#formusic

[itsdareeeh]

New Smith/Kotzen album to be released on 07/03/2025!

Adrian Smith and Richie Kotzen's new album "Black Light / White Noise" will be release on the 7th of March 2025. The first single "White Noise" has been released today.

Tracklist:

1. Muddy Water

2. White Noise

3. Black Light

4. Darkside

5. Life Unchained

6. Blindsided

7. Wraith

8. Heavy Weather

9. Outlaw

10. Beyond The Pale

Source: ForMusic - Valter Fragoso

[galaxymagick]

250219 LEO 정택운 ✖️

[#ForMUSE ✨] SPECIAL EVENT🫶🏻 대빵뮤즈 사랑해! 📌 https://jtwleo.bstage.in/contents/67b5957e681c377f871167ba #정택운 #JUNGTAEKWOON #레오 #LEO #MUSE #뮤즈

muse memership only - leave a comment saying 대빵뮤즈 사랑해!

Participation Period ☆ ~ 2025.02. 21 (Fri)

[alexus84]

#benjiefede #benjamin #federicorossi #8gallery #siamosolonoise #newalbum #wave #formusic #formusictv #interview #intervista #grp #boys #smile #pop #photography #photooftheday #picoftheday #boston #cash #fresh #freshness #ice (presso 8 Gallery - Lingotto) https://www.instagram.com/p/Bpt3qVFHMJL/?utm_source=ig_tumblr_share&igshid=128j3rcngwbsc

[swaha-666]

ME

The sun is down

But i have a light 🕯️

[pibza]

DRESSED BY TARSH 🙍‍♀️👝. 📸BY @heylil_pibza . . . . . . #fashionlovers #outfitoftheday #fashionweek #fashionaddict #fashionistas #fashiongram #fashionstyle #fashionable #fashionista #style #slave2beauty #makeupartistworldwide #undiscovered_muas #allmodernmakeup #makeuptutorial #makeupgoals #fullfacemakeup #formusic (at Johannesburg Central, Johannesburg) https://www.instagram.com/p/CB0Q778Jxxn/?igshid=40355c2nxmms

[suchaitguitars]

And I caught him making music in guitar pro while being in online school class. He's just pretty confident in what he's doing and told me it's just a boring class goin on so,,, and I walked away laughing. 😁😋 . . .#guitarpro #makingmusic #oc #composingmusic #metalkids #makingmetalmusic #musicsheet #guitarpro6 #kidcomposers #metalcomposition #kidsmusician #guitarkids #youngmusicians #youngmusicproducer #schoolbunked😂 #formusic #riffcreation #guitartabs https://www.instagram.com/p/B_hL7WOnWn-/?igshid=1vwbiohp37j2c

[thesong]

maika monroe

[gibjuh]

Laat mij is zien wie nog steeds van mij houdt, show Some love and follow @dodo_013 😘 en houdt zijn #instagram goed in de gaten voor nieuwe songs en clips . Love ya all and thnx❤️ #follow#volg#013 #tilly #tilburg #hierendaar#formusic#lovemusic #liked#ฝากติดตามig #ฝากผลงาน #ติดตาม #muziek #beats #track #ig#insta#instagood#instadaily #doehetgewoon#chillsessie (bij Tilburg, Holland)

[butchyena]

imagine making a post that gets thousands of notes before its given a critical look at why it might be harmful to say that and then just deleting it with no comment while also being someone who talks critically abt media and reblogs callout posts

[sloanzoan]

get ready forMUSIC EVENT OF THE CENTURY SLOAN STEADY this year!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! I LOVE SLOAN!

[spellbindingnights]

More aura memes that no one asked for

muses: the Hoffmann sisters

eva: grey

window panes, fog, old sweaters, clouds, cobwebs, ash, owl feathers. your essence is grey: you seek to bear the truth for the betterment of others. it is at the sacrifice of your own feelings; you stomach anything that would make you small. you adapt when change is certain, but your pillars never falter. you are the role model. you are the statue. you find kinship in like-minded individuals of ivory, noir, chiffon, and wine, who share your polished conduct. you are also drawn to the vibrant pink and purple, who will help you grow and teach you to see other facets of yourself. however, you may struggle to get along with the introspective personalities of blue and yellow who will question their self-worth.

mary: green

climbing ivy, snake eyes, frogs, rainboots, koi ponds, abandoned places, clovers. your essence is green: you are bright-eyed and cerebral, unearthing questions. you are devoted to your pride; you struggle to feel worthwhile if you do not have any answer for everything. it is hard for you to not fixate intensely and be certain you are not mundane. you are the orator. you are the totem. you find kinship in like-minded individuals of forest, sage, chartreuse, and jade, who share your desire to learn. you are also drawn to the creative souls blue and orange, who will help you grow and know it is okay to stay guessing. however, you may struggle to get along with the bleeding heart personalities of pink and yellow who are too wrapped up in pleasing others.

[fatherlyfrog]

Oh, Honey Baby by Mustard service - oj

ifound out, through the recommended sectionw, thatthis band m

t

this fuckign.this song title made me burst out laughign

but this song !! you recommended!!! imholding onto itfor dear life.thakn you thisis RIGHT up my alley formusic rn x^]

[tawakkull]

ISLAM 101: Spirituality in Islam: Part 71

DHIKR AND SAMA

Part 2

The origination of Sama is credited to Rumi, Sufi master and creator of the Mevlevis. The story of the creation of this unique form of dhikr is that Rumi was walking through the town marketplace one day when he heard the rhythmic hammering of the goldbeaters. It is believed that Rumi heard the dhikr, "la ilaha ilallah" or in English, "no god but Allah" in the apprentices beating of the gold and so entranced in happiness he stretched out both of his arms and started spinning in a circle (sufi whirling).

The Sama represents a mystical journey of man's spiritual ascent through mind and love to perfection. Turning towards the truth, the follower grows through love, deserts his ego, finds the truth and arrives at perfection. He then returns from this spiritual journey as a man who has reached maturity and a greater perfection, so as to love and to be of service to the whole of creation. Rumi has said in reference to Sama', "For them it is the Sama' of this world and the other. Even more for the circle of dancers within the Sama' who turn and have in their midst, their own Ka'aba." This relates Sama' to the pilgrimage to Mecca, in that both are intended to bring all who are involved closer to God.

Sama emphasizes singing, but also includes the playing of instruments, particularly for introductions and accompaniments. However, only instruments which are symbolic and not considered profane are used. The most common of these are the tambourine, bells, and flute. It often includes the singing of hymns, called qawl and bayt. Poetry is often included in the ceremony as well, because while it is inadequate by itself, it works together with aid in spiritual contemplation. Any poetry, even the erotic, can be applied to God, and thus used for this ceremony. However, the listener's heart must first be pure, or the dancing components of sama' will make these people full of lust instead of love for God. Additionally, being in love with a person rather than with God clouds a person's mind when they are listening to erotic poetry. Verses from the Qur'an are never used for this purpose, and not only because their meanings are said to be somewhat dulled through repetition. Qur'anic verses are never to be set to meditation, nor ornamented or improvised in any way, so that they remain sacred texts.

Sama is a means of meditating on God through focusing on melodies and dancing. It brings out a person's love of God, purifies the soul, and is a way of finding God. This practice is said to reveal what is already in one's heart, rather than creating emotions. All of a person's doubt disappears, and the heart and soul can communicate directly with God.The immediate goal of sama' is to reach wajd, which is a trance-like state of ecstasy. Physically, this state may include various and unexpected movements, agitation, and all types of dancing. Another state that people hope to reach through sama' is khamra, which means "spiritual drunkenness". Ultimately, people hope to achieve the unveiling of mysteries and gain spiritual knowledge through wajd. Sometimes, the experience of wajd becomes so strong that fainting or even, in extreme circumstances, death, occurs.

Participants in sama are expected to remain silent and still, and controlled throughout the ceremony, unless wajd occurs. This way, a higher degree of spiritual contemplation can be reached. Participants must restrain themselves from movement and crying until they reach a point in which they can no longer hold back. At this point, wajd can be reached. It is essential that the trance-like experience of wajd be genuine and not faked for any reason. Also, people must maintain proper intent and actions must be present throughout the sama'; otherwise, they cannot experience the ceremony's intended positive effects.

Muslims are divided into two groups regarding the issue of sama and the use of music in general:

1) Advocates, which are most Sufis and other mystics, and

2) Opponents.

Advocates view chants as a required practice for spiritual growth. Abu Hamid al-Ghazzali was a firm advocate formusic,andbelievedthatwajdarousedpassionateloveforGod Al-Ghazzaliwroteachapterentitled "Concerning Music and Dancing as Aids to the Religious Life", where he emphasized how the practices of music and dance are beneficial to Muslims, as long as their hearts are pure before engaging in these practices.

Opponents find music as an Innovation bidah and associated with infidelity. They compare the physical sensations experienced by a person in the state of wajd to a state of physical drunkenness, and therefore do not condone it.

Due to differences in culture between Muslim groups, participation in musical performance is condoned in some and considered questionable in others. Meditation and Sufi practices are allowed in Islam as long as they are within the limits of the Shari'ah (Islamic law). All castes can participate, although there is debate between Sufis and legalists about whether novice Sufis and ones more advanced in their faith are capable of achieving the same positive results from sama'. The same debate exists for the young, and whether they are capable of overcoming their lust and clearing their hearts to worship God.

To Sufis, Sufism involves the study and ritual purification of traits deemed reprehensible while adding praiseworthy traits. This is independent of whether or not this process of religious cleansing and purifying leads to esoteric knowledge of God. This can be conceived in terms of two basic types of law (fiqh), an outer law concerned with actions, and an inner law concerned with one's own actions and qualities. The outer law consists of rules pertaining to worship, transactions, marriage, judicial rulings, and criminal law—what is often referred to, broadly, as qanun. The inner law of Sufism consists of rules about repentance from sin, the purging of contemptible qualities and evil traits of character, and adornment with virtues and good character.

The typical early Sufi lived in a cell of a mosque and taught a small band of disciples. The extent to which Sufism was influenced by Buddhist and Hindu mysticism, and by the example of Christian hermits and monks, is disputed, but self-discipline and concentration on God quickly led to the belief that by quelling the self and through loving ardor for God it is possible to maintain a union with the divine in which the human self melts away.

[asilversky]

I am here for my ass kicking.

@illidan

meet me at the top of the rollercoaster for an ass kicking

[alexus84]

#bestnine2018 #newyork #interview #formusic #television #myyear #christmas #nye #irama #welove2000 #seiunmito #darkpologang #benjiefede #monaco #montecarlo #emiskilla #instagram #photooftheday #picoftheday #happybirthday #timessquare (presso Turin, Italy) https://www.instagram.com/p/BsAv5F-njI-/?utm_source=ig_tumblr_share&igshid=1nkzwi3dhiub

[fuiape]

Wall of dreams. #ChicoCaballo #Reminders #Music #ForMusic