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#greek and latin
jackxo · 25 days
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𝕳𝖊𝖓𝖗𝖞 𝖂𝖎𝖓𝖙𝖊𝖗
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blvvdk3ep · 8 months
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I love you people going into "useless" fields I love you classics majors I love you cultural studies majors I love you comparative literature majors I love you film studies majors I love you near eastern religions majors I love you Greek, Latin, and Hebrew majors I love you ethnic studies I love you people going into any and all small field that isn't considered lucrative in our rotting capitalist society please never stop keeping the sacred flame of knowledge for the sake of knowledge and understanding humanity and not merely for the sake of money alive
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kanej-is-superior · 30 days
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The Greeks would've easily won the Camp Jupiter vs Camp Half Blood battle. Not because of any logical, strategic reasons though. Its because they're batshit crazy
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singing-graverobber · 5 months
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I think one of the most beautiful things about learning an ancient or dead language, is the pure humanity thereof.
You could do or learn something more functional, sure, but you're taking time to understand the essence of a people long left behind in time.
These people, now dead for centuries or even millennia, wrote things down and in doing so, said:
"I was here, remember me"
And here, eras later, we take time to decipher, read, and understand it, to say into the void of their existence:
"We see you, we know you, you are still alive."
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m1ssnovember · 2 months
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literarydesire · 2 months
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That thing when you ask your professor a question and they get that distant look in their eyes and stare into space for a while and you can see them racking their brain for an answer and then, they get really excited when they realize that they dont know so now they have an excuse to research something new >>>
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ancient-rome-au · 2 years
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✨☦️ A μ o γ o ς ☦️✨
😇🙏 😇🙏 😇🙏 😇🙏
[source]
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Joaquín Sorolla y Bastida (Spanish, 1863-1923) Bacchante 2
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diocletion-aint-shit · 6 months
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I stg if I see one more "Justice for medusa's TRUE story!" post I'm gonna kill someone.
(TW: Assault mention)
The medusa is assaulted by posidon then cursed by athena for being assaulted in her temple only appears in Ovid's Metamorphoses, which is written as a purposeful subversion of Greco-roman myths. most are reframed or rewritten from just kinda a thing that exists or a black and white moral tale of why you shouldn't be hubristic to full on tragedies on the part of the person often getting their comeuppance or the monster. Heck in book 13 we get a love story starring Polyphemus, the cyclops from the Odyssey.
In general mythology, Medusa is just another monster. Ovid revises the myth to turn it into a tragedy. I absolutely love ovid's work, he does so many clever things with the myths, but for the love of the gods its the furthest from the real version you can get
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volumniafox · 3 months
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Help Finnish classicists out! The University of Helsinki is planning on cutting all courses on classical archaeology. The University of Helsinki is currently the only university in Finland that provides any kind of education on the material culture of the ancient Mediterranean and losing this program would be a huge loss for the classics field here.
This is a bad decision considering the quality of research by Finnish scholars and the amount of outside funding our projects bring to the university. This is a short-sighted decision made by the dean of the faculty of arts. In the long run, this will be detrimental to Finnish scholarship in classics.
Symposion ry, the students' association for students of classical archaeology and classical philology at the University of Helsinki, currently has an open petition that will be presented to the dean. International attention and media coverage would be very, very helpful, so please consider signing! You can also leave a comment if you wish, but that is not mandatory. All comments will also be presented to the dean.
You can read the petition (and also sign it) in English, Finnish, and Swedish here:
https://www.adressit.com/antiikin_materiaalisen_kulttuurin_opetuksen_on_jatkuttava_helsingin_yliopistossa
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lanabanana79 · 8 months
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jackxo · 25 days
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𝕮𝖆𝖒𝖎𝖑𝖑𝖆 𝕸𝖆𝖈𝖆𝖚𝖑𝖆𝖞
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eclipseya · 3 months
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can people PLEASE stop making the secret history moodboards a dark academia shitfest? sure they're very aesthetically appealing and they study the beloved classics, but these people are the type to snort cocaine in the parking lot of a burger king, eat cherries at the odd hours of the night, have bacchanals and soak in pigs blood after killing a man... i really don't think your hogwartsesque castle and a stack of books truly get the vibes across. you didn't read the book if you think a ceramic cup w/ some lipstick on it is gonna cut it for this masterpiece
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acertainidontknowwhat · 4 months
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As late as the fourth century CE in a satire attributed to the emperor Julian, Octavian (the later Augustus) is described as “changing many colors, like a chameleon: becoming now pale and now red”. In the satire, the god Silenus reacts to seeing Octavian by saying, “Bless me, what changeable beast is this! What terrible thing will he do to us!”
For comparison we have Pliny the Elder's comment on chameleons from his Natural History 8.120: "And [the chameleon] is more miraculous for the nature of its color, for it constantly changes its eyes and tail and entire body, and always resembles whatsoever it touches last, except red and white”
Pliny’s mention of the chameleon’s inability to turn “red and white” (rubrum candidumque) makes Julian’s description of Octavian turning pale (ὠχριῶν) and red (ἐρυθρὸς) take on a greater significance because it shows that Octavian is then more skilled than a chameleon at changing color by possessing the capability to turn both red and white.
Although Silenus' comment makes it clear that Octavian's color-changing should be seen as a reflection of his instability and danger, the change in color could also be an allusion to Octavian's constant change in health as ὠχριῶν refers to becoming pallid. Pliny further strengthens this reading by writing that when dead, chameleons are pale (defuncto pallor est). Thus Octavian is constantly changing between a state of near-death and great vitality as implied by Julian's ἐρυθρὸς and Pliny's rubrum, both of which can mean having a ruddy complexion.
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notacluedo · 2 months
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all this pyrrhus talk got my thinking about that scene in the Aeneid where Andromache meets ascanius
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catullus8 · 4 months
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is it the classics that make you mentally ill or is it your mental illness that draws you to the classics
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