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W.T. Stead (introduction by Leslie Shepard) - Borderland - University Books - 1970
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oscarwilde-scholar · 1 year
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Men of Letters
The Destiny of Two of Wilde’s Friends Names like A.A. Milne and Z.Z. Top are not just at the opposite ends of the 20th century’s cultural and chronological spectrum, they are polar examples of another kind. I mean, of course, in the alphabetical use of two initials as a form of nomenclature, which, as a device, often makes for a memorable moniker.  Oscar Wilde, in his time, knew a few…
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1900scartoons · 8 months
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Mr. Stead Plans a Peace Trip To South America
October 9, 1907
South America panics as William T. Stead approaches with a peace plan for Latin America. Uncle Sam looks on happily.
The caption reads "South America - 'Help! Help! Monroe Doctrine! Call him off, Uncle Sam; you know what this means.'"
Stead was a prominent Peace activist and newspaperman who had worked to create a united Europe. Several of his previous attempts to broker peace had failed, such as in the Russian Revolution of 1905.
From Hennepin County Library
Original available at: https://digitalcollections.hclib.org/digital/collection/Bart/id/5561/rec/1735
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enormous-moose · 2 years
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Uhhhhhhh today I found out
Newspaper Editor W.T. Stead, to prove human trafficking, convinced a woman he was going to have her daughter work for someone but instead drugged the girl and shipped her to France.
This happened in the late 1800s but still WTF
Like he drugged her... And had the Peace Corp take care of her in France.... Did he HAVE to drug the girl? Couldn't he have explained the situation to her.
I mean there's so many levels to this where things could have gone differently. But W.T. sir.... You were in the fucking wrong here.
I've heard a lot about how innovative this man is for modern investigative journalism but am I missing something? Isn't this a terrible thing to do? Seriously wtf
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grazielladwan · 4 months
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L’AVVERTIMENTO DI W.T. STEAD
L’avvertimento di W.T. Stead riguardante i pericoli della navigazione transatlantica e la mancanza di scialuppe di salvataggio è uno degli aspetti più affascinanti e inquietanti legati alla tragedia del Titanic. William Thomas Stead era un noto giornalista e pacifista britannico, che morì nel naufragio del Titanic la notte tra il 14 e il 15 aprile 1912. La sua presunta premonizione e i suoi…
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detroitlib · 5 years
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From our vertical files: “W. T. Stead, who went down on the Titanic (in April, 1912), revisits his daughter Estelle in this photograph taken by Mrs. Deane, a prominent British spirit photographer, in October, 1915. (From Ghosts in Photographs.)” Charles Reynolds. Popular Photography, 8/1978.
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the-october-country · 7 years
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“In his work on Spiritualism, W. T. Stead wrote as both a commentator and a practitioner. In the same office, by the same hand, he penned editorial pieces for his occultist journal and engaged in spirit-writing. Stead claimed to serve as an amanuensis for the spirit of the late Julia Ames and printed her first-person accounts of the nature of life after death in the pages of Borderland.” - ‘Julia Says’: The Spirit-Writing and Editorial Mediumship of W. T. Stead (see full article here)
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Letters From A Living Dead Man   1914
https://archive.org/details/barker-elsa-letters-from-a-living-dead-man/page/n1/mode/2up
‘‘Barker was a spiritual writer and in 1912 while in Paris, one evening she began automatic writing; the phenomenon where someone other than her own sub conscious was writing using her hand. Much inspired writing over the years claims to have originated from discarnate beings and Barker was no exception. The entity responsible for the writing claimed to be Judge David Patterson Hatch, a lawyer from Los Angeles. The judge explained that he had recently passed over and that he wanted to document his experiences on the other side in the form of letters that he would write through Elsa's hand. Within a few days Barker received verification from a friend that the Judge had indeed died recently in Los Angeles. Over the next three years over 100 letters were 'dictated' and published as a trilogy debuting with Letters from a Living Dean Man, followed by War Letters from the Living Dead Man and Last Letters from the Living Dead Man. Coming shortly after W.T. Stead's bestselling channeled work „Letters from Julia“, the letters are now considered an essential guide to the afterlife’’
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acdhw · 4 years
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Bohemian bachelors
Men and women sometimes experience certain difficulties in understanding each other even now, when we are raised side by side since kindergarten and learn to communicate with the opposite sex from an early age. In the 19th century segregation by gender and class reached its peak. Men and women were raised in their own homosocial circles, especially middle and upper classes. Even in servants’ quarters men’s and women’s parts were strictly segregated and located as far as possible from each other. Both sexes had to adhere to the social roles ascribed to them. A man was to provide while a woman to look after the household and not to bother her husband with domestic aspects. In this context the emotional and communicative gap between men and women is unsurprising. Since they lived virtually in different worlds which had few points of contact, it seems quite predictable that stronger emotional and intellectual bonds were formed between individuals of the same sex.
In homosocial schools it’s quite natural that boys would develop crushes on boys and girls on girls. It seems like in many public schools the slackness of discipline led to something far beyond innocent crushes:
“The talk in the dormitories and the studies was incredibly obscene. Here and there one could not avoid seeing acts of onanism, mutual masturbation, the sports of naked boys in bed together. There was no refinement, no sentiment, no passion; nothing but animal lust in these occurrences.”
—The Letters of John Addington Symonds, quoted from Sodom on the Thames by Morris B. Kaplan
“To repress every manifestation of passion is the cardinal directive of English home-training. The result is that schools of both sexes have become hot-beds of vice.”
—Reynolds’s Newspaper, 1895 (Sodom on the Thames )
Discipline was very strict at Stonyhurst, a Jesuit school Arthur Conan Doyle attended. Here are his reminiscenes on the subject:
“The Jesuit teachers have no trust in human nature, and perhaps they are justified. We were never allowed for an instant to be alone with each other, and I think that the immorality which is rife in public schools was at a minimum in consequence. In our games and our walks the priests always took part, and a master perambulated the dormitories at night. Such a system may weaken self-respect and self-help, but it at least minimizes temptation and scandal.”
—Memories and Adventures, Arthur Conan Doyle (1924)
From this it’s easy to make a conclusion that Doyle was aware of homosexual contacts quite early on, and he might continue witness them in the university which was also all-male.
“If all persons guilty of Oscar Wilde’s offences were to be clapped into gaol, there would be a very surprising exodus from Eton and Harrow, Rugby and Winchester, to Pentonville and Holloway.”
—The Review of Reviews, W.T. Stead, 1895 (Sodom on the Thames)
In gentlemens’ clubs “the men in this exclusive miliue were linked by a tacit knowledge of the extent of homosexual relations in the all-male establishments from which they had emerged.” (London and the Culture of Homosexuality, 1885-1914, by Matt Cook)
The word “bohemian” seemed to have obtained a particular connotation, especially in the course Oscar Wilde’s trials, as “one of the witnesses professed himself unsurprised when Wilde kissed a waitor at Kettners on account of the playwright’s bohemianism.” (Ibid.)
Now compare it with the way Doyle uses this word in his letters and autobiography:
“I fear that I was too Bohemian for them [his London relatives he visited in 1878] and they too conventional for me. However, they were kind to me, and I roamed about London for some time with pockets so empty that there was little chance of idleness breeding its usual mischief.”
—Memories and Adventures, Arthur Conan Doyle (1924)
“And first of all you will be glad to hear that I never was more happy in my life. I’ve got a strong Bohemian element in me, I’m afraid, and the life just seems to suit me. Fine honest fellows the men are and such a strapping lot.”
—in a letter to his mother about his life aboard a whaler, 1880
“I have become a most awful Bohemian from knowing so few ladies here (I always was inclined that way). Our circle is a bachelor one—and a pretty gay and festive one at that.”
—from a letter written in Southsea, 1883
“In many ways my marriage marked a turning-point in my life. A bachelor, especially one who had been a wanderer like myself, drifts easily into Bohemian habits, and I was no exception.”
—Memories and Adventures, Arthur Conan Doyle (1924)
It doesn’t exactly prove anything but it leaves room for speculation and sheds some light on Doyle’s sympathetic attitude towards homosexuality.
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focsle · 5 years
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Omg I'm so curious about what was said in the Titanic seance now! Can you please share with Tumblr?? If not thats fine of course but I thought I would ask because that sounds so interesting!
I mean there are TONS of instances of Titanic seances, and I talk about a couple of em, but the new addition to my thing is gonna be The Blue Island, which was ‘written’ by British journalist, spiritualist, and Titanic victim W.T. Stead in 1922 during an automatic writing session and it’s uhhhhhh WILD.Transcending the Titanic by Michael Tymn is also an interesting book regarding all the....weirdness of the sinking from a spiritualistic standpoint. 
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stirlingmoss · 3 years
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Allah (God) said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."
{It is a wicked generation that asks for Signs and Miracles. Usually they are not vouchsafed. But where they are, the responsibility of those who ask for them is increased. If, after that, they reject faith, invent lies, and go after false gods or false ideals, their penalty will be worse than that of other people. How this works out practically among those who call themselves Christians is exemplified in such books as the late Mr. W.T. Stead's "If Christ Came to Chicago?"}
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kenpreston100 · 6 years
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W.T. Stead and the Ripper
W.T. Stead and the Ripper
Another week, another abandoned novel. I told you I had a fair few of these, didn’t I?
At the time I was writing this particular novel I was fascinated by anything to do with the Victorian period and had ambitions to write a story in which I weaved fiction with facts. There are a host of real, historical figures in W.T. Stead and the Ripper.
W.T. Steadwas the editor of The Pall Mall Gazette, a…
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courtneytincher · 5 years
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Meet the Journalist Who Exposed the Jeffrey Epsteins of Victorian London
Wealthy men soliciting underage girls for sex. Girls lured to expensive homes by promises of good-paying jobs. Captains of commerce and heads of state reveling in debauchery. Officials looking the other way.A newspaper exposé written by British journalist W.T. Stead, “The Maiden Tribute of Modern Babylon” sounds just like the sordid sex ring of Jeffrey Epstein, who died of an apparent suicide in prison on Aug. 10.The difference is that Stead’s account appeared over a century ago, in London’s Pall Mall Gazette in the summer of 1885.In the four-part series, investigative journalist W.T. Stead graphically detailed the ways that wealthy Victorian men procured young girls for sex. Ironically, Stead was the only one who ended up in jail.Lured by the Promise of a Better LifeOn July 6, 1885, the first article in Stead’s exposé was published. Stead revealed how thousands of girls, most of whom were between 13 and 15 years old, were bought for sex by prominent London men, including a “well-known member of Parliament,” a cabinet minister, a doctor and a clergyman who obtained a 12-year old virgin for £20.As soon as it hit London’s newsstands, the story went viral. Stead already had a reputation as a fearless editor who advocated “Governmentby Journalism” and didn’t shy from sensationalism. The Gazette’s reporting was front-page news in the U.S., with The New York Times covering the scandal and the reaction by Englishauthorities.Instead of working to swiftly shut down the illicit sex trade and identify those involved, London’s city solicitor ordered police to seize copies of the Gazette and to arrest vendors for selling copies of the paper. Despite – or because of – the attempted censorship, copies sold well above their cover price. Thousands waited outside newspaper offices for their chance to buy each new installment.Those who could get their hands on a copy learned about how women recruited young girls, and how the authorities who knew about it failed to intervene.Stead interviewed women who explained how they enticed girls to enter the homes of wealthy men with promises of meals, money and jobs. Looking out for “pretty girls who are poor,” brothel keepers and professional procurers recruited orphans, shop girls, servants and nursemaids to “visit” gentlemen.“The police knew all about them long ago,” Stead added, noting that officers were discouraged from pursuing leads, while prosecutors intimidated potential witnesses.Stead interviewed some of the men who paid for the girls. They assured him that the maidens willingly – sometimes eagerly – consented. As the member of Parliament told Stead, “I doubt the unwillingness of these virgins … it is nonsense to say it is rape.”The victimized girls told a different story: They were lured with the promise of a better life. They had no idea that the employment agencies they used were actually fronts for prostitution.Once the girls consented to go into the gentleman’s house, there was no going back. According to Stead, those who resisted were told that they could choose either to be raped and paid, or raped “and then turned into the streets without a penny.”Powerful Predators Remain in the ShadowsThe “maiden tribute” in the series’ title was a reference to the Greek myth in which virgins were sacrificed to theminotaur of Crete, the half-man, half-bull so brutal that a labyrinth was built to contain him. But Stead points out that, unlike the mythic narrative, which required the sacrifice of seven virgins every nine years, modern London was witnessing an exponential number of girls being sacrificed each day.The abuse wouldn’t stop, Stead insisted, until people started believing the girls.“When a woman is outraged,” he wrote, “her sworn testimony weighs nothing against the lightest word of the man who perpetrated the crime.”The Victorian men in Stead’s account were never publicly named. Nor did they ever face criminal prosecution. As a journalist, Stead refused to reveal his sources. And once public attention waned, officials declined to pursue Stead’s leads.In an ironic twist, Stead himself served three months in prison for abduction. In order to prove how easy it was, he had a procurer deliver a 13-year-old girl named Eliza Armstrong to him. Even though it was done for the sake of his reporting, the authorities pounced.Stead’s reporting did have one desired effect: It mobilized support for a parliamentary bill that raised the age of consent for girls from 13 to 16. But none of the women who recruited the girls and none of the men who sexually molested them were held accountable.Different Century, Same Story?In some ways, the parallels between the men of Victorian London and Epstein are striking.Ghislaine Maxwell, Epstein’s one-time girlfriend, allegedly acted as Epstein’s procurer. According to The New York Times, one of Epstein’s victims, Virginia Giuffre, fingered Maxwell as the one who approached her and invited her to Epstein’s home, promising that she could learn how to give massages and “earn a lot of money.” Maxwell has also settled several civil suits with Epstein accusers who named her as his accomplice. Too often, it seems the law serves the interests of powerful men. We saw this in Epstein’s 2007 non-prosecution agreement proffered byAlexander Acosta, who was, at the time, the U.S. attorney for the Southern District of Florida.As the Sentencing Project noted in a 2018 report submitted to the United Nations, “The United States in effect operates two distinct criminal justice systems: one for wealthy people and another for poor people and people of color.” Epstein emerged relatively unscathed during his first brush with the law. Rarely do the authorities haul the same powerful men before the courts a second time, as they did with Epstein.We can thank the dogged reporting of journalists, who, over the past few years, have been exposing patterns of male sexual abuse, making sure to keep the story in the public eye until justice is served. Ronan Farrow’s Pulitzer Prize-winning New Yorker articles exposing Harvey Weinstein’s decades of predation and his articles detailing Les Moonves’ sexual harrassment played a big role in holding both powerful men to account.Julie Brown and Emily Michot of the Miami Herald revealed the secret Acosta deal and uncovered more than 80 of Epstein’s alleged victims. Due in part to their reporting, Epstein was indicted in July.With the continued persistence of journalists, victims and the public, perhaps the labyrinths that shield the other minotaurs in our midst will be permanently razed.This story first appeared in The Conversation on August 12.Image: Reuters
from Yahoo News - Latest News & Headlines
Wealthy men soliciting underage girls for sex. Girls lured to expensive homes by promises of good-paying jobs. Captains of commerce and heads of state reveling in debauchery. Officials looking the other way.A newspaper exposé written by British journalist W.T. Stead, “The Maiden Tribute of Modern Babylon” sounds just like the sordid sex ring of Jeffrey Epstein, who died of an apparent suicide in prison on Aug. 10.The difference is that Stead’s account appeared over a century ago, in London’s Pall Mall Gazette in the summer of 1885.In the four-part series, investigative journalist W.T. Stead graphically detailed the ways that wealthy Victorian men procured young girls for sex. Ironically, Stead was the only one who ended up in jail.Lured by the Promise of a Better LifeOn July 6, 1885, the first article in Stead’s exposé was published. Stead revealed how thousands of girls, most of whom were between 13 and 15 years old, were bought for sex by prominent London men, including a “well-known member of Parliament,” a cabinet minister, a doctor and a clergyman who obtained a 12-year old virgin for £20.As soon as it hit London’s newsstands, the story went viral. Stead already had a reputation as a fearless editor who advocated “Governmentby Journalism” and didn’t shy from sensationalism. The Gazette’s reporting was front-page news in the U.S., with The New York Times covering the scandal and the reaction by Englishauthorities.Instead of working to swiftly shut down the illicit sex trade and identify those involved, London’s city solicitor ordered police to seize copies of the Gazette and to arrest vendors for selling copies of the paper. Despite – or because of – the attempted censorship, copies sold well above their cover price. Thousands waited outside newspaper offices for their chance to buy each new installment.Those who could get their hands on a copy learned about how women recruited young girls, and how the authorities who knew about it failed to intervene.Stead interviewed women who explained how they enticed girls to enter the homes of wealthy men with promises of meals, money and jobs. Looking out for “pretty girls who are poor,” brothel keepers and professional procurers recruited orphans, shop girls, servants and nursemaids to “visit” gentlemen.“The police knew all about them long ago,” Stead added, noting that officers were discouraged from pursuing leads, while prosecutors intimidated potential witnesses.Stead interviewed some of the men who paid for the girls. They assured him that the maidens willingly – sometimes eagerly – consented. As the member of Parliament told Stead, “I doubt the unwillingness of these virgins … it is nonsense to say it is rape.”The victimized girls told a different story: They were lured with the promise of a better life. They had no idea that the employment agencies they used were actually fronts for prostitution.Once the girls consented to go into the gentleman’s house, there was no going back. According to Stead, those who resisted were told that they could choose either to be raped and paid, or raped “and then turned into the streets without a penny.”Powerful Predators Remain in the ShadowsThe “maiden tribute” in the series’ title was a reference to the Greek myth in which virgins were sacrificed to theminotaur of Crete, the half-man, half-bull so brutal that a labyrinth was built to contain him. But Stead points out that, unlike the mythic narrative, which required the sacrifice of seven virgins every nine years, modern London was witnessing an exponential number of girls being sacrificed each day.The abuse wouldn’t stop, Stead insisted, until people started believing the girls.“When a woman is outraged,” he wrote, “her sworn testimony weighs nothing against the lightest word of the man who perpetrated the crime.”The Victorian men in Stead’s account were never publicly named. Nor did they ever face criminal prosecution. As a journalist, Stead refused to reveal his sources. And once public attention waned, officials declined to pursue Stead’s leads.In an ironic twist, Stead himself served three months in prison for abduction. In order to prove how easy it was, he had a procurer deliver a 13-year-old girl named Eliza Armstrong to him. Even though it was done for the sake of his reporting, the authorities pounced.Stead’s reporting did have one desired effect: It mobilized support for a parliamentary bill that raised the age of consent for girls from 13 to 16. But none of the women who recruited the girls and none of the men who sexually molested them were held accountable.Different Century, Same Story?In some ways, the parallels between the men of Victorian London and Epstein are striking.Ghislaine Maxwell, Epstein’s one-time girlfriend, allegedly acted as Epstein’s procurer. According to The New York Times, one of Epstein’s victims, Virginia Giuffre, fingered Maxwell as the one who approached her and invited her to Epstein’s home, promising that she could learn how to give massages and “earn a lot of money.” Maxwell has also settled several civil suits with Epstein accusers who named her as his accomplice. Too often, it seems the law serves the interests of powerful men. We saw this in Epstein’s 2007 non-prosecution agreement proffered byAlexander Acosta, who was, at the time, the U.S. attorney for the Southern District of Florida.As the Sentencing Project noted in a 2018 report submitted to the United Nations, “The United States in effect operates two distinct criminal justice systems: one for wealthy people and another for poor people and people of color.” Epstein emerged relatively unscathed during his first brush with the law. Rarely do the authorities haul the same powerful men before the courts a second time, as they did with Epstein.We can thank the dogged reporting of journalists, who, over the past few years, have been exposing patterns of male sexual abuse, making sure to keep the story in the public eye until justice is served. Ronan Farrow’s Pulitzer Prize-winning New Yorker articles exposing Harvey Weinstein’s decades of predation and his articles detailing Les Moonves’ sexual harrassment played a big role in holding both powerful men to account.Julie Brown and Emily Michot of the Miami Herald revealed the secret Acosta deal and uncovered more than 80 of Epstein’s alleged victims. Due in part to their reporting, Epstein was indicted in July.With the continued persistence of journalists, victims and the public, perhaps the labyrinths that shield the other minotaurs in our midst will be permanently razed.This story first appeared in The Conversation on August 12.Image: Reuters
August 17, 2019 at 10:34AM via IFTTT
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newsnigeria · 6 years
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Check out New Post published on Ọmọ Oòduà
New Post has been published on https://ooduarere.com/news-from-nigeria/world-news/vladimir-putin-andthewest/
Vladimir Putin’s Basic Disagreement with The West
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by Eric Zuesse
Vladimir Putin’s basic view has been expressed so many times, in so many different contexts, and it’s always the same: that the only people who have a sovereign right to any land, are the people who live on that land — nobody who lives outside that land does. In other words, his basic view is a repudiation — a total rejection — of the very concept of empire: it’s a rejection of the right of foreigners to control any country, anywhere, anytime. Residence is determinative. According to Putin, the only justification that a country can ever have for invading another country is if and when that invasion is in direct and immediate response to that other country’s having invaded their land — purely defensive. Other than this, no invasion of any land by foreigners is acceptable.
The U.S. and its allies endorse empires — endorse conquest. This view was first extensively promoted during 1877-1902 by the founder of the Rhodes Trust, Cecil Rhodes, a self-avowed racist who passionately advocated that all “races” be subordinated to “the first race”: the British. However, he was willing that, if necessary, this empire would fly the U.S. flag instead of the English flag.
In more recent times, George Soros has championed this view, but giving different (non-racialist) words to it. Soros has stated his view of this important matter in mainly two places, and both times he has opposed national sovereignty and asserted instead “the people’s sovereignty” as being something that can justify a foreign invasion into a country by “the international community” in order to protect “the people’s sovereignty” there. He argues for a (what he claims would be) beneficent empire of “the international community,” which fights around the world ‘protecting’ “the people’s sovereignty,” wherever and whenever “the international community” decides that the local government is violating “the people’s sovereignty.”
That’s the basic difference between their views — Putin asserting no foreigner has any right to invade, versus Soros asserting that “the international community” has an obligation to invade (to protect “the people’s sovereignty” there), whenever and wherever it decides to invade and gives some ‘reason’ (truthful or not) ‘justifying’ this ‘protection’ of ‘the people’s sovereignty’, over that land.
At least two separate academic studies have been done (both by Americans) of what Soros’s proposal comes down to in actual practice; and both conclude that what it does in actual practice is to polarize and maybe ultimately destroy (make irrelevant) the U.N., and to enhance international imperialism. (Neither of the two studies connects the issue to the international armanents business, which relies almost exclusively upon imperialism in order to grow its profits — scholars try to avoid motivation and present purely statutory analyses, so as to be inoffensive to extremely wealthy people, who might have non-statutory motives and who heavily endow scholarly institutions in order to have control over the careers of their relevant ‘experts’.)
So, first: here will be statements by Soros, in which he defends his view; and then will be statements by the two scholarly studies finding that Soros’s view is actually just a veiled support for might-makes-right international imperialism — grabbing of one country by other countries. Then, the original systematic statement of the modern imperialist view will be presented, from Rhodes himself, along with sympathetic interpretation of it by Rhodes’s transcriber and close personal friend, W.T. Stead. And, to close here, will be presented the cardinal issue alleged to be the basis for most of the economic sanctions against Russia and for virtually all of NATO’s war games in preparation for a possible ‘defensive’ invasion of Russia: Russia’s reintegrating the briefly Ukrainian land Crimea back into Russia. The West calls that a ‘seizure’ and an ‘invasion,’ and Russia calls it not anything like that, and not even a topic that’s relevant in international law, but purely a matter that the residents of Crimea have the right to decide, on their own — relevant only to law within nations not between nations. So, that issue will be included as a practical application of this basic ideological difference regarding the good or evil of imperialism. Closing this cardinal issue will be Mr. Soros’s personal funding and propagandizing for this coup that he had helped to fund in Ukraine.
——
SOROS
George Soros, 2003 The Bubble of American Supremacy.
p. 100: “Sovereignty is a historic[al] concept born of an era when society consisted of rulers and subjects, not citizens. It became the cornerstone of international relations with the Treaty of Westphalia in 1648, after thirty years of religious wars.”
p. 101: “Anachronistic or not, sovereignty remains the basis of the current international order.”
p. 102: “The principle of sovereignty needs to be reconsidered. Sovereignty belongs to the people: the people are supposed to delegate it to the government through the electoral process. But not all governments are democratically elected and even democratic governments may abuse the authority thus entrusted to them. If the abuses of power are severe enough and the people are deprived of opportunities to correct them, outside interference is justified. International intervention is often the only lifeline available to the oppressed.”
p. 112: “I have no right to call the promotion of open societies the Soros Doctrine. The idea was endorsed in a little-known document, the Warsaw Declaration. [“The Warsaw Declaration Toward a Community of Democracies”, 27 June 2000, listing 16 human “rights” and the obligations of governments to fill them] This document proclaimed that it is in the interest of all democratic countries taken as a group to foster the development of democracy in all other countries. The declaration was signed by 107 states (a greater number than the number of democracies in the world), including the United States, at a conference held in Warsaw in 2000. The conference was sponsored by Madeleine Albright’s State Department.”
p. 118: “The Community of Democracies established by the Warsaw Declaration in 2000 could offer a source of legitimacy for intervening in the internal affairs of nondemocratic states.”
p. 146: “There is another major area where the principle of the people’s sovereignty has important implications: revenues from the exploitation of naturel resources. … The naturel resources of a country ought to belong to the people, but the rulers often exploit the resources for their own personal benefit. This violates the sovereignty of the people and calls for external intervention.”
p. 167: “To regain the identity it enjoyed during the Cold War, the United States ought to become the leader of a community of democracies and change its behavior accordingly. It ought to lead by building genuine partnerships and abiding by the rules that it seeks to impose on others. Since peaceful cooperative efforts do not necessarily succeed, the United States would still need to retain its military might, but this strength would serve to protect a just world order and would be seen as such by the rest of the world. This vision goes against the grain of the Bush administration’s ideology, which I have described as a crude form of social Darwinism: the survival of the fittest as determined by competition, not cooperation.”
——
https://foreignpolicy.com/
http://archive.is/xx6bb
http://web.archive.org/web/
The People’s Sovereignty
How a new twist on an old idea can protect the world’s most vulnerable populations.
BY GEORGE SOROS | OCTOBER 28, 2009, 6:33 PM
Sovereignty is an anachronistic concept originating in bygone times when society consisted of rulers and subjects, not citizens. It became the cornerstone of international relations with the Treaty of Westphalia in 1648. During the French Revolution, the king was overthrown and the people assumed sovereignty. But a nationalist concept of sovereignty soon superseded the dynastic version. Today, though not all nation-states are democratically accountable to their citizens, the principle of sovereignty stands in the way of outside intervention in the internal affairs of nation-states.
But true sovereignty belongs to the people, who in turn delegate it to their governments. If governments abuse the authority entrusted to them and citizens have no opportunity to correct such abuses, outside interference is justified. By specifying that sovereignty is based on the people, the international community can penetrate nation-states’ borders to protect the rights of citizens. In particular, the principle of the people’s sovereignty can help solve two modern challenges: the obstacles to delivering aid effectively to sovereign states, and the obstacles to global collective action dealing with states experiencing internal conflict.
… the rulers of a sovereign state have a responsibility to protect the state’s citizens. When they fail to do so, the responsibility is transferred to the international community. Global attention is often the only lifeline available to the oppressed.
——
http://scholarship.law.unc.
NORTH CAROLINA JOURNAL OF INTERNATIONAL LAW AND COMMERCIAL REGULATION
Volume 40, Number 1 (Fall 2014)
“No Responsibility for the Responsibility to Protect: How Powerful States Abuse the Doctrine, and Why Misuse Will Lead to Disuse”
Brighton Haslett
http://scholarship.law.unc.
I. Introduction
… the decision whether or not to intervene and the way in which intervention itself is carried out do not truly turn on humanitarian concerns, but rather are guided by strategic and economic interests. While the doctrine does not preclude weighing of strategic and economic interests,12 it does require that the primary purpose of intervention be to end human suffering.1 …
VI. Conclusion
The inconsistent application of responsibility-to-protect principles in the thirteen years since its inception shows that responsibility-to-protect intervention does not, in fact, turn on humanitarian principles, but on some combination of power dynamics, political strategy, and economic gain.
In the past, the doctrine has been abused and misapplied.354 Unjustified attacks have been launched in violation of the U.N. Charter; interventions justified by the responsibility to protect at the outset have been executed in violation of the principles underlying the doctrine; and situations warranting international action have been ignored due to the economic and strategic interests of states with the power to prevent intervention.355
——
https://sites.temple.edu/
TEMPLE INTERNATIONAL AND COMPARATIVE LAW JOURNAL
Volume 26, Number 2 (Fall 2012)
“Responsibility to Protect: Moral Triumph or Gateway to Allowing Powerful States to Invade Weaker States in Violation of the U.N. Charter?”
Jamie Herron
https://sites.temple.edu/
[In 2011,] NATO forces helped the rebel Libyan army overthrow Colonel Muammar Gadhafi’s regime.13  This Note will argue that, as shown by the intervention in Libya, the standard that the [U.N.] General Assembly created to determine when humanitarian interventions are authorized is too flexible, allowing states to invade sovereign nations under the pretext that the invasion is a humanitarian intervention.
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RHODES
https://ia802706.us.archive.
www.archive.org/details/
THE LAST WILL AND TESTAMENT OF CECIL JOHN RHODES WITH ELUCIDATORY NOTES TO WHICH ARE ADDED SOME CHAPTERS DESCRIBING THE POLITICAL AND RELIGIOUS IDEAS OF THE TESTATOR, Edited by W.T. Stead, 1902
p. 52: Mr. Rhodes’s last Will and Testament reveals him to the world as the first distinguished British statesman whose Imperialism was that of Race and not that of Empire. The one specific object defined in the Will as that to which his wealth is to be applied proclaims with the simple eloquence of a deed that Mr. Rhodes was colour-blind between the British Empire and the American Republic. His fatherland, like that of the poet Arndt, is coterminous with the use of the tongue of his native land. In his Will he aimed at making Oxford University the educational centre of the English-speaking race. He did this of set purpose, and in providing the funds necessary for the achievement of this great idea he specifically prescribed that every American State and Territory shall share with the British Colonies in his patriotic benefaction. Once every year “Founder’s Day” will be celebrated at Oxford; and not at Oxford only, but wherever on the broad world’s surface half-a-dozen old “Rhodes scholars” come together they will celebrate the great ideal of Cecil Rhodes the first of modern statesmen to grasp the sublime conception of the essential unity of the race. Thirty years hereafter there will be between two and three thousand men in the prime of life scattered all over the world, each one of whom will have had impressed upon his mind in the most susceptible period of his life the dream of the Founder. It is, therefore, well to put on record in accessible form all available evidence as to the nature of his dream. What manner of man was this Cecil Rhodes.
p. 59 [“His Writings” at around 1877] “I contend that we are the first race in the world, and that the more of the world we inhabit the better it is for the human race. I contend that every acre added to our territory means the birth of more of the English race who otherwise would not be brought into existence. Added to this, the absorption of the greater portion of the world under our rule simply means the end of all wars. … [He then discusses his main goals:] The furtherance of the British Empire, for the bringing of the whole uncivilised world under British rule, for the recovery of the United States, for the making the Anglo-Saxon race but one Empire. What a dream! but yet it is probable. It is possible. … I once heard it argued, so low have we fallen in my own college [Oxford], I am sorry to own it, by Englishmen, that it was a good thing for us that we have lost the United States. There are some subjects on which there can be no argument, and to an Englishman this is one of them. But even from an American’s point of view just picture what they have lost. All this we have lost and that country has lost owing to whom? Owing to two or three ignorant, pigheaded statesmen in the last century [1700s]. At their door is the blame. Do you ever feel mad, do you ever feel murderous? I think I do with these men [supporters of the U.S. Constitution].”
pp. 73-74 [“His Writings” date unclear] “What an awful thought it is that if we had not lost America, or if even now we could arrange with the present members of the United States Assembly and our House of Commons, the peace of the world is secured for all eternity! We could hold your federal parliament five years at Washington and five at London. The only thing feasible to carry this idea out is a secret one (society) gradually absorbing the wealth of the world to be devoted to such an object. There is Hirsch with twenty millions, very soon to cross the unknown border, and struggling in the dark to know what to do with his money; and so one might go on ad infinitum … a scheme to take the government of the whole world!”
pp. 147-149 [“Political and Religious Ideas” dated 1884] “The proposed settlement of Bechuanaland is based on the exclusion of colonists of Dutch descent. I raise my voice in most solemn protest against such a course, and it is the duty of every Englishman in the House to record his solemn protest against it. In conclusion, I wish to say that the breach of solemn pledges and the introduction of race distinctions must result in bringing calamity on this country; and if such a policy is pursued it will endanger the whole of our social relationships with colonists of Dutch descent, and endanger the supremacy of Her Majesty in this country. … I have made up my mind that there must be class legislation, that there must be Pass Laws and Peace Preservation Acts, and that we have got to treat natives, where they are in a state of barbarism, in a different way to ourselves. We are to be lords over them. These are my politics on native affairs, and these are the politics of South Africa. Treat the natives as a subject people as long as they continue in a state of barbarism and communal tenure; be the lords over them, and let them be a subject race and keep the liquor from them.”
p. 114 — Stead, the friend of Rhodes, sums up Rhodes’s view as: “To be a Rhodesian, then, of the true stamp, you must be a Home Ruler [a proponent of federated republic, like in the U.S.] and something more. You must be an Imperialist, not from mere lust of dominion or pride of race, but because you believe the Empire is the best available instrument for diffusing the principles of Justice, Liberty, and Peace throughout the world. Whenever Imperialism involves the perpetration of Injustice, the suppression of Freedom, and the waging of wars other than those of self-defence, the true Rhodesian must cease to be an Imperialist [must cease fighting for more land, and instead fight only for principles]. But a Home Ruler and Federalist, according to the principles of the American Constitution, he can never cease to be [Stead accepted the republicanism of the U.S. Constitution, though his hero had condemned America’s Founders], for Home Rule is a fundamental principle, whereas the maintenance and extension of the Empire are only means to an end, and may be changed, as Mr. Rhodes was willing to change them. If, for instance, the realisation of the greater ideal of Race Unity could only be brought about by merging the British Empire in the American Republic, Mr. Rhodes was prepared to advocate that radical measure. The question that now arises is whether in the Englishs-speaking world there are to be found men of faith adequate to furnish forth materials for the Society of which Mr. Rhodes dreamed: ‘Still through our paltry stir and strife Glows down the wished Ideal. And Longing moulds in clay what Life Carves in the marble Real.’ We have the clay mould of Mr. Rhodes’s longed-for Society. Have we got the stuff, in the Empire and the Republic, to carve it in marble?”
UKRAINE & CRIMEA
——
https://www.academia.edu/
“Crimea Crisis before International Law”
Riccardo Murgia, Università degli Studi di Cagliari
http://www.unica.it/pub/
https://unica-it.academia.edu/
https://unica-it.academia.edu/
CONCLUSION:
p. 8: The Russia-Ukraine conflict is a conflict between two of the most important principles of International Law: the principle of self-determination statuted by Article 1, paragraph 2 of the UN Charter, which can bring justification to the Russian actions, and the principle of respecting each state’s territorial integrity and political independence, statuted by Article 2, paragraph 4 of the same charter.
A precedent for Russia’s actions in Crimea can be found in relation with NATO intervention in Kosovo in 1998.
[His study doesn’t mention the coup, which preceded the separation of Crimea from Ukraine. Nor its illegality — the fact that Obama had seized Ukraine via a bloody and thoroughly illegal coup, and that this seizure sparkedCrimea’s breaking away from Ukraine and seeking Russia’s protection. Also, Murgia’s study fails to note here that by saying “A precedent for Russia’s actions in Crimea can be found in relation with NATO intervention in Kosovo in 1998” Murgia is validating Putin’s repeated assertions that this “precedent” was introduced by the U.S. itself, and was accepted by the Court, and is now being disowned by the U.S. in order for the U.S. to be able to argue that ‘Putin seized Crimea’ and that therefore the U.S.-imposed sanctions and NATO buildup are somehow justified, instead of being simply aggressive acts against Russia.]
——
https://www.academia.edu/
International Law 341
“Research Thesis: Validity of the Russian Annexation of Crimea in terms of International Law”
JJ Arries [student at Stellenbosch University School of Law]
The second ground on which Ukraine’s argument is flawed relating to the validity of the referendum is that in terms of international law, and as far as it is concerned, no prohibitions exists on unilateral declarations of independence by sub-divisions of a state, and this position is supported by the advisory opinion of the ICJ on the matter Kosovo’s declaration of independence in 2008. The Russian President quoted submissions made by the United States to the ICJ, that repeat their position, “declarations of independence may and often do, violate domestic legislation. However, this does not make them violations of international law.”
Conclusion
Given the arguments made by both parties to the matter, it is clear that in some aspects, Russia did violate international law with regards to the annexation of the Crimean territory. Their arguments on the use of force do not fall in line with the international standards, and thus are invalid. They are however correct in quoting precedents, such as the Kosovo independence matter, as grounds for acting in defence of minorities. The validity of the referendum may be invalid in terms of the domestic law in Ukraine; however, in terms of international law, no prohibition currently exists with regards to declaration of independence by sub-divisions of a state.
——
http://www.icj-cij.org/files/
“Written Statement of the United States of America”
April 2009
[argues that international law does not pertain to revolutions or to declarations of independence, but that all acts forming new nations, including breaking away from any existing nation, are purely internal matters pertaining to the people who live there, nobody else’s business]
United States Department of State Washington, D.C. 20520 www.state.gov April 17, 2009 Pursuant to the Court’s Order of 17 October 2008, I have the honor to enclose thirty copies of the Written Statement of the United States of America concerning the request of the United Nations General Assembly for an advisory opinion on the question of the Accordance with International Law of the Unilateral Declaration of Independence by the Provisional Institutions of Self-Government of Kosovo. I have also enclosed a diskette containing the text of the Statement. Accept, sir, the assurances of my highest consideration. Joan E. Donoghue [“an American jurist, and a Judge on the International Court of Justice. She was elected to that post in 2010 and re-elected in 2014.”], Acting Legal Adviser. Enclosures: As stated Mr. Philippe Couvreur, Registrar, International Court of Justice, Peace Palace, The Hague
“Accordance with International Law of the Unilateral Declaration of Independence by the Provisional Institutions of Self-Government of Kosovo”  …
Statement of the United States of America [17] April 2009 …
pages 50-52:
Section I. International Law Does Not As A General Matter Regulate Declarations Of Independence
lt is widely accepted that declarations of independence, standing alone, present matters of fact, which are neither authorized nor prohibited by international law.202 Neither the United Nations Charter, nor other general international afeements, nor customary international law regulate the act of declaring independence. 20 The fact that international law does not address declarations of independence is not surprising. As a general rule, international law governs the relations between States, not the conduct of entities within States.204 There are certain exceptions, such as those found in international humanitarian law,205 but declarations of independence do not by themselves fall into these exceptions. “Events leading to the creation of a new State generally entail matters within the domestic jurisdiction of a State.”206 [not matters within the jurisdiction of international law]
It is certainly the case that declarations of independence may — and in their nature often do — violate domestic law. However, that does not mean that there has been a violation of international law.207 As Oppenheim has observed in the context of rebellion: “Although a rebellion will involve a breach of the law of the state concerned, no breach of international law occurs through the mere fact of a rebel regime attempting to overthrow the govemment of the state or to secede from the state.”208 Thus, it is widely accepted that, from the standpoint of international law, the process of State formation presents a matter of fact.209 A declaration of independence is an expression of a will or desire by an entity to be accepted as a State by the members of the international community. There may be other events associated with a particular declaration of independence that can be regulated by international law, but as one commentator has remarked:
[T]he State in the contemplation of international law is not a mere legal or ‘juristic’ person (personne morale), whose process of coming into being is prescribed by law. lt is rather a ‘primary fact’, i.e. a fact that precedes the law, and which the law acknowledges only once it has materialised, by attributing certain effects to it, including a certain legal status.210
In this case, the question before the Court is not whether any of these associated events — such as the subsequent recognitions of Kosovo’ s statehood by other States — are permissible under international law, but rather whether the declaration itself was consistent with international law. The fact that international law does not generally seek to regulate the act of declaring independence means that this declaration must be deemed to be in accordance with international law.211
——
George Soros helped to fund this coup in Ukraine, and afterward he propagandized for the U.S. and its allies to spend $50 billion more in order to help to defeat (and to kill as many as possible of) the residents in the portion of Ukraine where the Ukrainian President whom Obama overthrew had won 90% of the vote. This is how much Soros supports “the people’s sovereignty” and “human rights.” He wanted $50B more of Western taxpayers’ money spent on killing these people.
And that’s the difference of opinion, between Vladimir Putin and The West.
—————
Investigative historian Eric Zuesse is the author, most recently, of  They’re Not Even Close: The Democratic vs. Republican Economic Records, 1910-2010, and of  CHRIST’S VENTRILOQUISTS: The Event that Created Christianity.
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