I feel like Toga and All for One have many similarities, but I am unable to articulate as to why I feel this way.
I think it's safe to say that AFO is an intentional foil to Himiko, Tenko, and Touya at this point! I've discussed how he shares body motifs with all three of them before, but his backstory more or less cemented that he's supposed to be read as "the worst possible extreme and the worst possible conclusion" to each of the trio's respective origins and overall stories.
As for how Himiko and AFO foil each other, specifically:
Cannibalism as a metaphor for Not cannibalism
Let's get the obvious point outta the way first, lol.
AFO and Himiko are both established as children that society wasn't prepared or willing to care for-- AFO was born during the advent of quirks where "paranormal" children like him were treated as diseased and shunned (or worse) by the rest of society, while Himiko was born during an "era of peace" where civilians are expected to maintain said peace through endlessly conformity and complacency-- outside of pro-heroism, civilians are essentially expected to role-play as though they've returned to "normalcy" (i.e. pre-quirk society) and the fear of being labeled as "abnormal" (despite living in a post-paranormal society) drives them to shun those who can't easily conform.
Both AFO and Himiko's "first sin" involves the "consumption of their fellow humans," which they both commit when they are too young to fully understand what they're doing-- and both acts of consumption were initially tied to their attempts to fulfill a basic human "need" that wasn't being provided for. Himiko drank the blood of a friend whose smile she envied after years of having her own smile called "creepy," AFO was a starving newborn whose mother couldn't provide him milk or protection and whose cries were ultimately ignored by everyone else. When Himiko takes someone's blood and "becomes someone else", she finally feels good "about herself". When AFO takes his mom's quirk and uses it to drink her blood, he no longer feels hungry and no longer has any reason to cry out for help/attention. Thus, AFO & Himiko ultimately learn and internalize that in order to fulfill their own neglected needs, they need to take from others.
Something something re: "the catharsis that comes with finally """"embracing your true nature'"""" so you can finally become what your family always feared you'd be (POV: you are 14 years old and utterly doomed by the narrative) (and so is the main object of your ""affection"") (puberty is a bitch ain't it!)" something something
To Himiko, the consumption of others becomes a way to "become somebody else"-- someone the world will treat more kindly than they treat "Toga Himiko." She feels the urge to completely drain the blood of anyone who has the life and relationships that she desperately wants for herself. Before that, drinking blood was simply her way of expressing admiration/affection and fell under the banner of MHA's definition of "pure love" (i.e. love as imitation). Himiko showed no inclination towards completely draining the blood of those she loves until her psychotic break with Saito, and she is notably able to restrain her supposed "urges" around the LOV despite loving them deeply. The "urge to drain those she loves completely" isn't actually tied to her quirk, but to her desire to "become someone else."
To AFO, the consumption of others became yet another way to rob them of their autonomy-- by taking away "a part of them" and forcibly turning it into a part himself in the most base, unsettling, and crude way possible. Before that, his consumption of others was simply driven by his instinct to survive. AFO's "urge to take" is tied to the preconception that no one will provide for him or look at him UNLESS he is taking something from them-- like Himiko, his quirk merely makes it easier for him to act on urges that don't actually stem from the quirk itself. AFO's warped perception of other people balloons wildly out of control by the time he reaches his teens, and finally cumulates in him ""eating"" the glowing baby out of jealousy:
*Kills someone over their follower count* Man, AFO is nvr gonna beat the "was a tiktok e-girl in his previous life" allegations
AFO and Himiko both "consume" other people out of jealousy and a desire to make up for what they feel they lack as individuals-- but an important distinction between the two of them, I feel, is that Himiko's consumption of others is ultimately driven by her desire to connect with other people while AFO's consumption is instead based on fear + mistrust of others. It's the difference between "Consumption as wanting to become a part of someone and become a part of the world they live in (+ consumption as a way to become a part of the world by living vicariously through someone else)" and "consumption as forcibly making someone a part of you and forcibly taking away their connection to the world."
Speaking of "consuming someone who has traits you envy in an attempt to make those traits your own" *pointedly looks at AFO's dynamic with Tomura* ...........yearp.
It's only after Himiko's human needs are finally addressed by Ochako, that Himiko learns the desire to "give" rather than take. I feel that this is probably one of the core take aways of the series while more or less being the "end goal" of the OFAFO plot-- "endless giving without ever taking" (All Might becoming the number one hero at the steep price of himself and Izuku almost destroying himself in the process of trying to emulate All Might) and "endless taking without ever giving" (AFO full stop, as well as society itself towards both the heroes and villains) are both extremes that only cause more people to get hurt. There has to be reciprocity. It has to be "One for All -AND- All for One." Give -AND- Take.
Side note: Himiko's favorite food being pomegranates also strikes me as ironic when you remember that Hori is gigantic mythology nerd-- In both art and mythology, it's not uncommon for pomegranates to be used as a visual for "flesh" and for their consumption to be used as a stand in for cannibalism. In greek mythology, pomegranates are known as the "fruit of the dead", and are believed to have originated from the blood of Adonis. There is also the legend of Persephone, who was cursed to remain within the underworld for six months each year as the price for consuming six pomegranate seeds while in hell.
The Buddhist legend of Hairiti/Kishimojin also stands out for framing pomegranates as a "cure" for cannibalism, by offering them to man-eating demons in lieu of flesh:
As for AFO-- it's been pointed out by several different people that he shares several parallels with the greek titan, Cronus, who is most famous for having devoured his own children whole.
With that in mind, I feel like the act of consuming blood has an almost mythological edge to it for these two (outside the obvious reality-based social stigma of it lol)-- the act of "eating" others, regardless of intent, is what condemned both AFO and Himiko to hell. But Himiko is offered a way out of that hell and ultimately finds salvation in allowing herself to be "consumed" in turn, while AFO just doubles down on eating every rando beefcake he can get his hands on while giggling like a school girl (and yet, when the chance to eat Toshi finally presents itself, he totally fails to capitalize on it. mfer can't even "cannibalism as a metaphor freaky gay sex with your dramaturgical foil" right smh 😤).
As an aside, when I say "people generally read into MHA too literally and expect entirely too literal conclusions for what is largely a fantastical story about abuse/trauma/coping mechanisms," how MHA depicts ""cannibalism"" through Himiko is actually one of the examples that comes to mind lol. So many people think that death or jail is the only appropriate conclusion for Himiko's character because it's the "only realistic conclusion" like they aren't reading a story where people have tape dispensers for arms lmfao.
OMNOMNOM-- (On Mouths)
:D
Not much to elaborate on here, mouths (and smiles) are AFO and Himiko's shared body motif in MHA's narrative. AFO's mouth is his only distinguishable facial feature during Parts 1 & 2, Himiko's smile/mouth is her defining feature and how others perceive it is a source of trauma for her. Her villain outfit is notable in how it covers her mouth/hides her smile while also resembling AFO's act 1 mask:
*squish*
During the final war, Himiko puts her mask on and hides her mouth immediately after being rejected by Izuku. This is symbolic of a lot of different things, but mostly, it drives home how she is no longer interested in talking things out and has "fully embraced being a villain." Ochako understands what's at stake and spends the rest of the fight trying to "take the mask back off"-- she understands there is something behind Himiko's villain mask that she needs to save.
Meanwhile, Toshi smashes past AFO's mask during Kamino and finds there is simply nothing underneath it-- reinforcing the idea that AFO has made "being a villain" his entire identity and that there is nothing worth saving behind his mask. However, Toshi was also the one who "smashed" AFO's facial features away in the first place. AFO definitely deserved getting his head popped, but in the context of MHA as a whole, I feel like AFO and Toshi's dynamic only highlights the overall tragedy of the hero/villain system and why it's a good thing that the new generation is starting to challenge it.
It is worth mentioning that mouths are frequently used to mask and dehumanize within the context of MHA's narrative, but this isn't something exclusive to AFO and Himiko ('sup Toshi) (''sup Tomura).
(I don't actually have anything else to add here lol)
Demon Child, Demon Lord
AFO and Himiko also stand out in how they're both framed as having been "born bad"-- Himiko by her parents, AFO by himself and the narration. Discerning readers already know that this is a crock of shit.
Child for One sees the Demon Lord being surrounded by people who provide for him out of fear while he's stuck living in isolation and squalor with Yoichi, and decides the only appropriate reaction to this is to make a children's comic book his entire personality (he's just like me fr)-- He embraces the idea of becoming a demon and shedding off his humanity, and immediately starts self-styling himself off a generic biz-caz corporate shmuck (lmfao).
Unlike AFO, Himiko resists the label of "demon" as much as she can-- she styles herself as "a cute high school girl" despite being a middle school drop out because she realizes the world will treat her a little more kindly this way (but only a little). Himiko longs to be seen as human, but is made to feel like a monster instead.
What I find interesting is that AFO himself outright admits that he lacked the ego/awareness necessary to "consciously" take Yoichi's quirk when they were children-- yet, both he and the narration continuously frame the siphoning of his mother's life, quirk, and Yoichi's nutrients as though they were intentional, malicious acts. AFO leans into this framing and builds his whole identity around it until that framing is finally pulled away from him literal seconds before his death.
Being "human" to Himiko means going back to a time where she was loved and accepted unconditionally. Being "human" to AFO means going back to being that screaming infant who no one would look at.
Like it or not, everyone is human in the end little dude.
Other Miscellaneous Similarities:
This one doesn't require much explanation-- through prioritizing their own needs above all else, AFO and Himiko both dehumanize other people the same way other people dehumanize them. Himiko is still a child, however-- and she is ultimately saved by her desire to be accepted and form genuine connections with others. Her final fight with Ochako is as much about getting Himiko to see Ochako as "human" as it is Ochako acknowledging Himiko's humanity. Once again, it's all about reciprocity/give-and-take.
""join our family and let me raise you! :D *hard cut to a burning orphanage*" AFO being genuinely puzzled that ppl aren't jumping at the chance to raised by him is my favorite running gag in mha.
Both AFO and Himiko also have a habit of being.... inappropriately intimate with other people, often to the point where whatever "relationship" they have with others exists almost entirely in their own head. Himiko calls Tsuyu by her first name and gets told to cut it out because this is a privilege Tsuyu reserves for her friends, and Himiko immediately interprets this as Tsuyu offering to be friends. AFO calls his worshippers his "friends" and his cult "his family" and asks that his young victims call him "uncle" like he's a kindly family friend and not the dude who is blackmailing them into betraying all their friends.
Also, neva 4get.....
To think AFO could have also had fun yuri times if he had just stopped being a dickhead for five seconds. Tragic. 😔
(/j)
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maladaptive/immersive daydreaming ask game!
(*¯︶¯*).。o○O☁️
send in a number (or multiple) and if you feel like it, an accompanying paracosm/para!
(apologies for how wordy these are. i am not a man known for my brevity)
reblog and have fun with these! (and if you reblog this or send me an ask, i'll send you one too)
how long have you been daydreaming for? (bonus if you can remember: what was your first daydream scenario/paracosm?)
if your paracosm had a popular fandom, what do you think it'd be like?
do you have any paracosms that aren't huge, but that you fall back on when The Time Is Right™️?
WOULD YOU RATHER: have your daydreams projected onto a screen attached to your head at all times OR be entirely unable to daydream ever again for the rest of your life?
what para of yours is most like you? self inserts and paraselves don't count!
how did you come up with your paras' names? did they come to you randomly or did you spend hours researching name websites?
imagine your paras have at least a basic knowledge of driving (or even just like, cars). can they parallel park? (bonus points if you explain it like in this post)
do you do extensive worldbuilding for your paracosms? if you do, what are some of your favorite elements?
if your paras found out you were their creator, how would they react?
if you have a self insert/paraself, how similar are they to you?
is there any time of the day where you can't/don't daydream?
are your daydreams linear and structured, or do you jump all over the place?
what's a song you've been daydreaming to lately, and what's your favorite moment in said daydream?
do your paras age with you, or are their ages static? does it feel weird to be older than a para you were previously the same age as?
if you had the opportunity to leave this world and live in your paracosm forever, would you? why or why not?
(if you have multiple) which paracosm of yours is most grounded in reality? which is most fantastical?
make one of those "[blank] spoilers without context" memes for your paracosms. then explain it (or don't :))
who is your second favorite para, and why aren't they your favorite?
what would your paras' typing styles be like? do they use lots of emojis? sign off each text like a letter? type with lots of weird spaces and ellipses?
do you move a lot when daydreaming, and if so, in what ways?
have you ever wanted to make a piece of media of your paracosm (comic, animation, visual novel, novel, tv show, etc.)? what are elements that would be apart of it?
when you actively want to start daydreaming, what is your mind's process? do you tune back in like it's a tv show? flip through imaginary files? let it come naturally?
do you ever daydream about yourself (not a self insert, just you)?
do you have any two paras that are polar opposites to one another? (they don't even have to exist in the same universe, just in general)
what para would you absolutely hate in real life?
FREEBIE! drop some long-winded lore or some memes or whatever you want ^▽^
when you experience a daydream block or crash, what are things you do to try and fix it? (or ways you cope. lmao i get it)
for fictparacosms, do your daydreams affect how you perceive the media and/or the fandom?
if you ever write down things about your daydreams (truly anything at all — notes, dialogues, descriptions, etc), share a random snippet with no context.
if your paras had madd/daydreamed immersively, what would they daydream about?
for any pairings (romantic, platonic, familial, whatever), what is the dynamic between your paras like?
if you could make a bingo of common elements of your daydreams (paracosm-specific or not), what would be on some of the squares?
if you have tried to make your paras in character makers (picrew, meiker, etc), what is an aspect of your para that these makers never/rarely have?
are your daydreams clear in your mind's eye?
if you have multiple paracosms, what would it be like if they had a crossover?
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what are they like in a relationship? For diluc
do you have headcanons about them? for xiao
[Character Analysis Ask Meme]
What is Diluc like in a relationship?
The day you found out his feelings, he didn’t approach the matter like most men in Mondstadt. He didn’t smile, nor did he meet your gaze. If you had to be honest with yourself, it seemed as if he wanted to be anywhere but here with you. Yet even with his stiff expression, he asked if you would meet him on the veranda privately. There, with the sun setting from behind and a slight dusting of red upon his cheeks, he then requested permission to court you.
It doesn’t take you very long to notice how awkward he is in his courtship of you. Whenever you walk side by side, he always keeps a respectable distance. He does not reach for your hand, nor does he hold you close. Still, you can’t deny he’s earnest. Every meeting greets you with a bouquet of flowers. Every parting leaves you with a kiss upon your hand.
It takes you a bit longer to see through his cold exterior. How his frowns when you speak are only in frustration due to not knowing how to respond in a way that’ll make you smile. How his eyes tend to follow you when he thinks you are not looking. How he turns away to hide his smiles when you do something that warms his heart.
You come to the conclusion that even though he left his past behind him, he is a knight through and through. Never having been in a relationship before, he lets propriety dictate the way he acts toward you. It’s so incredibly stiff and awkward, you can’t deny that. And yet, when you look in his eyes, all you can feel is warmth.
-----
Xiao Headcanons
Self-focused
Though many of the workers at the Wangshu Inn attempt to create a calming atmosphere for Xiao, there’s nothing he hates more than silence. Many people would not expect it with the young adeptus, introverted as he is. How would they know that the worst times of his life were spent struggling to survive on his own? And the best? When he closes his eyes, he can still hear them—the melodious voice of Sister Bonanus, the loud and rambunctious teasing of Brother Bosacius—his family. Sometimes, on the worst nights, he finds himself drawn to the edges of Liyue Harbor to let the sounds of life and living draw him to sleep.
Relationship-focused
Though you may have realized it before entering into a relationship with him, it only becomes even more noticeable after that Xiao isn’t one to express his needs. Oftentimes, it’s only until after he’s fully withdrawn himself that you realize something may have happened that caused him undue stress. It takes you time to realize that it’s not because he’s upset with you or that he doesn’t trust you; it’s simply that he does not wish to inconvenience you with his problems. It’ll take time and patience before he feels truly comfortable relying on you during his weakest moments.
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