The Barbie movie really said. Yes you will grow up and childhood wonder will vanish. Yes you will grow up and learn to hate yourself, your body, your awkwardness. Yes you will grow up and lose your confidence and certainty and sense of purpose. Yes you will grow up and the world will seem a bleaker, lonelier place every day, and society will seem bleaker and lonelier every day, and you won’t understand what went wrong in the span of just a few years, what took you from a happy and secure young girl to a sad, uncertain, scared grown woman.
And yet. You will learn to find beauty again. You will find joy in not having a purpose, in building a purpose for yourself. You will find beauty in connection, with the people and the world around you. You will learn to love signs of ageing as proof of a life well lived, of experience and happiness. You will take that little girl by the hand and tell her “I know, this isn’t what you thought it would be, but it’s real. Let me show you how beautiful it can be.”
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I’ll forever be annoyed that Malevolent doesn’t stop to recognize the significance of a PIANIST choosing to bite off part of his PINKIE FINGER. No matter the hand, the pinkie is maybe the second most important digit for piano playing, behind the thumb. (Second and third fingers, SIT BACK DOWN.)
Your pinkies are hyper-attuned to hit the right notes in a root chord, pick out an overall melody while the rest of your hand is playing a harmony, hell, it’s the start of most scales. As a pianist, I’ve put years of procedural memory into training just my pinkie fingers to do their jobs and if I lost part of one I would be devastated, even as a hobbyist.
There’s so much symbolism potential there, too! I love that John in general has control of Arthur’s left hand, which on piano controls the low notes, the accompaniment to the melody, and the root and stability of almost anything you play. It mostly supports, though can sometimes intertwine with the right hand or branch off into cello-like melody of its own (chopin does this a lot it’s great). That conceptually fits John SO WELL. Not to mention the idea of Arthur being so guilt-ridden with Faroe’s death that he distances himself from being a pianist at any opportunity, only to be reeled in by an Eldritch force that explains EVERYTHING to him as piano… the possibilities make me scream.
…Unfortunately though, I don’t buy the ‘the symbolism is there’ argument for this one, it’s FAR too niche to expect the average audience to know what exactly a professional pianist would value (besides the ~oooooo no don’t break my hands~ beat that every pianist character in a thriller/horror/action story ever seems to have gone through at some point), and malevolent goes out of its way so often to explain symbolism.
I think my frustration is that Arthur having trauma surrounding piano, losing direct control of his left hand, and losing/replacing his top pinkie joint, doesn’t have many narrative consequences. (Didn’t even talk about how a wooden pinkie would probably fundamentally change the sound/timbre of your playing, which would be cool to see reflected.) Arthur seems to be able to play piano fine even with John controlling his hand, and enthusiastically does so at several points post- starting to process Faroe’s death in the dreamlands. It’s fine as a narrative choice, there’s a story to tell after all, but I’ll always miss the character intricacy that could come from exploring these consequences and backstory specifics.
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Even if a creator is a bad person it's still okay to like their work. People need to mind their own business.
Honestly it's not really that sort of situation. I'll actively defend Steven Moffat here.
There was a huge hate movement for him back in the early 2010s - which, in retrospect, formed largely because he was running 2 of the superwholock shows at once, one of which went through extremely long hiatuses* and the other of which was functionally an adaptation of an already well regarded show**, making him subject to a sort of double ire in the eyes of a lot of fandom people. Notably, his co-showrunner, Mark Gatiss, is rarely mentioned and much of his work is still attributed to Moffat (and yes, this includes that Hbomberguy video. Several of "Steven Moffat's bad writing choices" were not actually written by him, they were Gatiss.)
People caricatured the dude into a sort of malicious, arrogant figure who hated women and was deliberately mismanaging these shows to spite fans, to the point where people who never watched them believe this via cultural osmosis. It became very common to take quotes from him out of context to make them look bad***, to cite him as an example of a showrunner who hated his fans, someone who sabotaged his own work just to get at said fans, someone who was too arrogant to take criticism, despite all of this being basically a collective "headcanon" about the guy formed on tumblr. Some if it got especially terrible, like lying about sexual assault (I don't mean people accused him of sexual assault and I think they're making it up, I mean people would say things like "many of his actresses have accused him of sexual assault on set" when no such accusations exist in the first place. This gets passed around en masse and is, in my opinion, absolutely rancid.)
On top of that a ton of the criticism directed at the shows themselves is, personally, just terrible media criticism. So much of it came from assuming a very hostile intent from the writer and just refusing to engage with the text at all past that.
Like some really common threads you see with critique of this writer's work, especially in regards to Doctor Who since that's the one I'm most familiar with:
A general belief that his lead characters were meant to be ever perfect self inserts, and so therefore when they act shitty or arrogant or flawed in any way, that's both reflective of the author and something the show wants you to view as positive or aspirational.
An overarching thesis that his characters are "too important" in the narrative due to the writer's arrogance and self obsession (even though this is a very deliberate theme that's stated several times)
A lot of focus on the writer personally "attacking" the fans or making choices primarily out of spite.
A tendency to treat the show being different to what it's adapting as inherently bad and hostile towards the original.
Just generally very little consideration and engagement with the themes, intent, etc. of the shows
This one's a little more nebulous and doesn't apply to all critique but a lot of it, especially recently, is clearly by people who haven't seen the show in like 10 years and their opinion is largely formed secondhand through like, "discourse nostalgia". Which. you know. bad.
I think these are just weird and nonsensical ways to engage with a work of fiction. I also think it's really sad to see the show boiled down to this because that era of who is, in my opinion, very thematically rich and unique among similar shows, and I'm disappointed that it's often dismissed in such a paltry way.
This isn't to say people aren't allowed to critique Steven Moffat or anything, but the context in which he basically became The Devil™ to a large portion of fandom and is still remembered in a poor light is very tied to this perfect storm of fan culture and I just don't agree with a ton of it.
* I'm sure most people have seen the way long running shows and hiatuses will cause people to fall out with a show, with some former fans turning around and joining a sort of "anti fandom" for it while it's still airing. That happened with both these shows.
** Doctor Who will change it's entire writing staff, crew, and cast every few years, and with that comes a change in style, tone, theme - the old show basically ends and is replaced by a new show under the same title. As Steven Moffat's era was the first of these handovers for the majority of audiences, you can imagine this wasn't a well loved move for many fans.
*** I know for a fact most people have not sought out the sources for a lot of these quotes to check that they read the same in context because 1) most of them were deleted years ago and are very difficult to find now and 2) many of them do actually make sense in the context of their respective interviews
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I feel like some of you guys forget that ctommy, in the end, is just some guy's OC. A well played and interesting one that you can absolutely connect with, but he's an OC. Holding him to the standard of characters in Tv and movies and expecting that level of complexity and sensitivity, instead of viewing him as a character made by a teenager to roleplay with, is sorta weird.
He's reacting like that because he's looking at his old oc guys, have you never looked at your old characters and laughed? I have! He was also sentimental and acknowlaged the emotional impact it had on people. He had tears in his eyes at the end of the video essay, of course he cares about the character. He cried when he went on the dsmp again for the first time in years. He says it was good, and he thinks it's good people are still into it! (Speaking of I really hope he releases the world download)
I love ctommy and I love what the community has done with him, but after watching the video I struggle to see what people find wrong with it. This is probably how you would feel if the character you roleplayer as with your buddies blew up on a massive scale like that.
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Once you start looking, you see queer presentism everywhere. It pops up when politicians espouse our “unprecedented” ability to love who we love, and when recent book bans are said to “roll back the clock” on LGBTQ+ rights, implying that clocks tick continually toward progress. It manifests in Oscar Wilde hagiography, which elevates him to the status of singular queer martyr and extrapolates an epochal paradigm from his 1895 trials. It seeps into our everyday speech, in our references to “forbidden love” and our use of the term “Victorian” to imply prudish homophobia. It both stems from and structures the editorial projects that publishers pursue, giving rise to catalogues like the NYRB Classics, where the oldest work tagged LGBTQ+ is Colette’s The Pure and the Impure (1932) — as if nothing queer was written before.
The truth is that there’s a world of queer writing that predates Colette, volumes of manuscript and books that aren’t so much products of historical suppression as they are suppressed by today’s “it’s gotten better” mindset. This is convenient for a culture industry in search of the sui generis and always eager to pat itself on the back for its own enlightenment. But the almost total neglect, outside the academy, of the queer literary archive is a shame, and not only because it propagates factual errors. In limiting our horizons for understanding how our predecessors lived, loved, and wrote, we end up narrowing our own vistas. When we apply the repressive hypothesis, we’re actually repressing ourselves.
Colton Valentine, “Against Queer Presentism | How the Book World Neglects the Archive,” The Drift, October 25, 2022.
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