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#but something stood on their way
petscoboba · 10 months
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*Kris, er, does this sometimes.
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siphisket · 11 months
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Get Spr(ule)onkd
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berrydoodleoo · 11 months
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i am the emissary and i shall never die
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This is an analysis of Kaveh and Alhaitham’s argument posted on the Port Ormos bulletin board!! Because it is crazy actually!!
I think this exchange of theirs out of the three posted throughout Sumeru is particularly interesting, and this is due Alhaitham openly expressing that Kaveh does not understand what Alhaitham is really trying to say to him: “I have never denied what you meant, but you don’t understand what I am saying to you at all.”
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This exchange is relevant in various ways in exploring the motif of communication. As according to their usual rapport, the two disagree over their differing philosophies, as in sensibility versus rationality, however, Alhaitham’s particular concerns in Kaveh spending his money on “nonsense” highlights the underlying reason for this exchange. From this comment, the argument is recontextualised through Alhaitham’s intention for getting involved, as Kaveh prompts the workmen to take his money in order to help them out.
When Alhaitham states that this is a meaningless action due to the inevitability of people rising or falling on their own accord, rather than solely critiquing Kaveh’s “impulsiv[e]” altruism, as Kaveh interprets, Alhaitham is directly contradicting his own comment – as he is interfering on Kaveh’s decisions.
As concern is evidently the intention behind his interference, Kaveh cannot perceive this, and instead attempts to critique Alhaitham’s perspective in return, although Alhaitham states: “Make no mistake. I have never denied what you meant…” This response asserts that Alhaitham does not deny, but rather agrees with, Kaveh’s statement of “mutual assistance, fairness, and righteous anger” driving the world.
In lieu of this, rather than continuing the argument, Alhaitham claims that there is no point to it, as Kaveh does not understand what he is saying, as in, Kaveh does not understand that his intentions in interfering are out of concern. He follows this up, regardless, by criticising Kaveh’s handling of his budget, as, evidently, Kaveh has offered to give his own money to these workmen, and refuses to pay for Kaveh’s drinks for that month.
For Alhaitham, Kaveh’s lack of self-prioritisation leads him to impulsive altruistic acts which serve to jeopardise his own position, particularly regarding money. If Kaveh can afford to give away money, he can afford to pay his own tabs, is the takeaway from this exchange. Although, similarly to the exchange between them posted in Puspa’s Café, this applies to one particular month, insinuating that Alhaitham will continue to pay for next month’s tabs of his own accord.
The main argument, as well as the disagreement over the speaker of Kaveh’s quote, serves as a humorous exchange, but as a motif for communication it acquires a new meaning. The two hold perspectives which contrast the other which puts them on unequal footing, demonstrated within the argument over the speaker of Kaveh’s quote. Although it is not disclosed who is actually in the right, both are convinced of their respective viewpoint. There is an element missing here, a potential solution to this problem, and it lies within the idea of “correctness” established within A Parade of Providence.
The omission of there being an objective, correct answer to this particular debate serves as a parallel to their conflicting viewpoints, with the basis of their exchange being to “prove” to the other their “correctness” – here, it is in regard to Kaveh.
However, “correctness” being the basis of their exchange, and thus, relationship, is challenged with Alhaitham shutting down the initial debate due to Kaveh’s misunderstanding of his meaning. Correctness, then, and its importance, is called into question within this exchange, with Kaveh being the one to chase it; his last message being that he would “prove” himself to be right.
At the core of this bulletin board exchange is the idea that Alhaitham harbours an alternative ‘meaning’ than the one that Kaveh assigns to him: “… you don’t understand what I’m saying to you at all.” This is a meaning which Kaveh cannot perceive due to his current understanding of Alhaitham. This represents the standing of their current relationship, where Kaveh believes Alhaitham holds him in disdain, although this belief is incongruous with Alhaitham’s actions which show his care for Kaveh.
In these instances of communication through the Bulletin Boards, it is interesting to note that Kaveh is revealed to have been drunk and “scribbling” on these notice boards, and hopes that Alhaitham does not know.
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Although this is a humorous detail, it adds another layer to the unreliability of their method of communication, as Kaveh has no recollection of these exchanges with Alhaitham, and therefore could not have properly interpreted Alhaitham due to an altered state of mind. It is uncertain whether Alhaitham is aware of Kaveh’s being drunk whilst responding to him, or whether he is believed to have been lucid, which creates another element of unreliability in their exchanges.
Alhaitham understands Kaveh’s thinking and the reasons for why he acts as he does, but he cannot articulate his concern in a way that Kaveh will understand, both out of Kaveh’s incapability of receiving goodwill, but also due to his logical manner of expression. Kaveh perceives Alhaitham’s concealed expressions of concern as personal gripes and criticisms of his beliefs, and therefore believes that their relationship is based on the scholarly principle of proving the validity of one’s philosophies.
The Port Ormos Bulletin Board reinforces the core essence of their relationship: Alhaitham is invested in a personal regard, whereas Kaveh cannot see this due to his perception of Alhaitham and Alhaitham’s inability to communicate in a way Kaveh would understand.
(Update: For more analyses like this, the essay this is taken from is now uploaded! It can be accessed here and here as as a pdf <3)
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code31-onthedancefloor · 11 months
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what do you think dros was thinking when he first saw the phasmid? was he experiencing wonder; serenity? did he feel the world was still playing sick tricks on him: did he believe he was going insane from isolation and this was one of the symptoms? was it helplessness - that even though this miracle of nature stood before him, his beliefs prevented him from telling anyone about it? did the phasmid stand over iosef, watching him watch martinaise through his scope? did he feel her eyes on him for hours, until he forgot the eyes and the pheromones burnt a hole in his brain where she used to be? is he in a kind of grief over her absence in his head? is it a coincidence that the character who is most unable to move on from his past is on an island where the only other living being tells the player to turn from the ruin and move forward? that the most self-appraisingly noble and hopeless of causes has looked at the future for too long, and it is destroying him...
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kaitobromota · 2 months
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love the ultimate imposter. just thinking about how even when theyre trying to impersonate someone as cold and aloof as the real byakuya they can't help being caring and protective in a way he never was. the way no matter how good they are at their talent their real personality will always shine through because theyre that kind.
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persephoneflouwers · 1 year
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I’ve been very vocal about how I think maturity is very transparent in FITF and how easy it seems to Louis to talk about his emotions the way he does. So I thought why not writing about it? I think Louis has a special, very positive, general attitude and he is usually pretty good at approaching problems and facing his own emotions and other people’s emotions too (at least in his music). This is a trait I love in him. He seems to have a good emotional intelligent brain.
Emotional intelligence (otherwise known as emotional quotient or EQ) is the ability to understand, use, and manage your own emotions in positive ways to relieve stress, communicate effectively, empathize with others, overcome challenges and defuse conflict.
So here’s the quote I think embodies this the most.
All the times Louis has shown to be emotionally intelligent in FITF:
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Shout out to
Bigger than me for the line “yeah I might have changed, but everybody does”
Common people for the line “when I get lost I go back to where I started”
Angels fly in its entirety actually and surely for the line “there is a time for saying who did what, what went wrong I want to hear all that but right now you know it’s not where we’re going. All i need it so know you’ll be okay we can talk tomorrow”.
That’s the way love goes for obvious reasons but specifically for “when it cuts you when it bleed it’s when you feeling it the most”
that couldn’t make it to the final cut of this masterpost.
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wonder-worker · 1 month
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"[Elizabeth Woodville's] piety as queen seems to have been broadly conventional for a fifteenth-century royal, encompassing pilgrimages, membership of various fraternities, a particular devotion to her name saint, notable generosity to the Carthusians, and the foundation of a chantry at Westminster after her son was born there. ['On other occasions she supported planned religious foundations in London, […] made generous gifts to Eton College, and petitioned the pope to extend the circumstances in which indulgences could be acquired by observing the feast of the Visitation']. One possible indicator of a more personal, and more sophisticated, thread in her piety is a book of Hours of the Guardian Angel which Sutton and Visser-Fuchs have argued was commissioned for her, very possibly at her request."
-J.L. Laynesmith, "Elizabeth Woodville: The Knight's Widow", "Later Plantagenet and Wars of the Roses Consorts: Power, Influence, Dynasty"
#historicwomendaily#elizabeth woodville#my post#friendly reminder that there's nothing indicating that Elizabeth was exceptionally pious or that her piety was 'beyond purely conventional'#(something first claimed by Anne Crawford who simultaneously claimed that Elizabeth was 'grasping and totally lacking in scruple' so...)#EW's piety as queen may have stood out compared to former 15th century predecessors and definitely stood out compared to her husband#but her actions in themselves were not especially novel or 'beyond normal' and by themselves don't indicate unusual piety on her part#As Laynesmith's more recent research observes they seem to have been 'broadly conventional'#A conclusion arrived at Derek Neal as well who also points out that in general queens and elite noblewomen simply had wider means#of 'visible material expression of [their] personal devotion' - and also emphasizes how we should look at their wider circumstances#to understand their actions (eg: the death of Elizabeth's son George in 1479 as a motivating factor)#It's nice that we know a bit about Elizabeth's more personal piety - for eg she seems to have developed an attachment to Westminster Abbey#It's possible her (outward) piety increased across her queenship - she undertook most of her religious projects in later years#But again - none of them indicate the *level* of her piety (ie: they don't indicate that she was beyond conventionally pious)#By 1475 it seems that contemporaries identified Cecily Neville as the most personally devout from the Yorkist family#(though Elizabeth and even Cecily's sons were far greater patrons)#I think people also assume this because of her retirement to Westminster post 1485#which doesn't work because 1) we don't actually know when she retired? as Laynesmith says there is no actual evidence for the traditional#date of 12 February 1487#2) she had very secular reasons for retiring (grief over the death of her children? her lack of dower lands or estates which most other#widows had? her options were very limited; choosing to reside in the abbey is not particularly surprising. it's a massive and unneeded jump#to claim that it was motivated solely by piety (especially because it wasn't a complete 'retirement' in the way people assume it was)#I think historians have a habit of using her piety as a GOTCHA!' point against her vilification - which is a flawed and stupid argument#Elizabeth could be the most pious individual in the world and still be the pantomime villain Ricardians/Yorkists claim she was#They're not mutually exclusive; this line of thinking is useless#I think this also stems from the fact that we simply know very little about Elizabeth as an individual (ie: her hobbies/interests)#certainly far less than we do for other prominent women Margaret of Anjou; Elizabeth of York;; Cecily Neville or Margaret Beaufort#and I think rather than emphasizing that gap of knowledge her historians merely try to fill it up with 'she was pious!'#which is ... an incredibly lackluster take. I think it's better to just acknowledge that we don't know much about this historical figure#ie: I do wish that her piety and patronage was emphasized more yes. but it shouldn't flip too far to the other side either.
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taikanyohou · 1 year
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“And there’s nothing that will stay with me forever.” BETWEEN US (2022).
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aregebidan · 11 months
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the aredhel and maeglin chapter is preoccupied with Movement and Containment to the point that it's stifling to read and it is so real for that
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20001541 · 4 months
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instead of blasting away machia with his quirk for disobeying him, afo should've done this instead to him along with an apology
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trekkele · 6 months
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role swap that isnt a origin swap ft gothams baby alien princess and her batdad
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eirenses · 1 year
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there is no way im twenty and crying over minecraft roleplay still. THERES NO WAY IM GETTING EMOTIONAL OVER PIXELATED EGGS
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shitakimooshrooms · 6 months
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I understand how terrible the things going on on both sides are, but no matter what you say, you can’t say that you are pro Palestine while also saying you aren’t antisemitic. Zionism is the idea that the Jewish people deserve and have a home land. Israel is that home land. By saying that you are anti Zionist you are also saying that you are antisemitic. Israel has tried in the past to make peace. They have given offers, they have told them they will give everything they explicitly asked for, and Palestine refused. Palestine attacked, even after we tried to make peace. This is not on Israel. They did not start this war, they did not ask for this war, but by god do i hope they end it. Because palestinians arent the only ones who live there. People with friends or family in Palestine? Your not the only ones. Everyone with any relation to either side is suffering.
I dont know how to close this off but i will say that i stand with Israel and people who are pro palestine can go ahead and block me because i dont want anything to do with you either.
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araneitela · 4 days
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I live for when these unexpected little things happen. Okay, so I forget to loop the song I had picked to listen to on Youtube, and it ends up auto-playing to a live performance of a song. So I peek over, and I see the outfit that she's wearing. High-waist trousers, and that shirt, mostly tucked in as it is, with its sleeves rolled up just like that? It's a bit of that old-school romantic aesthetic, it exudes a certain old-fashioned femininity, it's quite timeless in its simplicity, and classy despite a rather relaxed fit. This is something that I see Kafka wearing during her downtime, and especially within the comforts of the Stellaron Hunter HQ/complex, and exactly in that color-scheme as well: darker in the legs, lighter in the upper body. It's simple, there might be the ever-enduring presence of that single earring (pearl), a thin bracelet at most but even that I'm hesitant about, and while she'd be void of any sort of necklace, you could smell the fragrance of that signature Black Opium as always.
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