Sex starts around 2:23:00. https://media.sas.upenn.edu/pennsound/authors/Duncan/Whitman-Lectures-1981/Duncan-Robert_Complete-Recording_Lecture-On-Whitman_New-College_6-11-81.mp3
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Jury duty today and cramming William S Burroughs for an essay. This is the first sex scene in Queer and the first time there is any physical contact between protagonist Will Lee and Eugene Allerton. There’s an underlying story here about Joan Vollmer, Burroughs’ wife who was killed in the infamous William Tell shooting incident by her husband. Allerton is based on Burroughs and Vollmer’s friend, Lewis Marker. According to a paper by Burroughs’ long time assistant, James Grauerholz, linked below, Marker and Burroughs had just returned from a tryst in Central America when Vollmer’s death occurred. Marker was in the room when at the time of the shooting. Which lends itself as evidence that, whether conscious of the fact or not, Burroughs may have wanted Joan out of his life when the shot went off. http://traumawien.at/stuff/theory/burroughs/deathofjoan-full.pdf
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hey I see you've read diary of an oxygen thief. do you know where I could buy a paperback copy?
Amazon, likely. There’s a guy who sells them on Prince St. in SoHo, in Manhattan. If you can’t find one, I would be willing to mail you mine.
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I’m doing the underlining of sex in books but posting photos is a slog. I want to because all of the terrifying sex in 2 James Joyce, Flaubert’s Temptation of Saint Anthony, and Anti-Oedipus. We shall see. Penis.
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***Call for Submissions***
I LOVE I LOVE DICK: AN I LOVE DICK FAN ZINE
Where were you the first time you read I Love Dick? Whose life did you prepare to ruin?
When you read I Love Dick, you are either knocked out by it, or you are not. We are writing to the knocked-out ones. “Study as a Fan Club meeting–the only kind,” Kraus writes.
This is a call for essays, blog posts, poetry, letters, diary entries, screenshots, marginalia, excerpts, text messages, status updates, visual art, photography, collages, interviews, horoscopes, performance fragments, and general ephemera that explore questions, methods, characters, and ideas raised in I Love Dick.
With the book’s impending adaptation for Amazon TV, we want to gather pieces that revel in the destructive weight of the feminist confessional form, that “handle vulnerability like philosophy, at some remove” (208), that describe “what happens between women,” (208) that do “performative philosophy,” (211) that “expose the conditions of our own debasement” (211), and that foreground “women talking, being paradoxical, inexplicable, flip, self-destructive, but above all else public” (210)–for Kraus, “the most revolutionary thing in the world.”
Here’s how I remember it. The text rains down like an event, whether you read it with the breathless, sex-addled speed of its purportedly real-life plot twists or the patience of an exegete, following each aesthetic thread Kraus weaves into her narrative, trying to pull them all together. The book lends itself to exaggeration, maybe because it covers so much ground, because it does so much. Eileen Myles, introducing the text, doesn’t hesitate to let Kraus stand in for Christ, even though Kraus’s take on Christ is that you “love him because he’s beautiful” (113) and she writes from a subject-position that does battle with beauty. Beautiful or not, it’s easy to see Kraus as a saviour of some kind, partially because in this book she gives her textual body so that we, the lonely girls, phenomenologists of feminized vulnerability, might witness the process of self-exploration as a means for theorizing the interiors of the social. Unlike Christ, she doesn’t promise to save us: she only promises to show us.
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"The Lovers," Marguerite Duras
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