#home teaching in karachi

[pi-coin-price-in-pakistan]

Discovering HAND IDS: The Premier University in Karachi

Karachi, a bustling metropolis and the largest city in Pakistan, is home to numerous educational institutions, but none stand out quite like HAND IDS (Institute of Management Sciences). Renowned for its commitment to excellence, HAND IDS has earned its reputation as the best university in Karachi, attracting students from all over the country and beyond.

Academic Excellence

HAND IDS offers a diverse range of undergraduate and postgraduate programs in fields such as business administration, computer science, social sciences, and engineering. The university's curriculum is designed to foster critical thinking, innovation, and practical skills, ensuring that students are well-prepared for the challenges of the modern workforce.

The faculty at HAND IDS comprises experienced professionals and scholars who are dedicated to nurturing the next generation of leaders. Their commitment to teaching and mentorship creates an engaging learning environment that encourages student participation and collaboration.

State-of-the-Art Facilities

The university boasts modern facilities, including well-equipped laboratories, a comprehensive library, and comfortable study spaces. The campus is designed to support both academic and extracurricular activities, providing students with a holistic educational experience. Regular workshops, seminars, and guest lectures by industry leaders further enrich the academic environment, keeping students informed about the latest trends and developments in their fields.

Vibrant Campus Life

At HAND IDS, campus life is vibrant and dynamic. The university hosts a variety of clubs and organizations that cater to diverse interests, from entrepreneurship and technology to arts and sports. This fosters a sense of community and allows students to build lasting friendships while honing their skills outside the classroom.

The university also emphasizes the importance of community service and social responsibility. Students are encouraged to engage in volunteer work and initiatives that give back to society, promoting a sense of empathy and leadership.

Career Opportunities

One of the standout features of HAND IDS is its robust career services department. The university has established strong ties with various industries, providing students with internship opportunities and job placements upon graduation. Career fairs and networking events allow students to connect with potential employers, ensuring they are well-positioned to embark on successful careers.

Conclusion

In conclusion, HAND IDS stands out as the premier university in Karachi, thanks to its dedication to academic excellence, state-of-the-art facilities, vibrant campus life, and strong career support. For students seeking a transformative educational experience, HAND IDS is the ideal choice, equipping them with the knowledge and skills necessary to thrive in an ever-evolving world. Whether you aspire to be a business leader, a tech innovator, or a change-maker in your community, HAND IDS provides the foundation to help you achieve your goals.

[zenruption]

Buying A New House? Here Are 6 Things You Must Know!

https://www.pexels.com/photo/white-and-red-wooden-house-with-fence-1029599/

Buying a new house is one of the most significant and exciting milestones in life. Whether you're a first-time buyer or looking to upgrade, the process can be both exhilarating and overwhelming. With a substantial financial commitment and a myriad of choices to make, it's crucial to be well-prepared and informed. In this article, we'll walk you through six critical things you must know before taking the plunge into homeownership, ensuring a smooth and successful journey to finding your dream home.

What are the essential tips for buying a house?

Here are some of the secrets that will teach to how to make the house buying process a breeze. 

Understand Your Financial Health

Before you begin house hunting, it’s essential to take a comprehensive look at your finances. Start by evaluating your monthly income, savings, and existing debts to determine your budget. This evaluation will help you identify how much you can afford for a down payment without overextending yourself financially.

Moreover, build an emergency fund to cover unexpected expenses. Ideally, this fund should cover around six months of living expenses. This financial cushion offers peace of mind and stability, ensuring you can handle unforeseen events like job loss or major home repairs without jeopardizing your new homeownership.

2. Research the Real Estate Market

Researching the real estate market is fundamental to making informed decisions and finding the best deals. Start by analyzing recent sales and current listings in the areas you’re interested in. This will give you a sense of market trends, including average home prices and how long properties typically stay on the market. Also, assess reliable projects in your city. Like if you live in Sindh, look for well-built projects by renown builders and developers in Karachi. This will make sure your money is invested in the right place.

Moreover, understanding whether it’s a buyer’s or seller’s market can significantly influence your strategy. In a buyer’s market, you may have more negotiating power, while a seller’s market might require quicker decision-making and potentially higher offers.

Neighborhood comparisons are also critical. Each neighborhood has unique characteristics that affect its desirability and pricing. Consider the neighborhood’s future growth prospects. Research any planned developments or infrastructure projects that could enhance the area’s desirability and increase property values. Timing your purchase can also make a difference. The real estate market often faces seasonal fluctuations. Spring and summer typically see a higher number of listings and increased competition, which can drive up prices. Conversely, buying in the fall or winter might offer fewer choices but potentially better deals as sellers may be more motivated to close before year-end.

3. Prioritize Location

The location of your new home is perhaps one of the most critical factors in the home-buying process. A good location enhances your lifestyle and can considerably impact the future resale value of your property. Consider the daily commute to your workplace. A convenient location close to work can save you time and reduce stress. Additionally, proximity to essential amenities like grocery stores, healthcare facilities, and recreational centers is vital. 

Easy access to these services enhances your quality of life and adds convenience. For people with families or those planning to start one, the quality of the local school district is crucial. Even if you don’t have children, buying a home in a well-regarded school district can positively affect the property’s resale value. Research school performance ratings and visit schools in the area to get a sense of their quality. Safety is a top priority. Research crime rates in potential neighborhoods using online resources or local police department reports. A safe neighborhood not only ensures peace of mind but also adds to the desirability and value of your home.

4. Hire a Real Estate Agent

An expert real estate agent can be an invaluable ally in your home-buying journey, offering expertise and support throughout the process. A good real estate agent possesses in-depth knowledge of the local market. They can provide insights into present market conditions, pricing trends, and neighborhood characteristics. This proficiency helps you make informed decisions and find properties that meet your criteria. Real estate agents have access to a broader array of listings, including those not yet available to the public. Their professional network can uncover hidden gems and provide early access to new properties, giving you a competitive edge in a hot market.

Experienced agents are also skilled negotiators. They can help you make compelling offers and negotiate the best possible terms and prices. Whether it’s negotiating the purchase price or repairs, an agent’s expertise can save you money and ensure a fair deal. 

5. Conduct Thorough Home Inspections

A thorough home inspection is a key step in the home-buying process, ensuring that you make an informed decision and avoid potential pitfalls. A home inspection can discover hidden problems that may not be apparent during initial viewings. Inspectors look for issues such as structural damage, roof integrity, plumbing and electrical systems, and potential pest infestations. Identifying these problems early can save you from expensive repairs down the line. 

An inspection offers a detailed understanding of the home’s condition, allowing you to make an informed decision. You’ll know exactly what you’re buying, including any immediate repairs or maintenance needs. This transparency helps you budget effectively and avoid unexpected expenses.

6. Consider Future Needs

When buying a home, it’s important to think beyond your current needs and consider how your requirements might evolve in the future. If you’re planning to start or expand your family, consider the number of bedrooms and bathrooms you’ll need. Look for a property with flexible spaces that can adapt as your family grows, such as extra rooms that can be converted into nurseries, playrooms, or guest rooms.

With the rise of remote work, having a dedicated home office has become increasingly important. Ensure that the home has a quiet, well-lit space that can be used as a home office. If you anticipate needing a larger workspace or multiple home offices in the future, factor this into your decision. Think about how your needs might change as you age. Look for homes with features that support aging in place, such as single-story layouts, wide doorways, and step-free entrances. Even if you’re not currently concerned about mobility, these features can add long-term value and accessibility.

Over to you 

Buying a new house is a significant milestone that requires careful planning, research, and decision-making. Throughout this article, we've explored a range of essential factors to consider before embarking on your home-buying journey.

By following these critical steps, you'll be well-prepared to navigate the complexities of the home-buying process with confidence and clarity. Whether you're a first-time purchaser or a seasoned homeowner, armed with the right knowledge and guidance, you can find the ideal home that fulfills your dreams and aspirations. Happy house hunting!

[daily-media]

Muslim mobs attack churches in eastern Pakistan after accusing Christians of desecrating the Quran

In yet another video, a man is seen climbing to the roof of the church and removing the steel cross after repeatedly hitting it with a hammer as the crowd down on the road cheered him on.

MULTAN: Muslims in eastern Pakistan went on a rampage Wednesday over allegations that a Christian man had desecrated the Quran, demolishing the man’s house, burning churches and damaging several other homes, police and local Christians said. There were no immediate reports of casualties.

The scale of the violence prompted the government to deploy additional police forces and send in the army to help restore order.

The attacks in Jaranwala, in the district of Faisalabad in Punjab province, erupted after some Muslims living in the area claimed they had seen a local Christian, Raja Amir, and his friend tearing out pages from a Quran, throwing them on the ground and writing insulting remarks on other pages.

Police chief Rizwan Khan said this had angered the local Muslims. A mob gathered and began attacking multiple churches and several Christian homes, burning furniture and other household items. Some members of the Christian community fled their homes to escape the mob.

Police eventually intervened, firing into the air and wielding batons before dispersing the attackers with the help of Muslim clerics and elders. Authorities also said they have started launching raids in an effort to find all the perpetrators. Dozens of rioters were arrested.

Police chief Bilal Mehmood told reporters they were also looking for Amir, who went into hiding to escape the mob, and would detain him to determine whether he had desecrated the Quran.

Videos and photos posted on social media show an angry mob descending upon a church, throwing pieces of bricks and burning them. In another video, two other churches are attacked, their windows broken as attackers throw furniture out and set it on fire.

Several policemen are seen in the videos watching the situation without intervening to stop the vandalism.

In yet another video, a man is seen climbing to the roof of the church and removing the steel cross after repeatedly hitting it with a hammer as the crowd down on the road cheered him on.

Khalid Mukhtar, a local priest, said most of the Christians living in the area had fled to safer places. “Even my house was burned,” he added.

Mukhtar said there are 17 churches in Jaranwala and he believes most of them were attacked. The authorities did not immediately confirm that figure.

Father Gulshan Barkat, who teaches church history at the National Catholic Institute of Theology in Karachi, described the blasphemy allegations as a “false accusation” and said the local mosques were also to blame because loudspeakers erected on minarets had earlier in the day called on Muslims to gather and “attack the churches and Christian community.”

“The emotion of our Muslim brethren flares up very quickly, even at hearsay,” he said.

None of the clerics at Jaranwala mosques could be reached to confirm the allegation about the loudspeakers.

Khan said additional police forces were later deployed and an investigation was underway. He said all involved in the attack would be prosecuted. “Our first priority was to save the lives of all of the Christians,” he said.

Later in the evening, troops arrived to help the police. Angry Muslims were urged to go back to their homes, allegedly with promises that the man who desecrated the Quran would soon be arrested.

A delegation of Muslim clerics also arrived in Jaranwala from the city of Lahore to express solidarity with the Christians.

Blasphemy accusations are common in Pakistan. Under the country’s blasphemy laws, anyone found guilty of insulting Islam or Islamic religious figures can be sentenced to death. While authorities have yet to carry out a death sentence for blasphemy, often just the accusation can cause riots and incite mobs to violence, lynching and killings.

In one of the worst attacks on Christians, a mob in 2009 burned an estimated 60 homes and killed six Christians in the district of Gojra in Punjab, after accusing them of insulting Islam.

Wednesday’s attack drew nationwide condemnation from top leaders and major political parties. Caretaker Prime Minister Anwaar-ul-Haq Kakar said he was “gutted” by the images coming out of Faisalabad.

“Stern action would be taken against those who violate law and target minorities. All law enforcement has been asked to apprehend culprits & bring them to justice,” he wrote on the social media platform X, formerly known as Twitter.

A senior Christian leader, Bishop Azad Marshall, appealed for help on social media and said he was “deeply pained and distressed.”

“We cry out for justice and action from law enforcement and those who dispense justice and the safety of all citizens to intervene immediately and assure us that our lives are valuable in our own homeland that has just celebrated independence and freedom,” he posted on X.

Former Prime Minister Shehbaz Sharif also condemned the rampage. “There is no place for violence in any religion.”

In the southern port city of Karachi, the capital of southern Sindh province, dozens of Christians rallied to denounce the attacks in Jaranwala.

Domestic and international human rights groups say blasphemy allegations have often been used to intimidate religious minorities in Pakistan and settle personal scores.

In December 2021, a Muslim mob descended on a sports equipment factory in Pakistan’s Sialkot district, killing a Sri Lankan man and burning his body publicly over allegations of blasphemy.

[musicacademykarachi]

Music Lessons and Guitar Teacher in Karachi 0313-2287896

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[home-tutor-in-karachi123]

Tutor Cycle is a next-generation home tutor & home schooling that sets the Tutoring industry standard for quality education. Our Home Tutors pray for and care for the academic success of each Home Tuition as if they were their own. Join the family by enrolling today.

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[tutorinkarachi]

Home Tutor For Managerial Accounting in Karachi 0313-2287896 Managerial Accounting is a subject which often requires that the student hire a decent, well-experienced home tutor or personal instructor who would be able to guide the student through the various aspects and topics of Managerial Accounting.

[thatsonemorbidcorvid]

Three good news stories, two from Pakistan and one from Gabon - full texts below each cut.

As Amjad Ali's family swelled daughter by daughter and as the girls began attending school, his conservative brothers made a suggestion. 

Money was obviously tight for the rickshaw driver and a woman's place was in the home, so why was he educating them? His best course of action would be to marry them off. Mr Ali's older brother thought that each daughter would bring nearly £800 at the time as a marriage payment.

“There are not many educated people in our family,” Mr Ali recalls. “And educating girls was unthinkable.”

Mr Ali was not so sure however. He might have himself left school after only four or five years, but he did not want his daughters to be uneducated as well.

“I decided that what happened to me would not happen to my children. I was very young when my parents died. I could not get an education. I have been working since childhood and due to lack of education I am still working as a labourer,” he told the Telegraph.

His wife Shahana, who had studied until the 12th grade and briefly taught at school herself, had persuaded him of the need to educate girls and she backed him against his brothers.

Opposition to girls' education may be associated with the Taliban in neighbouring Afghanistan, but Shahana said she had come across it when raising her daughters in the Korangi neighbourhood of the Pakistani port of Karachi.

“When we sent the girls for education, people used to say: ‘Who teaches girls? Teach them household chores and get them married’.

“When I had four daughters one after the other, everyone including relatives used to make a lot of jokes. Like I'm having daughters of my own free will! People consider daughters a burden.”

Mr Ali's defiance to his brothers' wishes did not go down well. The issue festered and was compounded by quarrels over money and family property.

In the end he was even temporarily thrown out of their shared home.

‘I was arrested by the police’

“Opposition to girls' education grew so strong that I was evicted from the house,” he says.

Facing ruin, his daughters even offered to give up college to find work and help pay off the family debts. He stood firm and refused.

Mr Ali says: “The brothers are still angry. Four times I was arrested by the police in different cases. I endured everything but did not let my children's education get in the way. I spent a while starving, but I did my best.”

His reward for his determination, he says, is that now with six daughters and one son, the four eldest girls are qualified professionals, or studying at prestigious institutions. The youngest are still studying and aim to follow their sisters.

The family were able to put their children through school with The Citizen's Foundation (TCF), a charity running a network of low-cost private schools in Pakistan. Families pay what they can afford.

TCF focuses on delivering education in the country's most neglected rural and slum communities and aims to teach as many girls as boys. To encourage girls, the foundation employs thousands of women teachers and is the biggest private employer of women in the country.

Pakistan is estimated to have the world’s second-highest number of out-of-school children. Some 23 million aged 5-16 are not at school, with girls worse affected than boys. At primary school age, 32 per cent of girls are estimated to be out of school, compared to 21 per cent of boys.

Mr Ali's daughters may have wrestled with the conservative views of their uncles, but such resistance is not widespread and is getting less so, says Amjad Noorani, a board member of TCF's American branch. A lack of schools is the biggest problem to overcome, particularly schools situated close enough for parents to feel their daughters can walk safely.

‘My daughters are my pride’

“I feel that the biggest hindrance to not all children and certainly not all girls going to school, is not the cultural resistance from conservative families, but the shortage of schools. We just don't have enough schools.”

Yet school-building loses out to building roads, bridges and other high-profile infrastructure.

“The politician doesn't look at education as a priority,” Mr Noorani says.

Some communities may be cautious when a new school is built, but the new pupils become the best advert for the school and persuade more families to join in.

In Mr Ali's family, Ameena, the eldest at 23, recently finished a five-year pharmacy course at Dow University of Health Sciences and is now lining up job interviews. 

Next, 22-year-old Armina completed her bachelor’s degree in business administration from SZABIST, a well-recognised science and technology institute. She now works as an inventory executive for a textile business. 

Muskaan, 22, the third daughter, graduated with a degree in computer science from the prestigious Institute of Business Administration (IBA) in Karachi and is a business analyst. 

Mansha, 19, is studying at IBA in Sukkur, while Jaweria, 16, has taken her 10th grade exams and is ultimately hoping to be a fighter pilot.

Their brother, Ahmad, 15, is in 10th grade at the neighbourhood TCF school. The youngest, five-year-old Alisha, will be starting at one of the schools this year.

“What could be a happier moment than for a mother to see her children as role models?" Asks Shahana.

“My daughters are my pride. God has given me daughters who are more than sons. Not one but four of my daughters have fulfilled their dreams. The sacrifices that my husband and I have made. Now their reward is visible.”

[veenaspakistanlitblog]

Ten Interesting Pakistani Novels

Under the Persimmon Tree by Suzanne Staples (Summary by Amazon)

Najmah, a young Afghan girl whose name means "star," suddenly finds herself alone when her father and older brother are conscripted by the Taliban and her mother and newborn brother are killed in an air raid. An American woman, Elaine, whose Islamic name is Nusrat, is also on her own. She waits out the war in Peshawar, Pakistan, teaching refugee children under the persimmon tree in her garden while her Afghan doctor husband runs a clinic in Mazar-i-Sharif, Afghanistan. Najmah's father had always assured her that the stars would take care of her, just as Nusrat's husband had promised that they would tell Nusrat where he was and that he was safe. As the two look to the skies for answers, their fates entwine. Najmah, seeking refuge and hoping to find her father and brother, begins the perilous journey through the mountains to cross the border into Pakistan. And Nusrat's persimmon-tree school awaits Najmah's arrival. Together, they both seek their way home.

2.) The Diary of a Social Butterfly by Moni Mohsin (Summary by Amazon)

This is the hugely entertaining journal of a socialite in Lahore. Pakistan may be making headlines - but Butterfly is set to conquer the world. 'Everyone knows me. All of Lahore, all of Karachi, all of Isloo - oho, baba, Islamabad - half of Dubai, half of London and all of Khan Market and all the nice, nice bearers in Imperial Hotel also...No ball, no party, no dinner, no coffee morning, no funeral, no GT - Get-Together, baba - is complete without me.' Meet Butterfly, Pakistan's most lovable, silly, socialite. An avid party-goer-inspired misspeller, and unwittingly acute observer of Pakistani high society, Butterfly is a woman like no other. In her world, SMS becomes S & M and people eat 'three tiara cakes' while shunning 'do number ka manual. 'What cheeks!' as she would say. As her country faces tribulations - from 9/11 to the assassination of Benazir Bhutto - Butterfly glides through her world, unfazed, untouched, and stopped short only by the chip in her manicure. Wicked, irreverent, and hugely entertaining, "The Diary of a Social Butterfly" gives you a delicious glimpse into the parallel universe of the have-musts.

3.) Maps for Lost Lovers by Nadeem Aslam (Summary by Amazon)

If Gabriel García Márquez had chosen to write about Pakistani immigrants in England, he might have produced a novel as beautiful and devastating as Maps for Lost Lovers. Jugnu and Chanda have disappeared. Like thousands of people all over England, they were lovers and living together out of wedlock. To Chanda’s family, however, the disgrace was unforgivable.  Perhaps enough so as to warrant murder. As he explores the disappearance and its aftermath through the eyes of Jugnu’s worldly older brother, Shamas, and his devout wife, Kaukab, Nadeem Aslam creates a closely observed and affecting portrait of people whose traditions threaten to bury them alive. The result is a tour de force, intimate, affecting, tragic and suspenseful.

4.) A Season for Martyrs by Bina Shah (Summary by Amazon)

October 2007. Pakistan’s former Prime Minister Benazir Bhutto returns home after eight years of exile to seek political office once more. Assigned to cover her controversial arrival is TV journalist Ali Sikandar, the estranged son of a wealthy landowner from the interior region of Sindh. While her presence ignites fierce protests and assassination attempts, Ali finds himself irrevocably drawn to the pro-democracy People’s Resistance Movement, a secret that sweeps him into the many contradictions of a country still struggling to embrace modernity. As Shah weaves together the centuries-old history of Ali’s feudal family and its connection to the Bhuttos, she brilliantly reveals a story at the crossroads of the personal and the political, a chronicle of one man’s desire to overcome extremity to find love, forgiveness, and even identity itself.

5.) Karachi, You’re Killing Me! by Saba Imtiaz (Summary by Amazon)

Ayesha is a twenty-something reporter in one of the world’s most dangerous cities. Her assignments range from showing up at bomb sites and picking her way through scattered body parts to interviewing her boss’s niece, the couture-cupcake designer. In between dicing with death and absurdity, Ayesha despairs over the likelihood of ever meeting a nice guy, someone like her old friend Saad, whose shoulder she cries on after every romantic misadventure. Her choices seem limited to narcissistic, adrenaline-chasing reporters who’ll do anything to get their next story—to the spoilt offspring of the Karachi elite who’ll do anything to cure their boredom. Her most pressing problem, however, is how to straighten her hair during chronic power outages. Karachi, You’re Killing Me! is Bridget Jones’s Diary meets The Diary of a Social Butterfly—a comedy of manners in a city with none.

6.) How It Happened by Shazaf Fatima Haider (Summary by Amazon)

Dadi, the imperious matriarch of the Bandian family in Karachi, swears by the virtues of arranged marriage. All her ancestors including a dentally and optically challenged aunt have been perfectly well-served by such arrangements. But her grandchildren are harder to please. Haroon, the apple of her eye, has to suffer half a dozen candidates until he finds the perfect Shia-Syed girl of his dreams. But it is Zeba, his sister, who has the tougher time, as she is accosted by a bevy of suitors, including a potbellied cousin and a banker who reeks of sesame oil. Told by the witty, hawk-eyed Saleha, the precocious youngest sibling, this is a romantic, amusing and utterly delightful story about how marriages are made and unmade---not in heaven, but in the drawing room and over the phone.

7.) A Case of Exploding Mangoes by Shazaf Fatima Haider (Summary by Amazon)

Intrigue and subterfuge combine with bad luck and good in this darkly comic debut about love, betrayal, tyranny, family, and a conspiracy trying its damnedest to happen. Ali Shigri, Pakistan Air Force pilot and Silent Drill Commander of the Fury Squadron, is on a mission to avenge his father's suspicious death, which the government calls a suicide.Ali's target is none other than General Zia ul-Haq, dictator of Pakistani. Enlisting a rag-tag group of conspirators, including his cologne-bathed roommate, a hash-smoking American lieutenant, and a mango-besotted crow, Ali sets his elaborate plan in motion. There's only one problem: the line of would-be Zia assassins is longer than he could have possibly known.

8.) Home Fire: A Novel by Kamila Shamise (Summary by Amazon)

Isma is free. After years of watching out for her younger siblings in the wake of their mother’s death, she’s accepted an invitation from a mentor in America that allows her to resume a dream long deferred. But she can’t stop worrying about Aneeka, her beautiful, headstrong sister back in London, or their brother, Parvaiz, who’s disappeared in pursuit of his own dream, to prove himself to the dark legacy of the jihadist father he never knew. When he resurfaces half a globe away, Isma’s worst fears are confirmed. Then Eamonn enters the sisters’ lives. Son of a powerful political figure, he has his own birthright to live up to—or defy. Is he to be a chance at love? The means of Parvaiz’s salvation? Suddenly, two families’ fates are inextricably, devastatingly entwined, in this searing novel that asks: What sacrifices will we make in the name of love?

9.) She Loves Me, He Loves Me Not by Zeenat Mahal (Summary by Amazon)

Zoella didn’t know whether she was devastatingly happy or happily devastated. Zoella has been in love with Fardeen Malik, her best friend’s gorgeous older brother, since she was ten, but he’s always seen her as a ‘good girl’—not his type—and he can barely remember her name. Besides, he’s engaged to a gorgeous leggy socialite, someone from the same rarefied social strata as the imposing Malik family. In short, Zoella has no chance with him. Until a brutal accident leaves Fardeen scarred and disfigured, that is. Suddenly bereft of a fiancée, Fardeen is bitterly caustic, a shell of the man he used to be, a beast that has broken out of the fairy tale world he once lived in. And a twist of fate lands him his very own beauty—Zoella. This man, however, is a far cry from the Fardeen of her dreams. Stripped of her illusions, Zoella creates her own twist in the fairy tale, beating him at his own game. Order now and read this modern, unusual interpretation of the old-age fairy tale, in which Zeenat explores the themes of love, longing, and arranged marriages.

10.) Undying Affinity by Sara Naveed (Summary by Amazon)

Twenty-two-year-old, Zarish Munawwar, has everything in life she could ever ask for; an elite family, a high profile status, a bunch of good friends and a childhood sweetheart. Being childish, stubborn, imperious, extravagant and a bit impulsive at making important decisions pertaining to her life, is what perfectly describes her overall personality. She takes life easily and can get anything she desires. To her, life is a bed of roses. It is only when she meets, Ahmar Muraad, her mentor and finance professor at university, her perspective towards life completely changes. He looks quite young for his age as every girl at the university thinks he is attractive, seductive, intellectual and rather intimidating. This charming man is every girl's fantasy and Zarish also finds it hard to resist him. But is he fascinated by her? Little did Zarish know how one little interaction could bring about so many twists and turns in her life. After continuous unsuccessful attempts to avoid him, she feels that she is gradually falling for his charm. Ahmar, however, remains oblivious to her feelings. She is ready to abandon her childhood sweetheart for him. Eventually, there comes a time when only he matters to her and nobody else. Awestruck by the sudden revelation, she is dazed to find out that he feels exactly the same for her. Before their love blossoms, a slight tragedy falls into their lives. Zia Munawwar, her father, has some other plans for his daughter. Will Ahmar fight against the world for his lady love or step back? Do not miss this romantic tragedy as it will encapsulate you totally and will stay in your heart forever

[summersartythoughts]

Truck Art of Pakistan

Unlike many other countries, Pakistan finds its popularity lying with literature, poetry, and calligraphy. Visual arts like painting and sculpture have only in recent years come to the forefront of art representation in Pakistan. Traditionally, visual arts in Pakistan have been highly influenced by the preference in Islam for geometric shapes. In Islam, there aren’t many paintings with religious undertones due to the rule that Allah and the Prophet Muhammad are beings to be felt and believed in, not seen – people that have been known to create cartoons and depictions in human form what Allah looks like have faced major backlash and even threats of violence; sometimes the threats have even been followed through.

Pakistani artists do not rely solely on canvas and paper to display their two dimensional art. They create their art on furniture, walls and even trucks. Most Pakistani paintings are modern due to the representation of urban landscapes, and country scenes in abstract styles. Handcrafts are the pinnacle of Pakistani art, they are found everywhere in buildings – on pottery, carpets and fabrics; people also wear the decorative arts on jewellery, leather and textiles. Sculptures found in Pakistan tend to be mostly ancient, from the Indus Valley civilization and are thought to be some of the first instances of sculpting in the world; sculpture ruins have been found of all sizes in stone and bronze. In the 1st and 2ndcenturies BCE, sculpting became a much more complex form of art representing Buddha’s life and teachings through techniques and styles brought by invading armies, wandering artists, and local and technical artistic advances, (Arts Edge., 2021).

Truck painting in Pakistan is a form of indigenous art and features floral patterns and poetic calligraphy – it is not limited to trucks and can be found on buses and vans, too. Truck art is more than just a piece of cultural expression; it dates back to the 1920’s making it a part of traditional Pakistani artistic expression. It can cause businesses to thrive due to their eye catching and bold designs. Their first appearances came after England invading the streets of Pakistan, the trucks were fitted with large wooden prows on top of the truck bed. The prows, also known as taj or crown, were also accompanied by decorative bumpers and wood panelling along the cabin. During the late 1940’s, trucks began long journeys delivering goods, so each business created colourful logos in order for illiterate people to be able to spot the design. The logos became increasingly more colourful and decorative – “the more flamboyant the design, the better business became,” explains Durriya Kazi, head of the visual studies department at the University of Karachi and expert in truck art, (Zahra’s Blog., 2013). In the 1950’s Karachi became the capital for truck art and when artist known for his palace murals, Hajji Hussain, moved to Karachi, he lacked subjects for his murals and so turned to decorating trucks causing his floral, ornate style to push the genre forward.

Yaari Baba is seen on many trucks on the GT road as truck drivers hold on to a belief in his protective powers.

Pakistan, although not the only home to truck art, is the most prominent and is described to be a sole industry in itself. There are 50,000 people employed in Karachi dedicated to the art form, with most truck drivers willing to pay large sums of money to have their trucks made up. The trucks are also known as jingle trucks due to the bells decorating the exterior. Truck art dates back to the Sufi tradition of painting shrines in religious favour. Durriya Kazi states that “truckers don’t even spend so much money on their own houses,” and recollects an anecdote of a driver who explained that he put his own life and livelihood into the truck, and dedicates his care to the truck because he fears being ungrateful if he didn’t honour his truck with a ‘proper paint job.’ The art is seen as much of a business investment as it is an art form.

The expression of truck art is not only a visually beautiful and expressive form of creativity, but is a representation of hobbies, interests, inspiration and is able to physically demonstrate an incredible relationship between man and vehicle - and the pride the owner will hold after sprucing up their designs.

Haji Habibur Rehman is amongst a group who first studied with truck artists and has been painting trucks for the past 58 years, having started when he was only 14 years old. The master of truck art has gradually became more and more concerned with the progression of truck art, or lack thereof. “Truck art is slowly vanishing with stickers and plastic and steel ornaments, replacing the tedious work of painting by hand,” he said, (Dawn., 2015.)

Haji Habibur Rehman, 72.

BIBLIOGRAPHY

1. Daily Pakistan (2018) The Pride of Pakistan. Available at: https://en.dailypakistan.com.pk/03-May-2018/truck-art-the-pride-of-pakistan (Accessed: 11th April 2021)

2. Dawn (2015) A Driver's Pride and Joy. Available at: https://www.dawn.com/news/1199360 (Accessed: 11th April 2021)

[molkolsdal]

Pakistan's Transgender Community Is Hiding Out in a Hostile City

As Peshawar has come under increasing sway of an extremist view of Islam, its community of transgender hijras has been increasingly marginalized.

By Beenish Ahmed, 16/05/2014 Photos by Abdul Majeed Goraya

"My father used to beat me and ask, 'Why do you have to go around pretending to be a girl?'"

Now at 35, she says her cheeks burn and fists tighten if anyone refers to her as a man.

Khushboo, whose name means fragrance, classifies herself as a hijra, a South Asian gender designation that encompasses transgender and transexual people, as well as transvestites and eunuchs.

She has a different definition for herself and the estimated hundreds of thousands of other hijras across the region. "Our souls are female and our bodies are male," she says, dipping a rag into a red plastic pail filled with a chalky mixture of water and face powder. Surrounded by a group of several other hijras in a room they call their "office," Khushboo smears the dripping rag over her face and adds, "I've known I was a hijra since I was a child."

She used to wear her sisters' clothes. At 16, Khushboo slipped out of the house in one of their outfits and didn't return home for years. Along with another hijra, she settled in Peshawar, a city in northwestern Pakistan one night's drive from the costal city of Karachi where she'd grown up.

Peshawar has long been home to cultural traditions that insist on strict gender segregation, and the city has come under increasing sway of an extremist view of Islam in recent years. These intolerant, conservative beliefs are made brutally clear through the bombings and shootings that are now near-weekly occurrences. Taliban suicide bombers killed 85 worshippers at a church there last September, and militants killed thirteen people at a cinema showing pornographic movies in February. Lesser attacks are momentary blips on local news coverage featuring bloodied streets and blaring sirens.

Khushboo points to battered doors and broken windows around her. She says young men—"college boys" she calls them—wreak havoc on her and fellow hijras who are preparing for a dance performance later that night. Sometimes the men recite scripture and beat the hijras to shame them out of their profession as dancers, and other times they force them to dance or even rape them, she tells me.

Despite the extremism that has only further marred the city since her arrival nearly 20 years ago, Khushboo has an affinity for Peshawar because it's where she had a sort of rebirth as her new self.

Free from the abuse of her father and brothers, as well as the sense of dishonor she felt on behalf of her mother and sisters, Khushboo embraced a new life of openness—and was adopted into a new family.

"In this field we have mothers. We have gurus. We have uncles and aunts," she says, and then points to a girl who's rolling a spliff in the corner of the room. "She's my daughter. I'm a daughter of someone so she has a grandmother too. And," Khushboo adds, "She also has a father."

That last bit comes so quickly that I almost miss it. I inquire further about the girl's "papa" and Khushboo says, "Her father is married to someone else, but he loves me." She then goes on to explain what their relationship entails—and it's all very practical until it gets utterly tragic: "If I'm sick, he comes by and brings me medicine," she says proudly. "If I don't have money he drops some cash off. If I die, it's this man who will dress me up as a man and take my body to his house to carry out the cemetery. He might not explain the full story and just say that I was killed in the market or that there was some kind of shooting, but he's the one who will take care of the funeral."

I can't help but think that this grim possibility is one that Khushboo has discussed with her "husband"—and one that he too has come to terms with.

"In Pakistani society, there is a really strong [sense of] place and family," says Dr. Jamil Ahmad Chitrali, a professor of anthropology. "There is no alternative for anyone."

Based at the University of Peshawar, Chitrali has written about the city's hijra community. He says that by forging the same sorts of familial connections that they left behind, hijras create a social order that mimics the very society from which many of them fled.

"It's forcing all those revolutionary individuals who are against those binaries of man and woman to come into a structure which is reaffirming patriarchy," he says.

Pakistan's hijras have made some strides in recent years despite their rather isolated existence. In 2012, the Pakistani Supreme Court allowed for a "third gender" category to be added to national identity cards, which effectively gave hijras increased legal standing. It's because of this broader recognition that hijras could vote in that year's presidential election—at least five hijras even ran for office.

But the third gender classification has made little practical difference in Khusbhoo's life. "We live in a third world," she says, the difference between her life and that of a cisgender person just as stark as the difference between life in Pakistan, and say, Monaco.

And, she says, no matter what she does, she'll always be seen as different.

"Even if I give up dancing, everyone will still call me a hijra so what's the point? Why not do what I love?" She adds that even if she were to become a traveling evangelist, her family would still regard her with the same disdain. "I'm better off staying a hijra."

And that's the hardest thing that Khushboo has to face: her family. She got back in touch with them after five years of not speaking, and goes to see them in Karachi at least once a year. But when she does, she goes dressed as a man.

Though she moves about as a woman in Peshawar, Khushboo wears a black floor length, full-sleeved robe (or abaya), and a face covering (or niqab) that reveals only her eyes to hide herself from prying eyes. Even so, she's been thrown out of several houses by people who fear hijras will ruin their neighborhood.

While they occupy a marginalized space across Pakistan, hijras are probably worst off in Peshawar. In all of the other major cities in the country, they are frequent sites at traffic intersections or in shopping centers where they offer a prayer for a few rupees. Many passersby fear denying them might mean a curse and so will either oblige quickly or turn away completely.

I've spent a lot of time in Peshawar over the years, and have never seen hijras out in public the way they are in other cities. After speaking with Professor Chitrali, I learned that might be because hijras have a different role in the Pathan society that dominates the Peshawar area. In this part of the country, hijras aren't seen to have some sort of greater spiritual connection than cisgender people—instead, their role is celebratory. They're often asked to sing and dance at weddings and births.

"It's their performance which gives [a family] social recognition," Chitrali says, though the tradition is fading as weddings move from family houses into wedding halls. Some might have other professions—Khushboo says she has hijra friends who are lawyers and pilots and act cisgender in order to maintain their jobs, though they're free to "be themselves" with her and other hijras. Due to a lack of societal acceptance, many hijras live marginalized lives as low-income entertainers, but they've got a bit of a role as educators, too. Hijras sometimes teach—or even initiate—young men into sex. For many in Peshawar who live by strict religious and cultural codes that denounce almost any pre-marital interaction between the sexes as sinful, hijras provide a sort of in-between, or a "cushion," as Chitrali calls it.

"If you cross the domain of manhood into womanhood, that is against the culture, that is crossing your limits. But you can always move into the gray area, so this hijra community, in that sense, in a clear binary of man and woman among Pathans, [forms] a gray area." But he says that this "learning experience" is becoming less common with such how-to's readily available on the internet.

In Peshawar's increasingly religiously-motivated milieu, the presence of hijras—be they dancers or sex workers—is frowned upon and politicians vie for favor by pushing them out of their homes and worksites.

Seeing this, Malik Iqbal says he wanted to do something. "I sympathize with them because no one gives them any space," he tells me.

He rents out the office that Khusboo and her fellow hijras use to prepare for their dances.

"I didn't used to be on their side," Iqbal says. "Now I help them. I say they're humans too. We should have some empathy for that reason. Not just me, everyone should empathize with them as people."

But some believe Iqbal's connection to hijras goes beyond a shared humanity. Though he refuses to speak about it, Iqbal was arrested in 2010 for attempting to marry a hijra called Rani. Such a union would be illegal under Pakistani law, which only recognizes marriages between men and women. He has repeatedly denied the charge and claimed that police were trying to extort money from hijras at an event that wasn't a marriage but an innocent birthday party. Either way, the shock the story garnered reveals just how far removed everyday Pakistanis are from the hijra community. A big-grossing film called Bol, or Speak—released in 2011—may have helped some, but real connections like Iqbal's remain few.

And not everyone in close proximity to hirjas is sympathetic. Noor Illahi, who owns a grain shop down the street from the hijras' office, doesn't have a problem with the hijras themselves or even their work, but thinks they should find some other place to go. "My work has suffered because of them. The other storeowners and I, we think they should be given some place off to the side. It should be separate."

He's worked in his store for 15 years and says that sales have dropped fifty percent since the hijras set up shop next door a few years ago. "There are a lot of fights here now. They create quite a scene sometimes."

The raucousness has driven away his customers. Those who stop in the area are more interested in the hijras than the sacks of flour he has for sale.

"I'm not personally offended by them. But look," he says, pointing to a group of several white shalwar kameez-clad men loitering outside the hijra's building. "These poor people have earned just three or four hundred rupees all day ($3-4) and they'll come here and waste it all on them."

The men are all rickshaw drivers. One by one, they go on the record to deny being there to solicit sex. "We're just here to chit chat with them," one says while peering over his shoulder to see if any of the hijras have come out into the alley. "It's a totally innocent relationship that we have with them."

Back up in the hijras' office, the lights have gone out as a part of the rolling power outages that have frustrated Pakistanis for years. It might be another hour before they're ready to leave for their performance. When they do, they'll be cloaked in massive shawls and under the cover of night.

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[doeeyeddyke]

Some ‘I Am Malala’ Cheat Notes

Characters:

Malala The author of this memoir, a young Pashtun woman who grew up in Swat Valley, Pakistan. She went to school throughout her entire childhood, and because of her father's example, she became famous for speaking out in favor of girls' education. When she was fifteen years old, the Taliban shot Malala in response to her activism.

Ziauddin Malala's father, whose dream growing up was to start a school. He founded the Kushal School, which Malala attended throughout her childhood, and he was a constant advocate for education. Though daughters are typically less prized than sons, Ziauddin loved Malala from the moment she was born.

Tor Pekai Malala's mother, who follows the Muslim code of purdah for women. She loves Malala fiercely and serves as a role model for her. Tor Pekai did not go to school, having sold her books for candy after the first day because she was jealous of her friends who got to stay home.

Kushal Malala's middle brother, who is two years younger than her.

Atal Malala's youngest brother, who is five years younger than Kushal.

Malalai of Maiwand The Pashtun heroine who was Malala's namesake. She is famous for using her courage to inspire her people to fight against the British army and win the battle.

Rohul Amin Malala's grandfather, whom she calls Baba. He studied in India and became a great speaker, and Malala's father spent his childhood attempting to impress him.

General Zia A military general who took power in Pakistan in 1977. He is famous for encouraging the Islamization of Pakistan, and under him Pakistan became an ally of the United States.

Mohammad Naeem Khan Malala's father's friend, and the man who originally set out to start a school with him.

Hidayatullah Another of Malala's father's friends, who played a much larger role in co-founding the Kushal School after Naeem left.

Benazir Bhutto The first female head-of-state in the Islamic world, who took power in Pakistan after General Zia died. She was a profound role model for Malala.

Moniba Malala's best friend throughout her childhood, who attends school with her and provides competition for best in the class. Moniba and Malala continue to keep in touch after Malala leaves Pakistan.

General Musharraf Musharraf took power in Pakistan a few years after Malala's birth, becoming Pakistan's fourth military leader.

The Mufti An Islamic scholar who attempted to close the Kushal School because it educated girls.

Jinnah The founder of Pakistan, who set out to make it a land of religious tolerance. He was laid to rest in a mausoleum in Karachi.

Fazlullah The leader of the branch of the Taliban that took over Swat Valley.

Nawab Ali An Urdu teacher at Malala's school who refused to teach them anymore after the Taliban began to take over.

Madam Maryam The principal at Malala's school, who is like a second mother figure to Malala and the other girls at the Kushal School.

Malka-e-Noor The girl who repeatedly challenges Malala for the top spot in the class.

Safina The neighbor girl who steals Malala's favorite toy. Malala steals from her as payback, but gets caught, thereby realizing that it is better to be honest.

Abdul Hai Kakar The BBC correspondent who seeks out Malala to write the diary of Gul Makai about life living under the Taliban.

Irfan Ashraf The Pakistani journalist who assists in filming a documentary about Malala's family life under the Taliban.

Adam Ellick An American video journalist who assists in filming a documentary about Malala's family life under the Taliban.

Shiza Shahid An Islamabad native who went to study at Stanford University. She contacts the Yousafzai family after seeing the documentary about them and becomes one of their supporters, along with a role model for Malala.

Dr. Afzal Malala's father's friend, who transports them out of Swat when they escape and become IDPs for three months.

General Abbas The chief spokesman for the Pakistani army, who sends Malala's father money to pay his teachers' salaries after three months as IDPs.

Zahid Khan A friend of Malala's father who was shot in the face by the Taliban shortly before Malala was shot.

Usman Bhai Jan The bus driver, who is driving when the Taliban pulls the bus over and shoots Malala.

Dr. Javid Kayani One of the British doctors who come to Peshawar to assess Malala.

Dr. Fiona Reynolds The other of the British doctors who assesses Malala in Peshawar. She works at a children's hospital in Birmingham, and stays at Malala's side as she is airlifted to the UK from Pakistan.

Rehenna The hospital's Muslim chaplain, who helps to ease Malala's transition into this new culture.

Atuallah Khan The man who shot Malala.

Asif Zardari The President of Pakistan, who comes to visit Malala while she is in the hospital in Birmingham.

Quotes:

"Who is Malala? I am Malala, and this is my story."

Malala ends the memoir's short prologue by echoing the question that the Taliban militant asked before shooting her in the face. In these pages she finally gets the chance to answer the question, which she did not have when it happened. She claims her name and her identity, in spite of the Taliban attempting to silence her.

"I am Malala. My world has changed but I have not."

Malala ends her memoir almost the same way that she started it, answering the question that came to define her life when the Taliban asked for her in the back of the bus. She once again lays claim to her identity, and acknowledges that even though she leads an entirely different life now, she still maintains the values, principles, and goals that she has nurtured throughout her entire life.

Symbols:

Malala's Schoolbooks When Malala and her family leave Swat and become IDPs, Malala repeatedly wonders whether or not her schoolbooks will be safe and when she will be able to study them. For Malala, her schoolbooks represent the education she has received and the education she hopes to receive in the future. They are a source of hope that she will be able to accomplish her goal of promoting schooling for all girls, not only those as lucky as she is.

The Almonds After Malala gets in trouble for stealing a neighbor girl's toys, she relays a story about a time when she was younger and ate some almonds in the bazaar that her mother could not pay for. When her father found out, he went and bought all of the almonds. She says they became a reminder of guilt, but they are also a reminder to remain honest. The memory of these almonds is one of the things that keep Malala believing that honesty is the best policy.

The Burqa The burqa, which is a full-body garment covering even the face, is a symbol of the Taliban's oppression of women. Though Muslim women cover their heads for many reasons, a face covering obscures the identity of a woman, which is part of what the Taliban seeks to do. Over the course of Taliban occupation of Pakistan, women in burqas become a prominent symbol of the Taliban.

The Schoolbus The school bus on which Malala and two other girls were shot becomes a symbol of the tragedy later on. Malala includes a picture of the bus among the photos of her life that she adds in at the end of the memoir; the picture shows the bloodstains that still remain. This bus was meant to be a safe space, but, as with many other safe spaces in Swat, the Taliban corrupted it.

The Buddhas Swat Valley's ancient Buddha statues, left from when Buddhism moved through the valley, are prominent symbols of Swat's rich history and, most importantly, the region's tolerance of faiths other than Islam. When the Taliban destroy these Buddha statues, they send the message that they will not tolerate any beliefs other than Islam, and that they are eager to erase the past.

Similes and Metaphors:

"It seemed to us that the Taliban had arrived in the night just like vampires." (Chapter 9, Simile)

Malala and Moniba both read Twilight, a famous book series by Stephenie Meyer about vampires. They compare the approaching Taliban to vampires, slinking through the night and arriving unexpectedly. This is an important simile because it emphasizes the degree to which the people of Swat were caught off-guard when the Taliban began to occupy their formerly peaceful valley.

"For us girls that doorway was like a magical entrance to our own special world." (Prologue, Simile)

In this simile, Malala speaks about the entrance to the Kushal School, and how magical it felt growing up and spending every day going through these doors. For Malala, school was a sanctuary, a place where she and her friends could be themselves and focus solely on receiving an education. Even during their occupation of Swat, the Taliban could not take away their indescribable love for attending school.

Irony:

Malala vs. her father (Dramatic Irony) Malala's family constantly fears that Ziauddin, Malala's father, will be the one targeted by the Taliban because of they way he speaks out against them. No one thinks for a second that even the Taliban is cruel enough to target Malala. It is thus ironic it is Malala whom they try to kill.

Malala's Father's Stutter (Situational Irony) Despite the stutter that has impaired his speech throughout his life, Malala's father ironically devotes his life to public speaking, voicing his thoughts and rallying people to his side to stand against the Taliban. It is ironic that a man who loves poetry, words, and speaking would be cursed with such an impediment.

The Taliban and Islam (Situational Irony) Malala and many other Muslims believe that Islam is a peaceful religion, one that respects and values women and encourages tolerance and acceptance. It is ironic, then, that the Taliban claims to be fighting in the name of Islam, and yet goes against all of these accepted Islamic values.

Literary Elements:

Genre Memoir

Setting and Context Swat Valley, Pakistan, from 1997 to 2013

Narrator and Point of View Malala Yousafzai, a girl growing up in Pakistan under the Taliban’s control, narrates the memoir in first-person past tense.

Tone and Mood The first part of the memoir, when Malala is living happily in Swat, attending school and remaining at the top of her class, has a much more lighthearted tone. The tone and mood darken once the Taliban arrive to Swat Valley in 2007, and becomes much more urgent as Malala and her father step up as activists.

Protagonist and Antagonist Malala is the protagonist, while the Taliban—an oppressive Islamic fundamentalist organization that occupied Swat Valley during her adolescence—is the antagonist.

Major Conflict Though there are many struggles that accompany daily life in Swat, the primary conflict is over the Taliban's occupation of Swat. The Taliban have banned girls' education, something Malala believes is invaluable. Not only does Malala want to continue going to school, but she wants all other girls to receive an education as well, and throughout the memoir she stands up against the Taliban to promote this.

Climax The climax of the memoir occurs when a Taliban officer boards Malala's school bus, asks for her by name, and then shoots her in the face.

Foreshadowing Malala narrates this memoir in retrospect, so there are many instances where she hints at what is going to happen. A notable instance of foreshadowing occurs at the end of Chapter 23, when Malala finishes the chapter about her hospitalization in Birmingham by saying, "I didn't realize then I wouldn't be going home" (pg. 143).

Allusions Malala repeatedly alludes to Twilight, the famous book series about vampires by Stephenie Meyer. When the Taliban comes to Swat Valley, she says, "It seemed to us that the Taliban arrived in the night just like vampires" (pg. 60).

[carrentalinkarachi-blog]

Karachi is a paradise for Traveller, Food Lover.

From Karachi, capital of Sindh province. is the largest city in the population, the largest port city, which is the commercial and financial center of Pakistan. There are various activities that travellers can take in this wonderful city. It is recommended that tourists rent a car from Karachi Airport where they can travel in this great city and get out of the unmatched real estate, its beaches and people's love.

Beautiful Architecture, Great Beaches and Delicious Dishes

Karachi is a paradise for travellers. This is because it provides a wide range of opportunities that will attract tourists from around the globe on a tour. A great place to escape the cold winter of the Americas and Europe and relax the body and mind on the sunny and warm beaches of Karachi. By renting a car from Karachi Airport, take a holiday ride easily and enjoy all the beautiful tourist spots in this great Karachi city.

The greatest leader of the mausoleum and museum - and this is a striking and impressive turning point in downtown Karachi. This mausoleum is designed by renowned architect Yahia Al-Tajer. Travellers can also check out the large garden and museum that surrounds them mausoleum.

WWF Wetlands Center - This is a great place to explore Karachi's wildlife. Main activities Nature trips, trips to the beaches, mangroves, turtles watching, bird watching and watching the lake.

Clifton Beach - located in the Arabian Sea adjacent to his home in Sadar, Karachi. This beach offers ample beachfront entertainment such as restaurants, swimming pools, parks, camels and horseback riding. It is a popular picnic spot for residents and tourists alike.

Hindu Sports Conference - Built-in 1925, the sub-continent architectural design depicts Mongolian and Hindu styles. She is currently the home of the National Academy of Dramatic Arts, which was established to teach and save music and performing arts.

Food - Karachi is the best place for any traveller to experience a mix of various Southeast Asian gastronomes. There are many high-class restaurants serving dished from all over the world.

Karachi is known all over the world for its beautiful beaches such as Clifton Beach, Hawks Bay and Paradise Point. It is also popular because of its diverse population and is known as Mini Pakistan. You can enjoy great locations from Pakistan by renting a car. Due to the fact that renting a car near Karachi, The airport will enable you to reach remote areas without a problem. Car rental in Karachi are reliable for tours of this city can be great no matter what time.

[edustokebngl]

Best junior colleges in Mumbai 2023-2024

edustoke is India’s most comprehensive school search platform. Playschools, PreSchools, Day Schools and Boarding Schools

Junior colleges in Mumbai offer education to students who have finished their 10th grade and educate them in 11 and 12 standards. These schools are affiliated to the state board for Maharashtra's higher secondary education.The list of junior colleges in Mumbai is the best in the country and offers courses such as science, commerce, arts, and vocational education. Students can choose their stream as per their preferences and career.The students who choose to study in the junior colleges in Mumbai have many options for choosing the medium of instruction, such as English, Marathi, Hindi, and other languages.We present here the list of junior colleges in Mumbai that have experienced and well-qualified teaching faculties who are dedicated to working till the bitter end and educating students to be very successful in their lives.They also offer extracurricular activities like sports, arts, debates, community service programmes, and other cultural activities to aid students at all levels of education. Some modern junior colleges may offer other new activities, such as coding, artificial intelligence, and others, to equip students with present knowledge.

The capital city Mumbai is the financial hub of Maharashtra and has a lengthy history in the nation. It is the most populous city in the country and contributes significantly to the Indian economy. The city is home to numerous excellent educational institutions, including many of the best junior colleges in Mumbai that give excellent education and assist students in pursuing higher education. The junior colleges in Mumbai are well-known for their offerings in areas such as science, arts, commerce, and other vocational studies. Let us now look at some of the junior colleges in Mumbai and evaluate their academics, infrastructure, and other aspects.

1.St. Xavier’s College

St. Xavier's College is a famous educational school in the heart of Mumbai, India. In October 2007, the institution applied for academic autonomy. After a review group from the University Grants Commission visited the college in early April 2010, the Commission evaluated the application at its meeting on May 4, 2010. The UGC granted clearance for autonomous status in early June, and the University of Mumbai subsequently recognised the college as autonomous for five years, commencing with the 2010–11 academic year.

2.Ramniranjan Jhunjhunwala College

Ramniranjan Jhunjhunwala College was founded in 1938 to meet the educational requirements of the Hindi-speak

ing community. It began as a small primary school, then grew into a full-fledged secondary school, and eventually became one of the best junior colleges in Mumbai. With its strong academic standards, the Hindi Power School has earned a niche among prominent secondary schools in Mumbai and among educational institutions giving Hindi teaching throughout Maharashtra.

3.Narsee Monjee College of Commerce and Economics

Narsee Monjee College of Commerce and Economics is also known as NM College. It was established in 1964 with the affiliation of Mumbai University and offers courses in commerce and economics. NM College is recognised as one of the best junior colleges in Mumbai for its excellent contribution to education. Its experienced faculties and well-designed curriculum provides students with overall development in their lives.

4.Jai Hind College

Jai Hind College, Churchgate, Mumbai, was founded in 1948 by a group of former D.J. Sind College, Karachi, professors and other eminent educationists under the registered name 'Sind Educationists Association' for the educational rehabilitation of the Sindhi community. Starting as a modest two-room institution offering the arts, it quickly expanded to include science in 1949, followed by commerce in 1980. Following the year 2000, the institution began various self-financed and vocational courses and was named one of the best junior colleges in Mumbai.

5.Kishinchand Chellaram College

KC College was founded in 1954 by the Hyderabad (Sindh) National Collegiate Board. The NAAC has reaccredited the college with an A rating in three consecutive cycles. In 2015, the University of Mumbai named it the Best College (Urban Area). The Department of Biotechnology, Government of India, awarded the college Star College Status and the Star Scheme in 2019. The college is supported by the DST (Department of Science and Technology) of the Government of India through the acclaimed FIST programme.

6.H.R. College of Commerce and Economics

HR College has been affiliated with the University of Mumbai since its foundation in 1960 by the HSNC Board. It has been named one of the best junior colleges in Mumbai and has evolved into a fine school of higher learning, notably in commerce. Its renown has spread far and wide, and its students have achieved remarkable success in industry, society, culture, and politics, leaving a distinct mark and presence.

7.Ramnivas Ruia Junior College

Ramnivas Ruia Junior College is one of the branches of Ramnarain Ruia Autonomous College, founded in June 1937 by Pune's Shikshana Prasaraka Mandali. It was the first educational institution administered by a private educational organisation in Mumbai. On December 3, 1937, H.E. Sir Roger Lumley, the then-Governor of Bombay, declared the college formally open. The college, which offers science, arts, and commerce, encourages students to research and innovate. The university offers a variety of activities to provide a holistic education to all students and assist them in becoming caring citizens.

8.K. J. Somaiya College of Arts and Commerce

K.J. Somaiya College is one of the most prestigious colleges on the Somaiya Vidyavihar campus. It is a school for linguistic minorities that is always affiliated with the University of Mumbai. The college is well-known among the best junior colleges in Mumbai for its high educational standards. It features an excellent faculty committed to passing on their skills and knowledge to their pupils. The college offers extracurricular activities such as sports, arts, and cultural events.

9.Wilson College

Wilson College, established in 1832 in Mumbai, is one of the oldest colleges in India. The National Assessment and Accreditation Council gave it an A rating in 2005. The college offers several subjects, such as arts, science, and commerce, and has exceptional faculty with extensive experience in their respective fields. It boasts excellent laboratories, a library, and other facilities, and anyone looking for the best education should consider this college.

The best junior colleges in Mumbai mentioned above have a lengthy history in education and are well-known for other reasons. They all have outstanding faculty, infrastructure, and a positive learning environment. They assist you in your growth and allow pupils to explore their hobbies and skills. Junior colleges also offer a variety of extracurricular activities such as athletics, the arts, and other related activities to help students grow in all aspects. Parents and students can select junior colleges based on their needs and preferences. For more information, go to edustoke.com.

[sass-pizzaz]

I need to rant

Why do my parents make me feel like I don't deserve gifts ? Well it's Indian nature to say no I don't want anything when smne say I'm coming from here, do you want smtg ? I mean I get it you're teaching me be humble but don't I deserve gifts?

The other day, mom's relatives and us went to karachi to get sone snacks and they ask me if I want anything, as usual I say no coz I'm not a fan of sweets, they were adamant to get me sntg so I saw a chose macaroons, I said I wanted only 4 pieces coz again no sweet tooth, they bought it and later we came home. The next day I told my dad to get the box from fridge so I can eat, fucker saw the price and gave me so much shit abt it, I was what the fuck are you talking abt ? He's like check the price, it was 500 , I was kinda shocked coz noway 4 pieces costed that much but then I opened the box to find 8 of them , but still he gave me shit abt asking such costly gifts

Sorry for the rant