#al tamr

[altamr]

Experience the Bold Flavors of Patiala Murgh Tikka and Jangali Murgh Tikka at Al Tamr

At Al Tamr in Howrah, we are proud to offer a menu that showcases the diversity and richness of Indian cuisine. Two of our standout dishes, Patiala Murgh Tikka and Jangali Murgh Tikka, offer unique flavors that are sure to captivate any palate. Let’s dive into the delectable world of these two exceptional tikkas.

Patiala Murgh Tikka: A Royal Delight

Patiala Murgh Tikka is a dish that originates from the royal kitchens of Patiala. Known for its rich and vibrant taste, it features chicken pieces that are marinated in a blend of creamy yogurt, aromatic spices, and a touch of citrus before being grilled to perfection. This dish is not just about the heat; it’s about a balance of flavors that are robust yet sophisticated, reflecting the opulence of its origins.

Jangali Murgh Tikka: A Taste of the Wild

Jangali Murgh Tikka, on the other hand, brings a rustic and earthy flavor to the table. Inspired by the traditional cooking methods of the jungle camps, this dish is prepared with chicken marinated in a mixture of ground spices, including coriander, cumin, and garam masala, all of which are native to the Indian subcontinent. The meat is then grilled over an open flame, infusing it with a smoky essence that enhances its natural flavors.

Why Choose Al Tamr?

At Al Tamr, each dish is prepared with meticulous care to ensure authenticity and taste. Our Patiala Murgh Tikka and Jangali Murgh Tikka are no exceptions. Served hot and garnished with fresh herbs and lemon wedges, these dishes are perfect for anyone looking to explore the depths of traditional Indian barbecue.

Whether you’re a lover of fine spices or new to Indian cuisine, these dishes provide a culinary experience that is both educational and exhilarating. Pair them with a side of naan or rice and a refreshing drink for a complete meal.

Visit Us or Order In

Experience the unique flavors of our Patiala Murgh Tikka and Jangali Murgh Tikka at Al Tamr. Dine with us or order from the comfort of your home. For reservations or delivery, call us at 91 9123608838 or visit our website at www.thealtamr.com. Embark on a flavorful journey that you won’t soon forget!

[rooksamoris]

Amora, thoughts on this? And how can it be applied to the scarabia duo

omg my cousin sent me this video too!!

in regard to JAMIL <3

he definitely gives me cat person vibes (literally everyone in the middle east/north africa is a cat person from armenia to oman to algeria). i headcanon that scarabia has a bunch of cats around the place. jamil carries heavy baskets of laundry while kittens brush by his bare ankles as he walks about.

its so funny to sit beside him while the cats hide under his hair.

"Ah--out of my hair," he grumbles, pulling the kitten away from his hair. Its tiny claws were clinging to the thick strands, tangling them up with its excitable movements. When he sees the amusement on your face, he rolls his eyes and places the kitty in your lap, gently. He was always so mindful of how he held them, "Pull their hair instead, Za'afaraan (saffron)," he commands. He named the cats in Scarabia after spices. How cute.

i bet he and his family would go on park days too. it's a quick and cheap way of them getting to enjoy each other's company, but it is always so short lived. his responsibilities to kalim are all consuming.

Najma leaned over and glanced at her brother's phone, "Can't you put that down for a minute, himar (donkey)?" she asked, gesturing to the ma'amoul (date stuffed biscuit) and chai that was in front of them. His father had bought it from the souq (market) and his mother made the tea. It was the recipe she had taught him years ago. Jamil rolled his eyes, and shoved his sister's cheek away, "I need to make sure he stays at the estate." He kept his gaze away from his parents. There had to be some sort of tension and guilt... "Yeah, whatever..." Najma trailed off, before sipping her own tea. Her fingers traced over patterns on the sheet they sat on. Ornate swirls and floral motifs. Her unsaid words were weaving their way into the designs, never to be said, but to be seen in her dark eyes. When was the last time they had even spent family time like this? Her brother sighs and breaks his ma'amoul in half, "Here," he says, setting his phone down. Hopefully for longer than a few minutes.

as for KALIM!!

im sure he loves all animals, but cats?? he loves them, especially big cats. you can't tell me that the al-asim family don't have their own version of raja from aladdin. it gives jamil a heart attack at first, but soon enough this tiger is kalim's favorite thing in the world. the tiger ends up trained to protect and coddle kalim. whenever he's in the scalding sands, after greeting all his siblings, he rushes into the fur of his tiger.

"Ra'isa!" he yells, as he leaps against the large tiger. His arms wrapped around her back and then he nuzzled his cheek to its fur. There was a grin on his face as Ra'isa began to curl her body around him. You just stared in a mix of fear and apprehension. You glance between him and the tiger that was cuddling up to him. Of course, you expected chaos when you decided to visit the Scalding Sands with your boyfriend, but this? "Uhm..? Kalim..?" When his ruby eyes notice the look on your face, he laughs and grabs your hand, pulling you closer, "Don't worry. Ra'isa is very friendly with people I like," he reassures, guiding your hand over her fur. Ra'isa leaned into your touch, sensing her owner's adoration for you. When she curled her head in your direction, her face found its way to your belly, clearing signalling for your to scratch behind her eyes. Kalim leaned against the big cat, watching you with a look of joy. His two favorite people were getting along.

kalim's family is MASSIVE. i don't imagine they all go out too often due to how much security would be needed, but they all definitely have chaotic tea parties. you'd think with all that wealth the kids would not have to fight over who gets the last piece of ma'amoul or the last bite of fatta tamr (yemeni dish. its just small pieces of bint al-sahn mixed with minced dates and honey).

Kalim was holding up a box of assorted Turkish Delights away from all of his younger siblings who immediately rushed to his side when they heard he had brought them. He laughed as they reached up their short arms for the box, "There's enough for everyone, just get into a line," he said. The box was full enough to give each of them three pieces of the treats, and yet they still argued about who would get the first piece.

overall, yeah. arab men aren't scary. they literally kiss their homies good night, since when you greet a friend or are leaving for the night, you kiss each other's cheek.

[heyvasorakurdistane]

Bi hêviya ku şahî vegere dilê Fereh a biçûk

hedefgirtina herêmên sivîl pirê caran dibe encama gelek windahî û birîndariyên giran di nava sivîlan de û piştî topbarana bêserûber ji aliyê dewleta Tirk ve li dijî binsazî û herêmên sivîl ên Bakur û Rojhilatê Sûriyê di 4 -10 - 2023'an de ku çend rojan dewam kir, gelek qurbanî û birîndar bûn, yek ji wan jî Fereh a çardeh salî bû ku ji gundê xwe El-Xeybiş ê girêdayî Til Temîrê tevî dê û bavên xwe koçber bûn dema bajarê Serêkaniyê hate dagirkirin, û ew herêm dihat topebaran kirin.

Careke din toparan pey wê ket dema wê li gundê El-Bişêrya ê girêdayî bajarê Dirbêsiyê alîkarya dayika xwe di komkirina pembo de dikir rokêtek di 5-10-2023an de li wan ket û di encamê de herdû lingên xwe winda kir .

Ferah ji milê tîma rewşên awarte û lezgîn ve ya Heyva Sor a Kurd li Dirbêsiyê hat rakirin ji nexweşxaneyekê re li bajarê Hesekê û tîmeke bijîşkî girêdayî Heyva Sor a Kurd ku ji bijîşkê hestî , fizyoterapist û ekîbeke piştgrya derûnî pêk tê hate erkdarkirin ku rewşa tedawî kirina wê bişopînin û piştevaniya wê bikin heta avakirina protezên jêrîn ji bo wê û bi hêviya ku şahî vegere dilê Fereh

على أمل أن تعود الفرحة إلى قلب فرح الصغيرة

عادةً ما يؤدي استهداف المناطق المكتظة بالسكان إلى سقوط العديد من الضحايا وإصابات بليغة بين المدنيين، وبعد القصف العشوائي الذي تعرضت له المرافق الحيوية والمناطق المدنية في شمال وشرق سوريا من قبل الدولة التركية في 4 أيار 2023 والذي استمر لعدة أيام، خلف العديد من الضحايا والجرحى وكان من بينهم الطفلة فرح البالغة من العمر أربعة عشر عاماً، والتي نزحت من قريتها الغيبش بريف تل تمر مع والديها عند احتلال مدينة سري كانيه بسبب القصف العشوائي في تلك المنطقة.

ليلاحقها القصف مجددا وهي تساعد والدتها في قطف القطن في قرية البشيرية في ريف الدرباسية حيث فقدت ساقيها جراء قذيفة سقطت عليهم في 5 أيار 2023.

تم اسعاف فرح من قبل فريق الطوارئ والاسعاف التابع للهلال الأحمر الكردي في الدرباسية إلى أحد المشافي في الحسكة، وتم تكليف فريق طبي تابع للهلال الأحمر الكردي مكون من طبيب جراحة عظمية وأخصائي علاج فيزيائي وفريق دعم نفسي لتبني رحلة علاجها و دعمها وتأهيلها حتى تركيب اطراف صناعية سفلية لها على أمل أن تعود الفرحة إلى قلب فرح الصغيرة..

In the hope that joy will return to little Farah's heart.

Usually, targeting densely populated areas leads to numerous casualties and serious injuries among civilians. After the indiscriminate shelling of vital facilities and civilian areas in northern and eastern Syria by the Turkish state on May 4, 2023, which lasted for several days, it left many dead and wounded, including 14-year-old Farah. She was displaced from her village of Al-Ghabish in the countryside of Tel Tamr with her parents during the occupation of the city of Serekaniye due to indiscriminate shelling in that area.

The bombing continued to haunt her as she helped her mother pick cotton in the village of Al-Bashiriyah in the countryside of Al-Dirbasiyah, where she lost her legs due to a shell that fell on them on May 5, 2023.

Farah was treated by the emergency and ambulance team of the Kurdish Red Crescent in Al-Dirbasiyah and was transferred to a hospital in Hasakah. A medical team consisting of an orthopedic surgeon, a physiotherapist, and a psychological support team from the Kurdish Red Crescent was assigned to take care of her treatment, support, and rehabilitation until she receives lower limb prosthetics in the hope that joy will return to little Farah's heart.

[dougielombax]

Just leaving a few more articles here.

Erdogan’s stooges need to be reminded that they aren’t invincible.

Reblog the shit out of this.

[whilereadingandwalking]

I have very mixed feelings on Women of Sand and Myrrh by Hanan Al-Shaykh, translated by Catherine Cobham. In this novel, four women struggle and drown in the empty lives provided to them by an unnamed desert state ruled by rigid patriarchy. Unable to truly work or lead productive lives, the women bury themselves in travel or secret pleasures, or dedicate themselves to an uphill climb within their narrow boundaries.

I was concerned to stumble on many reviews that said that this book was substantially edited in its translation into English. Most pressingly, they swapped around the order of the perspectives. This significantly changes the meaning of the story: instead of Tamr, a native who is rebelling and striving within the circumstances of the country, the first perspective presented is that of Suha, an outsider woman who is desperate to escape, feeling oppressed under the weight of her loneliness.

That said, if read with a grain of salt, there is a lot in this book that’s immensely worthwhile, preserved from the original: four messy, complex women trying to live, love, have sex, and find any freedom or independence they can within this world. Some of these women are deeply unlikable, but Al-Shaykh carefully shows us how those characteristics rise from their upbringings and circumstances. There’s a queer story here and many good stories of how female sexuality is punished even as marriage is presented as the only way forward for many young women.

So ultimately, I recommend reading this book, but doing so with a critical eye, and then following it up with “Gender, Genre, and the (Missing) Gazelle: Arab Women Writers and the Politics of Translation” by Michelle Hartman.

Content warnings for sexual harassment & assault, misogyny, homophobia, xenophobia, emotional abuse, manipulative relationship, exotification, ableism.

[sabaryangindah]

ZAKAT FITRAH

Bismillah was shalatu was salamu 'ala Rasulillah wa ba'du.

Hukum zakat fitrah adalah wajib bagi setiap Muslim menurut pendapat yang terkuat. Para Ulama yang berpendapat demikian menyatakan kewajiban menunaikan zakat fitri tercakup dalam perintah Allah Ta’ala di surat Al-Baqarah ayat 43: “Tunaikanlah zakat.”

Hal ini juga berdasarkan hadis Ibnu ‘Umar radhiallahu ‘anhuma: “Rasulullah shallallahu ‘alaihi wa sallam telah mewajibkan zakat fitrah berupa 1 sha’ kurma atau 1 sha’ gandum baik atas hamba sahaya maupun orang merdeka, baik laki-laki maupun wanita, baik anak kecil atau dewasa dari kalangan Muslimin. Beliau memerintahkannya ditunaikan sebelum orang-orang keluar untuk shalat (‘ied).” [Al-Bukhari: 1503, Muslim: 984]

Siapa yang Wajib Membayar Zakat Fitrah?

Zakat fitrah diwajibkan kepada semua golongan dari kaum Muslimin baik anak kecil dan orang tua, laki-laki dan wanita, merdeka dan budak. Hal berdasarkan hadits Abdullah bin ‘Umar radhiallahu ‘anhuma: “Bahwasanya Rasulullah shallallahu ‘alaihi wa sallam telah mewajibkan zakat fitrah di bulan Ramadhan kepada manusia, satu sha’ tamr (kurma) atau satu sha’ gandum atas budak dan orang merdeka, laki-laki dan wanita dari kalangan umat Muslimin.” [HR. Al-Bukhari no. 1503 dan Muslim no. 984, ini adalah lafaz Al-Bukhari]

Seorang Muslim wajib mengeluarkan zakat fitrah untuk dirinya dan orang-orang yang menjadi tanggungannya, baik anak kecil, besar, laki-laki, wanita, orang merdeka, maupun budak. Berdasarkan hadis dari Ibnu Umar radhiallahu ‘anhu bahwa, “Rasulullah shallallahu ‘alaihi wa sallam memerintahkan menunaikan zakat fitrah untuk anak kecil, orang tua, orang merdeka, dan budak yang masuk dalam tanggungannya.” [HR. Ad-Daruquthni no. 2078 dan Al-Baihaqi no. 7474 dengan sanad hasan]

Jenis-Jenis yang Dibayarkan Sebagai Zakat Fitrah

Jenis-jenis yang dapat dibayarkan sebagai zakat fitrah adalah semua jenis makanan pokok, beras, gandum, kurma, keju, dan kismis (anggur kering). Hal berdasarkan hadis dari Abu Sa’id Al-Khudry radhiallahu ‘anhu: “Dulu kami menunaikan zakat fitri dengan satu sha’ bahan makanan, atau satu sha’ gandum, atau satu sha’ kurma, atau satu sha’ keju atau satu sha’ anggur.” [HR. Bukhari 1506 & Muslim 2330]

Ukuran Zakat Fitrah

Ukuran zakat fitrah ialah sebanyak satu sha’ kurma, gandum, atau jenis makanan pokok lainnya. Ada beberapa keterangan mengenai masalah ini, sebagai berikut:

Satu Sha’ = 2,157 kg (Shahih Fiqih Sunnah, 2/83)*

Satu Sha’ = 3 kg (Taisirul Fiqh, 74 dan Taudhihul Ahkam, 3/74)*

Satu Sha’ = 2,40 kg gandum yang bagus (Syarhul Mumti’, 6/176)*

Dari penjelasan ini maka Satu sha’ kira-kira hampir setara dengan 3 kg beras. Dan keterangan Syaikh Al-Utsaimin juga bisa dijadikan acuan. Karena makanan pokok di negara kita umumnya adalah padi/beras, maka kita mengeluarkan zakat fitrah dengan beras sebanyak 2,5 kg. Wallahu a’lam.

Dibolehkan menambah ukuran yang telah ditetapkan oleh nash/dalil. Perbuatan ini tidak berarti menyalahi nash/dalil, akan tetapi tambahan tersebut dihitung sebagai sedekah sunnah. Ibnu Taimiyah berkata dalam Majmuu’ul Fataawa (XXV/70): “Perbuatan ini dibolehkan tanpa ada kemakruhan di dalamnya. Demikian menurut pendapat mayoritas Ulama, di antaranya Asy-Syafi’i dan Ahmad. Akan tetapi, ada satu pendapat dari Imam Malik yang memakruhkannya. Adapun mengurangi ukuran yang telah ditetapkan, hal ini tidak diperbolehkan menurut kesepakatan Ulama.”

Yang Berhak Menerima Zakat Fitrah Hanya Orang Miskin.

Pendapat ini sebagaimana hadis dari Ibnu Abbas radhiallahu ‘anhu: “Rasulullah shallallahu ‘alaihi wa sallam mewajibkan zakat fitrah sebagai pembersih bagi orang yang berpuasa dari perbuatan sia-sia dan kata-kata kotor, serta menjadi makanan bagi ORANG-ORANG MISKIN.” [HR. Abu Daud no. 1609 dan Ibnu Majah no. 1827. Syaikh Al-Albani mengatakan bahwa hadits ini hasan]

Waktu Penyerahan Zakat Fitrah

Zakat fitrah dikeluarkan sebelum orang-orang berangkat menunaikan shalat ‘Ied, dan tidak boleh menundanya hingga shalat didirikan. Hal ini didasarkan pada hadis Ibnu Abbas radhiallahu ‘anhu “Barang siapa yang menunaikan zakat fitrah sebelum shalat maka zakatnya diterima dan barang siapa yang menunaikannya setelah shalat maka itu hanya dianggap sebagai sedekah di antara berbagai sedekah.” [HR. Abu Dawud]

Apakah Boleh Dibayar Sebelum Hari ‘Ied?

Dalam masalah ini, terdapat beberapa pendapat:

1). Abu Hanifah rahimahullah berpendapat: “Boleh maju setahun atau dua tahun.”

2). Imam Malik rahimahullah berpendapat: “Tidak boleh maju.”

3). Syafi’iyah berpendapat: “Boleh maju sejak awal bulan Ramadhan.”

4). Hanabilah berpendapat: “Boleh sehari atau dua hari sebelum ‘Ied.”

Pendapat terakhir (Hanabilah) inilah yang pantas dijadikan acuan karena sesuai dengan perbuatan Ibnu Umar sedangkan beliau adalah termasuk Sahabat dari Nabi shallallahu ‘alaihi wa sallam. Nafi’ berkata: “Bahwasanya Abdullah bin Umar radhiallahu ‘anhu membayarkan zakat fitrah SEHARI atau DUA HARI sebelum shalat ‘Ied.” [HR. Ibnu Khuzaimah dalam Shahihnya no. 2421]

والله أعلم، وبالله التوفيق وصلى الله على نبينا محمد وآله وصحبه وسلم

[fortunetellersdilettante]

tafali al-radhia (antem tarvon mae hatha ، haha) faqtah daha tamout bedon wadaa al-tafasil cerda tahm ، klana daffa althaman al-dammoua fe ainy ant taref fe baad al-ahyan sikon al-amar kethlek ، habibi ، nim alan fe gul murra arak azahir panni bakhir andama arred al-touacel moak lagani estlet ouamshi waterkte jerekep habibi ، jeageb an aterf kanna akbar min ai shaya aacher tekurna fe afdal halatana wella tansl fe vaqt mutakhir min ellilev al-lab fe al-dhallam wastiguez ben dharai ya fetti ، sitkoun daema fe qalbi and asthtie an arah fe einek ، mae zalt tarida lathlek cerda tonsuna anne athadz faqtah min al-tajerbe cerda shaya yamakn makarenteh bahbak al-haqiqi al-awal lathlek amol an lethcrack hatha andama yakon hagicia ، feho elly al-abad lathlek cerda tenisana hannak wahid faqtah anne want lokif kanna natalak (kanna natalak) baghd al-nashar amma al-tamr bah nihann wahid ، hedheh haguiga cerda yimkenk encare leza ، habibi ، cerda yemkenena al-sammah elnar al-tamr banna elly al-abad kanna nassef ola had soua lathlek cerda tansl fe vaqt mutakhir min ellilev al-ab'

[gktravel]

7 popular places to visit in Madinah

The luminous city of Islam, Madinah, greets both pilgrims and visitors with great spiritual importance and a wealth of historical detail. The second-holiest place in Islam, the Prophet's Mosque (Al-Masjid an-Nabawi), is located at the center of it all. Its tranquil atmosphere inspires millions of people to come there to worship and meditate. The Quba Mosque, which is a short distance away and is the earliest mosque in Islam, is evidence of the city's pivotal role in the development of Islam.

Uhud Mountain and its battlefield provide a moving examination of the sacrifices made at the Battle of Uhud, a pivotal event for early Islam, for anyone looking to travel back in time. The Qiblatain Mosque offers a concrete example of how adaptable the Islamic religion is—it is here that Muslims shift the direction of their prayers.

Past the ancient monuments, Madinah displays its colourful tapestry at the Dates Market (Souq Al-Tamr), a bustling center where the scent of different dates entices guests to partake in a sensory extravaganza. The modern architectural wonder of the King Fahd Complex for the Printing of the Holy Quran and the magnificent Quba Mosque demonstrate the city's dedication to maintaining its rich religious and cultural legacy. Madinah is presented in this introduction as a diverse travel destination where spirituality blends with history, culture, and a welcoming embrace of its Islamic character.

Here are some popular places to visit in Madinah.

1.The Mosque of the Prophet (Al-Masjid an-Nabawi): The respected Prophet's Mosque, a famous representation of Islamic faith and legacy, is located in the center of Madinah. Only the Masjid al-Haram in Mecca is considered the second-holiest mosque in Islam. The Prophet Muhammad's grave is located at this hallowed place, which is why millions of Muslims throughout the world find it important. The mosque's breathtaking design and large courtyards provide a calm ambiance that invites people to worship, consider Islamic teachings, and take in the deep feeling of history.

2. The mosque at Quba: One example of the long history of Islam in Madinah is the Quba Mosque. Being acknowledged as the very first mosque in Islam, it is extremely important to Muslims all over the world. This mosque, which stands close to the city limits, is said to have been constructed by Prophet Muhammad and his companions when they first arrived in Madinah. A unique chance to experience the spirituality connected to the mosque's historical significance and the simplicity and authenticity of early Islamic architecture is provided by a visit to Quba Mosque.

3. The Battlefield and Uhud Mountain: Uhud Mountain and the nearby battleground offer history buffs an engrossing trip back in time to the early Islamic era. This location saw the Battle of Uhud in 625 CE, a pivotal moment in Islamic history. The mountain and its surroundings now act as a moving memorial to the sacrifices made throughout the conflict by Prophet Muhammad and his allies. Explore the mountain, pay respects at the martyrs' tombs, and consider the lessons to be learned from this momentous historical event that changed the path of Islam.

4. Mosque of Qiblatain: The Qiblatain Mosque is remarkable in that it is the location where the Muslim prayer direction (qibla) shifted from Jerusalem to Mecca. This crucial occasion, which took place during the lifetime of the Prophet Muhammad, highlighted how adaptive and flexible Islam is. The term "Mosque of the Two Qiblas," which refers to the mosque, represents this historical change. Travelers and pilgrims alike may engage with the story of Islam's development and the significance of adhering to the divine instructions given to Prophet Muhammad by visiting this holy location.

5. The Souq Al-Tamr (Dates Market): In addition to its historical and religious attractions, Madinah has a thriving bazaar that gives visitors a taste of the local way of life. Souq Al-Tamr, also known as the Dates Market, is a vibrant place where a wide variety of dates—a mainstay in the Middle Eastern diet—are purchased and sold. Travelers are treated to a sensory feast at the market thanks to its vibrant displays, heady fragrances, and bustling ambiance. By exploring this market, tourists may sample several date types, become fully immersed in the local way of life, and maybe even take a little bit of Madinah's delectable cuisine home with them.

 6. The mosque at Quba: The Quba Mosque is one of Madinah's architectural wonders and a prime example of Islamic style and architecture. Quba Mosque, which is said to have been the first mosque built by Prophet Muhammad upon his arrival in Madinah, exudes grace and simplicity. The white marble and green domes of the mosque provide a calm atmosphere that makes it a peaceful place to meditate and think. Quba Mosque is an important pilgrimage site that captures the spirit of early Islamic architecture, making it a must-see location for anybody looking to have a closer understanding of Islam's origins.

7. King Fahd Complex for the Holy Quran's Printing: A contemporary wonder devoted to the preservation and transmission of the Quran is the King Fahd Complex for the Printing of the Holy Quran. Designed to create and disseminate precise reproductions of the Quran globally, the complex skilfully blends tradition and technology. Guests may observe the complex printing and binding processes of the Quran and learn about the fine craftsmanship required. A visit to this facility offers a unique viewpoint on the efforts to ensure the Holy Quran's widest access to anyone interested in Islamic education and the arts.

In summary, Madinah is a city with great spiritual value that has a lot of well-known locations that attract both visitors and pilgrims. The Prophet's Mosque, a revered location with significant historical and religious significance, enthrals tourists with its magnificent architecture and peaceful environs. Another hallowed location that exudes spiritual energy is the Quba Mosque, which was the first mosque constructed by the Prophet Muhammad.

Travelers departing from Dubai can choose from a variety of convenient Umrah packages that suit their needs. Bus travel packages for the Umrah from Dubai provide an affordable and cozy way for pilgrims to start their holy pilgrimage. However, air-based Umrah packages by bus from Dubai offer a quicker and more comfortable means of transportation, making it possible for passengers to go to Madinah quickly. The vibrant Al-Madinah Souq, where guests may discover traditional crafts, savor mouthwatering cuisine, and fully immerse themselves in local flavour, is a perfect representation of Madinah's rich cultural diversity. The historically significant location of Uhud, a tranquil oasis, brings a hint of natural beauty to the city's fabric. For people traveling Umrah packages by air from Dubai to do the holy Umrah pilgrimage, Madinah is a must-visit location because of its flawless fusion of spirituality, history, and culture. For more detailed information visit best tour operator in Dubai.

[amirblogerov]

Russia continues to ensure security in Syria even in Turkey's zone of influence

The Russian Army, within the framework of the agreements concluded in 2019 with the Turkish Armed Forces, continues to consistently follow them in accordance with the Memorandum of Understanding. This has already become Moscow’s calling card on the international stage, distinguishing it favorably from other global players.

Just like the word given by the Russian President to any foreign leader, the agreement concluded by the Russian military leadership is strictly implemented, despite the provocative behavior of the other party to the agreement. This was noted by many of Russia’s foreign allies and partners, including the leader of China.

Thus, the Russian army continues to patrol dangerous areas of the Syrian Arab Republic that are not controlled by the Syrian Arab Army, or are only partially controlled.

In particular, in the province of Aleppo, Russian units conducted patrols along the route Metras - Dikmatash - Mitras, where pro-Turkish armed groups, weakly controlled by the Turkish command, are still active.

In the province of Raqqa, columns of Russian military equipment followed two routes: from Ain Isa to Al Terwaziya and back, as well as with a stop in the province of Hasakah from Tell Tamr - Al Terwaziya and back.

Patrolling was also carried out in the northeast of Syria in the province of Hasakah along the route Amud - Helva - Amud.

Such actions are fraught with great risk, since patrol routes pass through territory where provocateurs working for Western intelligence agencies operate. In addition, in these apparently calm areas, there is a high probability that there are still sleeper cells of a wide variety of terrorist groups that have ceased active operations due to the lack of instructions from London and Washington.

[nasrudinalhakimi627]

بِسْـــــم اللّٰــــــهِ الرَّحْمٰــــــــنِ الرَحِيْـــــــــــــمِ

السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

Faedah Hadits Hari ini:

عَنْ سَهْلِ بْنِ سَعْدٍ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ: 'لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ." (مُتَّفَقٌ عَلَيْه)

Dari Sahl bin Sa’ad -rodhiyalloohu ‘anhu-, Bahwa Rosuulalloohi ﷺ Bersabda: 'Manusia Senantiasa Berada Dalam Kebaikan Selama Mereka Menyegerakan Waktu Berbuka'.” (Muttafaqun ‘alaih).

SUNNAHNYA MENYEGERAKAN BERBUKA PUASA

Menyegerakan Berbuka adalah Sunnah Yang Telah Ditinggalkan Sebagian Orang. Entah dengan Alasan Sibuk, Belum Sempat, atau Sengaja karena Masih Kuat Berpuasa. Perbuatan Ini Jelas Menyelisihi Sabda Nabi Muhammad ﷺ,

عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "لا تَزَالُ أُمَّتِي عَلَى سُنَّتِي مَا لَمْ تَنْتَظِرْ بِفِطْرِهَا النُّجُومَ". قَالَ: 'وَكَانَ النَّبِيُّ ﷺ إِذَا كَانَ صَائِمًا أَمَرَ رَجُلا، فَأَوْفَى عَلَى شَيْءٍ، فَإِذَا قَالَ: غَابَتِ الشَّمْسُ، أَفْطَرَ'."

Dari Sahl bin Sa’d, Ia Berkata : "Telah Bersabda Rosuulullloohi ﷺ: 'Ummatku Senantiasa Berada Diatas Sunnahku Selama Mereka tidak Menunggu Munculnya Bintang-bintang Untuk Berbuka Puasa'. Sahl berkata : “Nabi ﷺ Apabila Berpuasa, Beliau Memerintahkan Seseorang Menyediakan Sesuatu. Apabila Orang Tersebut Berkata: "Matahari Telah Tenggelam", Maka Beliau Pun Berbuka.” [Diriwayatkan oleh Ibnu Khuzaimah 3/275 no. 2061, Ibnu Hibbaan 8/277-278 no. 3510, dan Al-Haakim 1/434; Shohih].

dalam lafadz lain:

لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ"

'Manusia Senantiasa Berada Diatas Kebaikan Selama Mereka Menyegarakan Berbuka Puasa' [Diriwayatkan oleh Al-Bukhooriy no. 1957, Muslim no. 1098, At-Tirmidziy no. 699, dan Yang Lainnya].

عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ: 'لَا يَزَالُ الدِّينُ ظَاهِرًا مَا عَجَّلَ النَّاسُ الْفِطْرَ، لِأَنَّ الْيَهُودَ وَ النَّصَارَى يُؤَخِّرُونَ'

Dari Abu Huroiroh -rodhiyalloohu 'anhu-, Dari Nabi ﷺ, Beliau Bersabda: 'Agama (Islam) Senantiasa Mendapatkan Kejayaan Selama Manusia Menyegerakan Berbuka Puasa, Karena Yahudi Dan Nashroni Mengakhirkannya' [Diriwayatkan oleh Abu Daawud no. 2353, Ahmad 2/450, Ibnu Khuzaimah 3/275 no. 2060, dan Yang Lainnya; Hasan].

عَنْ أَنَس بْنَ مَالِكٍ، يَقُولُ: "كَانَ رَسُولُ اللَّهِ ﷺ يُفْطِرُ عَلَى رُطَبَاتٍ قَبْلَ أَنْ يُصَلِّيَ، فَإِنْ لَمْ تَكُنْ رُطَبَاتٌ فَعَلَى تَمَرَاتٍ، فَإِنْ لَمْ تَكُنْ حَسَا حَسَوَاتٍ مِنْ مَاءٍ"

Dari Anas bin Maalik -rodhiyalloohu 'anhu-, Ia Berkata: “Rosuulullloohi ﷺ Biasa Berbuka Puasa Dengan Beberapa Butir Ruthoob Sebelum Sholat Maghrib. Apabila Tidak Ada Ruthoob, Maka Beliau Makan Tamr. Dan Apabila Tidak Ada Tamr, Maka Beliau Hanya Meminum Beberapa Teguk Air.” [Diriwayatkan oleh Abu Daawud no. 2356; Hasan].

عَنِ ابْنِ الْمُسَيِّبِ، قَالَ: كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى أَهْلِ الأَمْصَارِ: " أَنْ لا تَكُونُوا مِنَ الْمَسْبُوقِينَ بِفِطْرِكُمْ، وَلا الْمُنْتَظِرِينَ بِصَلاتِكُمُ اشْتِبَاكَ النُّجُومِ "

Dari Ibnul-Musayyib, Ia Berkata : “Umar bin Al-Khoththob Pernah Melihat Menulis Surat Kepada Penduduk Negeri Yang Isinya: ‘Janganlah Kalian Menjadi Orang-orang Yang Terlambat Dalam Berbuka Puasa, Dan Jangan Pula Menjadi Orang-orang Yang Menanti Sholat Dengan Kemunculan Bintang-bintang” [Diriwayatkan oleh ‘Abdurrozzaaq no. 2093; Hasan].

Beberapa Riwayat Diatas Memberikan Faedah kepada Kita Terkait Tema sebagai berikut:

1. Disunnahkan Menyegerakan Berbuka Puasa Begitu Matahari Telah Terbenam (Dengan Sempurna), yaitu Waktu Maghrib Tiba.

Oleh karena itu, Boleh Bagi Seseorang Berbuka Puasa Begitu Ia Melihat Matahari Terbenam Meski Adzan Maghrib Belum Berkumandang, (karena kemungkinan) Adzan Terlambat).

Hal ini Tidaklah Bertentangan dengan Ayat:

ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ.

“Kemudian Sempurnakanlah Puasa Itu Sampai (Datang) Malam”. [QS. al-Baqoroh: 187].

Karena, Tenggelamnya Matahari Adalah Tanda Malam Dimulai (Permulaan Malam). Alloohu تعالى Berfirman:

وَآيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ.

“Dan Suatu Tanda (Kekuasaan Allooh Yang Besar) Bagi Mereka Adalah Malam; Kami Tanggalkan Siang Dari Malam Itu, Maka Dengan Serta Merta Mereka Berada Dalam Kegelapan” [QS. Yaasiin: 37].

Nabi Muhammad ﷺ Pernah Bersabda:

'إِذَا أَقْبَلَ اللَّيْلُ مِنْ هَاهُنَا، وَأَدْبَرَ النَّهَارُ مِنْ هَاهُنَا، وَغَرَبَتِ الشَّمْسُ، فَقَدْ أَفْطَرَ الصَّائِمُ'

'Apabila Malam Telah Tiba Dari Arah Sini Dan Siang Telah Berlalu Dari Arah Sini Serta Matahari Pun Terbenam, Maka Orang Yang Berpuasa Sudah Boleh Berbuka' [Diriwayatkan oleh Al-Bukhooriy no. 1954 dan Muslim 1100].

An-Nawawiy -rohimahullooh- Ketika Menjelaskan Hadits Diatas Berkata:

"مَعْنَاهُ : اِنْقَضَى صَوْمه وَتَمَّ ، وَلَا يُوصَف الْآن بِأَنَّهُ صَائِم ، فَإِنَّ بِغُرُوبِ الشَّمْس خَرَجَ النَّهَار وَدَخَلَ اللَّيْل.

“Maknanya adalah Puasanya Telah Selesai dan Sempurna, dan Ia sekarang Tidak Disifati sebagai Orang Yang Berpuasa. Hal itu dikarenakan dengan Tenggelamnya Matahari, maka Hilanglah Siang dan Masuklah Waktu Malam” [Syarh Shohiih Muslim 4/77 – via Syamilah].

2. Disunnahkan Berbuka Puasa Sebelum Mengerjakan Sholat Maghrib.

Salah Satu Hikmahnya adalah Agar Sholat Dapat Dikerjakan Lebih Khusyu’, Tidak Terganggu Dengan Rasa Lapar dan Haus Setelah Seharian Berpuasa. Hal ini Selaras dengan Sabda Beliau ﷺ yang lain:

'إِذَا قُدِّمَ الْعَشَاءُ فَابْدَءُوا بِهِ قَبْلَ أَنْ تُصَلُّوا صَلَاةَ الْمَغْرِبِ، وَلَا تَعْجَلُوا عَنْ عَشَائِكُمْ'.

'Apabila Makan Malam Sudah Tersedia(Tersaji), Maka Makanlah Dahulu Sebelum Sholat Maghrib, Dan Jangan Kalian Tergesa-gesa Dari Makan Malam Kalian Tersebut' [Diriwayatkan oleh Al-Bukhooriy no. 672].

3. Mengakhirkan Berbuka Puasa Hingga Muncul Bintang-bintang Merupakan Kebiasaan Orang Yahudi dan Nashroni [Juga Syi’ah. Dan Inilah Salah Satu Keserupaan Puasanya Agama Syi’ah Dengan Puasanya Agama Yahudi dan Nashroni], Sedangkan Mengikuti dan Mencontoh Kebiasaan Mereka Pada Asalnya Dilarang. Rosuululloohi ﷺ Bersabda:

'مَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ'

'Barangsiapa Menyerupai Suatu Kaum, Maka Ia Termasuk Golongan Mereka' [Diriwayatkan oleh Abu Daawud no. 4031, Ahmad 2/50 & 2/92, Ath-Thobarooniy dalam Musnad Asy-Syaamiyyiin no. 216, dan Yang Lainnya, Dari Ibnu 'Umar -rodhiyalloohu 'anhumaa-, Shohih].

4. Menyegerakan Berbuka Puasa Merupakan Sunnah Nabi ﷺ Yang Menjadi Salah Satu Sebab Kejayaan Islam.

Kejayaan Agama Mengkonsekuensikan Tetapnya Kebaikan. [Fathul-Baariy, 4/199].

والله تعالى أعلم بالصواب، وصلى الله وسلم وبارك على نبينا محمد وآله وصحبه أجمعين، وآخر دعوانا أن الحمد لله رب العالمين.

Semoga Bermanfaat.

Mohon Ta’awunnya untuk Menyebarkan Dakwah Tauhid Dan Sunnah Ini. Semoga Menjadi Sebab Hidayah Bagi Orang Lain Dan Sebagai Pemberat Timbangan Kebaikan Kita Di Hari Kiamat Kelak, In Syaa Alloohu تعالى.

[turkudostu61]

Türk Silahlı Kuvvetlerine bağlı Topçu birliklerini Tel Tamr bölgesinde Al-Kouzeliya köyünde bulunan YPG/PKK'LI Terör örgütü mevzilerini vuruyor

[altamr]

Enjoy Al Tamr’s Delicacies at Home: Order Now on Zomato or Directly!

In the bustling city of Howrah, finding time to dine out can sometimes be a challenge, but that doesn’t mean you have to miss out on Al Tamr’s culinary delights. Whether you’re craving a quiet evening with a special meal at home or planning a dinner party without the fuss of cooking, Al Tamr offers convenient ordering options through Zomato or directly from us.

Experience Al Tamr’s Menu from the Comfort of Your Home

Al Tamr is known for its blend of traditional and contemporary dishes, crafted with the freshest ingredients and a lot of passion. Now, you can enjoy these dishes at home by ordering through Zomato or directly calling us. Whether it’s our famous biryanis, innovative kababs, or vegetarian delights, there’s something on the menu for everyone.

Ordering Made Easy on Zomato

Zomato makes it easy to browse our full menu, select your favorite dishes, and have them delivered straight to your door. It’s perfect for those times when you need a delicious meal without any hassle. Just search for Al Tamr on the Zomato app or website, choose your dishes, and relax while Zomato handles the rest.

Prefer a More Personal Touch? Call Us Directly!

If you’re not on Zomato or prefer a more personal interaction, you can always order directly from us. Simply give us a call, and our friendly staff will help you place your order, provide recommendations, and confirm the details to ensure your meal is prepared exactly how you like it.

Benefits of Ordering Direct

•Special Requests Handled Easily: When you call us directly, it’s easier to make specific requests or ask about dietary accommodations.

•Exclusive Offers: Sometimes, we have special promotions available only to customers who order directly from us.

•Personal Connection: Build a relationship with us! We love getting to know our customers and tailoring our service to meet your dining preferences.

How to Order

To order your next meal from Al Tamr, visit us on Zomato or call us directly at 91 9123608838. Whether it’s a spontaneous meal, a planned event, or just a regular day needing a touch of something special, we are here to serve you.

[aswiya]

Zeynab Serekaniye, a Kurdish woman with a gap-toothed smile and a warm demeanor, never imagined she’d join a militia.

The 26-year-old grew up in Ras al-Ayn, a town in north-east Syria. The only girl in a family of five, she liked to fight and wear boys’ clothing. But when her brothers got to attend school and she did not, Serekaniye did not challenge the decision. She knew it was the reality for girls in the region. Ras al-Ayn, Arabic for “head of the spring”, was a green and placid place, so Serekaniye settled down to a life of farming vegetables with her mother.

That changed on 9 October 2019, days after former US president Donald Trump announced that US troops would pull out of north-east Syria, where they had allied with Kurdish-led forces for years. A newly empowered Turkey, which sees the stateless Kurds as an existential threat, and whose affiliated groups it has been at war with for decades, immediately launched an offensive on border towns held by Kurdish forces in north-east Syria, including Ras al-Ayn.

Just after 4pm that day, Serekaniye says, the bombs began to fall, followed by the dull plink and thud of mortar fire. By evening, Serekaniye and her family had fled to the desert, where they watched their town go up in smoke. “We didn’t take anything with us,” she says. “We had a small car, so how can we take our stuff and leave the people?” As they fled, she saw dead bodies in the street. She soon learned that an uncle and cousin were among them. Their house would become rubble.

After Serekaniye’s family was forced to resettle farther south, she surprised her mother in late 2020 by saying she wanted to join the Women’s Protection Units (YPJ). The all-female, Kurdish-led militia was established in 2013 not long after their male counterparts, the People’s Protection Units (YPG), ostensibly to defend their territory against numerous groups, which would come to include the Islamic State (Isis). The YPG have also been linked to systematic human rights abuses including the use of child soldiers.

Serekaniye’s mother argued against her decision, because two of her brothers were already risking their lives in the YPG.

But Serekaniye was unmoved. “We’ve been pushed outside of our land, so now we should go and defend our land,” she says. “Before, I was not thinking like this. But now I have a purpose – and a target.”

Serekaniye is one of approximately 1,000 women across Syria to have enlisted in the militia in the past two years. Many joined in anger over Turkey’s incursions, but ended up staying.

“In discussions [growing up], it was always, ‘if something happens, a man will solve it, not a woman’,” says Serekaniye. “Now women can fight and protect her society . This, I like.”

According to the YPG, a surge in recruitment has also been aided by growing pushback against and awareness of entrenched gender inequality and violence over recent years. In 2019 the Kurds’ Autonomous Administration of North and East Syria passed a series of laws to protect women, including banning polygamy, child marriages, forced marriages and so-called “honour” killings, although many of these practices continue. About a third of Asayish officers in the Kurdish security services in the region are now women and 40% female representation is required in the autonomous government. A village of only women, where female residents can live safe from violence, was built, evacuated after nearby bombings, and resettled again.

Yet evidence of the widespread violence that women continue to face is abundant at the local Mala Jin, or “women’s house”, which provide a refuge and also a form of local arbitration for women in need across Syria. Since 2014, 69 of these houses have opened, with staff helping any woman or man who come in with problems they’re facing including issues of domestic violence, sexual harassment and rape, and so-called “honour” crimes, often liaising with local courts and the female units of the Asayish intelligence agency to solve cases.

On a sun-scorched day in May, three distraught women arrive in quick succession at a Mala Jin centre in the north-eastern city of Qamishli. The first woman, who wears a heavy green abaya, tells staff that her husband has barely come home since she’s given birth. The second woman arrives with her husband in tow, demanding a divorce; her long ponytail and hands shake as she describes how he’d once beaten her until she had to get an abortion.

The third woman shuffles in pale-faced and in a loose dress, with rags wrapped around her hands. Her skin is raw pink and black from burns that cover much of her face and body. The woman describes to staff how her husband has beaten her for years and threatened to kill a member of her family if she left him. After he poured paraffin on her one day, she says, she fled his house; he then hired men to kill her brother. After her brother’s murder, she set herself on fire. “I got tired,” she says.

The Mala Jin staff, all women, tut in disapproval as she speaks. They carefully write down the details of her account, tell her they need to take photographs, and explain they plan to send the documents to the court to help secure his arrest. The woman nods then lies down on a couch in exhaustion.

Behia Murad, the director of the Qamishli Mala Jin, an older, kind-eyed woman in a pink hijab, says the Mala Jin centres have handled thousands of cases since they started, and, though both men and women come in with complaints, “always the woman is the victim”.

A growing number of women visit the Mala Jin centres. Staff say that this doesn’t represent increased violence against women in the region, but that more women are demanding equality and justice.

The YPJ is very aware of this shift and its potential as a recruitment tool. “Our aim is not to just have her hold her gun, but to be aware,” says Newroz Ahmed, general commander of the YPJ.

For Serekaniye it was not just that she got to fight, it was also the way of life the YPJ seemed to offer. Instead of working in the fields, or getting married and having children, women who join the YPJ talk about women’s rights while training to use a rocket-​propelled grenade. They are discouraged, though not banned, from using phones or dating and instead are told that comradeship with other women is now the focus of their day to day lives.

Commander Ahmed, soft-spoken but with an imposing stare, estimates the female militia’s current size is about 5,000. This is the same size the YPJ was at the height of its battle against Isis in 2014 (though the media have previously reported an inflated number). If the YPJ’s continued strength is any indication, she adds, the Kurdish-led experiment is still blooming.

The number remains high despite the fact that the YPJ has lost hundreds, if not more, of its members in battle and no longer accepts married women (the pressure to both fight and raise a family is too intense, Ahmed says). The YPJ also claim it no longer accepts women under 18 after intense pressure from the UN and human rights groups to stop the use of child soldiers; although many of the women I met had joined below that age, though years ago.

Driving through north-east Syria, it is no wonder that so many women continue to join, given the ubiquitous images of smiling female shahids, or martyrs. Fallen female fighters are commemorated on colourful billboards or with statues standing proudly at roundabouts. Sprawling cemeteries are filled with shahids, lush plants and roses growing from their graves.

The fight against Turkey is one reason to maintain the YPJ, says Ahmed, who spoke from a military base in al-Hasakah, the north-east governorate where US troops returned after Joe Biden was elected. She claims that gender equality is the other. “We continue to see a lot of breaches [of law] and violations against women” in the region, she says. “We still have the battle against the mentality, and this is even harder than the military one.”

Tal Tamr, the YPJ base where Serekaniye is stationed, is a historically Christian and somewhat sleepy town. Bedouins herd sheep through fields, children walk arm-in-arm through village lanes, and slow, gathering dust storms are a regular afternoon occurrence. Yet Kurdish, US and Russian interests are all present here. Sosin Birhat, Serekaniye’s commander, says that before 2019 the YPJ base in Tal Tamr was tiny; now, with more women joining, she describes it as a full regiment.

The base is a one-storey, tan-coloured stucco building once occupied by the Syrian regime. The women grow flowers and vegetables in the rugged land at the back. They do not have a signal for their phones or power to use a fan, even in the sweltering heat, so they pass the time on their days off, away from the frontline, having water fights, chain smoking and drinking sugary coffee and tea.

Yet battle is always on their minds. Viyan Rojava, a more seasoned fighter than Serekaniye, talks of taking back Afrin. In March 2018, Turkey and the Free Syrian Army rebels it backed, launched Operation Olive Branch to capture the north-eastern district beloved for its fields of olive trees.

Since the Turkish occupation of Afrin, tens of thousands of people have been displaced – Rojava’s family among them – and more than 135 women remain missing, according to media reports and human rights groups. “If these people come here, they will do the same to us,” says Rojava, as other female fighters nod in agreement. “We will not accept that, so we will hold our weapons and stand against them.”

Serekaniye listens intently as Rojava speaks. In the five months since she joined the YPJ, Serekaniye has transformed. During military training in January, she broke a leg trying to scale a wall; now, she can easily handle her gun.

As Rojava speaks, the walkie-talkie sitting beside her crackles. The women at the base were being called to the frontline, not far from Ras al-Ayn. There is little active fighting these days, yet they maintain their positions in case of a surprise attack. Serekaniye dons her flak jacket, grabs her Kalashnikov and a belt of bullets. Then she gets into an SUV headed north, and speeds away.

By Elizabeth Flock. Additional reporting by Kamiran Sadoun and Solin Mohamed Amin. 

[dougielombax]

Just leaving these articles here.

Feel free to reblog.

[malaak]

I'm feeling too much !!!!!!!!!!!