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#Martin Luther Church
spyskrapbook · 2 years
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“Martin Luther Church”, Hainburg, Austria [2008-2011] _ Architects: Wolf D. Prix / Coop Himmelb(l)au.
“ The building consists of four main elements: a sanctuary, a community hall, a sacristy, and a sculptural bell tower. The shape of the building derives from that of a huge table, with its entire roof construction resting on the legs of the table — four steel columns. The play with light and transparency has a special place in this project. The light comes from above: three large winding openings in the roof guide it to the interior. The church interior itself is not only a place of mysticism and quietude but also an open space for the community. The correlation of the number three and the concept of Trinity in Christian theology can be interpreted as a ​‘deliberate coincidence’. 
The church interior itself is not only a place of mysticism and quietude — as an antithesis of our rather fast and media-dominated times — but also an open space for the community. The sanctuary has direct access to the glass-covered children’s corner, illuminated by daylight, which also accommodates the baptistery. The community hall is situated behind it: folding doors on the entire length of the space between the two main chambers allow for combining them into one continuous spatial sequence. A folded glass facade on the opposite side opens towards the street. 
On the interior ceiling, the suspended frame structure was covered with several layers of steel fabric and rush matting as a carrier layer for the cladding of the stucco ceiling, whose geometry follows the three-dimensionally curved shape of the roof with the skylights. Another key element of the church is the ceiling of the prayer room: its design language has been developed from the shape of the curved roof of a neighboring Romanesque ossuary — the geometry of this centuries — old building is translated into a form in line with the times, via today’s digital tools. The roof structure was delivered in four separate parts to Hainburg, assembled, welded, and coated on site. The whole structure was then mounted with a crane into the designated position, on the solid concrete walls of the prayer room. 
The implementation of the intricate geometries required specific technologies of metal processing and manufacturing only available in the shipbuilding industry. The reference to shipbuilding is at the same time also reminiscent of Le Corbusier who served as an important role model, not least because of his La Tourette monastery. Due to its shape with three skylights, the roof was designed as a self-supporting steel construction with a stucco ceiling. The structure was assembled in a wharf at the Baltic Sea. The exterior skin is made of 8 mm thick three-dimensionally curved steel plates welded on frame construction. In turn, this structure of steel plates and the frame sits on a girder grid. The compound of the grid, frame, and steel skin transfers the total load of the roof (23 tons) on four steel columns which are embedded on the solid concrete walls of the prayer room. The 20-meter high sculptural bell tower in the forecourt is a vertical self-supporting steel structure, that completes the building ensemble and makes it a highly visible landmark.”
https://coop-himmelblau.at/projects/martin-luther-church/
https://arquitecturaviva.com/publicaciones/av/obras-surreales
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marcelogardinetti · 11 months
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Coop Himmelblau Martin Luther Church
En Martin Luther Church, Coop Himmelblau ha impuesto un diseño innovador, caracterizado por formas distintivas y rebeldes.
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twixnmix · 10 months
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Reverend Martin Luther King Jr. with his son Martin Luther King III as he greets parishioners at Ebenezer Baptist Church in Atlanta on November 8, 1964.
Photos by Flip Schulke
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wronghands1 · 13 days
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saltofthearth · 11 days
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gratiae-mirabilia · 11 months
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apricusapollo · 3 months
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just calculated how many georgian essays I've written this year and the number is 95.
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garadinervi · 1 year
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Martin Luther King Jr., left, and Harry Belafonte at the Abyssinian Baptist Church, New York, NY, 1956 [The «New York Times». Courtesy of Harry Belafonte]
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originalhaffigaza · 5 months
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walterdecourceys · 2 months
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is anyone else experiencing the symptoms of ocd or is it just me and. fuck i'm running out of fictional characters to make this joke about. or is it just me and martin luther
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thisshitisridiculous · 4 months
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"you make a better death" girl stand up
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marcelogardinetti · 1 year
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Cualidad expresiva en Coop Himmelblau
En Martin Luther Church, Coop Himmelblau ha impuesto un diseño innovador, caracterizado por formas distintivas y rebeldes.
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Late diet of wormsposting 🐛🍝 bc i was fighting for my life now ft bad poetry. Full poem below the cut 💀 cw religious trauma and the usual suspects
"Plus Ultra"
Pariah but raised Protestant I learnt to read the moniker at face value Raised to place Luther Revolutionary against institution On a pedestal By my fire-and-brimstone preacher
Denouncing the foundations of my being Draped in priestly black He is big and brash and bullying Has a cult following Bellowing across the pulpit Whilst I try to block it out
This rebel accused Is not eloquent or commanding Like the one I thought I was 500 years ago Called to defend myself on the stand.
How the tables have turned against us. Too messy to be 'Holy' Too obscure to be 'Roman' Always being told to close my mouth Hanging open like I have something to say but no words come out I am the Emperor A newly licensed adult Skin and bone in feathered hat and flamboyant fur I look so small.
The enemy in every retelling Ugly as sin Only too easy to cast as boogeyman Too easy to distance from and turn against Lord knows what happens to those who sit with the transgressors Lest this unsightliness might be contagious.
But Charles the Fifth is not the villain in his own story And this is not how I will go down in my history.
You will nail your theses, but I'll throw them out my door No portrait can make this identity palatable but I no longer wish to be painted out I will push further, beyond I have fought to keep my crown You will not take away my legitimacy This intersectional birthright is my God-given blessing And this empire I have built from ground up is holy
So I'm done weighing all the doubts I do myself justice And sentence you heretic on my promised land.
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indizombie · 2 months
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Ever since the Voting Rights Act of 1965, Black voters have been the Democratic Party’s most loyal constituency. And Black churches have frequently operated almost as an extra organizational arm for Democrats, with church leaders endorsing candidates, giving them platforms to connect with voters, and spearheading registration and turnout efforts. Civil rights icons like the Rev. Martin Luther King Jr. and Rep. John Lewis began their careers in the church, preaching love and peace as a path to social and political progress. As “the first Black institution,” says Eric McDaniel, co-director of the University of Texas at Austin’s Politics of Race and Ethnicity Lab, the church is “where Black politics took shape.”
Story Hinckley, ‘Black voters’ decline in church attendance could hurt Biden, help Trump’, Christian Science Monitor
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rabbitcruiser · 6 months
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Martin Luther King Jr. was buried in Atlanta on April 9, 1968.
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Writers with a more historic Protestant perspective have generally translated the Greek word charis as "grace" and understood it to refer to the idea that there is a lack of human effort in salvation because God is the controlling factor. Proponents of the New Perspective argue that "favor" is a better translation, as the word refers normally to "doing a favor". In ancient societies there was the expectation that such favors be repaid, and this semi-formal system of favors acted like loans. Gift giving corresponded with the expectation of reciprocity. Therefore, it is argued that when Paul speaks of how God did us a "favor" by sending Jesus, he is saying that God took the initiative, but is not implying a lack of human effort in salvation, and is in fact implying that Christians have an obligation to repay the favor God has done for them. [...] "charis" as "favor" [does] not teach that Christians earn their way to heaven outside of the death of Christ. Forgiveness of sins through the blood of Christ is still necessary to salvation. But, that forgiveness demands effort on the part of the individual (cf. Paul in Phil. 3:12–16).
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