlines, Egypt Air, Sudan Airways, British avionics courses, Yemen Airways, Lufthansa and Saudi.

[bills-bible-basics]

THE LORD REIGNETH -- KJV (King James Version) Bible Verse List Visit https://www.billkochman.com/VerseLists/ to see more. "Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigneth." 1 Chronicles 16:31, KJV "Sing praises to God, sing praises: sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding. God reigneth over the heathen: God sitteth upon the throne of his holiness." Psalms 47:6-8, KJV "The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved." Psalm 93:1, KJV "Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously." Psalm 96:10, KJV "The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof." Psalm 97:1, KJV "The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved." Psalm 99:1, KJV "How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!" Isaiah 52:7, KJV "And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever." Revelation 11:15, KJV "And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth." Revelation 19:6, KJV If you would like more info regarding the origin of these KJV Bible verse lists, go to https://www.billkochman.com/VerseLists/. Thank-you! https://www.billkochman.com/Blog/index.php/the-lord-reigneth-kjv-king-james-version-bible-verse-list/?feed_id=157925&THE%20LORD%20REIGNETH%20--%20KJV%20%28King%20James%20Version%29%20Bible%20Verse%20List

[spiritsoulandbody]

#DailyDevotion God Is Where He Puts His Name

Psalm 48 The LORD is great and worthy of much praise. In the city of our God is His holy hill, 2rising beautifully, the joy of all the world. Mount Zion is on the northern ridge; it is the city of the great King. The LORD is great and worthy of much praise because He delivered the Israelites from the Egyptians. He brought them into the land and defeated Israel's enemies. Such is a reason for the sons of Korah to write this hymn of praise. We also find Him worthy of much praise because He has delivered us from sin, death and the power of the devil by Him stretching out His arms on the cross and giving up His life for us. He destroyed death by His rising from the grave. The LORD promised to be where His name was. He put His name on the temple Solomon built. The temple was built on Mt. Zion. It gave its glory to the rest of the city. Since the Name of the Creator of Heaven and Earth resided there, it indeed should have been the joy of all the world. The great King is the LORD Himself as He declared in the Torah. Now we are the temple of the LORD, individually and collectively. As the Holy Spirit dwells in us, we are His temple. When we gather together, we are living stones, making up the LORD's presence on the earth for the purpose of the Gospel. This too should be the joy of all the world, for at this gathering Jesus promises to be with us and for us with His gifts. 3God is in her fortified palaces; He has shown Himself to be a mountain ridge. 4Indeed, the kings have gathered! They advanced together; 5then they looked and were amazed, and in a panic ran away. 6Panic seized them there; they were in anguish like a woman having a child, 7as when an east wind wrecks the ocean going ships of Tarshish. When the king of Jerusalem and its inhabitants were faithful to the LORD, He was faithful to protect it. When they were not faithful, He often brought the foreign armies to discipline His people. God is not the mountain ridge itself there in the city. He is The Mountain Ridge, the true place of refuge. What the psalmist describes in the following verses are their experience witnessed in the book of Kings and Chronicles. Notably when the king of Assyria came upon the city and the next over a 100,000 men were dead the next day and the Assyrian king went back home with what troops he had left. On the Last Day when the kings of the earth come up against the Lamb and His Church, they too cast into a panic and will be utterly defeated. Why do we fear the world? Why do we fear wicked men? The best they can ever do is make this life miserable, torture us and kill us. They cannot kill the soul. Jesus will raise us, body and soul, on the Last Day and give eternal life to us and all who put their trust in Him. He will cast all these wicked people into the Lake of Fire to be tortured forever while we inherit the earth and have eternal pleasure with our LORD. So when the world tries to stir you up, remember your God and your King and the destiny he have prepared for you. Heavenly Father, when the wind and waves of this world foam and roar, grant us the sure and certain hope we have in Your Son Jesus Christ so we may marvel and praise You in Your temple and not fear what men can do to us. In Jesus' name we pray. Amen. Read the full article