americans imagining Land Back as a reverse colonization where your family is violently displaced from their home—just no, and there’s so much projection and anti-indigenous sentiment in that reaction that we need to unpack. in the same way abolishing private property does not equate to taking the personal property/housing from regular human beings, land back deserves your full attention in the actual demands and futurities that native people are calling for. this knee jerk resistance against land back needs to stop inventing hypotheticals instead of engaging with the reality of this which is A. a broader political call to rematriate land to indigenous communities, who currently have limited resources because this is a settler colonial state B. specific calls to return specific lands—often ‘public lands’ i.e. national parks, blm land etc—which often carry cultural significance and also very direct legacies of violence tied to the original displacement. C. a return to indigenous land management strategies, which are place-based and culture-based and offer paths to restoring/reclaiming/reconfiguring the ecologies and human communities most damaged by colonialism/capitalism/the world we currently live in D. land back is deeply tied to the movements protesting oil and gas pipelines, catastrophic mining, etc ongoing destruction of the environment that place indigenous communities on the frontlines yet threatens /everyone/ downstream who drinks water and has a body
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i didn't want to add this to the post because it would add a bit too much seriousness to a good meme, but i do think it raised an interesting point. because obviously kaladin didn't forget that racism existed in that moment, he was confronting one of his primary oppressors, the guy who betrayed him multiple times over specifically because he was darkeyed.
what kaladin does forget in that moment is the pervasiveness of racism, and the extent to which it's baked into his society's institutions. and i think it makes a lot of sense for kaladin specifically to forget that (even though he absolutely knows it intellectually)!
because kaladin has always been an 'exception'. his father was a doctor, much higher nahn than anyone else in the town. kaladin is as close to literate as an alethi man is allowed to be-- more literate than adolin, presumably than elhokar. marrying the child of the citylord and having lighteyed children-- theoretically 'escaping racism', though of course that wouldn't have worked out too well in practice-- was not only thinkable but likely, unlike the false hope of defeating a shardbearer that others cling to.
before roshone, kaladin did suffer from racism-- but less than others, and in a way where he was led to believe that it was escapable and conditional.
and many of the worst things that happened to him went against the rules of alethi society. roshone was corrupt, and should never have been promoted. kaladin was immune to the draft due to his apprenticeship, and tien was young enough that choosing him was taboo if not forbidden.
similarly, tien being sent to the front lines was the sort of tactic that 'honorable' alethi norms like the codes of war would have considered reprehensible.
and of course when he saved amaram and defeated the shardbearer, the rules of society dictated that he be rewarded; i imagine choosing to give the shard to amaram should, from an honorable man, have been rewarded with pay and retirement for his men or something similar.
kaladin's enslavement was not just dishonorable by alethi social norms, but illegal.
and the kholins, up to this point, have signaled commitment both to the law and to those alethi social honor codes. and while they (especially elhokar) have been casually prejudiced, they've also welcomed the idea of kaladin as the captain of the cobalt guard, suggesting that they aren't so racist that they can't sometimes see reason.
kaladin not realizing the boon was only for lighteyes was a little naive of him, but him expecting the legal system to work for him-- when he took the issue directly to someone who knew him, respected him, and owed him the lives of his whole family-- is very understandable in the light of his experiences.
kaladin is the kind of person from a minority who was raised genuinely thinking that if they behave well, they might experience some prejudice, but no door is truly, systemically closed to them. he's had some knocks to that belief (and is kind of a suspicious person), but in the first part of words of radiance the world seems to be trying to reassure him that not all lighteyes are (too) racist, that the system is not (inherently) unjust, that he's simply been the victim of some of the more prejudiced fringes of lighteyed society.
and then the rug gets pulled out from under him.
because no amount of familiarity or respect will make elhokar side with him over one of the good old boys, no accomplishment will allow a darkeyes to challenge a lighteyes, and no amount of good behavior or education will make kaladin white lighteyed.
but a shardblade would.
...right?
i think this and the immediate aftermath, with adolin giving kaladin a blade and him giving it to moash, could have been a really interesting examination of that idea, because i don't think that lighteyed society would have smoothly accepted either of them. even by rhythm of war, we get hints that kaladin occupies a weird social place where he technically has a lighteyed rank but he seems to have a complicated relationship with 'other' lighteyes (obviously made particularly weird by him being a radiant and because most of the lighteyes he interacts with heavily are also royalty, but he doesn't quite seem to be equals with most of them).
but i don't think sanderson quite understood the experience he was writing about with kaladin, and he set out to write a series about an apocalypse. and so kaladin's complicated-- but not unrealistic-- perspective on alethi casteism will go unexamined.
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Top 10 of 2023
Polite Society dir. Nida Manzoor
Rye Lane dir. Raine Allen-Miller
Showing Up dir. Kelly Reichardt
Blue Jean dir. Georgia Oakley
Reality dir. Tina Satter
How to Have Sex dir. Molly Manning
Anatomy of a Fall dir. Justine Triet
Past Lives dir. Celine Song
Are You There God? It's Me, Margaret dir. Kelly Fremon Craig
A Thousand and One dir. A.V. Rockwell
Honourable Mentions:
Fair Play dir. Chloe Dumont, Priscilla dir. Sofia Coppola, The Pod Generation dir. Sophie Barthes, You Hurt My Feelings dir. Nicole Holofcener, Bottoms dir. Emma Seligman
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cecil is the thistle expy i made for a roleplay group i joined! he's started taking on a life of his own though...
in this rp, the mundane world and the supernatural secretly co-exist. cecil lives with his family in an underground bunker deep within washington state's hoh rainforest. the family is locked away and cecil believes he's protecting them from harm. he spends his days digging a frighteningly complex system of tunnels throughout the forest, convinced that if he can reach the black river deep inside the earth that's haunting his dreams, he'll be able to find his brother del's missing soul.
^ cecil being hounded by a good samaritan (samson's dorothy <3)
i'll share the public bio i wrote for cecil under the cut hehe
Cecil of the Talayi family began appearing in New Portsmouth grocery stores and libraries a few months ago. He isn't occupied by any work or schooling and he disappears for long stretches of time into the Hoh Rainforest.
A receipt Cecil discarded shows the following purchases: a wheelbarrow, five 50-pound bags of concrete mix, gloves, a large pack of 2x4 lumber, steel pipes, an industrial saw, and a bag of sour gummy worms (berry blast flavor).
When he was a young child, Cecil was given a home by the Talayi family. There is no official adoption on record and it is unknown exactly when Cecil was brought in. The family's head at the time, Farhang (فرهنگ), was an Iranian immigrant who made his fortune in Silicon Valley - Cecil believes he owes everything to him. Cecil was homeschooled alongside his younger brother, Del (عادل), who he helped raise. These days he is his brother's primary caretaker.
Farhang Talayi was assassinated by poisoning in 1991 by suspected corporate rivals. The murder trial was long, arduous, and inconclusive. Contemporary newspaper articles and tv footage of the investigation are archived online.
Ten years after the trial, the Talayi family moved from the bustle of Silicon Valley to New Portsmouth. Del bought property deep in the forest and built a private compound ringed by high walls. The Talayis made a few half-hearted excursions into the town's social scene, but they kept to themselves for the most part, homeschooled their children, and now have not been seen in public for many months.
Those initiated in the Secret World will look at Cecil and know he is a Protoplast - a name given to an insular race of humans whose proximity to Flesh diverged them from Homo sapiens thousands of years ago. Not much is known about Protoplasts beyond their natural skill with the Flesh font and their unusual physical characteristics: androgyny, elongated goat-like ears, hair and eyes lacking melanin, and rumors of extended lifespans. They are viewed with awe and wariness - anyone so close to Flesh should be handled carefully, of course. Most Protoplasts seen outside their clans are in the employ of the rich and powerful, a living status symbol. Cecil is no different.
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There’s a line from American Gods I keep coming back to in relation to Yellowjackets, an observation made early on by Shadow in prison: “The kind of behavior that works in a specialized environment, such as prison, can fail to work and in fact become harmful when used outside such an environment.” I keep rotating it in my head in thinking about the six survivors, the roles they occupy in the wilderness, and the way the show depicts them as adults in society.
Because in the wilderness, as in prison, they’re trapped—they’re suffering, they’re traumatized, they’re terrified—but they’re also able to construct very specific boxes to live in. And, in a way, that might make it easier. Cut away the fat, narrow the story down to its base arc. You are no longer the complex young woman who weighs a moral compass before acting. You no longer have the luxury of asking questions. You are a survivor. You have only to get to the next day.
Shauna: the scribe. Lottie: the prophet. Van: the acolyte. Taissa: the skeptic. Misty: the knight. Natalie: the queen. Neat, orderly, the bricks of a new kind of society. And it works in the woods; we know this because these six survive. (Add Travis: the hunter, while you’re at it, because he does make it to adulthood).
But then they’re rescued. And it’s not just lost purpose and PTSD they’re dealing with now, but a loss of that intrinsic identity each built in the woods. How do you go home again? How do you rejoin a so-called civilized world, where all the violence is restricted to a soccer field, to an argument, to your own nightmares?
How does the scribe, the one who wrote it all out in black and white to make sense of the horrors, cope with a world that would actively reject her story? She locks that story away. But she can’t stop turning it over in her head. She can’t forget the details. They’re waiting around every corner. In the husband beside her in bed. In the child she can’t connect with across the table. In the best friend whose parents draw her in, make her the object of their grief, the friend who lives on in every corner of their hometown. She can’t forget, so she tries so hard to write a different kind of story instead, to fool everyone into seeing the soft maternal mask and not the butcher beneath, and she winds up with blood on her hands just the same.
How does the prophet come back from the religion a desperate group made of her, a group that took her tortured visions, her slipping mental health, and built a hungry need around the very things whittling her down? She builds over the bones. She creates a place out of all that well-intended damage, and she tells herself she’s helping, she’s saving them, she has to save them, because the world is greedy and needs a leader, needs a martyr, needs someone to stand up tall and reassure everyone at the end of the day that they know what’s best. The world, any world, needs someone who will take those blows so the innocent don’t have to. She’s haunted by everyone she didn’t save, by the godhood assigned to her out of misplaced damage, and when the darkness comes knocking again, there is nothing else to do but repeat old rhymes until there is blood on her hands just the same.
How does the acolyte return to a world that cares nothing for the faith of the desperate, the faith that did nothing to save most of her friends, that indeed pushed her to destroy? She runs from it. She dives into things that are safe to believe in, things that rescue lonely girls from rough home lives, things that show a young queer kid there’s still sunshine out there somewhere. She delves into fiction, makes a home inside old stories to which she already knows the endings, coaxes herself away from the belief that damned her and into a cinemascope safety net where the real stuff never has to get in. She teaches herself surface-level interests, she avoids anything she might believe in too deeply, and still she’s dragged back to the place where blood winds up on her hands just the same.
How does the skeptic make peace with the things she knows happened, the things that she did even without meaning to, without realizing? She buries them. She leans hard into a refusal to believe those skeletons could ever crawl back out of the graves she stuffed them into, because belief is in some ways the opposite of control. She doesn’t talk to her wife. She doesn’t talk to anyone. It’s not about what’s underneath the surface, because that’s just a mess, so instead she actively discounts the girl she became in the woods. She makes something new, something rational and orderly, someone who can’t fail. She polishes the picture to a shine, and she stands up straight, the model achievement. She goes about her original plan like it was always going to be that way, and she winds up with blood on her hands just the same.
How does the knight exist in a world with no one to serve, no one to protect, no reason propelling the devastating choices she had grown comfortable making? She rechannels it. She convinces herself she’s the smartest person in the room, the most capable, the most observant. She convinces herself other people’s mysteries are hers to solve, that she is helping in every single action she takes. She makes a career out of assisting the most fragile, the most helpless souls she can find, and she makes a hobby out of patrolling for crimes to solve, and when a chance comes to strap her armor back on and ride into battle, she rejoices in the return to normalcy. She craves that station as someone needed, someone to rely upon in the darkest of hours, and she winds up with blood on her hands because, in a way, she never left the wilderness at all.
How does the queen keep going without a queendom, without a pack, without people to lead past the horrors of tomorrow? She doesn’t. She simply does not know how. She scrounges for something, anything, that will make her feel connected to the world the way that team did. She moves in and out of a world that rejects trauma, punishes the traumatized, heckles the grieving as a spectacle. She finds comfort in the cohesive ritual of rehabilitation, this place where she gets so close to finding herself again, only to stumble when she opens her eyes and sees she’s alone. All those months feeding and guiding and gripping fast to the fight of making it to another day, and she no longer knows how to rest. How to let go without falling. She no longer wears a crown, and she never wanted it in the first place, so how on earth does she survive a world that doesn’t understand the guilt and shame of being made the centerpiece of a specialized environment you can never explain to anyone else? How, how, how do you survive without winding up with blood on your hands just the same?
All six of these girls found, for better or worse, a place in the woods. All six of them found, for better or worse, a reason to get up the next day. For each other. And then they go home, and even if they all stayed close, stayed friends, it’d still be like stepping out of chains for the first time in years. Where do you go? How do you make small choices when every decision for months was life or death? How do you keep the part of yourself stitched so innately into your survival in a world that would scream to see it? How do you do away with the survivor and still keep going?
They brought it back with them. Of course they did. It was the only way.
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