#gitit

[bozusuruz]

Sacimin ilk halini cok seviyorum keske oyle olsa ve 2. Yosunlu haline hic atlamasa

[xtruss]

Argument: Israel’s Protesters Refuse To Be Donkeys

An entire generation is taking to the streets to resist what they see as the rise of a corrupt theocracy.

— By Gitit Ginat | Foreign Policy | July 24th, 2023

Demonstrators block a highway during a protest against the Israeli government's judicial reform plan in Tel Aviv on July 24. Jack Guez/AFP Via Getty Images

Kaplan Street is one of the main thoroughfares leading into and out of Tel Aviv. It was built along the outline of a German Templar colony, whose pro-Nazi descendants were expelled from British Mandate Palestine during World War II. During the 1960s and 70s, it was filled with Israeli governmental and cultural institutions, such as the Jewish Agency and the Israel Journalists Association. These days, Kaplan is the street where, every Saturday, hundreds of thousands of Israelis protest the attempted judicial coup led by the coalition of Prime Minister Benjamin Netanyahu.

Contrary to the common version in the global press, the protesters are not only the scions of the old, privileged establishment. Those gathering on Kaplan are a big tent, including both the financially comfortable and the struggling. While some of the protest movement leaders are military elites or tech moguls, many others are not. The most vulnerable of them are set to become the main casualties of Netanyahu’s judicial coup. That’s because their children, who study in the public school system, may witness its slow collapse due to funds being redirected to the religious and ultra-Orthodox institutions.

Their kids, who—unlike most ultra-Orthodox Jews—serve a full term in the Israel Defense Forces (IDF), will sit idle at home because in Israel, there is no public transport on the Sabbath. Single mothers will have their state support reduced in favor of ultra-Orthodox families with multiple children. People who live in peripheral areas will have to struggle against an ultra-Orthodox takeover of their towns. The first step will be a political takeover of the municipalities, followed by massive benefits to the ultra-Orthodox population. According to reports, this process is already happening in cities such as Tiberias, Safed, Arad, and Mitzpe Ramon.

They are Jews, Palestinians, men, women, native Israelis, and immigrants who arrived from developing countries via the Law of Return. The common denominator for all of them is the struggle against turning into a so-called donkey.

In Jewish tradition, the Messiah’s Donkey refers to the donkey upon which the Messiah will arrive at the end of days. In Israel, the phrase refers to the doctrine ascribed to the teachings of Abraham Isaac Kook: The secular Jews, who represent the material world, are an instrument in the hands of God whose purpose was to establish the state of Israel and begin the process of redemption. Upon Israel’s establishment, the secular Jews would be required to step aside and allow the religious to govern the state.

Kook, who immigrated to Ottoman Palestine from what is now Latvia in 1904, is considered one of the spiritual fathers of religious Zionism. According to him, the Zionist enterprise was a new historical development of the era of redemption. Nevertheless, Kook was terrified of secularism. He believed that secular education had “sinned greatly against the spirit of Israel” and represented “the beginning of the decay and the basis of all bad assimilation.” Kook sought to settle the contradiction. The secular Zionists, he wrote, are allowed to be the bricks of the building of redemption, “but when the secret of the righteous is to be revealed,” it would be easy to differentiate “between God’s servants and those who are not.”

“Ben-Gurion’s compromises with ultra-Orthodox parties turned out to be a disaster for secular Israelis.”

Unlike Kook, Israel’s founder David Ben-Gurion was an atheist. He came from a religious background and respected Jewish heritage. At the end of the 1950s, a Bible study group gathered in his house, and the prophets were his favorite biblical characters. Nevertheless, Ben-Gurion did not attend synagogue and used to travel on the Sabbath. He made compromises with ultra-Orthodox parties only because of political constraints. It turned out to be a disaster for secular Israelis.

Kook’s prediction is about to come true, with one difference: Israel will not be a theocracy. It will be a country using religious law to allow profound corruption. In the past six months, there have been many reports on improper political appointments within the Likud party and its religious partners. Some of the coalition members have past criminal convictions, and there are reports of improper past conduct by others. And the country’s transformation into a corrupt religious state won’t only strengthen its ideological rivals—Israel is also a potential international drug trade route; such a shift may boost organized crime.

Over the next decade, the government plans to increase the budget of ultra-Orthodox educational institutions by 40 percent. This will make Israel the first country in the developed world that incentivizes schools that barely teach core subjects such as math, science, and English. The governmental supervision of ultra-Orthodox schools is weak, leaving vague information available about their curriculum. But according to sources in the education ministry, these schools teach primarily religious topics: the Talmud, Mishna and Torah.

English, math, and even Hebrew are studied at an elementary level. In addition, more than $600 million of the coalition budget will be dedicated to empowering Jewish identity among students in the state education system, IDF soldiers, university students, and residents of secular and liberal cities. Aryeh Deri, the head of the ultra-Orthodox Shas party, a convicted tax evader and one of the most powerful politicians in the coalition, plans a series of laws that might allow the ultra-Orthodox to take over secular towns politically.

Meanwhile, secular Israelis will pay six times more in taxes than the ultra-Orthodox, who constitute only 8 percent of the Israeli workforce. Their children will be obligated, as they are today, to serve a full term in the army (three years for men and two for women), while so-called national-religious men can serve in the army for a reduced term and most ultra-Orthodox are exempt.

Despite these facts, since the country’s founding, the secular population has been deprived of some basic liberties. This is because Israel has never created a constitution separating church and state. As a result, among other things, the Orthodox Chief Rabbinate holds a monopoly on marriage, which forces many secular Israelis to get married in other countries, or even online. Israel has no formal public transportation on Saturdays, which strands the millions of residents who don’t own a car.

“The liberals are beginning to realize that they will be used as the donkey up to the moment Israel is subjected to religious law,” said Yair Nehorai, a lawyer and the author of The Third Revolution, a book documenting the teachings of the rabbinic mentors of the messianic movement. “But this realization,” he noted, “is too difficult.”

“They will no longer be the majority in the country within a few decades, and they will have to say: This is not my country,” Nehorai said.

Israeli security forces use a water cannon to disperse demonstrators blocking the entrance of the Knesset, Israel's parliament, in Jerusalem on July 24. Ronaldo Schemidt/AFP via Getty Images

The idea of dividing Israel into cantons, which for years has been received with mockery due to the country’s small size and security challenges, has been gaining more and more traction over the past few months, and liberals are angrily calling to separate “Israel” from “Judea.” For some, Judea means the occupied territories. For others, Judea represents all ultra-Orthodox and messianic Jews, whether they live in Bnei Brak (in Israel proper) or Hebron (in the West Bank).

Sagi Elbaz, the author of Emergency Exit: From Tribalism to Federation, the Road to Healing Israeli Society, told me that these cantons will begin with the liberal Israeli cities. “A secular rebellion manifested itself, for example, when the municipalities of Tel Aviv and several other liberal cities launched a network of bus routes that operate on the Sabbath,” he explained.

Until recently, Kaplan Street appeared to welcome protesters of all stripes. Next to No. 8, where the offices of the tech company Fiverr are located, CEO Micha Kaufman hands out free water bottles. Not far from Kaplan 17-19 stand the protesters of the “Anti-Occupation Bloc,” forcing passers-by to acknowledge the elephant in the room with signs such as “No Democracy with Occupation.” Kaplan 22 looks like the mother base of “Women Building an Alternative,” whose photos dressed as handmaids from Margaret Atwood’s dystopian novel A Handmaid’s Tale have gained worldwide publicity. Next to them are the members of “The Pink Front,” who have ironically swapped the Israeli blue-and-white flag for a pink-and-white one.

At the end of Kaplan and on the adjacent Namir Street, you can find the unironic blue-and-white. And khaki. This is the center of activity for “Brothers in Arms—Warriors Journeying to Save Democracy,” a grassroots umbrella organization that includes several reservist groups.

Israeli researchers have often noted that, compared to developed Western countries, Israel struggles with establishing a free and open civil society, as the Israelis are attached at the hip to their army. Despite this, the veterans demonstrating on Kaplan are not all the same: Some served in the special forces. Others spent three unremarkable years, mostly killing time. Some veterans abused their power over the Palestinians. Others were discharged with physical and mental scars.

Some believe that serving in the occupied territories is a critical security goal. Others feel that they were forced to go there, but never came out in public to say so. Some of them committed acts of heroism. A few others proved their heroism by refusing to commit acts that they have deemed immoral.

“This is the Most Irresponsible Government in the History of Israel.”

Brothers in Arms, the embodiment of the liberal side of the “People’s Army,” has the most leverage of any group in the Israeli protest movement. Now, with the coalition resuming its legislative blitz, special forces veterans have declared that hundreds of them will stop volunteering for reserve duty. The number of objectors is rising. Former directors of special intelligence operations have warned that units across the IDF, the Shin Bet and Mossad are angry and in a state of unrest.

Reserve Col. Ronen Koehler, one of the Brothers in Arms coordinators, told Foreign Policy that until mid-March, “we were just another activist group.” But in the time since, “we received a flood of phone calls from reservists who were expecting us to tell them what to do about their service.” There were questions from high-ranking commanders who have an in-depth understanding of Israel’s strategic infrastructure: What if you are ordered to shoot in a way you were never ordered to before, and you are experienced enough to know that you shouldn’t do it? What happens if a submarine crew is not sure that the person who sent them to sea is trustworthy?

“The flood of phone calls made us realize that something bigger than our protest activities was happening here,” said Koehler, who served as a submarine captain and is a former vice president at Checkpoint, a U.S.-Israeli hardware and software products company.

The government reached the same realization. A secret report that was submitted to Defense Minister Yoav Gallant caused a temporary halt of the judicial coup at the end of February, but it has now resumed with the passage of a law limiting judicial review on Monday—sparking even larger protests.

As successful as the protests have been, liberal civil society and the army veterans struggle to see eye to eye. For various reasons, some practical (to attract right-wing voters) and some ideological, the occupation is barely mentioned in speeches along the Kaplan encampment, and the number of Palestinian-Israelis joining the protests is low.

“The law could grant unlimited power to white-collar criminals, members of organized crime families, cocaine addicts, or messianic fundamentalists.”

Recently, the Anti-Occupation Bloc, which usually demonstrates far from the main stage, decided to pass through the main avenue. The protesters carried a massive sign reading: “We Must Resist Settler Terror.” Some of the Brothers in Arms tried to forcefully remove the sign. After a time, they published a half-hearted apology, and a few days later, they met with Anti-Occupation Bloc representatives to settle matters peacefully.

Some protest participants hate each other, while others love each other. Some are caught in love-hate relationships. “We should be glad about the greatest achievement we got: the creation of a new kind of centrist identity,” Koehler said. “This center includes various shades, from the capitalist, hawkish right that believed in Netanyahu so far but not anymore, through the liberal center and up to the social-democratic left.”

“The protest doesn’t have intrinsic content yet,” Nehorai admitted. “But when a serving coalition is acting in a frenzy, it makes us feel, every minute of every day, that we are connected. The liberal camp is a country that is just being formed.”

All Israelis are facing legislation that will grant unlimited power to anyone the government chooses; they could be white-collar criminals, rehabilitated members of organized crime families, cocaine addicts, or messianic fundamentalists.

A growing number of Israeli liberals, especially younger ones, will soon start negotiating the cargo loaded on their backs, the identity of the hand holding the reins, and the direction of travel. And ultimately, they will refuse to continue being used as donkeys.

— Gitit Ginat is a Freelance Journalist and a former writer for Haaretz.

[djevilninja]

It's a natural occurrence, But 1 & 1 makes 2; If I've been acting crazy that's Just one more clue, When I see you...

New Edition - My Secret (Didja Gitit Yet?)

[probablyasocialecologist]

The first step was dispossessing residents of the nearby Palestinian village of their land under the false pretext of making it a military training zone. When the Palestinians insisted on cultivating the land, Israeli soldiers sabotaged their tools. Soldiers were later ordered to use vehicles to destroy the crops. A radical solution was employed when this failed: a crop duster spread a toxic chemical. The substance was lethal for animals and dangerous for humans. The story briefly made headlines in 1972 when it was reported in foreign media. It didn’t prevent the establishment of the settlement of Gitit on land confiscated from residents of the village of Aqraba, which the military had poisoned. The full details of the affair have been revealed 51 years later, thanks to a new project by the Taub Center for Israel Studies at New York University.

[warningsine]

Israeli settlers have killed two Palestinians in the occupied West Bank, according to Palestinian officials, after a weekend of escalating violence across the territory.

The Palestinian health ministry named the victims of the attack near Nablus as Abdulrahman Maher Bani Fadel, 30, and Mohammed Ashraf Bani Jame, 21, according to the official Palestinian news agency Wafa.

Salah Bani Jaber, mayor of Aqraba, a town near the northern city of Nablus, witnessed Monday’s settler attack. He said that about 50 settlers, many of them armed, attacked members of his community.

They “assaulted residents and fired at people in the town leading to the death of two citizens,” the mayor said, adding that “the occupation army is still holding the bodies.”

“There were Israeli soldiers at the scene who stood idly by watching the settlers,” he told the Reuters news agency.

The Palestine Red Crescent Society said soldiers blocked its ambulances from reaching the area and tending to the wounded.

The Israeli military said it was looking into the incident, telling Agence France-Presse “an initial inquiry suggests that the fatal shootings did not originate from the IDF.”

In a statement, it said “earlier today, the IDF received a report regarding a Palestinian suspect who attacked an Israeli shepherd in the area of Gitit.

“A violent exchange developed between Israeli civilians and Palestinians in the area. IDF soldiers were dispatched to the scene and operated to disperse the violent exchange.

“During the incident, two Palestinians were reportedly killed.”

On Friday, a 14-year-old Israeli shepherd, Benjamin Achimeir, went missing from the Malachi Hashalom outpost near Ramallah in the West Bank.

Over the weekend, hundreds of armed Jewish settlers raided Palestinian villages near the city of Ramallah, blocking roads, setting houses and cars ablaze, and firing at civilians, medics and civilians said.

The attacks intensified after Achimeir was found dead nearby on Saturday in what Israeli prime minister, Benjamin Netanyahu, called a “heinous murder”. Israel said it was a suspected militant attack.

The West Bank, which Israel has occupied since 1967, has seen a surge in violence since early last year, which worsened after the Israel-Hamas war erupted in Gaza.

The US state department has condemned the killing of the Israeli teen and also said it was increasingly concerned by violence against Palestinians in the West Bank.

In one incident caught on video and published by Israeli rights group Yesh Din on Sunday, a group of masked settlers appeared to set fire to a car in a West Bank town under the watch of at least three Israeli soldiers.

In response to the video, the Israeli military said: “The behaviour of the soldiers in the video does not correspond to the values and orders of the army. The incident is being examined and the soldiers will be dealt with accordingly.”

Since the 7 October attacks, the West Bank has seen stepped-up Israeli military raids, settler violence and Palestinian street attacks.

In a separate incident on Monday, Israeli forces raided Nablus, killing 17-year-old Yazan Ishtayeh and wounding three other people, the Palestinian Health Ministry said.

A spokesperson for Israel’s Border Police said that undercover border police officers together with Israeli soldiers launched an operation in Nablus to arrest a suspect. During the activity, there was rioting in which one person threw an explosive device at the troops and was shot dead by the undercover unit, the spokesperson said.

The Palestinian Health Ministry says at least 466 people in the West Bank have been killed by Israeli forces or settlers, among them armed fighters.

In the same period, at least 13 Israelis, including two members of Israel’s security forces, have been killed by Palestinians in the West Bank, according to an Israeli tally.

[nataliesnews]

Jordan Valley, 11.12.23 Dafna Banai and Tamar Berger (photographe

Jordan Valley, 11.12.23 Dafna Banai and Tamar Berger (photographer)

A general strike was declared in the West Bank and we were supposed to take the blind Miriam for eye injections at the Turmos Aya but we thought the eye hospital would be closed. We decided to check and it was open but it was too late to go to Fasail and bring Maryam. So we moved on.

In the area of the pumps between Gitit and Makura (the bath of Gitit) the fields are being plowed and across the road we met a young shepherd. Maher, who lives east of the pumps since the day he was born. 2 families. In the summer they move to Akbara and in November they return to the Bekaa.

We continued to the Bekaot checkpoint area, to meet a young shepherd from the Abu El Kabash family for whom I arranged a SIM card so that he could call for help if Moshe attacked him and/or take pictures. The sim broke down and I couldn't find out with Pla Pon about the problem. But he is afraid to go through the checkpoint, lest the soldiers shoot him. We reached the checkpoint to cross to the other side. The reservist, with long hair and a nostril, said that it was impossible to pass because it was forbidden to enter Area A. We told him that we were not entering Area A (which is 5 km beyond the checkpoint) but were meeting someone 200 meters away. He waved us through. We returned a little later After half an hour and the soldiers stopped us on the claim that we had entered area A. 2 military jeeps with 8 soldiers arrived with sirens. "You jumped the whole army" the soldiers were angry "You breached the checkpoint" the soldier who first allowed us to pass lied. Half an army messed with us for an hour, as if There is no war in the world. Finally a police car arrived and the officer confirmed that the place we were staying was not Area A and released us with a warning not to go there again.

At 11:30 we arrived at the yellow iron gate in front of Roy. This gate was placed a few months ago on the road leading to Atof and serves as the only way for the residents of the north of the Bikaa to bring water. Let's start with the fact that Israel, which took control of a land it doesn't own in the Jordan Valley (and in the entire West Bank), took control of all the water sources in it and gives it to its settlers while all the pastoral communities are water engines. What does water motors mean? that even the cisterns for storing rainwater were wasted by our glorious army. In recent months, the State of Israel has been building a new, wider water pipeline to bring more water to the settlements. The Palestinians wanted to connect with him. And refused, of course.

With no choice, the Palestinians travel with tractors towed to water tankers to bring water from the territories of the Palestinian Authority. Their lives depend, literally, on that water.

Last summer, the army placed a gate on the road to Atof, from where water is brought, and raised the dirt walls that block the motorized passage from the valley to the center of the West Bank - to a school, a doctor, and even shopping and water. With the outbreak of the war, they closed the gate and stationed soldiers there, and since then bringing water, the most basic human need, has become a nightmare. For days the soldiers prevented the Palestinians from crossing, and all the communities remained thirsty. At first, they still stationed soldiers at the gate, and the soldiers sometimes opened and other times they didn't, depending on the mood, or according to their political views. Sometimes 3 days passed when the rusty water tanks drove to the gate and returned empty. Whole days that thousands of people were left without a drop of water!!

  We arrived at 11:30 and found 2 tankers hitched to tractors, a truck/tanker and a feed truck for sheep on one side of the gate and a water tank on the other side. The gate is locked and there are no soldiers. The tanker from the western side of the checkpoint arrived at 7 in the morning and went to the water, but when it returned at 8, it found the gate locked. The others, on the eastern side, arrived on the 8th. Everyone waits in the sun for hours.

On the gate is a phone number for emergencies. The Palestinians call - they don't answer (apparently they recognize the numbers from other days) Tamar called but as soon as she said it was about the gate, they hung up and then didn't answer. All of our inquiries to the Ministry of Defense, the Bekaa Center, the HML, were not answered.

At 12:30 the soldiers arrived, made a turn by the gate, saw the waiting people and left. Only an hour later, at 1:30 p.m., they came to open.

First of all, the soldiers drove us away from the place on the grounds that we were disturbing them, but a few minutes later a transit arrived from which about 15 Chabadnik boys got off, pulled out loudspeakers and boxes of donuts, entered the checkpoint area and began to sing and dance with the soldiers while being completely oblivious to the suffering caused here. They respected , by the way, us too, but not the Palestinians.

Then the soldiers announced that they would only stay for half an hour. The Palestinians begged to be given at least an hour because checking the certificates, and the road and pumping the water require at least an hour. did not help. When the tankers returned with the water, at 2:15 p.m., the gate was locked and the soldiers had long since left.

The Palestinians had to wait again. And again, desperate calls to the army and the military headquarters, and only at 6:30 p.m. did they open the gate again. The Palestinians waited 9 and a half hours just to bring water.

Depriving people of water is an unequivocal war crime. Water is life and preventing it is equal to murder. The misery of a rich and armed army from head to toe that does everything to abuse an innocent civilian population, their children, sheep, is a shame for all of us. Think how hard it will be for us if, due to a malfunction, our water is shut off for a few hours! There is no justification for the fact that the Palestinians will not be connected to the water network and will have to wait at the checkpoint for many hours to get water. Shame!!

And we are responsible. Our silence makes it possible!!!!

After that we continued to Farsia. On the way we stopped near the place where Tarek lived and on 10.10 he and his neighbor were evicted by the settler Uri and with the help of the police who arrested him when Uri attacked him. After repeated attacks, when in one of them the settlers urinated on his tent, when he could not bear it he left his property and moved to the place Safer. 15 more families like him since the beginning of the war.

When we arrived, the Jordan Valley activists were in the field because representatives of the Rotem settlement came to harass the shepherds and the army came to help them. Before we left, a call came that settlers were stealing goats from a pasture, near Shademut. The Jordan Valley activists went there and the police also arrived. Most of the goats scattered in the area and were eventually returned to their owners, but the police did not stop or even check the identity cards of the settlers. Full cooperation.

_._,_._,_

[gitistore]

https://www.gititstore.com/arca

ARCA | Gitit Store

Get the latest news and content about arca.

[salmoentuvida]

SALMO 84 Biblia Hablada con Explicación y Oración Poderosa Reina Valera 1960

Salmo 84 con explicación y oración. Comentario biblico devocional del salmo 84 versículo por versículo. Biblia hablada narrada en voz humana hd nítida. Biblia en audio libro completa. Salmos poderosos completos. Salmo 84 Anhelo por la casa de Dios. Al músico principal; sobre Gitit. Salmo para los hijos de Coré. ¡Cuán amables son tus moradas oh Jehová de los ejércitos! 2 Anhela mi alma y aun ardientemente desea los atrios de Jehová; Mi corazón y mi carne cantan al Dios vivo. 3 Aun el gorrión halla casa, Y la golondrina nido para sí, donde ponga sus polluelos, Cerca de tus altares, oh Jehová de los ejércitos, Rey mío, y Dios mío. 4 Bienaventurados los que habitan en tu casa; Perpetuamente te alabarán. Selah 5 Bienaventurado el hombre que tiene en ti sus fuerzas, En cuyo corazón están tus caminos. 6 Atravesando el valle de lágrimas lo cambian en fuente, Cuando la lluvia llena los estanques. 7 Irán de poder en poder; Verán a Dios en Sion. 8 Jehová Dios de los ejércitos, oye mi oración; Escucha, oh Dios de Jacob. Selah 9 Mira, oh Dios, escudo nuestro, Y pon los ojos en el rostro de tu ungido. 10 Porque mejor es un día en tus atrios que mil fuera de ellos. Escogería antes estar a la puerta de la casa de mi Dios, Que habitar en las moradas de maldad. 11 Porque sol y escudo es Jehová Dios; Gracia y gloria dará Jehová. No quitará el bien a los que andan en integridad. 12 Jehová de los ejércitos, Dichoso el hombre que en ti confía. Ahora veremos un comentario devocional del salmo 84 Versículos 1 y 2 Los hijos de Coré compusieron este salmo que expresa el deseo ferviente por la presencia de Dios, era un gozo para el autor poder entrar en la presencia de Dios en el templo o en el tabernáculo donde se manifestaba la gloria de Dios. También podemos tomarlo como nuestro lugar donde se manifiesta la presencia de Dios, que no necesariamente puede ser un lugar físico, sino un momento que dedicamos al Señor en oración donde se manifiesta su presencia. Tal vez en nuestro devocional, en nuestras reuniones de iglesia, en el lugar donde buscamos a Dios y lo encontramos. Mi alma, mi corazón y mi carne, dice el autor, anhelan la presencia de Dios, porque una vez que somos santificados, no sólo en nuestro interior, sino también nuestro cuerpo anhela estar en los beneficios y la salud que produce la presencia de Dios. Todo nuestro ser comienza a desear la presencia de Dios. Esta debe ser nuestra meta para vivir una vida en libertad, superando las malas costumbres de la carne y el pecado. Veamos el versículo 3 Posiblemente el autor haya visto cerca del altar de Dios gorriones y golondrinas, las cuales según siente, ellos están disfrutando también como creación la misma presencia de su creador. El autor tiene cierta envidia a estos pájaros que tienen un acceso continuo a la parte de los atrios del templo. Sin embargo, también el gorrión y la golondrina pueden ser dos figuras interesantes para analizar, ya que las podemos entender cómo alguien simple o desestimado en la figura del gorrión, aquella persona que tal vez otros ven como insignificantes, pero que puede encontrar su refugio en el Señor. Jesús nunca ve cómo mira el hombre, de forma superficial, sino que valora a cada uno de forma única. Si te has sentido desechado o rechazado, el Señor en su presencia te dará la identidad, la bendición y el refugio que necesitas. Por otro lado, la golondrina es el inquieto o el que no echa raíces en un lugar fijo. Dios lo recibe para que se sienta en su hogar, en su casa. Si te encuentras con inquietudes, ansiedades o buscando tu lugar aquí y allá, hoy Dios te dice que puedes estar tranquilo en su presencia, porque él tiene un diseño para ti, un lugar donde echarás raíces y te sentirás reposado y a gusto. En el versículo 4 vemos la observación de aquellos que vivían en el templo del Señor y mostraban alegría y gozo por vivir allí, el autor los ve como privilegiados. Y para nosotros hoy, es un privilegio ser templo del Espíritu Santo como dice 1ª de Corintios 6: 19, que tenemos la capacidad más profunda que habitar físicamente donde esté el templo o la iglesia sino, que somos los contenedores de la misma presencia de Dios, como dice el apóstol Pablo en 2ª de Corintios 4:7 donde dice “tenemos este tesoro en vasos de barro”. ................. ................. .................

[rchianti]

My Secret (Didja Gitit Yet?)

[militiaismyname]

That catalog tho… 🎶💰🇺🇸 #BruceSpringsteen #musicnews #catalog #$$$$$$$ #gitit #militiavox #pinkhair (at Brooklyn, New York) https://www.instagram.com/p/CV3TxAQPUa2/?utm_medium=tumblr

[naughtydred]

#sundaysoulsurvival #everydamnday #repeat #highlife #gitit (at Hayward, California) https://www.instagram.com/p/B5i54X7nYfy/?igshid=1lmgyles0owbr

[hauntedgwen]

Damn they be layin it down n shit im not sure ma voice box can take dat shit ery night. But it’s right tho, fuuuucckk, an fellas if you ain’t never been wit a nigga that kno howta suck dick like my boy do, shit gitcha self some fo real, I’m out.

[changterhune]

Up and at ‘em in the early morning light to pay bills and get mah work week on like a grown ass man! #fucksleepdep #gitit #work (at Scarborough, Maine) https://www.instagram.com/p/BzF1OUNAEey/?igshid=qi447kk6eygu