#Aryans

[sibirsibir]

Evidence of a Persian man working at the Imperial Academy in Japan. His name, Hashi no Kiyomichi, was revealed by infrared light on a wooden tablet. Nara period, February 19, 765 AD. Iran–Japan relations (Persian: روابط ایران و ژاپن, Japanese: 日本とイランの関係) (wiki)

[yezzyyae]

This is insanity! So this just shows how Jewish is a religion & not a race! This white woman with blonde hair & blue eyes played in the Olympics because she had blonde hair & blue eyes & she could pass as “Aryan” whatever Hilter weird a** named white people who was Catholic or Christian *rolling my eyes*! And her doing the Nazi salute could not have saved her “family in the camps” smh going to an Olympics game was not worth that disgusting salute & disrespect to the Jews who was in labor camps even back in 1936. Ugh but this shows that being Jewish is a religion & you can be Jewish anywhere it’s not a race. But the people in Palestine is Palestinian & they cannot be Palestinians anywhere else but Palestine.

Jewish is a religion not a RACE! I am tired of this narrative that’s been in the world for years! It’s sad that the Jews in Israel just think they can take land from people because America & Britain said “okay take this piece of land the Muslims don’t matter there” and the Palestinians fought in WWII on Hilter said because they was upset of the British taking over their land after WWI! Smh the world politics is a mess!

[misforgotten2]

And it all has gone South since.

1893

[falseandrealultravival]

Characteristics of the Caste System in India

The Indian caste system was formed to systematically discriminate between the Aryans, the conquering race, and the conquered races. It is divided into five large, non-intersecting classes. There is no detailed study on the population ratio, but it is roughly as follows.

Brahmins (priests) 5%, Kshatriya (warrior) ₊ Vaishya (commoner) 54% Sudra (Slave) 27%, Untouchable 14%

59% from Brahmin to Vaishya are treated favorably and the bottom two 41% are despised.

All religions of Indian origin are formed on the grounds of endorsing such discrimination. These are despicable.

Rei Morishita

インドのカースト制度の特徴

征服する民族アーリア人と被征服民族を、制度的に差別するために、インドのカースト制度は形成された。大きく,相交わらない５階級に分かれる。その人口比率についての詳細な調査は存在しないが、���いたい次のようになる。

バラモン（聖職者）５％、 クシャトリヤ（武人）₊バイシャ（庶民）５４％ ス―ドラ（奴隷）２７％、不可触賎民　１４％

バラモンからバイシャまでの５９％は優遇され、下の２つ４１％は蔑まれる。

インド由来の宗教は「全て」、このような差別を是認する立場で形成されている。これらは、唾棄すべきものである。

[father-of-the-void]

Soma ... exacts self-discipline of the priests, a long initiation and training: it is, for proper exploitation, an affair of a priestly elite. But the possible role of Stropharia cubensis growing in the dung of cattle in the lives of the lower orders remains to this day wholly unexplored. Is S. cubensis responsible for the elevation of the cow to a sacred status? And for the inclusion of the urine and dung of cows in the pancagavya (the Vedic sacrifice)? And was that a contributing reason for abandoning Soma? Given the ecological conditions prevailing in the Indus Valley and Kashmir, only a few of the Indo-Europeans could know by personal experience the secret of the Divine Herb. The cult of Soma must have been shaped by the peculiar circumstances prevailing in the area, but ultimately those circumstances must have doomed that cult. Today it lives on in India only as an intense and glowing memory of an ancient rite.

Terence McKenna, Food of the Gods

[ausetkmt]

SCOTT MARTELLE, SCOTT MARTELLE NEWS BOOK REVIEWER

The road to August Kreis' home in Ulysses, Pa., once you make the right turn at the dairy farm off the paved highway, follows a long stretch of gravelly dirt through farms and woodlands, then a twisting, rain-gutted path to the top of a hill. You try to ride the crest of the ruts first on the left, then on the right, like skiing a giant slalom.

You don't see the chained-up Rottweilers off to the side until they start barking and snarling. Another watchdog -- a mongrel -- runs back and forth across the road on a runner lead, and you concentrate on slipping past him, windows rolled up just in case, before you spot Kreis' home, about 50 feet down the side of the hill.

The house is an old trailer, its exterior dusty-white with age. There's an unfinished bedroom addition tacked on to one end with an outside door opening perpendicular to the trailer's main entrance.

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It is here, two hours south of Buffalo in Pennsylvania's rural Potter County, that Kreis and his small band of heavily armed followers await their Armageddon.

"We are ready," says Kreis, a former Ku Klux Klansman who spent his formative years in the urbanized East Coast. "We are always ready. We are prepared to fight."

And who is the enemy?

Just about everybody.

Jews, whom Kreis and his followers believe to be the children and soldiers of Satan. Blacks, whom they believe Jews have led from their God-granted station as servants of Anglo-Saxons, the true Chosen People. And anyone of mixed race, or gays and lesbians, all of whom Kreis and his followers believe to be aberrations of God's will.

In the end, Kreis says with religious fervor, the nation -- created by God for whites -- will be saved.

"We are going to accomplish this by any means necessary," says Kreis, who has emerged as a vocal force in America's ultra-right wing hate movement, a movement that has found new vigor in a nation suddenly reminded of its racial schisms. "If it means our lives, then it means our lives."

All of which makes August Kreis' neighbors very nervous.

"Most people here don't know the history of the (hate) movement, but they get the feeling, especially after he started bringing the skinheads in, that violence follows," says Donald Gilliland, 26, a native of nearby Coudersport. "People are real concerned that something could happen."

If it weren't for the guns and his ambitions, Kreis' neighbors could just dismiss him as another crackpot up in the hills. With some 16,800 people spread over 1,100 square miles, there's a lot of room in Potter County in which to be alone.

That makes it a good place to go off and shoot your guns in solitude, to hate in solitude, to achieve the ultimate in personal segregation.

But going off by himself isn't Kreis' plan. God -- Yahweh, Kreis calls him, after the Old Testament name -- has given him his marching orders. So, as a minister in the obscure but fiercely white supremacist Christian Identity church, Kreis courts notoriety. He is a regular on tabloid television talk shows and radio call-in programs. He updates his far-flung supporters by computer. Two years ago, he hosted "Aryan Summerfest '93," a day-long gathering in the backyard at his homestead, attracting some 350 skinheads and racist hard-core rock bands from around the country. He hopes to hold a sequel in that backyard next summer.

Yet Kreis has grander plans.

Over the past year, up to a dozen men and women -- calling themselves The Messiah's Militia -- have moved into or regularly visited Kreis' homestead. There's a convicted killer known only as Dago. A construction worker from Eastern Pennsylvania who will only give his first name, Mike. And Sal Ganci, a refugee from Brooklyn who learned to hate in race-based street fights as a kid, and who now has found his calling as a "theologian."

They are all settlers, Kreis says, colonizers in his mission to convert this rural stretch of Pennsylvania into an all-white enclave of hatred.

Kreis, who looks like an aging biker without the leather jacket, claims that other supporters, including people from the Buffalo area that he won't identify, have already moved onto their own homesteads in the Potter County hills. And more settlers are expected over the winter, possibly including James Wickstrom, a former leader of the violently anti-government Posse Comitatus, whose parole on a counterfeiting conviction expires in February. Wickstrom, living in Michigan's Upper Peninsula, declined comment on Kreis' work or his own plans.

State Police in Coudersport, who have keeping track of Kreis' activities, say they know of no laws having been broken at Kreis' homestead and will respect his right to live there in peace. Still, citing their Kreis file, they recently helped thwart Wickstrom's request to have his federal parole transferred there.

Kreis has anointed Potter County as a new Aryan homeland because, he says, he feels welcome there, despite a wall of opposition that has risen against him.

"It's a white Christian community," says Kreis, 40, a chatty, bearish man with a full red-tinged beard. "There are practically no Jews here, compared to 'Jew York' and 'Jew Jersey.' It's a white farming community, and we're educating the people.

"What we're finding up here is that a lot of them agree with us, but don't want to say anything because of society's stigma."

From a classic conspiracy theory standpoint, Kreis' contention is inarguable. Over a three-day visit, no local supporters of Kreis could be found for interviews. Kreis says that just proves his point -- his supporters are afraid to be counted. Their absence proves their existence.

Residents, though, say the supporters just aren't there.

"I don't think he's finding any support here," says the Rev. Douglas Orbaker, pastor of the First Presbyterian Church in Coundersport, a village of 3,000 residents in which much of Kreis' opposition has mobilized.

"There is in all of American society a certain amount of racism, racism in the sense of not liking black people, not liking Jews," Mr. Orbaker continues. "And (that racism) is probably because they have never known (minorities), never been close enough to become acquainted with them. That kind of racism. I don't like it, but it's part of American society.

"But it's very different from arming yourself and planning to exterminate the Jews and enslave the blacks."

Mr. Orbaker and others say Kreis' presence has filled Potter County with a tense sense of foreboding. His beliefs, and his arsenal, have bared the darkness that lies within the human heart.

And Kreis presents his new community, his neighbors and anyone else who hears his message of hate, with an uncomfortable specter. He is the extreme extension of their everyday American racism. His hilltop homestead, erected in the name of exclusion and hatred, is the ultimate expression of the beliefs that lead to racist jokes told alongside a bar stool or water cooler, the epithets hurled in anger, the venom that is so pervasive in society.

August Kreis represents the logical extreme of the racism that many people embrace but never consider, whether they live in a small town in Pennsylvania, or a hard-edged post-industrial city on the edge of Lake Erie.

"He says he feels right at home here, that he's no different than most of the people here, just more vocal about it," says Gilliland, who actively opposes him while covering him for the local newspaper.

"Anyone with an understanding of American racism knows that it's second nature. But people here don't buy Kreis' radical form of racism. They don't like him. This is a small area with an insider/outsider mentality.

"Kreis is an outsider."

August Kreis wasn't always a minister of hatred. Born in Newark, N.J., he was raised Protestant but never trusted its teachings.

"I was forced to go to Sunday school and church," he says. "It never made sense."

Kreis dropped out of high school and wound up in the military, serving, he says, on a naval vessel off the coast of Vietnam. After his return, he earned an equivalency diploma and flirted with college courses, but quickly gave up. Kreis managed garden apartments and office complexes in suburban New Jersey, supporting his first wife -- a nurse -- and their three children. His boss, a developer, was Jewish.

"I separated how I felt about them, separated my personal beliefs from business," he says. "So I got along all right."

At the same time, he was becoming increasingly active in the Klan, a response, he says, to watching Newark change from a white working-class community into a mostly black city beset by unemployment, crime and violence. To Kreis, the change in social conditions had less to do with the cold realities of economic racism than his racist perceptions of the character of African-Americans.

"I had seen white flight first-hand," Kreis says. "Once it turned and it was more blacks than whites, the whites were fearful. In the beginning, I thought the blacks were the problem. I didn't understand there was an underlying cause. . . . The Jew is the enemy of all races on the planet."

As word of his increasingly reactionary beliefs became more widely known, his job as a property manager became at risk. "In 1981 it came to light that I was in the Klan and was having meetings in a complex that was 90 percent Jewish and owned by a Jew," Kreis says. "The guy I worked for said 'I have to fire you because nobody wants you here.' "

Kreis moved around for a while, settling near Easton, Pa., before local officials shut off water service to his home for non-payment and then condemned the house, according to Pennsylvania State Police officers tracking Kreis' movements. It was then that Kreis moved to the hilltop camp bought by his brother, a New Jersey contractor. Kreis says his family doesn't share his views, and that he has little contact with them.

"My brother is part of the system, and I guess I scare him," Kreis says, laughing. "He's afraid if they associated him and I, he'd lose his business. I guess I'm an embarrassment to my mom. She's in Florida.

"I don't worry about what anyone thinks. We'd rather stay with our own."

In Kreis' case, that means followers of the Christian Identity movement, which Kreis says he discovered as he was leaving the Klan. The religion lent a pseudo-theological base to his growing belief in an international Jewish conspiracy -- a holdover from old European racist beliefs that historically have launched pogroms and World War II's Holocaust.

"I spent 13 years with the Klan, and I knew something was wrong," Kreis says. "The blacks weren't smart enough to accomplish their agenda. There had to be something evil behind it."

He found the answers, he says, in Christian Identity, an obscure hate-based movement developed in London in the 1870s by author Edward Hine. According to "Armed and Dangerous," a 1987 book by Chicago Tribune reporter James Coates, the religion was imported to the United States by followers in New York City and Detroit.

Hine argued that white Anglo-Saxons are the chosen people of Yahweh, and that Jews are children of Satan. The "religion" teaches that blacks are animals endowed by Yahweh with human traits to better serve their masters, the Anglo-Saxons. Asians, Hispanics, mixed races and homosexuals are insults to Yahweh's will.

"We're trying to do what we believe Yahweh wants us to do," Kreis says. "They should all be destroyed."

It's a religion of lunacy to most people, a mix of invention and selective Biblical readings to build a theological foundation for racism. But it is the operating code of life for Kreis and his followers. Identity ministers and adherents often create their own versions of basic theology through their own readings of works by other Identity followers and the Bible itself.

As Kreis left the Klan for Christian Identity, his first marriage dissolved. Kreis took custody of the children -- two daughters, now 17 and 14, and a son, 7 -- and moved to Ulysses with his new wife, Karley, now 21, a former skinhead. They have a 19-month-old daughter and a second child due in February.

The family, supported by welfare and child-support payments from Kreis' ex-wife, forms the core of the compound. There is no garden -- Kreis says he doesn't know how to put one in. But there is a shooting range where Kreis and his followers can practice their skills with the compound's arsenal, lightweight 9mm handguns to AK-47s and other assault-style weapons, which Kreis claims were bought before the Bush administration banned the most powerful and deadly of these. All on the compound, including children once they're old enough, learn how to use the weapons.

Sentries with two-way radios guard the road. They are waiting, they say, for the inevitable -- a Jewish-directed raid by federal agents, as they claim happened at David Koresh's compound in Waco, Texas, and at the cabin of white separatist Randy Weaver in Ruby Ridge, Idaho.

"But we shoot first," Kreis says. "It won't be like Waco. They won't have to wonder about who shot first. It will be us."

Kreis' arrival in Potter County has drawn three general reactions from his reluctant neighbors: indifference, a wish he just fade away into the forests and indignant fear.

That fear led to a group called Potter County United, an effort by mostly local ministers to counter Kreis' hatred with public awareness about what he stands for. And what they stand against.

For Anne Zedonik, a native of the Erie County Town of Boston and director of a local domestic abuse program, the Aryan Summerfest was a call to action. She helped launch involvement by Potter County United, including petitions printed in the local weekly.

"We had no clue that this gathering was going to happen," Zedonik says. "We realized you don't do confrontational stuff. What you do is state what you believe in.

"August Kreis put himself here, but it's a bigger issue. It's the bigotry and hatred that resides in everyday people. If August Kreis moves, I would hope that our group would go on."

Yet Kreis is the issue. He is the catalyst. And a conundrum.

"I'd say 99 percent of the people here do not sympathize with or come close to agreeing with his theology or his views," says the Rev. Joseph Wolf, pastor of St. Paul's Evangelical Lutheran Church in Coudersport. "Of that 99 percent, maybe 10 percent would take an active stance, which, of course is just what he wants."

To oppose Kreis publicly is to draw attention to him, Mr. Wolf says. But to ignore him is to create a vacuum that Kreis' hatred can fill, leaving room for Kreis to argue that if the community isn't against him, it must be with him.

"He doesn't care what we say about him as long as we spell his name right," Mr. Wolf says. "How do we confront him without giving him the publicity he so desperately seeks?"

The answer, says Mr. Orbaker of First Presbyterian Church, is to set the terms of the exchange. Ignore Kreis while affirming your values.

"I'd be happy if Potter County United never mentions the name of August Kreis again," says Mr. Orbaker. "I would rather (stress) how important it is to live in a world where we get along with each other . . . At the same time, it's necessary to keep some tabs on him."

Potter County United has held 10 private organizing meetings and sponsored two public forums on hate groups in Pennsylvania.

"Kreis tried to intimidate the people there by videotaping them," Mr. Wolf says of the first session. "He was pretty quiet. He had 15 or 20 people with him. At the second meeting, Kreis was more outspoken. Kreis was a dominating force, challenging local ministers to public Bible studies and debates.

For Mr. Wolf, nothing can be gained from a public Biblical encounter with Kreis. "I believe (Kreis) creates his own reality," says Mr. Wolf. It's hard to debate meaningfully with anyone who does that."

Beyond revulsion, Kreis' presence in the community has forced others to consider what they believe, Mr. Wolf and others say.

Some have discovered that when confronted with such hatred, they'd rather ignore it than react. Some have found they can't abide by their own Christian precepts of live and let live, and they have rallied to counter Kreis' venom. Some have looked within themselves and their own feelings about other races.

"One of Coudersport's biggest problems is that it's too comfortable -- people are happy with things the way they are," says Mr. Wolf, who moved to the village 2 1/2 years ago from Columbus, Ohio. "We need to be ready to challenge our own prejudices and biases. The clergy, through the schools and our own congregations, can confront those biases.

"If there can be some good out of this, it may be that."

The community has saved its strongest attention for the weapons. They can ignore the words. The guns are another story.

"The people of Ulysses are scared of him, and rightfully so," says Mr. Wolf.

The American hate movement has a long history of violence. Since the 1983 killing of two federal marshals in North Dakota by a Posse Comitatus leader, more than two dozen people have died. Most of that violence went unnoticed by the nation. Then came the April 19 bombing of the Federal Building in Oklahoma City, killing 169 people and injuring 600. Timothy J. McVeigh, formerly of Pendleton, is one of two white separatists charged with the crime.

Kreis believes the federal government was actually behind the bombing, and expects its agents to eventually come after him, too.

The belief borders on paranoia. As a recent interview was ending at Kreis' camp, a helicopter could be heard in the distant hills. Kreis and two armed followers glanced anxiously at the sky. One spoke over the two-way radio with a sentry as they tried to figure out whether the helicopter signaled an imminent assault on the camp. The chopper never came into view, and Kreis and his followers shrugged as the tell-tale whup-whup of the rotors faded into the distance.

Kreis says he expects a showdown soon.

"Our only fear would be with our children, with letting the government get ahold of them," says Kreis. "I would rather see the children be in Yahweh's hands than the state's hands. But we would never commit suicide. It would be the government that did it. We're not kamikazes. If we're going to do something, we're going to get away with it.

"In our mind, we are not afraid to die. Yahweh will take care of us. If he wants to make martyrs of us, he'll let them kill us."

As Kreis and his followers await their Armageddon, so do their neighbors. But they have different visions of what it will mean: good versus evil, or insanity versus reality.

In some ways, the fear Kreis has injected into Potter County is drawn from theater. They're in the first act of a Chekhov play, and a gun has appeared on the stage.

The only question is when, and how, it will be used.

[akshardhool]

1. The land of Saptasindhavah (सप्तसिन्धवः) Since the dawn of civilization, the mighty Himalayas have always protected the people living in Indian sub-continent, not only from natural phenomena like sandstorms originating on central Asia plains or blistering arctic cold winds or great floodwaters sweeping the north Indian plains,  that could have created existential problems for the early settlers. The unscalable peaks and ranges of world’s tallest mountain also prevented the barbaric wild Asian steppe hordes, attacking and destroying the inhabitations, including cities and towns of subcontinent, the way they did in China and east Europe. Yet, in spite of this guardian angel, protecting our borders, wild hordes of invaders and intruders, cruel and murderous tribesmen, monarchs, brave warriors with monarchy aspirations and people who themselves were pushed out from their country, found routes that circumambulated  the vast mountain ranges and enter the sub-continent over last two millennia. These intruders and their barbaric armies, created a profound impact on the culture of the sub-continent that had evolved over last five or more millennia, starting from Sindhu-Sarswati Civilization, the Vedic era, Buddhist ideas and finally the Sanatan Dharma. Some of the early intruders adopted to native religions, but some imposed their own religious doctrines, creating a great divisive force that continues to torment the sub-continent, even today.   It so happens that the most profound impact of the intruders took place in a geographical area of the subcontinent, where Sindhu-Sarswati civilization once flourished five or more millennia ago. This land could be rightly called as the heart or core of the sub-continent culture. This region, in the northwest corner of the sub-continent, is none other than the land of seven rivers or Saptasindhavah (सप्तसिन्धवः) of the Vedas.   In the oldest Veda or Rigveda, the sage Angirasa, while offering oblation to Sun God ‘Savita” describes him as, अ॒ष्टौ व्य॑ख्यत्क॒कुभः॑ पृथि॒व्यास्त्री धन्व॒ योज॑ना स॒प्त सिन्धू॑न् । हि॒र॒ण्या॒क्षः स॑वि॒ता दे॒व आगा॒द्दध॒द्रत्ना॑ दा॒शुषे॒ वार्या॑णि ॥ (1.35.8) “He has lighted up the eight points of the horizon, the three regions of living beings, the seven rivers; may the golden-eyes Savitā come hither, bestowing upon the offerer of the oblation desirable riches.” The next question that naturally arises is the names of rivers that constitute this land of seven rivers.  Luckily Rigveda helps us even here. The Nadistuti sukta (नदिस्तुति सूक्त), or “the hymn in praise of rivers”, gives us names of these seven rivers for the reconstruction of the geography of this area. The first and foremost river that this Sukta (10.75.1) mentions is obviously Sindhu or The Indus, the mightiest of them all. Other rivers that are mentioned (10.75.5) in east to west direction are Sarasvati, Shutudri (Sutlej), Parushni (Iravati, Ravi), Asikni (Chenab) and finally Vitasta (Jhelum). This defines the land of seven rivers as the region that begins with Sarswati in the east, but does not end with Indus in the west.   The next verse (10.75.6) describes the tributaries like Kubha (Kabul River), Gomati (Gomal) and  Krumu (Kurram),that merge with Sindhu in the plains.  Using this information, we can create a map of the landmass, which Rigveda describes as ‘Saptasindhav’. We must also include here the plains, west of Indus River that stretch to the mountains and also the Basin of no longer visible  Sarswati River, now found only through archaeological and satellite data. However, we shall not indulge in that endeavor as it is unrelated to our subject matter.   Figure 1.1 shows the exact locations of these rivers except River Sarswati. By Dbach...

[rhianna]

Kasim, J. Mohd. (1935). Aryans in the East. Boston: Meador Publishing Co..

[frisrael]

Iran 101: Into the mind of the enemy

Eliyahu Yossian is a man on a mission – waking up Israelis to the misconceptions that are endangering the survival of the Jewish State.The path to a secure future necessitates changing the mindset that led to the disaster of October 7th. The same mindset that for the past 30 years has led Israel to “manage the conflict” rather than attain clear and decisive victory over our would-be murderers –…

[batmanbeyondrocks]

Eskify@Eskify-That Time The Nazis Went YETI HUNTING

[jobsinfoandnewsupdate]

History of Dera Ghazi Khan Part 2

Earlier, history has been written here under the title of Dera Ghazi Khan, but some things were wanting in it, and a lot of things remained to be written regarding the history. All these things have been covered in this article. Brief Introduction of Dera Ghazi Khan: Dera Ghazi Khan district is the focal point of Pakistan’s unity due to its location, Sindhi, Punjabi, Balochi and Pathani languages…

[blink182times]

Omg did they already fit Aryan in a wedding dress???!!

[xixovart]

“no seriously who did you choose?”

“i chose you”

grover and percy are the platonic soulmates. in the most literal sense possible. i mean, literally nobody in the world, including their respective girlfriends, will ever know grover and percy as well as they know each other. and not just because of their empathy link.

grover was the person who was there for percy the most. he helped percy transition from the mortal world into the greek one. he supported percy in tlt when sally was thought to be dead. grover was percy’s first friend. ever. it’s not fair how people keep forgetting that. grover saved percy’s life.

percy literally did NOT hesitate to save grover when he was kidnapped by polyphemus. percy tried his hardest to be there for grover while grover fulfilled his dreams of finding pan. percy and grover travelled through most of the labyrinth together. grover is the foundation of percy’s best traits. percy saved grover’s life.

there is no other friendship in any of riordan’s books that can compare to grover and percy’s. they’re platonic soulmates. there’s no one like them.

[percabethcoded]

this mf has 5,467 kills

[thiccanglosaxon]

Anglo-Indian beauty diamond doll

[ausetkmt]

A far-right account on X that has recently received a number of replies from Elon Musk is having his old pro-Nazi posts flagged.

The drama began on Sunday when left-wing X user “evan loves worf” noted that Musk had shared a post from @iamyesyouareno, an account with over 368,000 followers that regularly shares racist content.

“Elon is retweeting a Nazi … because he will believe anything a Nazi says,” evan loves worf wrote, sharing a meme iamyesyouareno posted about the media criticizing White people.

The accusation got nearly 5,000 retweets.

Musk’s promotion of the account was not a one-off; he replied to the account eight times in the past month, not counting retweets

On Aug. 28, Musk replied “Wow” to a post from iamyesyouareno where he suggested that crime increased in Ireland over the past 20 years due to migrants.

In another response, on Aug. 20, Musk sent two exclamation points to iamyesyourareno after he shared a story about a 17-year-old girl who was prosecuted for carrying and using illegal pepper spray against a male attacker in Denmark.

The story, which claimed the attack happened near a “migrant asylum center,” had been written eight years earlier.

“Elon doesn’t just occasionally reply to Nazis, he’s literally a Nazi’s reply guy,” wrote one user.

On Wednesday, the incident gained even more attention when iamyesyouareno responded by downplaying the charge of “Nazism.”

“Observing reality equals nazism. Lol, lmao,” they replied. “Cry harder.”

But users quickly flooded iamyesyouareno’s replies with screenshots of his own posts, many of which portrayed both Nazis and Adolf Hitler in a positive light.

“Here’s you saying the Nazis were right you piece of shit,” evan loves worf said, sharing a post where iamyesyouareno quoted George Patton about defeating “the wrong enemy” in World War 2.

In another example, evan loves worf shared multiple posts regarding iamyesyouareno’s views towards Jews, which included his belief that they must be “defeated” after making a (now deleted) reference to the Jewish Question.

— iamyesyouareno (@iamyesyouareno) August 27, 2024

“The guy Elon is replying to is a literal Nazi. Here’s him talking about the ‘Jewish question’ yesterday,” evan loves worf added. “Elon doesn’t mind this of course because he is also a Nazi.”

The guy Elon is replying to is a literal Nazi. Here’s him talking about the “Jewish question” yesterday. Elon doesn’t mind this of course because he is also a Nazi. pic.twitter.com/6QgBjxCgKq— evan loves worf (@esjesjesj) August 28, 2024

Others joined in, highlighting even more of iamyesyouareno’s previous remarks, including Holocaust denial jokes. In another post, though, he said that the Holocaust did happen and he was “very impressed” by the Holocaust’s numbers.

iamyesyouareno has also repeatedly referred to himself as being “Aryan” with “blue eyes,” said the media is owned by “Jews,” and cheered Hitler’s birthday on the site.

In another tweet, when asked “What comes after N?” iamyesyouareno replied “I,” a not-so-subtle reference to a racial slur.

But this kind of outcry is unlikely to deter Musk.

Since taking over the platform, Musk’s purported support of free speech has led to an increase in extremist content.

Under Musk, multiple users with the N-word in their handles have also been allowed to pay for subscriptions, ensuring their content is seen by a wider audience.