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muhammadankhadim · 5 months
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Bismillahi r-Rahmani r-Rahim
LA VOIE DU PROPHÈTE ﷺ CONTINUE
Bismi Llāhi r-Raḥmāni r-Raḥīm : "مِّنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ", "Mina l-mu'minīna rijālun ṣadaqū mā 'āhadū Lālha 'alayhi", "Parmi les croyants, il y a des hommes qui sont fidèles à ce qu'ils ont promis à Allah." (Coran 33:23) Ṣadaqa Llāhu l-'aẓīm.
Allāh 'Azza wa-Jalla dit qu'il y a des gens inébranlables sur cette voie et qui tiennent leurs paroles. Ce sont des "Rijal" - des hommes. Rijal est le rang le plus élevé. Ce sont des gens qui ne manquent pas à leur promesse. Certains d'entre eux sont vivants et d'autres ont disparu, dit-Il. Mais il n'y a pas de différence. Cette voie est la voie d'Allāh 'Azza wa-Jalla, la voie de notre Saint Prophète ﷺ, la voie des Mashāyikh, de nos Shaykhs et de tous ceux qui viennent de la silsilah (chaîne). Lorsque quelqu'un est parti, une autre personne le remplace. Et la voie continue. Elle n'est pas liée à une seule personne. C'est ce qu'a dit Mawlānā Shaykh Nāẓim. Ses paroles sont vraies et belles. Les gens suivent parfois quelqu'un. Lorsqu'il disparaît, ils s'effondrent. Cette voie est erronée. Comme la voie est la voie d'Allāh ﷻ, elle doit continuer. Les Mashāyikh ne revendiquent rien pour eux-mêmes. La voie des Mashāyikh est la voie d'Allāh ﷻ. C'est la sunnah d'Allāh ﷻ pour les gens. Et il est important que ceux qui la suivent soient inébranlables sur cette voie.
Shukr à Allāh ﷻ, demain est le 10ème urs de Mawlānā Shaykh Nāẓim, dix ans qu'il est décédé physiquement. La plupart des personnes ici présentes sont arrivées au cours de ces dix années et n'ont pas rencontré Mawlānā Shaykh Nāẓim. Mais comme il s'agit d'une voie stable, elle se poursuit grâce à son Himmah (soutien). C'est la chose la plus importante. Dans la ṭarīqah, ne pas s'égarer, ne pas changer, ne pas sortir du chemin est la plus grande Karamah (miracle) et la plus grande faveur. Pour les gens, pour les croyants, pour les gens de la ṭarīqah, être ferme sur cette voie et continuer sur cette voie est ce qui doit être fait par tout le monde. Car cette voie est le sens de notre vie. Ce dont nos corps ont besoin, c'est de trouver la bonne chose et de s'y accrocher. Celui qui s'y accroche sera sauvé. Celui qui ne s'y accroche pas, Allāh ﷻ le traitera quand même avec miséricorde dans le shā'a Llāh.
Qu'Allāh ﷻ augmente le rang de notre Shaykh. Puissions-nous ne pas nous écarter de sa voie dans la shā'a Llāh. Quelle est cette voie ? C'est la voie de notre Saint Prophète ﷺ, d'Ahlu l-Bayt, de quatre Khalīfahs, de douze imāms, d'imāms de madhhabs, d'imāms de la croyance, la voie de Mashāyikh, la voie de 41 ṭarīqahs. Nous ne nous en écarterons pas pour faire bonne figure auprès de quelqu'un. Nous ne pouvons pas faire de compromis sur ce point. Si vous faites un compromis - il y a un mot magnifique que Grandshaykh Mawlana Shaykh 'Abdu Llāh ad-Dāghestānī a toujours dit : Jannah. " مَنْ شَذَّ شُذَّ فِي النَّارِ أبدًا ", " Celui qui est séparé [de la voie] sera séparé en enfer pour toujours. " [Hadith]. Celui qui quitte la voie la quitte et va en enfer. Il sera en enfer pour toujours. Parce qu'il s'écarte de notre voie.
Notre voie est stable et belle. C'est la voie du salut et du profit. Qu'Allāh ﷻ nous rende inébranlables sur cette voie. Que le soutien de Mawlānā Shaykh Nāẓim soit toujours sur nous. C'est certainement le cas. Il est beaucoup plus élevé qu'il ne l'était lorsqu'il était ici avec la permission d'Allāh ﷻ. On peut le voir. Tout le monde le sait in shā'a Llāh. Wa min Allah at-Tawfiq. Al-Fatiha.
Mawlana Sheikh Muhammad Adil ar-Rabbani
06 mai 2024/ 27 Shawwal 1445
Lefke, Chypre
Lien vidéo : https://youtu.be/c1pMJamfWWg?si=9uDh9wOtg6Tc7w_a
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Chaîne Telegram : https://t.me/Sufi_Qalam
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#SultanulAwliya #ShaykhNazim #ShaykhMehmet #NaqshbandiHaqqani #NaqshbandiyaAaliya #SufiQalam
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rest-in-being · 2 years
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*Bismillah Hir Rahman Nir Raheem*
We have a method from our Grandshaykh. *You must not argue with a man* , if you know that you are on the right way, if you know that rightness is with you. If that person doesn’t accept, don’t tire yourself in arguing with him or trying to teach them.
*Don’t argue with hard-headed people.* Leave them! You must be like rivers; when a hard rock is in the way, you must go around it. You must not stop with hard-headed people. *Change your way to a soft one.*
In the time of our Prophet (peace be upon him), he left hard-headed people, and so many Sahaba came and accepted him. ‘
*Argument,’ says our Grandshaykh, ‘extinguishes the light of faith.’ Therefore, it is prohibited.*
This is a very important point!
Because, *nowadays, men are proud of their knowledge, of their thinking. No one is humble enough to listen to another.*
*Everyone says, ‘I know!’ Therefore, you may find so many arguments everywhere. Quickly leave that argument; no baraka, no blessing from that meeting.* *There is no ‘inaya,’ no Divine help.* Therefore,
you must leave it. Understand?
The example of the river is very good for us. It is an important lesson for us, because *arguing is wasting your time, wasting your energy, and wasting your faith, also!*
-MAWLANA SHAYKH NAZIM ADIL AL-HAQQANI (May Allah sanctify his secret.)
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escadaman · 1 month
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Bissmillah'hir'Rahman'hir'Rahim❗️
• "Allah likes smiling people," says our Grandshaykh.
"The highest degree for the human being is to smile at every event. It is one of the signs of Iman (faith) that may be seen in those who sit on the throne of the Awliya. It means that he is satisfied with the will of Allah Almighty, not fighting or coming opposite to Him."
Only a few people can reach this point; among millions only one or two will reach it. They are very rare, like rubies among stones. Our Grandshaykh is teaching us little by little, directing us to that aim. It is very hard. One doesn't reach the summit of Everest on the first step !
They who succeed are kings in the next life with private stations in paradise. No one can know what is in them. If one knew even a little, they would smile at every event, for every wrong' in this world ! They would be pleased with everyone. If a man is pleased with everyone and everything, he is in Paradise now! It is difficult, but we must try.
We must know that no pleasure or sorrow in this life can last, but will come to an end and pass away. There is, therefore, no need to dwell upon a sorrow, no need to hold it in the mind. When a sorrow comes have patience, and a pleasure will come as a result. It is difficult, but important, to be satisfied with Allah Almighty when there is sorrow and things are not to our liking.
• Sultan-ul-Awliya Malawna Shaykh Nazim (ks)
➖️ Fātíāh 🕋
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sufiway · 10 months
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Bismillahirahmanirahim
In our time we are giving value according to people's forms.Allah Almighty the Guardian is powerful enough and artful enough to give everyone the most beautiful of forms,but He is examining,trying His servants to see whether they are looking at the meaning the essence of the children of Adam or not.But our hearts are veiled.Therefore we are not looking at the meaning the essence that the children of Adam have been given by their Lord.We are only looking at their outward appearance,as satan looked at Adam from the outside and refused the to make sajdah (prostration) to him.Had he looked at the meaning the essence or Adam the reality of the meaning that he bore,satan would have been the first to make sajdah.But he looked from the outside view and said,"You created Adam from clay.
How can I make prostration to him?"
And now satan has established his sovereignty upon the whole world making people to look at each other to discriminate to judge each other by their forms,their figures and appearance.This is a big sin,and all must be punished.And it is from the divine punishment that the East is the greatest enemy to the West and the West is the greatest enemy to the East.And it is through this emnity that these two groups will conflict such horrific sufferings on each other.
Here we are speaking about Awliya knowledge which they are granting us.Awliyah are trying to take away emnity from among people,to make people look at each other and see each others as crowned,divinely crowned people and to give respect to everyone.Therefore Grandshaykh said,"The meaning of Tarqiat for me is to give respect to everyone."
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Keep this,and you are going to be respected among creatures on earth and in the heavens.
Shaykh Muhammad Nazim Adil Al Haqqani qsp
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The Reowned Face Amongst All. Shaykh Nazim Adil Haqqani Ar Rabbani An Nqashbandi Q. S #Nakşibendi #shaykhmehmetadil #naqshbandi #shaykhmehmetadil #shaykhnazim #grandshaykh #shaykhnazimadilhaqqani #naqshbandihaqqanirabbani #roseoflefke
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amtaham · 5 years
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Beloved, generous #ShaykhHishamKabbani remains in a state of personal sacrifice as he inherits directly from #ProphetMuhammad and, therefore, puts your well being before his own. . . PHOTO Taken yesterday in Madinat al Munawarra, with Mawlana wearing #Grandshaykh AbdAllah's holy turban. #MSHUmrah2019 . Reposted from Talibah TJ Jilani . #naqshbandihaqqani #naqshbandi #NaqshbandiAliyyah #NaqshbandiGoldenChain #sufism #sufisme #IslamIsHumility #islam #IslamIsLove (at Jakarta, Indonesia) https://www.instagram.com/p/B6cR9byBmt6lrIYXDMcKBKbChl3RlOUMU7PUNM0/?igshid=p29ezscb0mn6
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wordsbyhisheart · 3 years
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From the sayings of the 38th Grandshaykh Mawlana Shaykh Sharafuddin ad Dagestani:
"If the seeker continues doing Dhikr with the Most Glorified Name Allah, he will begin to walk in the stages of that Dhikr, of which there are seven. Every seeker that continues in doing Dhikr of Allah silently, from 5,000 to 48,000 times a day, will reach a state of perfection in which he becomes impeccable in the Dhikr. At that time he will find his heart reciting the name Allah, Allah without any need to move the tongue. He will build up his internal power by burning up all the filth within, because the Fire of the Dhikr leaves no impurity behind. Nothing will be left, except jewels shining with the power of that spirituality."
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farhanjamil89 · 4 years
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Shaykh Nazim al-Haqqani said: Once a Grandshaykh said: “My words have been directed to that person–not to you–understand this, and do not think of yourselves as the suitable receptacles of every piece of precious wisdom. If you hear something from me that you understand, then fine and well, make good use of it on your way, but if you hear something you do not understand, be careful not to reject it. Whenever that occurs just hold your peace and be humble enough to accept that it may have been directed to someone else in the audience, someone who has attained a higher potential of understanding than you have.”
[In the Mystic Footsteps of Saints, (2/6)]
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worldofsufis · 4 years
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Our Grandshaykh said, “When does the power of our faith appear? When an unlovely thing happens to you, and you remain unchanged, firm in your faith, your Iman is real. If you can bear with those undesired things, the power of your faith will appear. Without trial, you cannot say that you have real power of faith (...) This is real power of faith, unchanging in the face of trials. This is the target. We must continue, until we are like Abraham (peace be upon him). You may, throughout your life, be in so many heavy positions. You must not melt; you must be solid! Our life’s problems and troubles are so many. According to the power of our Iman, our faith, we can stand up to them. You may see some people killing themselves in the face of their troubles. When people are faced with great events, strong faith keeps them from panic.
—— Shaykh Muhammad Nazim al-Haqqani (may Allāh be pleased with him)
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mohammedjabaerblog · 4 years
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#MSNURS2020 . ● Rabita . Keep your Shaykh in your heart - If a mureed does this he can be able to be forever with his Shaykh. That is the best because he helps you at any time. Carrying you – but when you are forgetting, leaving you to you. Your power is only like a battery but when the Shaykh is coming it is like electricity coming. That power continues, but a battery has limits. Therefore they are asking for mureed’s to be with his Shaykh. That fills him up with Divine Power that runs to the heart of Sayyidina Muhammad ﷺ, and running from him to the saints, to Grandshaykh – and when you are taking your Shaykh with you, that power is running to you. . Sultan al Awliyah Mawlana Shaykh Nazim al Haqqani (Q.S) . #Mawlana #ShaykhMehmetEffendi #Haqqani #Naqshbandi #Islam #Muslim #Sufi #Lefke #ShaykhMuhammad #ShaykhNazim https://www.instagram.com/p/B_syMf5D-Qt/?igshid=7cdujuq4hfkh
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muhammadankhadim · 6 months
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Événements de Ramadan Karim 🌹
3 de Ramadan Urs Mubarak de Shaykh Mawlana Khas Muhammad Shirwani, Qaddas Allahu Sirrahu 4 de Ramadan Urs Mubarak de Grandshaykh Abdullah Al Faïzi ad Daghestani, Qaddas Allahu Sirrahu 8 de Ramadan anniversaire de Mawlana Imam Jafar as Sadiq ,’alaîhi as Sallam 10 de Ramadan Urs de Sayyidatina Khadija Al Kubra, alaihi as Sallam 15 de Ramadan Anniversaire de Seyyina Imam Hassan, ‘alaîhi as…
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rest-in-being · 3 years
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Excerpts from Mercy Oceans
“The first sunnah,” says our Grandshaykh, “is to ask only for life in the Divine Presence. Don’t hold any love for this world in your heart. A man who asks only the Divine Presence, and who directs all his actions toward that goal, will receive strength in this life. The Sahaba followed this way and, therefore, were glorious in everything that they did.
“Sunnah is the way of the Prophet (peace be upon him). Where does his way lead? It leads to the Divine Presence; and so, we must follow it. It is simple. ‘What was the way of Prophets?’ I ask all religious men. The way of Prophets is to reach the Divine Presence. Who can say differently?
“Men have changed their ways to those different from the way of the Prophets. Now, we are on the way of this life; the way of devils! More and more, we are tasting this life; more things, more palaces, more money, more pleasures. Therefore, we fight with each other. We fight over this dirty life.
“You can’t see a man who asks for the Divine Presence, who is asking for Allah, fighting for that dirty life. This is the sunnah! it is not external things. It is not making wudhu, praying, wearing turbans. The sunnah is making your heart pure. The sunnah is asking to be in the Divine Presence, and leaving the love of this dirty life! This is a powerful lesson for those who object to following Islam.
“The vulture is the biggest of birds, but its character is not to run after its prey. It waits, and eats after the other animals have eaten. This is a good way for us. When you see all people rushing on a thing, leave them. Take only what you need. This is the way of Prophets. Anyone taking more than he needs takes poison, not pleasure!
“In this life, the measure of richness is by zeroes. Ten, one-hundred, one-thousand, one-million, people are rushing after zeroes!
They are fighting for zeroes; one for today, and some more to keep for tomorrow. No! This is the way of devils. This lesson is for people who are running after zeroes; who are running after nothing. We may show them that they may leave ‘nothing,’ and come to reality, the way of Prophets. Don’t keep zeroes!”
-Mercy Oceans part 1
By Shaykh Nazim Adil al Haqqani an Naqshbandi (may Allah sanctify his secret.)
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raisbiramosa · 4 years
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Secrets to the Keys of Paradise
إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّـهِ الرَّ‌حْمَـٰنِ الرَّ‌حِيمِ ٣٠
27:30 Inna hu min Suleiman wa inna hu Bismi Allah ar Rahman arRaheem (Quran, Surat An Naml (The Ant) 27:30)
Art from Doy Art
From The Teaching of Mawlana Shaykh Hisham al Qabbani & Shaykh Sayed Nurjan Mirahmadi
عَلَيْهَا تِسْعَةَ عَشَرَ.  وَمَا جَعَلْنَا أَصْحَابَ النَّارِ‌ إِلَّا مَلَائِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُ‌وا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا ۙ ٣١
“Over it are 19.” “And We have set none but angels as Guardians of the Fire; and We have fixed their number except as a trial for Unbelievers, in order that the People of the Book may arrive at certainty {Yaqeen}, and the Believers may increase in Faith…” (Quran, Surat Al Muddathir (The Cloaked One) 74:30-31)
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْم
19 Letters that hold all realities:
م ح م د
ح سي نح س نف ا ط م ةع ل ي
Everything has a secret, and every secret has a key, and
the key to A’udhu bi’llahi minash Shaytanir rajim is
Bismi Allahir Rahmanir Raheem.
It means that I am asking the Divine to protect me from evilness and everything that is preventing me from entering that Divine Presence. When we say, “A’udhu billa…” we are asking to seek refuge in Allah, our Creator. But the Creator is not the police. If your car breaks down on the side of the road you may pray to God for help, and God is the one inspiring the police to come rescue you, but you wouldn’t say that God Himself is going to come down on His throne and appear before you. That is a superficial, material understanding of the Creator.. That is why Sufism comes to raise our spiritual understanding and to introduce Heavenly secrets onto our soul, like throwing seeds upon fertile soil. We may not understand their purpose or their meaning, but in time these seeds will blossom and we will eat from those fruits.
O you who believe, Believe! It is a tremendous blessing, and we pray that one day we will be granted a full comprehension of just what these masters have given to us as their students. We are students in a very prestigious spiritual university known as Naqshbandiatil ’aliya, the Most Exalted Naqshbandi Order. If we are finding ourselves to be present here, it is because our Creator wants us to learn from His ‘arifeen, from His Gnostics. Through their spiritual connections, the ’arifeen (gnostics) have been granted Heavenly knowledge that people have not heard or read before, because it is not knowledge from books. It is the way of the heart, and if the heart is open its capacity for such knowledge is infinite. From their spiritual connection with the Divine Presence, these saints understood that the only way to enter into that Heavenly Kingdom is through the love of Sayyidina Muhammad (s).
Today, many people are asking, “Who is Sayyidina Muhammad (s)?” And the reply comes that the reality of Sayyidina Muhammad (s), and the honor and majesty which has been dressed upon Sayyidina Muhammad (s), is something indescribable. He is the one who was granted to intercede for all creation. The one who traveled beyond the seven Heavens, beyond where any angel has ever traveled, to a station of “two bow-lengths or nearer” فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ٩ (Quran 53:9) to the Divine Presence. He is the one who was created for the purpose of revealing the Holy Qur’an – God’s ancient, uncreated speech, which contains every knowledge of every creation from the beginning of time until the end of time, and which emanates from God’s Ocean of Power, known as Bahr ul Qudra بحر القدرة. It means that the Holy Qur’an is the source of power for all of creation; a power which nothing could contain except the heart of Sayyidina Muhammad (s).
لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ “Had We sent down this Qur’an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder.” (Al Hashr (the Exile) 59:21).
Divine is saying, “if We had revealed this to the mountain it would be Khashia, it would be dust!” To give a greater understanding, Mount Everest has an approximate mass of 3.041409×105kg, something very difficult for the mind to comprehend. If Mt. Everest would be rendered dust from that power, what do you think of the one who is carrying that power? It means that we are not really understanding who Sayyidina Muhammad (s) is. He is a human being, but he is nothing like you or me. We cannot even compare a prophet with that reality. Sayyidina Muhammad (s) was able to receive the power behind all creation through his physical being! That is why God says,
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ٤ 68:4  “Truly, thou (O Muhammad!) are of a sublime nature” (Al Qalam (the Pen) 68:4).
Prophet (s) never said anything from his own will.It means that he has no will of his own, no ego. He is the example of perfect submission to Divine Will, and it was something so special that Sayyidina Isa (as), Jesus Christ, said to his disciples, “there is someone coming after me who will not speak from his own desires, but will only speak what his Lord commands him to speak.” Therefore, when you are seeking to approach the Creator, there is a protocol involved that saints want us to understand. Everyone is seeking to approach God, but who can approach that power? We cannot approach; we would be fried. The only one who was granted that ability was Prophet (s). Therefore, you can only approach that Divine Presence through light of Prophetic Reality. If you are dressed from the Muhammadan Reality, you will be granted access, but if not there is no access. That is why we say La illaha ill Allah Muhammadun RasulAllah. We say it, but do we know what it means?
Divine is saying, “you can only approach Me, you can only approach the ocean of La illaha ill Allah through Muhammadun RasulAllah.” He even honored Prophet (s) by connecting His Divine name Allah with Rasul, Prophet’s (s) name – RasulAllah. It means that the only way to Allah is through the Rasul of Allah.
When we understand that reality of Prophet (s), it begins to open many secrets. When we ask for protection from evilness, Mawlana Shaykh is now teaching us to clarify our intention. Who are you asking to provide that protection? When you are asking for Allah’s protection from evilness you say, A’udhu bi’llahi minash shaytani’r rajim, Bismillahi’r Rahmani’r Raheem. اَعُوْذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ،  بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْم
But if you look, you will notice that in a’udhu bi’lla اَعُوْذُ بِاللهِ Alif ا is attached to the BA ب , Bi means in. It is a clue that Allah is saying, “Don’t think you can come directly to me! La illaha ill Allah لَا اِلّهَ اِلَّا اللهُ means there is no one in that ocean except Allah Almighty, and he has put someone in front of Him as His representative: Muhammadun RasulAllah. Therefore, the ocean you are going to is not Allah, la sharik la – there is no partner with Allah. The owner of the ocean you are going to is Sayyidina Muhammad (s). Then, the people of realities begin to teach us that there are certain keys that will open our hearts to a greater understanding of the Heavenly Kingdom. When you say A’udhu bi’llahi min ash shaytani’r rajim اَعُوْذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ, in whose name are you seeking refuge? And the reply comes: Bismillah ar Rahman ar Raheem بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْم. Who is a description of Rahman رَحمَن and Raheem رَحِيم ? Sayyidina Muhammad (s). Those attributes are manifesting and flowing through the heart of Prophet (s).
وَمَا أَرْ‌سَلْنَاكَ إِلَّا رَ‌حْمَةً لِّلْعَالَمِينَ ١٠٧ 21:107 “And We have not sent you [O Muhammad], except as a mercy to All the worlds.” (Al Anbiyaa (The Prophets) 21:107)
It means we must move through the three levels of obedience outlined in Holy Qur’an:
.أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… “...Atiu Allah, atiur Rasul wa ulil amri minkum.” “Obey God, obey the Prophet and obey those in authority” (Al Nisa (The Women) 4:59).
Don’t think Allah’s hand is coming like a security guard to protect you. Who is His lawmaker and lawgiver? Who is his khalifa (representative)? Sayyidina Muhammad al Mustafa (s), the conveyer of Holy Qur’an. When the Divine speaks, He does not speak to creation or the angels, He says to Sayyidina Muhammad (s) “Qul, Ya Muhammad!”, and Sayyidina Muhammad (s) speaks on behalf of the Divine to all of creation. No prophet and no angel has even seen God. There is no one who has ever seen God except Sayyidina Muhammad (s). Therefore, the reality of Prophet (s) is beyond our understanding. He is God’s Beloved. He is God’s representative to creation, and because of that honor the saints focus their love on Prophet (s) and constantly send blessings and salutations on him.
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً. ( سُوْرَةْ اَلْأَحْزَابْ ٥٦:٣٣ “Undoubtedly, Allah and His Angels send blessings on the Prophet. O you who believe ! Send upon him blessings and salute him fully well in abundance.“ (Al Ahzab (The Combined Forces) 33:56).
And if the power of Holy Qur’an was carried by the physicality of Prophet (s), what do you think about his family? They are inheriting from that light and that honor. Prophet (s) said
“Hold fast to the book of Allah and my family” and in another narration,
” Hold fast to the book of Allah and my Sunnah.”
The Most Distinguished Naqshbandi Sufi way is built upon these two wings, and with two wings you may fly. All of the Naqshbandi Grandshaykhs perfectly followed the Sunnah of Prophet (s), and all of them are from his Ahlul Bayt, either by blood and Light or, in the case of Hadrat Salman al Farsi [q],by `Amal (actions) . From their lineage, these Masters are inheriting secrets that were given as an inheritance to the family of Prophet (s), because there is a Siddiqiya صديقيه/saintly secret and there is a nubuwiya نبوية/ Prophetic secret. A person may achieve the station of siddiq, or “truthful servant”, through pious actions and good character, but to be given from the nubuwiya is up to Prophet (s) personal inheritance for His family. That is his inheritance, and he may give it to whomever he chooses. That inheritance was given to Sayyidina Ali (as), as Prophet (s) said, “I am the city of  knowledge and Ali is the gate.” It means that the secrets of Holy Qur’an from the nubuwiya نبوية secret, are following through the heart of Sayyidina Ali (as) – he is the door, and as God says in Holy Qur’an:
يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ ۖ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ ۗ وَلَيْسَ الْبِرُّ‌ بِأَن تَأْتُوا الْبُيُوتَ مِن ظُهُورِ‌هَا وَلَـٰكِنَّ الْبِرَّ‌ مَنِ اتَّقَىٰ ۗ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا ۚ وَاتَّقُوا اللَّـهَ لَعَلَّكُمْ تُفْلِحُونَ ١٨٩ “Enter houses through the proper doors” (Al Baqara (The Cow) 2:189).
وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا بِهَا فِي ظُلُمَاتِ الْبَرِّ‌ وَالْبَحْرِ‌ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ٩٧ “And it is He who ordained the stars for you that you may be guided thereby in the darkness of the land and the sea.” (Al An’am (The Cattle) 6:97)
My Companion are like Stars Prophet [s] describing. The Enlighten One as Stars of the Heavens.
From that inheritance, and from Mawlana’s teachings, is the reality of the 12 months, which are 12 veils or spiritual emanations that are dressing creation throughout the year, and which are being dressed by the 12 Imams. Also from that inheritance, the secrets of Bismillah ar Rahman ar Raheemare flowing through Prophet’s (s) Ahlul Bayt. All of the power of Holy Qur’an is contained in 30 juz, and those 30 juz are condensed like a laser into the 7 verses of Surat al Fatiha, and the power of Surat al Fatiha is condensed into the 19 letters of Bismillahir Rahmanir Raheem. The number 19 is a Secret number, composed of the numbers 1, representing the beginning, and number 9, representing completion. Put together they represent the reality that all knowledge from the beginning until the end is contained within Bismillah ar Rahman ar Raheem.
“Wa ’uloomul Qur’an bil Fatiha. Wa ’uloom ul Fatiha bil bismalah. Qad ’awda Allah jam’iyyal ‘uloomi fil Ba bi Bismillah ar Rahman ar Raheem.” “and the complete knowledge of the Holy Qur’an is contained in the Fatiha (first chapter of Quran). And all the knowledge in Fatiha is contained within the Bismillah (Bismillah ar Rahman ar Raheem). And all the knowledge in the Bismillah is contained in the letter ‘ba�� ب (harful ba ب).
BISMI بسم
Meem م and The Water of Life
BA ب and Secrets of The Name Sayyidina Ali علي(as)
Prophet (s) said, انا مدينة العلم و علي بابها “I am the city of knowledge and Ali is the door.” BABHU
Then Bismillah ar Rahman ar Raheem can be broken down even further into the Arabic letter “Ba” ب. Then below the Ba ب is the nuqt, or the dot of the “Ba”ب, which is a Secret from the reality of Sayyidina Ali (as).
Ali علي is composed of Ayn ع, Lam ل, and Ya ي.
YA=
ي Yaqeen
LAAM=
ل Lisan Sidiq Aliya
AYN= ع Al ‘Aleem
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا Wa wahabna lahum min rahmatina wajaalna lahum lisana sidqin aliyya
Yusuf Ali And We bestowed of Our Mercy on them, and We granted them lofty honoron the tongue of truth.  (Holy Quran, Surat Mariam 19:50)
The Ayn ع / Eye is for al ‘Aleem العليم, Allah’s ancient knowledge which is dressing Sayyidina Ali (as).
Lam ل – is for the inheritance of the Lisan al Haqq لسان الحق,  Mulk/dominion of Knowledge. Holy Quran 19:50 Wa wahabna lahum min rahmatin awaja alna lahum lisana sidqin Aaliyya And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
Ya ي is Yaqeen يقين and Certainty of that Knowledge and Vision Ayn of certainty عين اليقين .
Youtube Secrets of Imam Ali
He is the Door to this Heavenly City of Knowledge /Sayidena Muhammad [s] means that all of the knowledges of Holy Qur’an are flowing through Sayyidina Ali (as), through the “Ba”ب. The Ba ب is also for Bahr ul Qudra بحر القدرة (the Ocean of Power). It means that all the power of Holy Qur’an can be found in the Ba ب of Bismillah ar Rahman ar Raheem. That is why Sayyidina Mahdi (as) is from the lineage of Sayyidina Ali (as). Sayyidina Mahdi (as) is only as powerful as his grandfather and his grandfather is taking from Bahr ul Qudra بحر القدرة, the Ocean of Power.
Ahl al-Kisā’ (Arabic: أهل الكساء‎ People of the Cloak)
That power is flowing to the Ahlul Bayt, the family of Sayyidina Muhammad (s), as an inheritance, and that is why the 19 letters contained in Bismillah ar Rahman ar Raheem also correspond with the 19 letters contained in the names of the Ahlul Bayt:
Muhammad (s), Ali (as), Fatimah az Zahra (as), Hassan (as) and Hussain (as) .
In other words, the Ahlul Bayt are existing within the ocean of Bismillah ar Rahman ar Raheem.
Therefore, the 19 letters of Bismillah ar Rahman ar Raheem contain tremendous secrets. When Prophet (s) traveled with the angel Gabriel to the furthest boundary of Paradise, he saw the “Tree of Life”, sometimes referred to as the Bohdi Tree in other spiritual traditions, and from the trunk of that tree flowed four springs whose source was
Bismi Allah‘ Al-Rahman Al-Raheem بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْم  
From the Meem م of Bismi came the first spring of a pure, transparent crystal water.
From the Ha of Allah came the second spring, which was a river of milk.
From the Meem م of Rahman came the third spring, which was a river of untarnished Nectar, which elevates without abasing, and from the Meem م of Raheem came the fourth spring which was a river of pure honey. Put together, it reads Meem م, Ha, Meem م, Meem م which is “Muhamma”.
There is no “dal د” because the dal د is for dunya دنيا (the material world). Therefore in the world of light he is known as “Muhamma”, but in the material world, Prophet (s) is known as “Muhammad محمد ” with a dal د because he is the Dalail دليل (the guide), the one who can take you back to the Divine oceans of power. Then Prophet (s) described that these four rivers are flowing into the Kawthar كَوثَر‌, which the Divine gave as a gift to Prophet (s):
إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌ ١ Inna ‘atayna kal kawthar (1) To thee (O Muhammad!) have We have granted the Kawthar (Fountain of Abundance). (Surat Al Kawthar, 108:1)
“The fountain of abundance” means it is the source of all realities, known and unknown. It is the spring of Heavenly knowledge, so for anyone to reach their reality, they must be drinking from the Kawthar, which is owned by Sayyidina Muhammad (s) and is flowing through his Ahlul Bayt (his family).
[box_dark]”O Brother! Indeed Imam ‘Ali is the holder of the keys of the Sainthood, Wilayah ولاية, of the Prophet Muhammad [s] and the training regime for the status of Aqtab اقطاب, Awtad اوتاد and Abdaal ابدال, who are from amongst the reserved Awliya اوليا (saints) is done under the shelter of his Sainthood. The rank of Qutb al Aqtab قطب الاقطاب, who is the greatest Qutb and the guide and mentor of others, lays under his (‘Ali’s) feet. His orders are issued under the supervision and support of ‘Ali and he performs his duties under the supervision and support of (Imam) ‘Ali and fulfills his tasks. Sayyida Fatima and both of her sons, the Imams (Hasan and Husain) share this rank with (Imam) ‘Ali.” (Maktubat Imam Rabbani, Volume 1:438#251)[/box_dark]
The reality of Sayyidina ‘Ali also corresponds with the 12 lunar months that are dressing our Gnosticism, because there are 12 months and there are 12 Imams.
Imam Ali says, “The Prophet was once asked about the Imams while I was in his presence. He answered: I swear by the sky, [displaying] the Zodiacal signs (a reference to 85:1). Their number is the same number of the signs of the Zodiac. I swear by the Lord of the nights, days, and months their number is the same as the number of the months. The companion said: Who are they O messenger of Allah? So the Prophet (pbuh) placed his hand on my head and said: The first of them is this (Imam ‘Ali) and the last of them is Al Mahdi. Whoever supports them has supported me, who ever opposes them opposes me, whoever loves them loves me, whoever disdains them has disdained me, whoever rejects them has rejected me, and whoever acknowledges them has acknowledged me. Through them Allah protects His religion, expands His lands, sustains His people, brings down the drops of the sky, and the blessings of the earth emerge. They are my trustees and successors and the leaders and masters of the believers.
As each month passes, the Imams are dressing us from their realities and moving us along in our spiritual growth. Then each month is also dressed by a Surah of the Holy Qur’an.
In the first month, we are dressed by the first Surah of Holy Qur‘an. In the second month, we are dressed by the second Surah, and so forth. But Saints are moving with the power of 9 because it is the sultan of numbers, and they have reached that sultanate. Allah says,
وَلَقَدْ كَرَّ‌مْنَا بَنِي آدَمَ … ٧٠ “We have honored the children of Adam” (Al Isra (The Night Journey) 17:70).
Saints have received that honor and they are moving with the power of 9, the highest single-digit number. So as we are moving through the 12 months, we are moving from 1 through 12, but they are moving from 9 to 108 (9×12=108).
وَالْمَلَكُ عَلَىٰ أَرْ‌جَائِهَا ۚ وَيَحْمِلُ عَرْ‌شَ رَ‌بِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ ١٧ “69:17 Walmalaku ‘ala arjayeha, wa yahmilu ‘arsha rabbika fawqahum yawmaidhin thamaniyatun” 69:17 And the angels are at its edges. And they will bear the Throne of your Lord above them, that Day, eight [of them]. (Al Haaqqah (The Reality) 69:17)
Eight holding One King.
The Sultans of “9”
In the 1st lunar month, the month of Muharram under the spiritual gaze of Imam Ali (as), we are being dressed by the 9th Surah, Surah at Tawbah (Repentance), and these saints are teaching us that if we are seeking to approach the Heavenly Kingdom then approach with the best of manners, and the best and most sincere way of approaching is through repentance, because a sincere heart is constantly asking forgiveness. We are coming with so many sins and so many bad characteristics, and the saints are saying “It’s ok, but then you must be constantly asking for forgiveness. You must enter through the door of repentance.”
So Surah Tawbah is dressing the month of Muharram محرم, and on the 10th of Muharram is the Day of Ashura عاشورا and the sacrifice that Imam Hussain حسين(as) made on behalf of the nation of Sayyidina Muhammad (s).
Then when we read Surah Tawbah, it has no Bismillah ar Rahman ar Raheem, and Mawlana Shaykh wants us to understand that the reason for this has to do with the sacrifices made by the family of Sayyidina Muhammad (s), because when you sacrifice something, you don’t say Bismillah ar Rahman ar Raheem. You can’t say God is Most Merciful, and then slaughter something. So instead, you say “Bismillah, Allahu Akbar!” So as Surah Tawbah is dressing the month of Muharram and Ashura, then Sayyidina ‘Ali and Sayyidina Hussain حسين(as) are teaching us the reality of sacrifice.
At the most basic level, sacrificing means to give from what you have for the benefit of others, and for most people that equates to time and/or money. But to achieve what Mawlana Shaykh wants us to achieve for our soul, we must be willing to sacrifice ourselves. It means that we must be willing to turn the knife inward, and start the difficult process of cutting away all of the evilness and bad character that lies hidden within. Grandshaykh ‘Abdullah al Fa’iz ad Daghestani said that, to just come against one bad characteristic is like a battle of 700,000 to 1. Sayidina ‘Ali (as) is teaching us in the 1st month, under the 9th Surah (Surat at Tawbah), that “you must come through my door, the door of repentance. ”It means enter with repentance and then start to understand the importance and the reality of sacrifice.
The Name Allah الله
Al Khaliq الخالق and Realities of Sayidatina Fatima Zahra [as]
From He Of Allah and Fountains of Milk and Knowledge
Ism Allah al Khaliq الخالق – In the secret of creation ALLAH is the Creator and all creation is given its secret to exist to every womb, a creation is coming with Allah’s secret dressing it. That owner of all Secrets is Sayidena Muhammad [s] this is the inheritance of His Daughter Sayidatina Fatima Zahra [as].
With the Ba ب of Sayidena Ali [as] and Secret of Al Khaliq Dressing Sayidatina Fatima Zahra [as] coming BISIM ALLAH بِسْمِ اللهِ . The birth of all the custodians of the Secret of Sayyidina Muhammad [s] First Born of Imam Hasan حسن[as] and then the birth of Imam Hussain حسين[as].
Opening Hasanat and Blessings From Allah
﴾ وَمِنْهُم مَّن يَقُولُ رَ‌بَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَ‌ةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ‌ ﴿٢٠١ 2:201 Wa minhum man ya qoolu rabbana atina fed dunya hasanatan wa fil akhirati hasanatan wa qina ‘adhaban naar.
2:201 But among them is he who says, “Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.” (Al Baqara (the Cow) 2:201)
Ar Rahman الرحمن
From the Meem م of [Rahman رَحمَن] the Fountain of Wine the Nectar of Our Sustenance
Secrets of Name of Sayyidina Hassan [as]حسن
 Noor Light NOON=50
ن  
Sir Secret SEEN=60
س  
Hayat HA=8
ح
Then as we continue to break down the meanings of Bismillah ar Rahman ar Raheem, from the Rahman رَحمَن is coming Imam Hassan (as) and from the Raheem رَحِيم is coming Imam Hussain  حسين(as), and their secret is being born through the womb of all creation, Saydatina Fatima az Zahra (as), who is dressed by the Secret of Divine attribute of al Khaliq, the One who Creates.
Rahman رَحمَن is composed of Ra ر, Ha ح and Meem م, which creates the word “rahem رَحم”¸ which means womb. The womb is a symbol of God’s mercy because it is the source of life, and the womb of Fatima az Zahra (as) is carrying the secrets of Rahman رَحمَن and Raheem رَحِيم , which are manifesting through her children, Imam Hassan and Imam Hussain حسين(as).
Sayyidina Hassan (as) حسن is from the reality of Rahman رحمن
Ra
ر Lordship Rububia,
Ha ح – is Secrets the oceans of Hayat the Ever living real existence, found in
Meem م of Muhammad [s] He [s] is the
Noon ن or Noor Light of all creation.
We now know that the Quantum reality is that all form breaks down to molecules and atoms and sub particles which are all Light and Light is Energy.
Everything that is coming into existence in our material world is coming through the attribute of Rahman رحمن. When we pray for hassanat حسنات (good deeds) in this life and hassanat in the next life, what are we really asking for? Hassanat حسنات means to be with Sayyidina Hassan (as)! If you are with Sayyidina Hassan (as) you will have achieved Divine satisfaction, and that mercy will dress your soul here and hereafter.
Sayyidina Hasan حسن is Ha ح -secret of Al Hayat oceans of the Ever living, Seen س-is for the Secrets of Creation the seen is inheritance from the Master of all Creation Sayyidina Muhammad Ya-Seen[as] The Seen The Heart of Creation and the Certainty of the Secret. And Noon ن-for the Noor or Light of Realities. Noor Light of Al Rahman الرحمن.
Imam Hassan حسن (as) is from the reality of Rahman رحمن, which is the attribute of mercy that is dressing the material world, and Imam Hussain حسين is from the reality of Raheem رَحِيم, which is dressing the world of light. Everything that is coming into existence in our material world is coming through the attribute of Rahman رحمن, through the pure light and pure goodness of Imam Hassan حسن.
When we say “Rabbana atina fid dunya hasanat wa fil akhirati hasanat,” what are we asking for? Hassanat حسنات means to be with Sayyidina Hassan (as)! If you are with Sayyidina Hassan (as) you will have achieved Divine satisfaction. So if you want hassanat حسنات in this world, and you want to be with Imam Hassan حسن (as) in the world of light, then keep the company of Ahlul Bayt because they are a source of tremendous blessings and protection. Mawlana Shaykh Nazim and Mawlana Shaykh Hisham are all big Ahlul Bayt and they are sitting at Prophet‘s table in the world of light. Therefore, if you find yourself accompanying them in the material world, eating with them, praying with them, fasting with them, and doing your best to make them happy, then Mawlana Shaykh is teaching us that you will be with them in Paradise. Prophet [s] teaching “you will be with whom you LOVE.”
Sayyidina Hassan حسن (as) is also dressing the 2nd lunar month, the month of Safar صفر , which is opening the secrets of the 18th Surah, Surat al Kahf سورة الكهف (The Cave). In the 9th Surah, verse 40, the cave is first mentioned, but it doesn‘t open its full reality until the 18th Surah. Al Kahf tells the story of the Ashabul Kahf اصحاب الكهف, “the People of the Cave”, also known as the seven sleepers. They were seven young men whose people had left belief and were following evilness. They advised their people to come back to the way of spirituality, but they refused to listen. Rather than being overcome by that evilness, the seven sleepers sought refuge in the cave.
وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّـهَ فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ‌ لَكُمْ رَ‌بُّكُم مِّن رَّ‌حْمَتِهِ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِ‌كُم مِّرْ‌فَقًا ١٦
Wa idhi’ tazaltumo hum wa ma ya’budoona illAllaha fawoo ilal kahfi yanshur lakum rabbukum mir rahmatihi wa yuhayyi lakum min amrikum mirfaqa. When ye turn away from them and the things they worship other than God betake yourselves to the Cave: your Lord will shower His mercies on you and dispose of your affair towards comfort and ease. (Al Kahf (The Cave) 18:16)
Sayyidina Hussain حسين (as) is from the reality of Raheem رَحِيم, Ha ح -secret of Al Hayat oceans of the Ever living, Seen س-is for the Secrets of Creation the seen is inheritance from the Master of all Creation Sayyidina Muhammad [as] Ya Seen, The Heart of Creation the Certainty of the Secret. And Ya ي – Yaqeen Master of Certainty by way of Sacrifice the Master of Shuhada /Witnessing. Noon ن -for the Noor or Light of Realities. Oceans of Hayat Eternity. Imam Hussain حسين he is the Imam at 27, corresponding with the 27th Surah and 3rd lunar month, Rabi ul Awwal.
The 27th Surah Naml: is the Hidden Bismillah ar Rahman ar Raheem appears since the 9th Surah:
إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّـهِ الرَّ‌حْمَـٰنِ الرَّ‌حِيمِ ٣٠ “Innahu Suleyman wa innahu Bismillahir Rahmanir Raheem.“ “It is from Solomon, and it reads: ‘In the name of Allah, Most Gracious and Most Merciful.”(An Naml (The Ant), 27:30)
Sayyidina Hussain حسين (as) is under the manifestation of Raheem, and in Surah Ya Seen, the heart of Holy Qur’an, we find the verse:
سَلَامٌ قَوْلًا مِّن رَّ‌بٍّ رَّ‌حِيمٍ ﴿٥٨
“Salaamun qawlam mir Rabbir Raheem.”
“A word of peace from a Lord of Rahim (Most Merciful)” (Ya Seen, 36:58).
Divine is showing you that if want real peace, the peace of spirituality that is an eternal gift on the soul, then you must follow the way of Sayyidina Hussain حسين (as). It means you must sacrifice. These are the Owners of Kawthar. Indeed, We have granted you, [O Muhammad], al-Kawthar
إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌ ﴿١﴾ فَصَلِّ لِرَ‌بِّكَ وَانْحَرْ‌ ٢ 108:1 “Inna Ataynaka al kawthar 108:2 So pray to your Lord and sacrifice 108:2 Fasalli lirabbika wainhar.“ (al-Kawthar 108:1-2)
As we move from 9 to 18 to 27 in the Gnosticism of saints, they’re teaching us first the reality of sacrifice, and that if we really want to reach perfection we must seek to enter the cave. Once you are in the cave then we move into the ocean of 27, and the Imam at 27 is saying, “Now you are in the cave and you are in the process of dying. All of the materialistic desires, all of the schemes and ambitions you had for your material life are dying, and your heart is opening to the Divine Presence. You came to die to your desires, and I am the Sayid ash Shuhada, the master of sacrifice.”
Mifta Rahma. Then when we go deeper we realize how precise the Divine is with these numbers, because 27 is a reflection of 72. It means that the 3rd Imam is dressing the 3rd month and the 27th Surah, but that 27 is a reflection of 72, because everything in this world is a reflection. The reflection of 27 is 72, and the importance of
72 has to do with the martyrdom of Imam Hussain حسين (as).
The story of Imam Hussain حسين (as) is one of unimaginable sacrifice, and it shows the greatness of Sayyidina Muhammad (s).Where Prophet Abraham (as) was asked to sacrifice one boy and he struggled; Prophet (s) was asked to sacrifice73 of his grandchildren and companions and he never said anything. He knew who was going to kill them and he didn’t make a single prayer asking for that destiny to be changed. There are many historical narrations that Prophet (s) kissed Sayyidina Hassan حسن (as) on his lips and Sayyidina Hussain حسين (as) on his neck; showing his companions that he knew that one would be poisoned and the other would be killed.
Yet, out of the thousands of these narrations, there is not one in which Prophet (s) ever cursed the individuals he knew were going to slaughter his family. Instead, he ate with them, he prayed with them, he prayed for them, he fasted with them and he lived his life with the knowledge that one day they would kill his grandchildren. Imagine if anyone of us knew that someone close to us would one day kill our children or our grandchildren. We would immediately do something to stop it. But it is a testament to the greatness of Sayyidina Muhammad (s) that his level of submission is beyond imagination, and that is why God is saying, “this Messenger I have sent to you is of a tremendous nature. He is unlike anything in creation.”
Imam Hussain حسين (as) also had foreknowledge of future events because he is inheriting from the heart of Sayyidina Muhammad (s). He knew what was going to happen at Karbala. If you think he didn’t know, then you have already diminished his station. Therefore, there is no need for division over those events. He knew what was going to take place and he wanted that station to intercede for creation on the Day of Judgement. The people of Kufa came to Sayyidina Hussain حسين (as) and asked for his help. They were people who had been deceptive in the past. Those close to Imam Hussain حسين (as) warned him not to go, but Imam Hussain حسين (as) stood for truth and justice. If someone asked for his help, he never turned them away. So against all advices, he took his family and several companions and proceeded to Kufa, but his companions were right.
At Karbala he was surrounded by 10,000 people, the same people who had asked for his help, and on Ashura, the 10th of Muharram,
they slaughtered 72 members of the family of Imam Hussain حسين (as), 73 including himself.
Young boys who could barely lift a sword jumped to defend him and were immediately killed. With no access to water in the blistering heat of the desert, Imam Hussain حسين (as) desperately appealed for water to quench the thirst of his infant son, but instead they shot an arrow into the baby’s neck, killing him and soaking Imam Hussain حسين in the blood of his own child. When you sacrifice an animal, it is a matter of Divine law that you provide it with water because as the blood drains the sensation of thirst is overwhelming. But their hearts were so hard that they didn’t even grant the family of Imam Hussain حسين (as) this small mercy. He pleaded with them to return to their senses, asking them how they could recite la illaha ill Allah, Muhammadun RasulAllah, how they could accept the Messenger and then turn around and slaughter Messenger‘s family?
But from the knowledge of saints, they are teaching us, don‘t under estimate the station of Imam Hussain حسين . Prophet (s) said that his nation would be split into 73 groups.
72 groups would be on the wrong way, and 1 group would be the correct way.
Sayyidina Hussain حسين (as) knew this reality, and his desire was to intercede for those 72 on the Day of Judgement.
He’s saying, “the key that unlocks the door of intercession for these 72 groups was forged with my life.
These 72 came to Karbala and sacrificed themselves to be 72 notches on that key. Every death was a notch and I am the key that will open intercession on the Day of Judgement. That key is the reality of Bismillah ar Rahman ar Raheem.”
From this reality, saints are teaching us “don’t curse anyone!” You must love Prophet (s), you must love his government, you must love his family and all of creation. Imam Hussain حسين (as) is saying, “Don’t say death took me by surprise! Don’t curse the people who did it! Why are you cursing them? So that I couldn’t be Shahid?? So we wouldn’t have that key? I sacrificed myself for you!” These were huge saints with incredible power. They didn‘t grant water to Imam Hussain حسين , thinking that they could somehow deny a saint and an inheritor of the blood and light of Sayyidina Muhammad (s). Impossible! How Imam Hussain حسين (as) is inheriting from the Kawthar in Paradise, but he can‘t make a prayer to God for water? He didn’t because he is showing his station.
That is why, as a parting miracle before he faced his death, Imam Hussain حسين (as) kicked the ground and from his feet gushed a spring of fresh water. He was saying, “You killed our family and you didn’t give us water. Now you think you can deny me? We own the zam zam! But I am not like you! On the Day of Judgement I will let you drink from my hands the Holy Oceans of Khawthar.”
That level of character is unimaginable, and that is why it is important to remember the life of Imam Hussain حسين (as) and follow his example. He is carrying the greatest of sacrifices not because he wants us to copy him, but because he can‘t tell someone to do something that he didn‘t do. They are able to teach us about sacrifice because they sacrificed more than anyone in creation. When we struggle against a bad desire we can look to their story and realize that our struggles and difficulties in life are so small in comparison that it brings about a feeling of shyness and a motivation to succeed. We can never achieve what he achieved, but we can sacrifice one bad desire or one bad characteristic. We can learn to place less importance on physical enjoyments and more importance on serving others. When we study the life of Prophet (s) and the lives of his family, it makes us realize how small we are in comparison and how far we are coming short.
Every night in our meditation we should be crying and apologizing to Imam Hussain حسين (as) that, “Ya Imam Hussain حسين! You gave your life for the love of Sayyidina Muhammad (s) like all Ahlul Bayt and the Beloved Khulafae Rashideen wa Mahdiyeen, Sayyidina Abu Bakr as Saddiq, Hadrat Omar ar Faruq, Hadrat Uthman ibn Affan, Hadrat Imam ‘Ali, Imam Hassan wa Imam Hussain [as]. You sacrificed your entire being to stand up for the way of Prophet (s), and I am struggling just to leave one bad characteristic. How can I ask to sit at your table in Paradise when I have accomplished nothing good with this life. I am asking to dedicate my life to Sayyidina Muhammad (s), but I am struggling. Ya Imam Hussain حسين! From what the Divine has given to you, support me! Give me the strength to overcome my bad desires. Grant me the energy to work for Prophet (s) and for Mawlana Shaykh, to spread his message of peace and spirituality. They are waiting to be of service, but first you must ask.
The Fall of Man and The First Repentance is the Key to Uplifting: From Lore of Light by Hajjah Amina Adil wife of Sultan al Awliya Muhammad Nazim al Haqqani
When Adam was in paradise, the Lord ordered Gabriel to take Adam on a tour through the whole of paradise’s gardens. They toured the Jannah and Adam espied a great castle of Light whose walls were made of gold and silver, of topaz and ruby and most precious materials. Inside the castle was a throne of light underneath a dome of light. Upon the throne sat a person of amazingly beautiful aspect who made Adam forget all the beauty of Eve in an instant.
There was a crown of light set upon her head, she was adorned with pearls and a girdle of light. Adam gazed at her intensely and he asked: “Oh Lord, who is this person ?” The Lord answered him:
“This is the shape of Fatima az Zahra [as], and the crown upon her head is Muhammad [s]; the jewels in her hand are Hassan حسن [as] and Hussain حسين[as]; the girdle of light around her waist, that is Ali [as].”
There were also five gates to the palace of light and an inscription above each of these.
Above the first was written:
1. “I am the praiseworthy, and this is Muhammad محمد. 2. “Above the second : “I am the highest of the high and this is ‘Ali علي. 3. “Above the third: “I am the Creator, and this is Fatima فاطمة. 4. ” On the fourth: “I am the beneficent, and this is Hassan حسن. 5. ” And above the fifth gate: “I am the bestower of charity, and this is Hussain حسين.
“Gabriel said to Adam: “Mark well these names, oh Adam, there will come a day when you will have need of them.” Now, when Adam descended upon the earth he wept for three–hundred years. Then he heard a voice, calling to him: “Adam, look upon the Baitul-Mamur” (up in the heavens.) Adam directed his gaze upwards, then he prostrated himself and said: “Oh Praiseworthy One, for the sake of Muhammad, oh Highest of the High, for the sake of Ali, oh Creator, for the sake of Fatima Zahra, oh Beneficent One, for the sake of Hasan, oh Bestower of Charity, for the sake of Hussain حسين, forgive me, oh my Lord, and accept my repentance.
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْم   يا الحميد بحق محمد [ص]، يا الاعلي بحق علي [ع]، يا الخالق بحق فاطمة زهرأ  [�� يا الرحمن بحق امام حسن  [ع]، يا الرحيم بحق امام حسين [ع
Bismi Allah Al Rahman Al Raheem Ya Al Hamid bi Haqqi Muhammad [s], Ya Al-Ala bi Haqqi ‘Ali [as], Ya Al Khaliq bi Haqqi Fatima az Zahra [as], Ya Al Rahman bi Haqqi Imam Hassan [as], Ya al Raheem bi Haqqi Imam Hussain [as].
The Lord then spoke: “Oh Adam (AS), had you asked forgiveness by these names for every single one of your descendants from now until the Day of Judgement, I would have forgiven them all and placed not one of them in hell.”
Then Adam (AS) was driven out from paradise, he cried: “Oh Lord, You have created me from Your Almighty Power, You had given me dwelling in paradise and made the angels to bow low before me, and I have disobeyed You by following the command of my lower soul — I beseech Thee for forgiveness and return unto Thee, wilt Thou accept my repentance?” The Lord of the worlds spoke and said: “Oh Adam, before I created the Heavens and the Earth, I had written.:
رَ‌بُّ السَّمَاوَاتِ وَالْأَرْ‌ضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ‌ ٦٦ 38:56 “Lord of the heavens and earth, and of what between them is, the All-Mighty, the All forgiving. (Sad (The Letter Saad) 38:66).
وَمَا أَرْ‌سَلْنَاكَ إِلَّا رَ‌حْمَةً لِّلْعَالَمِينَ ١٠٧ 21:107 “And We have not sent you [O Muhammad], except as a mercy to All the worlds.” (Al Anbiyaa (The Prophets) 21:107)
That One Group that is Safe Must be Muhammadiun, For Love of Sayedena Muhammad [s] sacrifice everything and Love everyone, never cursing creation. Sayedena Muhammad [s] was sent as a Mercy to all Creation.
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zatocentz · 6 years
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"I have followed both Grandshaykh (Shaykh Abdullah Daghestani (q) and Mawlana (Shaykh Nazim (q) since i was 3 years old. Whenever they asked me what i wanted from them i replied 'Your Love, Sayyidi, I only want your Love." #ShaykhAdnan "A lover in life will be a lover in death, a lover in the tomb, a lover in paradise, a lover on the day of resurrection". -- Mawlana Jalāludīn Rūmī (Alayhi Rahma) facebook.com/tradezara facebook.com/maulabillah https://www.instagram.com/p/BqnzJ9BFjbz/?utm_source=ig_tumblr_share&igshid=1096mc5tk4wt6
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sufiway · 10 months
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Bismillahir Rahmanir Rahim
We believe that Paradise and Hell are real. It is ‘Haqq,’ truth. Our Grandshaykh says, “I’m always surprised to hear people say, when told about Hell, ‘O my Lord! Protect us from Hell.’ They ask the wrong thing. They should say, ‘O my Lord! Protect us from bad actions, and reasons that would lead us to Hell!’ Don’t fear Hell, but your bad actions!”
Sultan Ul Awliya Mawlana Shaykh Nazim Al Haqqani ق🌹
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Bismillahi - r Rehmani -r Raheem On Judgement Day everyone will have to come to the plain. People will be divided into two parts: enlightened and dark. Look after yourself! If you want try to come enlightened into the Divine Presence. You have a chance now. Don't stay in darkness. If someone is with their ego they will be in darkness. Those who go on the path of the Prophets, will be enlightened. That is the last target of mankind: to leave this world enlightened. . Shaykh Nazim Adil Haqqani Ar Rabbani An Naqshbandi Q. S 01.01.1997 #wisdom #Nakşibendi #shaykhmehmetadil #naqshbandi #shaykhmehmetadil #shaykhnazim #grandshaykh #shaykhnazimadilhaqqani #naqshbandihaqqanirabbani #roseoflefke
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