#Shiv shakti point

[janaknandini-singh999]

Modern Day Lord Ram (girl version)

Part 2

Janeshvari gleamed softly in her unbuttoned, golden shirt swaying softly which was layered over her bright red top, hands on hips and olive cargo pants. Her hair were combed and neatly tied into braids. She had such a way of always looking so prim and proper even in the most casual of outfits and settings, they all wondered how she managed it so effortlessly. Harini stood panting aside her in a simple maroon vest and white shorts, her hair tied up firmly because of the heat but some strands coming astray as Janeshvari smiled, gently tucking them behind her ear. They were standing by the peepal tree in a clearing by a gali, a blackboard behind them. They turned towards the children sitting intently in front of them, notebooks and pencils keenly in their hands.

It was Harini's idea to teach these children who couldn't afford to go to school, Janeshvari, as always fully supporting her in all her decisions and helping. She had also started an initiative for them: self defence classes after the studying ones. The children roared with vigour. Chiranjeevi was their head.

"That's all lessons for today, kids! You all are dismissed." Janeshvari waved, as they all sang "Thank YOU" and scrambled to their homes.

"It's been a while." Harini's eyes sparked as they met with Janeshvari's as soon as they were alone.

Before Janeshvari could protest, Harini dashed to the tree and produced two wooden swords from behind the trunk. A long one, and a much shorter one. She threw the former to Janeshvari.

"My finesse lies in archery, darling. Close range has always been the last reserve for me." Janeshvari caught it, sighing but appreciating her partner's energy all the same "And besides, I've taught you all there is to teach."

"All knowledge is useless unless put to use." Harini echoed the words Janeshvari had once told her as she lowered her body like a cat and came into position.

She pounced and attacked, slashing and hitting again and again and again. Janeshvari parried all the bows as she thought to herself "she's being too aggressive." but she didn't have the time to ponder on it as the hits kept on coming. Suddenly, seeing something quick in a flash, Janeshvari finally attacked and Harini's arm made a long arch with her weapon as it sounded like something fell.

"You're disarmed. It's over" Janeshvari grinned "Look here now, you gave me an opening and-"

Harini suddenly grinned back and strangely, slowly shook her hand as she pointed below. Janeshvari's eyes widened. The short blade had never fallen out of Harini's grip, as it was aimed sharply at Janeshvari's stomach right now. In a real battle, this would've been a death blow.

The thing which had fallen was something else and Harini cleverly took it as cover.

Amazing.

Instinctively, Janeshvari bowed at her. Harini placed her hands on her shoulder and made her stand upright, as she herself bent down to touch Janeshvari's feet. She gasped and stepped back.

"There is no shame in touching one's guru's feet. Don't deprive me of the blessings." Harini looked up and smiled

"The feeling of admiration is mutual. It has been my honour teaching you. Har Har Mahadev." Janeshvari folded her hands and smiled back

"Har Har Mahadev. Jai Durge!" Harini, an ardent mata devotee, thumped her fist on her chest; also implying in her own way that Shiv was incomplete without his shakti.

"Jai Durge." Janeshvari echoed back softly

Next day at school, everyone was seething and settling in their seats but there was something amiss. A cold air of scare was in everyone's breath. The biggest bully, Ravi, was in a very bad mood. After yesterday's bad result of his, he had been thrashed by his father. He was likely to take out his terrifying anger on someone today.

"Who are the beasts responsible for this condition of mine? WHO ARE THE TOPPERS HERE!!!?" his voice thundered

It was pin drop silence, everybody looked at each other. Janeshvari was nowhere to be seen. But Harini, peacefully ignorant of the happenings, had her headphones on with full blast and was doing her homework. Ravi's predatory eyes fell on her. He slowly advanced towards her.

In a flash, he was at her desk and bashed piercingly across her face, it echoed like a powerful gong and Harini fell, no idea what just hit her. Her vision blurred and head spun as she slowly sensed her nose bleeding. Even in that state, she got up, almost falling again with the pain that covered all her head and balled her fists, clenching her jaw and hissing, looking around frantically.

Ravi suddenly came out from behind her and one sharp knock on the back of her head and she was out, cold.

"Jan-" she breathed out, lain on the floor shivering, before the darkness took her over.

Everyone was staring and gasping but suddenly went completely quiet as they sensed something else coming. A real storm this time.

"RAVI!" an almost godly furious voice rang out. All of their hearts briefly halted upon seeing Janeshvari, their calm hermit-like girl in this form. Always avoiding violence and being the peacemaker, she looked like the embodiment of war itself right now.

Janeshvari emerged and made her way to the monster, whispering in his ears "If you had harmed me, I would've left you alone. But you touched Harini. The fates definitely had the worst death in history written for you which I will give to you, don't you worry."

Ravi laughed, a piercing, horrid and sadistic laughter and opened his mouth to say something as Janeshvari twisted his arms around, kicking him down as she sat on top of him with bloodshot eyes, shuddering with raw rage.

The door banged open and a huge woman walked in. She was the principal.

"ENOUGH!" She bellowed "WHAT ARE YOU DOING, JANESHVARI? You have laid a hand on the minister's son. You are expelled."

Janeshvari stood up, brushing herself off, her eyes lowered and the careful serenity in them again, which seemed too eerie now. Before anyone could say anything else, she quietly picked up her bag and took her leave.

Harini was carried home in Janeshvari's arms. As soon she woke up and got to know about what had happened, she groaned badly and forced Janeshvari to leave.

"But, Harini-"

"Give me some space please." Harini whispered through gritted teeth "LEAVE ME ALONE!"

Without arguing further, Janeshvari immediately left. Something in her gut shouting at her but she had to stifle it as she bit her lip to prevent herself from crying and ran home.

In the meanwhile, Harini had been thinking something and finally came on a decision. It was intense and had to be done tonight. And after it, there would be no going back. She waited for it to strike midnight and crept out.

She reached Ravi's house and broke inside silently. As soon as she reached Ravi's room, she bolted the door and went to him.

"Who- WHO'S THAT?" Before Ravi could turn on the lights, Harini muffled his mouth and started beating him up. She finished the work Janeshvari had left as she aimed at a particular joint in his arms, hearing a satisfying crack. Ravi almost screamed but was shut up by her again. He struggled around the room in her chokehold but managed to get a slash through her jaw with his other arm after getting hold of his scissors which were kept on his table along with other stationery. Harini screamed and Ravi's parents came into the room. She made a run for it before any of them could make a move.

The following day, she was expelled too.

She joined Janeshvari at their spot by the tree, the rays of the sunrise shining through its branches.

"You didn't have to." Janeshvari said. She knew what had happened.

"No need to stand up for me if you can't expect me to do the same for you." Harini smiled sadly, looking at Janeshvari whose eyes were filled with tears. She couldn't even bear to look at her. Oh, no. It pained Harini instantly.

Harini cupped her face and moved it to look at her, wiping her tears away gently.

"Will you not even look at me now that this has spoilt my face forever?" Harini turned her head slightly to the side to reveal the scar lurking on the jaw, which she had received from Ravi. It sure wasn't visible at first glance from afar but undeniably there if you took in her features long enough. It was still gruesomely red but healing now.

Janeshvari blinked her lotus eyes and kissed her scar, shaking her head and smiling "No. It is a glorious mark. You're the most beautiful, courageous soul I've ever known. It's just.. the society won't accept us. I may also have to part from you. What then? You wish to be by my side always but the path I tread on is full of thorns. I don't want you to get hurt again and again. I won't be able to bear it or ever forgive myself."

"As long as I have the chant of your name on my tongue and ShivShakti in my heart, no force can drive us apart. I'd give a million agnipariksha if I have to, and emerge stronger than ever before each time with the power of your love." A wild fire flourishing in her eyes, her head held high, each word of hers landing from heart to heart like the arrows from Janeshvari's majestic bow "My soul is yours till the last breath of every lifetime I'm born in. For all I care, I shall be blissful living in a forest outcasted far away from the world as long as you are alive in my memories, always.

You can count on me, my love.

I will not break."

[teaah-art]

@sundaralekhan Day 5 : Pride - Vishvaroop

Vishvaroop (alt: Visvarupa/Vishwarup) is a concept usually found in Vaishnavism where the God with a captial G is depicted as a being with infinite limbs and infinite heads. Since Vaishnavism's patron deity is Vishnu, it assumes that this ultimate form is the Narayan or Vishnu himself. While the Vishvaroop iconography is unique to Vaishnavism, other sects do also acknowledge the existence of an overarching deity/spiritual energy and conflate the identity of the said deity with the patron deities of their sect - Shaivism assumes this to be Shiva, Shaktism assumes this to be Shakti, etc. But the idea remains the same - there exists an ultimate spiritual energy/form that has no identity, is formless, is senseless, and yet, contains all identities, all forms, all senses and all that there is in this world.

And so here is my version of a Pride Vishvaroop - a symbolic culmination of all gender and sexual identities. The body, limbs, and faces are all either canon LGBTQ+ rep within Hinduism or queer coded characters and people I find representation in as a queer South Asian/Hindu myself. Hinduism is full of queer rep. But I didn't know all that or realize this until a little while ago and I wish I did know about it growing up! I wish I knew how the amount of gender nonconformity, sexual fluidity, or simply a disregard for the gender binary my own culture holds. A lot of it actually lies in plain sight but colonization of the culture paired with heteronormativity, allonormativity, and amatonormativity all shroud the stories in thick smoke. Regardless, we are queer, we have always been here and will always be here! Happy Sundaralekhan Pride Day!

An elaborate list of which characters/stories/people went into the Pride Vishvaroop under the cut because this post is already too long smh. Believe it or not, this is still after a significant amount of editing so if you have any questions regarding any of the stories, feel free to pop in my ask box!

Body

Ardhanareeshwar : Unlike making the prime face of my Vishvaroop as Vishnu, I chose Ardhanareeshwar as my front/body. Ardhanareeshwar is the combined form of both masculine and feminine energies. The term is a compound Sanskrit word which loosely translates to Half Woman (Male) God (Ardh/अर्ध : Half, Nari/नारी : Woman, Eeshwar/ईश्वर : God (masc form)). Ardhanareeshwar is traditionally shown as a fusion of Shiv as the male/masc half and Shakti in the form of Parvati, Shiva’s consort, as the fem/female half. I retained Shiva as the masc half, but the female half here is Bahuchara Mata - the patron deity of certain third gender communities in South Asia (details in point 3). Ardhanareeshwar signifies that feminine and masculine energy are inseparable. That they are two sides of the same coin. Ardhanareeshwar isn't 'part male, part female', they contain all gender identities and none at the same time.

Shiv/Shiva - The Masc Half : Shiv is the epitome of manliness/masc energy in Hinduism. However, my reasons for retaining him in my Ardhanareeshwar goes beyond that. Shiv usually stays loyal to his prime consort, Shakti, with one known exception - Mohini. Mohini is the feminine form of Vishnu, a canonically male god. While most Shiv-Mohini escapades happen when Vishnu is in Mohini form, there are instances where Shiv-Vishnu relationship may have happened while Vishnu retained his masc form (See Mohini and Ayyappan sections below).

Bahuchara Mata - The Fem Half : Bahuchara Mata is the patron deity of a majority of Third Gender communities in western India. All Hindu goddesses are derivatives of Shakti - the feminine spiritual energy and Bahuchara Mata is no exception. Bahuchara Mata may have first emerged as a folk deity. Tales vary, but she is known to have castrated and turned AMAB folk into women. And so, various sects of Third Gender community - a gender nonconforming community of South Asia which has a majority of AMAB folk sees her as their patron deity. Bahuchara Mata (and Iravan, see below) are here as a shoutout to the Third Gender community which have been at the frontlines of queer activism in South Asia and are a marginalized group of people. From undoing systemic gender oppression with roots in British colonialism to getting homosexuality decriminalized in independent India, Third Gender communities have always been and continue to speak up for the right to gender freely and love whoever and however one wants.

I couldn't have possibly drawn infinite limbs and faces, but try to give the impression that they do exist here. The hands that are well drawn

Faces

Note : Fem/Masc in the caption below are simply identifiers for the sides. The faces aren't constrained to the gender binary, regardless of which side they were drawn on.

Fem Side :

Abhijeet-Chandra-Shravan : An interesting thing about Hinduism is that everything in nature is a god - unlike Greek myths where gods are in-charge of things in nature. And so, moon is also a god and his name is Chandra/Chandr/Som. An interesting thing about Sanskrit is that everything has a gender - animate or inanimate, living or non-living, concrete or abstract. And so, Chandra is a male. Chandra also has 27 consorts which is also not unusual for Hinduism since examples of polygamy are abundant. These 27 partners of the moon are 27 stars (nakshatras) which play a role in timekeeping in the Hindu calendar and act as a Zodiac equivalent for the luni-solar calendar that Hindu Astrology follows. What is interesting though, is that if you look at the names of all the 27 nakshatras, you will find some undoubtedly male names (again, things are very gendered in Sanskrit so it is easy to infer gender info from just the name). Take Shravan for instance. Shravan is one of the 27 children of Daksha who married Chandra and is the one after whom the month of Shraavan/Saavan is name (currently ongoing!). Shravan is actually three stars in the Aquila constellation - Altair, Beta Aquilae, and Gamma Aquilae. Shravan is undisputedly a male name, the female equivalent is 'Shravani' (Srabani, a Bengali female Shravan equivalent is a very common female name!). And yet, most contemporary interpretation on the matter doesn't really address this and keeps referring the nakshatras as Chandra's 27 'wives'. This is highly likely because of the increasing dominance of Hindu Astrology in dictating modern narratives re:iconography of celestial objects and the fact that Shravan's original symbolic purpose has been watered down to mere divination and timekeeping only for the said divination. But things get more complicated if you look at Abhijeet. Abhijeet (the star Vega) was used in the Hindu Lunar calendar as a buffer to account for things like leap years. It's purpose became obsolete after the Greek Zodiac merged with the Lunar calendar to form a Lunisolar calendar. With it's lost purpose in both timekeeping and divination, Abhijeet's stories also became obsolete. But Abhijeet was (is?) indeed Chandra's partner, though it is unclear if they were ever married or if Abhijeet is also Daksha's child. And so, Abhijeet (blue face, Vega is a blue star), Chandra (white face), and Shravan (orange-bluish face also symbolic of the star colours) are up here.

Shikhandi : Shikhandi was the prince of the Panchal kingdom in Mahabharat. He was the reincarnation of Amba, a Kashi princess who died swearing vengeance on Bhishm, the prince of the Hastinapur kingdom at the time. But we are not talking about Amba here, we are talking about Shikhandi. Shikhandi was born AFAB and transitioned into a man later in life. While the reason for Shikhandi's transitioning is often conflated with Amba's revenge - that Amba could only fight in a battle and kill Bhishm if she was born as a man, there are also tales that the sole reason Amba reincarnated into Panchal was because Panchal did not discriminate on the basis of gender when teaching how to fight, unlike Amba's home kingdom of Kashi. So I do like to think that Shikhandi's transition was a decision he made because he wanted to. He did become the reason for Bhishm's demise btw! Truly lived his life to the fullest.

Draupadi : In a culture full of stories of polygyny (men marrying multiple wives), Draupadi-Pandava marriage is a rare example of polyandry (woman married to multiple husbands). Modern Mahabharat retellings almost always try to play this off as Draupadi's "suffering" or that she had no choice but to. But what if she wasn't forced to? What if she was happy with her five husbands? What if she was also okay with her husband having other consensual partners? There is nothing wrong with that just like there is nothing wrong or forced about all those polygyny stories! Draupadi was one hell of a woman and when a certain someone did humiliate her, she pledged to never tie her hair again until she acquires the blood from the certain someone's thighs to wash her hair with. She was more than capable and self reliant to not be fooled or coerced or live a life of 'continued suffering'. (Side note : Draupadi and Shikhandi are siblings)

Bhagirath : Bhagirath's claim to fame is probably from his successful efforts to bring Ganga (Ganges deification) to Earth from the Heavens. But that is not why he is here. A number of Bengali scriptures mention Bhagirath as the child of two mothers, the most prominent source being the Krittivasi Ramayan from the 15th Century CE. And this isn't a case of foster parents btw! Bhagirath's lineage, the Ishvaku dynasty, was prophesied to be Ram's lineage - the hero of Ramayan and an incarnation of Vishnu. In the Krittivasi Ramayan, Dilip, king of the Ishvaku dynasty and Bhagirath's predecessor dies without an heir. But having an heir was important for the prophecy of Ram's birth to be fulfilled! And so, Shiv orders two of Bhagirath's widows to have sex and bear a child, which is how Bhagirath is born. This version came about in the 15th Century, much later than the Valmiki Ramayan. There is no way to confirm authenticity of it - the 16th century Tulsidas Ramayan is deemed 'authentic' enough to be read during prayers so why not the Krittivasi Ramayan which is one century older? Krittivasi Ramayan may have also absorbed folk beliefs leading to deviations from Valmiki Ramayan but I do see Bhagirath and his parentage as valid queer rep.

Iravan/Aravan : Draupadi and the Pandavas had a setup where another Pandav should not intrude when one brother is spending time with Draupadi. Arjun broke the rule and barged into Yudhishthir's quality Draupadi time. As an act of penance, Arjun exiled himself to a year of celibacy and left the palace..... though he didn't quite remain celibate. He met the Nag princess Ulupi and had a child with her. Iravan was this child. Versions differ but Iravan died as a sacrifice in a ritual to guarantee the Pandavas victory in the Kurukshetra War. Iravan's wish was to marry a woman before he dies but no woman would marry a dying man. And so, as a reward for his sacrifice and to honour his last wish, Krishna turned into Mohini (Vishnu's fem form, see below) and married Iravan. Iravan became a folk deity in South India and the patron deity of the South Indian Third Gender Community, the Alis or Aravanis (please correct me if I'm using a slur and you find it offensive). In the 18 day festival of Koovagam in Tamil Nadu, Third Gender folks re-enact Krishna/Mohini's marriage to Iravan.

Ayyappan: Also known as Hariharasudan, Ayyappa is the progeny of Shiv and Vishnu in his Mohini form. However, Ayyapa's name(s) reiterate him having two fathers - Hari (Vishnu) and Hara (Shiv). The term 'Ayyappa' can also be broken into Ayyan - a Malyali word for 'father', and Appa - the Tamil word for 'father', reinstating the '2 fathers' parentage. Whether or not Vishnu was Mohini at the time of Ayyappa's conception or birth is unclear but there are definitely indications of an mlm relationship. Remember, modern labels don't travel well in time or across cultures so fitting 'Harihara'/Shiv-Mohini union may be difficult but it was certainly non heteronormative.

Masc Side :

Krishna : Which is gayer? All of LGBTQ+ community or whatever Krishna has going on? Tbh, I'm only half joking. Krishna is the 8th incarnation of Vishnu and gets Vishnu's 'I turn into Mohini sometimes' power. Krishna is famously poly and a womanizer but there are also many openly mlm and queer coded relationships that Krishna is shown to be in (See Uddhav below, Iravan above). Krishna truly personifies (deifies?) the fluidity of gender and sexuality.

Uddhav : Uddhav is often written as Krishna's "best friend". Heavy double quotes there. Uddhav was of the same clan as Krishna and was with Krishna at the time of his death. Krishna left his dying message and a prophecy for the fall of their clan with Uddhav and tasked Uddhav to take to news to the Gopis of Gokul - Krishna's other "female best friends" (girlfriends.....?) from a young age. Uddhav bears Krishna's message and has a dialogue with the Gopis about how their love for his Madhav is different from his love for Madhav. The message and the dialogue are recorded in the Uddhav Gita which is a part of the Bhaagvat Puran.

Brihannala/Arjun : I mean, Krishna and Arjun definitely had something going on. But they were also technically cousins and their relationship is the most discussed queer Hindu relationship so I'll skip that. Instead, let's talk about Brihannala. The Pandavas were spent 1 year in anonymity as a penalty for losing a game of old timey chess to the Kauravas. They took up different identities and Arjun chose to live as a woman by the name of Brihannala. Brihannala taught dance to the princess of the Matsya kingdom, Uttara. At the end of his 1 year anonymity period as Brihannala, Arjun is offered Uttara’s hand which he turns down and accepts her as his daughter in-law instead.

Narsimha : The demon Hiranyakashyapu was granted a boon that he cannot be killed by any man or animal created by god, not outside or inside, not during the day or at night, not on land or water or sky, not by any weapon. In his pride over his invincibility, Hiranyakashyapu felt offended when he finds his son pray to Vishnu instead of his own father. Child abuse ensues and Vishnu saves the son every time. Hiranyakashyap is ultimately killed by Vishnu's incarnation Narsimha - half man/half lion (neither man not animal) who emerged out of a pillar (not created by god), at the threshold/doorstep (not inside or outside) at dusk (not day or night) and placed Hiranyakashyapu on it's thighs (not land or sky) and kills him with his nails (not weapon). Narsimha sure is something but isn't something you can constrict in any binary, much less the gender binary. It/It's pronouns?

Meerabai : The Bhakti movement of the 15th Century CE, which emerged in parallel to the Islamic Sufi tradition, perceives god as a friend and a partner - someone you can be with for life. Meera was a product of this period. She was married to the King of the Mewar kingdom but renounced any sexual or romantic relationship with her 'husband' and instead devoted herself to Krishna. This was by no means normative for her status quo and her in-laws tried to poison her multiple times for being who she was. Meera didn't stop and is believed to have lived her life as an ascetic in a warrior household, solely devoted to her Krishna. Meera wasn't the only one. The Bhakti movement saw many like Meera who willingly renounce allonormative and amatonormative constructs for spiritual 'love' - sometimes living their lives without religious affiliations (eg: Sant Kabir). As an aspec/arospec person, I find this whole deal very fascinating and empowering!

Mohini : Oh how many times have we talked about Mohini already? Mohini shows up many many times in Hindu stories with her first mentions dating back to about 5th Century BCE in the tale of Samudramanthan, where she seduces the demons into giving her the elixir of immortality. Her initial mentions elude to her as an 'illusion' implying that Vishnu stays male while other's perception of 'him' changes. Later legends flesh her out more and she starts being referred to as a woman and not just an illusion. Again, labels are hard to translate across cultures and time and nuance gets lost in the process, but I must say, the whole thing is fairly genderfluid of Vishnu! Mohini is shown almost always having male partners whereas Vishnu is written in both mlm and heterosexual relationships. Do what you will with that info.

The empty blank faces are representative of the numerous unnamed queer folk that have always been here and still do but go unacknowledged, stay in the closet/are afraid to come out, or don't live their lives to the fullest due to the steady stigmatization of queerness for an assortment of reasons. Note: heads of the gods have a crown.

Limbs

I couldn't have possibly drawn infinite limbs and faces, but try to give the impression that they do exist here. The hands that are well drawn are holding things the gods in the list above usually hold in their typical iconography.

Flute (Masc side) - Representative of Krishna

Claws (Fem side) - Representative of Narsimha

Mace (Masc side) - Representative of Narsimha

Battleaxe/Parashu, Kapala/Skull Cup (Masc side) - Canonically held by Masc side of Ardhanareeshwar

Bow+arrow (Masc side) - Held by Ayyappan

Trident/Trishul, Scriptures, Sword, Blessing hand gesture/Abhayamudra (Fem Side) - Four limbs of Bahuchara Mata

Blue Lotus/Neelkamal (Fem Side) - Canonically held by Fem side of Ardhanareeshwar

[forkaround]

Okay, so I am writing a collection of novels, as it were. One is a historical (ancient India, but I'm dressing them as medieval era coz I like the clothes better). Second is present time. And third takes place in two times, somewhere between the historical and in present. I have developed a magic system based on chakras and there are spell/mantra (interchangeable words depending on the era). It's also kinda like wuxia or chinese dramas where they have cultivation. People who practice 'magic' grow their 'seed' and achieve abilities with each power level. Also there are two kinds of 'magics' - Shakti - the widely practiced and popular one that is interlinked with the power level system and Shiv - negative or radical magic that disregards all power levels and anyone can do anything with the right spell/mantra. I know these are not technically correct terms. I know that. But I say to make the point that I'm looking for inspiration from other magical systems that are like, not technically correct but have a special flair to them and are based in Indian Mythos.

My magic system is a blend of western magic systems of say The Vampire Diaries Universe or The Magicians (if you've not seen it. you really should) and chinese cultivation type system. What I like about the cultivation system is that anyone can do magic, you don't need special blood or anything, you just need patience and practice. I'm thinking of incorporating the Caste System into the novels too. If you have any inspo for that it'd be appreciated too.

[hardwareshopshimla]

Welcome in Style: Explore Different Main Door Handle Desig

The main door of a home is not just an entry point; it's a statement of style and personality. And one of the key elements that can enhance the aesthetic appeal of a main door is the door handle. With a plethora of designs available, homeowners have the opportunity to choose door handles that not only provide functionality but also add charm and elegance to their entryways. Here are some popular main door handle designs to consider:

Classic Lever Handles: Timeless and versatile, classic lever handles feature a simple yet elegant design. They come in various finishes such as brass, chrome, or matte black, adding a touch of sophistication to any door.

Antique Handles: For those who appreciate vintage charm, antique door handles offer a nostalgic appeal. These handles often feature intricate designs, ornate detailing, and rustic finishes, making them a perfect choice for traditional or heritage homes.

Modern Handles: Sleek and minimalist, modern door handles are characterized by clean lines and contemporary finishes. From geometric shapes to sleek curves, these handles effortlessly blend with modern architecture and interior design styles.

Knob Handles: Knob handles provide a classic and elegant look to main doors. They are available in various materials such as crystal, porcelain, or metal, allowing homeowners to choose a knob that complements their interior decor.

Pull Handles: Pull handles offer a bold and dramatic statement to main doors. Available in various lengths and designs, they are ideal for large and heavy doors, providing ease of use and adding a striking visual element to the entryway.

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Whether you prefer classic elegance, vintage charm, or contemporary flair, Shiv Shakti Timber and Plywood Shimla offers a wide range of main door handles to suit every style and preference. Visit their showroom today and discover the perfect door handle to elevate the beauty of your home's entryway.

[werindialive]

Modi takes a jibe over Gandhi’s ‘Shakti’ comment, asks him for clarification

In the Monday political game, The comment made by Rahul Gandhi with the wording ‘Shakti’ garnered a sharp response from the Bhartiya Janta Party. Prime Minister Narendra Modi, during his rally in Telangana, took a dig at Gandhi and asked him to clarify the same.

Gandhi commented during the culmination of the Bharat Jodi Nyay Yatra and many more before that stirred a sharp reaction on social media already. This time, the PM lashed out at these comments with great power. Shakti is a word that represents Goddess in Hindi. The PM said that Shakti represented “Bharat Mata” (Mother India, the personification of the country) and that he was ready to embrace the challenge of “prevent the eradication of Shakti”.

PM Modi further said that the manifesto of the INDIA bloc of opposition parties “targets Shakti, representing every mother, daughter, and sister. I revere them as Shakti and worship Bharat Mata. Their aim to eradicate Shakti is a challenge I embrace. I am ready for the battle ahead. How can anyone on this Earth talk of destroying Shakti when everyone worships it?”

Gandhi, while speaking on the completion of his 62-day east-to-west peregrination that began in Manipur, commented “In the Hindu religion, there is a word called shakti. We are fighting shakti…We are fighting against a shakti. The question is, what is that shakti? Like someone here said, the king’s soul is in the EVMs. That is right. The king’s soul is in the EVM, is inside every institution in India, is inside the ED, CBI, the Income Tax department.”

Answering this, Modi in Jagtial, Telangana said, “ We dedicated the success of the Chandrayaan mission by naming the point where Chandrayaan landed as ‘Shiv Shakti.’ The fight is between those who want to destroy ‘Shakti’ and those who worship ‘Shakti.’ The verdict will be out on June 4.”

April 19 will mark the beginning of the elections in India and the result will be declared on June 4.

For more national news India in Hindi, subscribe to our newsletter.

[coolbud13]

Shiv Shakti (Zee) 7th September 2023 Written Update

Shiv Shakti 7th September 2023 Written Episode Update on worldofentertainment.in Ranjan’s brother reminds Manorama that Rimjhim might not be happy in their house if she continues to behave inappropriately. He also points out that they agreed to take her in despite the scandal involving Manorama’s younger daughter. These words strike fear in Manorama, causing her to quickly remove her gold…

[hotellehalycon]

Home Stays Near Kasauli: A Taste of Local Hospitality

Introduction

Nestled in the heart of the enchanting Himalayan foothills, Hotel Le Halcyon stands as an epitome of luxury and tranquility. With its prime location in Solan, offering easy access to the picturesque town of Kasauli, this boutique hotel is the perfect destination for those seeking a serene escape from the hustle and bustle of daily life. In this blog, we will take you on a journey through the magnificent offerings of Hotel Le Halcyon and explore the charming accommodations and the allure of Solan and Kasauli.

Accommodations at Hotel Le Halcyon

Hotel Le Halcyon prides itself on providing a home away from home experience. The elegant and well-appointed rooms and suites at the hotels in Solan are designed to cater to the needs of both leisure and business travelers. Each room features a unique blend of contemporary amenities and traditional Himachali décor, creating a harmonious ambiance that's both welcoming and luxurious. Here, you'll find various room categories to choose from, such as:

Deluxe Rooms: Offering stunning mountain views and modern comforts.

Premium Rooms: Spacious and exquisitely furnished rooms for an indulgent stay.

Suite Rooms: Lavish suites with a separate living area and stunning vistas.

The in-room amenities at Hotel Le Halcyon include plush bedding, flat-screen TVs, high-speed Wi-Fi, and well-equipped bathrooms, ensuring that every guest enjoys a comfortable and memorable stay.

Dining at Hotel Le Halcyon

The hotel's in-house restaurant, "Himalayan Spice," serves a delectable array of culinary delights. Guests can savor both local Himachali and global cuisines, expertly crafted by the hotel's skilled chefs. The restaurant's cozy atmosphere and beautiful views make it the ideal place for a romantic dinner or a casual meal with friends and family.

Exploring Solan

Solan, often referred to as the "Mushroom City of India," is a destination rich in cultural heritage and natural beauty. Hotel Le Halcyon's location offers easy access to some of the region's top attractions:

Mohan Shakti Heritage Park: A sprawling park dedicated to showcasing the diverse culture and heritage of India through various themed zones and sculptures.

Jatoli Shiv Temple: A historic temple dedicated to Lord Shiva, offering tranquility and panoramic views of the surrounding area.

Solan Brewery: Visit this famous brewery to explore the beer-making process and sample some of their finest brews.

Exploring Kasauli

Kasauli, a short drive from Solan, is a charming hill station renowned for its serene ambiance and panoramic views. Here are a few must-visit places in Kasauli:

Monkey Point: This scenic spot offers breathtaking views of the Himalayan ranges and is home to a temple dedicated to Lord Hanuman.

Sunset Point: An ideal spot to witness the mesmerizing sunset over the hills.

Christ Church: A historic church built during the British colonial era, featuring stunning Gothic architecture.

Home Stay Options Near Kasauli

If you're in search of a more rustic experience, Hotel Le Halcyon also offers the option of staying in cozy Himachali cottages. This Home Stay near Kasauli provides a rustic yet comfortable atmosphere, allowing you to immerse yourself in the local culture and enjoy the natural beauty of the region.

Conclusion

Hotel Le Halcyon, with its luxurious accommodations, exquisite dining options, and proximity to Solan and Kasauli, is the perfect choice for those seeking a serene getaway in the Himalayas. Whether you're looking for a peaceful retreat, a romantic escape, or a memorable family vacation, the best hotels in Himachal Pradesh caters to all your needs, ensuring an unforgettable experience amidst the beauty of Himachal Pradesh. So, why wait? Plan your next getaway to Hotel Le Halcyon and embark on a journey of relaxation and exploration in the lap of the Himalayas.

[epoxyresinmanufactures]

Top 9 Resin Manufacturers in India- A Comprehensive Guide

Resin manufacturers are undoubtedly an essential part of the construction industry. Prominent epoxy floor coating manufacturers manufacture various products. These products have numerous building & construction applications. Epoxy resin is waterproof, making it suitable for various industries like automotive manufacturing, adhesives, airplane manufacturing, etc. These epoxy resin manufacturers are getting popular among their customers as they provide flexibility, durability, decent electrical properties & high resistance to various harmful substances. According to Verified Market Research, the market of epoxy resin manufacturers is increasing rapidly with each passing day, and due to its high demand among customers, it will grow 50% more by 2030. In this blog, we will provide a detailed comparison list of the best Epoxy Resin Manufacturers in India.

What is Epoxy Resin? 

Epoxy resin is a polymer created using two elements, i.e., resin and hardener. It is used for varied purposes such as flooring, potting, sealing, casting, etc., due to its non-porous,  versatile & durable nature. You can use it with various materials like metal, wood, glass, fabric, etc. It is considered the best product for robust sealing applications due to its heat resistance properties. The epoxy floor coating manufacturer makes it for varied industrial & commercial purposes to achieve the best countertop results. 

Criteria for Selecting Resin Manufacturers in India

While selecting the top resin manufacturer, you must ensure that the manufacturer meets your personalized requirements. Here are a few points you can consider for a specific manufacturer, and we have also mentioned the list of the things to look at in their products. 

Things to look forward to in an epoxy floor coating manufacturer:  

Location 

Price 

Company's age 

Online reviews 

Online delivery 

Brand reputation

Total products sold / client base

Things to look forward to in an epoxy floor coating manufacturer's product offerings:  

Durable adhesive bond

Electrical insulation

Low moisture absorption

Low shrinkage after curing

Anti-corrosive

Heat-resistance

Chemical stability

Absence of volatile organic compounds (VOCs)

Thickness 

Durability and pot life

Material & surface compatibility

High fatigue strength & flexural strength

List of Top 9 Resin Manufacturers in India

Here is the list of the top 9 Resin Manufacturers in India - 

MB Enterprises, Mumbai: 

MB Enterprises, India's leading Epoxy Floor Coating Manufacturer, provides high-quality epoxy resin at competitive prices. The firm has been ruling the market since its entrance in 2004 with premium quality & best customer service. They provide epoxy resin for tabletop, art, lamination, jewelry,  flooring, grout, etc. The firm is their customer's favorite as they supply top-notch products with end-to-end packaging in reliable containers. 

Shiv Shakti Trading Corporation, Vadodara:

It is a 24-year-old individual proprietorship firm that provides high-quality epoxy resin having a shelf life of 1 year. They are a well-known manufacturer, exporter & importer of Phenyle Solvent Chemicals. They also export to Singapore, Kuwait, Tanzania, Indonesia, and China, besides having business in India. 

Awishkar Associates, Pune: 

The India-based company has been a wholesale trader & manufacturer of high-quality epoxy resin since 1975. 

They provide white color Novolac Epoxy Resins for industrial tooling,  paints & coating with a minimum quantity order of 200 kgs. 

Tiwari Enterprises, Mumbai: 

A well-reputed firm that has been a renowned supplier of epoxy resin since 1999. They provide the Sodee artistry epoxy resin that is non-toxic & crystal clear in the quantity of 1.5kg of Resin plus Hardener. Their products are versatile & best for coating, casting, and art projects like Geode Paintings, Resin Art, Resin Jewelry, Tumblers, Tabletops, Coating Artwork, etc. 

Stonera Systems Private Limited, Bengaluru: 

The Bangalore-based company started in 1993. It is a trustworthy & well-known epoxy flooring manufacturer. They provide top-quality epoxy resin color, epoxy pigment, and marble epoxy for various industrial uses. They offer epoxy for black granite, slab reinforcement, limestone, etc., of ISEP, ITALY.  

Prime Speciality Coatings, Ahmedabad: 

The company has been the talk of the town since 2014 due to its impeccable performance. They supply their products in liquid form, a plastic bottle with 1kg, 5kg, and 25kg packaging sizes. You get UV resin from them in a 3:1 ratio that's used for coating & casting. 

Chimique Sol, Surat: 

The company started in 2010 & with its expertise, it supplies the best epoxy resin color, epoxy pigment, and marble epoxy. Using it is simple & can be purchased for small casting projects to big tabletop projects. The working time or Pot life is 45 min. The epoxy resin gives zero shrinkage, has high gloss & is yellowing resistant. 

ARK India, Vadodara: 

ARK is one of the prominent epoxy floor coating manufacturers. Their products have a high gloss, crystal clear appearance and are UV resistant with scratch-proof material. They have been serving across India & internationally to Qatar, Bhutan, USA, Maldives, and Saudi Arabia since 2017. 

Tapan Art & Craft, Mumbai: 

The company started in 2021 & has created a good customer base with its top-notch offerings. Their epoxy resin has various applications, such as automotive, laminates, packaging, construction, anti-corrosive coatings, adhesives, and industrial paints.

Comparison of Resin Manufacturers in India

According to the online reviews, we have compared top Resin Manufacturers in India based on various parameters.  

Rating: 

MB Enterprises, Prime Speciality Coatings

Experience: 

MB Enterprises,  Chimique Sol, Shiv Shakti Trading Corporation, Awishkar Associates

Client Satisfaction: 

MB Enterprises, Tiwari Enterprises

Response Rate: 

ARK India, Prime Speciality Coatings, Awishkar Associates, Tapan Art & Craft

Delivery: 

Stonera Systems Private Limited, Tiwari Enterprises, Tapan Art & Craft

Quality: 

MB Enterprises, Prime Speciality Coatings, Awishkar Associates

In a nutshell, MB enterprise has got the highest points. It has the best quality, response rate, online ratings, experience & tremendous colossal client satisfaction. Also, all these companies have prominent features in their products, like yellowish resistance, zero shrinkage, self-leveling, glossy shine, zero VOC, fast curing, etc. They are already the best, yet certain other factors discussed in the pointers above need your attention before signing the contract. 

Choosing the Right Resin Manufacturer in India

Finding the right Resin Manufacturers in India can be a difficult task. Hopefully, we were able to help you find the right one through this article. We recommend MB Enterprises due to its positive client review and extremely top-notch offerings. MB Enterprises is one of the leading Resin Manufacturers in India. They are well known for providing quality products of epoxy resin color, epoxy pigment, marble epoxy, etc. Explore their main website to understand more about their product portfolio.  

Industries now no longer have to compromise on finding a versatile product with solid adhesive qualities after the coming of epoxy resin. Epoxy resin has various applications in structural & engineering, coating & sealant electronics & electrical system, paintings, etc. The rising cases of floor cracks, adhesive needs, etc., have opened various epoxy floor coating manufacturers' stores. They have unmatched features like insulation, corrosion prevention, adhesives, flexibility, and protection from dust or moisture. Once you finalize the Epoxy Flooring Manufacturer, ensure it matches your requirements. 

[dipsiven]

Lunar night looms over Shiv Shakti Point; Will Chandrayaan-3’s Pragyan Rover, Vikram Lander wake up? – The Lifestyle Insider

[amn-group]

Chandrayaan-3’s Vikram lander and Pragyan rover are set to awaken at Moon’s south pole.

[insidebharatnews]

चंद्रमा के शिव शक्ति प्वाइंट पर उदय होगा सूर्य, एक बार फिर कार्य पर लौटेगा विक्रम लैंडर और प्रज्ञान रोवर

नई दिल्ली। इसरो के माध्यम से चंद्रयान-3 को सफलता पूर्वक चांद के दक्षिणी ध्रुव पर लैंड कराया गया था। इस मिशन के सफलता पूर्वक लैंड होने के बाद विक्रम लैंडर और प्रज्ञान रोवर कार्य पर लगे थे। लेकिन दोनों को 4 सितंबर को स्लीप मोड में डाल दिया गया था। क्योंकि इस दिन के बाद चांद के दक्षिणी ध्रुव के क्षोर पर अधेरा हो जाता हैं।

Sun will rise on Moon's Shiv Shakti Point, Vikram Lander and Pragyan Rover will return to work once again-Inside Bharat News

मीडिया रिपोर्ट के मुताबिक अब चांद के दक्षिणी ध्रुव पर सूर्य उदय हो रहा हैं। इसलिए विक्रम लैंडर और प्रज्ञान रोवर के जागने का समय करीब आ रहा हैं। जैसे ही इस क्षोर पर सूर्य उगेगा उसके बाद विक्रम और प्रज्ञान को सौर ऊर्जा मिलनी शुरू हो जाएगी। बताया जा रहा हैं, कि एक-दो दिन के समय बीत जाने के बाद 22 सितंबर को स्पेस एजेंसी एक बार फिर संपर्क साधना शुरू करेगी।

वहीं मिली जानकारी के मुताबिक कुछ लोगों के मन में यह सवाल हैं, कि क्या विक्रम लैंडर वापस आयेगा? तो बताया जा रहा हैं कि ऐसा कुछ भी नहीं हैं। यह मिशन वापसी का नहीं है। ये जब तक उपकरण सही रहेंगे, वहां से काम करते रहेंगे। इसके जब ये काम करना बंद कर देंगे तो ये उपकरण हमेशा के लिए वहीं रह जायेंगे। वहीं कुछ लोगों का मानना हैं, इन उपकरणों को चंद्रयान-4 मिशन के तहत वापस लाया जायेगा।

[shahananasrin-blog]

[ad_1] A screen-grab received from the live feed of the Indian Space Research Organisation (ISRO) website on August 23, 2023, showing the successful lunar landing of Chandrayaan-3 spacecraft on the lunar south pole. — AFP/FileThe Indian Space Research Organisation (ISRO) on Saturday revealed that the lunar south pole where India's Chandrayaan-3 spacecraft made a historic landing last week will be named "Shiv Shakti Point."Sreedhara Panicker Somanath, the chairman of the ISRO, in a video message, announced that Indian Prime Minister Narendra Modi suggested names for the lunar south pole landing site during a visit to the space agency in Bengaluru on Saturday, August 26. Sanskrit words, "Shiv" and "Shakti" mean "Shiva" and "power," respectively, and have roots in Hindu mythology. Shiva is the greatest god in Hinduism, and Shakti in this context alludes to the tenacity of female scientists among other things, according to Modi.Additionally, "Tiranga Point" will be the name of the lunar area where Chandrayaan-2's Vikram lander crashed in 2019. "Tiranga," another Sanskrit word that means "three colours," is a slang term for the tricolour flag of India.Modi said: "This will be an inspiration for every effort made by India. It will remind us that any failure is not final."As the International Astronomical Union (IAU), a body with its headquarters in Paris that assigns official names to celestial bodies and their features, has not yet authorised these names, they are still only used informally. It was unclear right away if ISRO had previously given the IAU the announced names.Moreover, the Chandrayaan-3 surface mission's robotic lander and rover, Vikram and Pragyan, have been utilising their two-week stay on the moon to conduct an onboard payload called Chandra's Surface Thermophysical Experiment (or ChaSTE), marking the first time such an experiment has been conducted on our celestial neighbour, Space.com reported.The ISRO reported that Pragyan, the rover exploring its new home, had been rerouted after encountering a potentially dangerous crater.Furthermore, since Chandrayaan-3's soft landing on the lunar surface, it has found elements on the moon including Aluminum (Al), Sulphur (S), Calcium (Ca), Iron (Fe), Chromium (Cr), Titanium (Ti), Manganese (Mn), Silicon (Si), and Oxygen (O).The results are important because Chandrayaan 3 will advance in its hunt for water on the moon if it successfully discovers the hydrogen it is looking for. [ad_2]

[buzz-london]

Why Congress Dislikes 'Shiv Shakti Point'? | Is Family Above Country For Congress - 26 Aug 2023

In this episode of Newshour Special Edition, Pranesh Roy will be discussing the politicization of the naming of Vikram Lander on the lunar surface. Prime Minister Narendra Modi named the point as Shiv Shakti Point. However, the Opposition called it a move of religious appeasement. Meanwhile, BJP slams the opposition for politicizing the issue. "This achievement has been communalized. What was the necessity for Modi Ji to name the spot on the Hindu god's name? India is not a Hindu country. The spot should be named after a good scientist", says Abdul Razack Khan. TIMES NOW viewers call in to voice their opinion over the controversy that has erupted after PM's announcement that Chandrayaan 3's touchdown spot will be termed 'Shiv Shakti'. "Lord Shiva is the representative of the universe. So it's an apt name!", Says a viewer speaking to Pranesh Roy. Tune in for a full discussion.

[spacenutspod]

Chandrayaan-3's landing site near the moon's south pole will be named Shiv Shakti Point, Indian Prime Minister Narendra Modi announced on Saturday (Aug. 26).