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#huayan
loneberry · 10 months
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From “The Flower Bank World” in the Avatamsaka Sutra
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The Buddhist Painting of Songgwansa Temple, Suncheon, South Korea (Illustration of Avatamsaka Sutra)
“Then Universally Good also said to the assembly, ‘In the land masses of this ocean of worlds are seas of fragrant waters, as numerous as atoms in unspeakably many buddha-fields. All beautiful jewels adorn the floors of those seas; gems of exquisite fragrances adorn their shores. They are meshed with luminous diamonds. Their fragrant waters shine with the colors of all jewels. Flowers of all kinds of gems swirl on their surfaces. Sandalwood powder settles on the bottom of the seas. They emanate the sounds of Buddhas’ speech. They radiate jewellike light. Boundless enlightening beings, holding various canopies, manifest mystic powers causing the adornments of all worlds to appear therein. Stairways of ten kinds of precious substances are set out in rows, with balustrades of ten kinds of jewels surrounding them. White lotuses ornamented with jewels, as many as atoms in four continents, are spread over the waters, in full bloom. There are unspeakable hundreds of thousands of billions of trillions of banners of ten precious elements, banners of belled gauze of raiments of all jewels, as many as sand grains in the Ganges river, jewel flower palaces of boundless forms, as many as sand grains in the Ganges river, a hundred thousand billion trillion lotus castles of ten precious substances, forests of jewel trees as many as atoms in four continents, networks of flaming jewels, as many sandalwood perfumes as grains of sand in the Ganges, and jewels of blazing radiance emitting the sounds of Buddhas’ speech…”
--From book five “The Flower Bank World” in the The Flower Ornament Scripture (Buddhāvataṃsaka Sūtra), translated from Chinese by Thomas Cleary. The various sutras were originally composed in Sanskrit and compiled and translated into Chinese in the 5th century CE. Thomas Cleary’s English translation is based on the Chinese translation done by the Khotanese monk Shikshananda (652-710 CE), who translated it at the request of the Tang Empress. 
I stumbled upon this sutra in the back of a book that included a ‘glossary of buddhist terms’ while at a Zen meditation retreat. Flower cosmology? That sounds like my shit. Since I didn’t have my phone I wrote the name down on a piece of paper and slipped it into my backpack. It really is as incredible as I imagined it to be.
“Alan Fox has described the sutra's worldview as ‘fractal’, ‘holographic’, and ‘psychedelic’”—yes.
“In the Huayan school, the teaching of interpenetration is depicted through various metaphors, such as Indra's net, a teaching which may have been influenced by the Gandhavyuha chapter's climax scene in Vairocana's Tower. Indra's net is an infinite cosmic net that contains a multifaceted jewel at each vertex, with each jewel being reflected in all of the other jewels, ad infinitum. Thus, each jewel contains the entire net of jewels reflected within.”
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A collection of 37 high-resolution digital images of Hua Yan/華嵒 ▶️https://boywithflower.gumroad.com/l/dclabx ▶️https://www.boywithflowers.com/product/hua-yan/ ▶️https://www.patreon.com/posts/74378701 Get more digital paintings. https://boywithflower.gumroad.com/ https://www.boywithflowers.com https://www.patreon.com/boy_with_flowers_art_gallery
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onemindzen · 4 months
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"Subject Meets Object"
When the dancer becomes the dance, when the there's no separation between musician, the music, and the instrument, then we're onto something. If there is a cart with wheels, and a driver, and oxen, and they all perform their correct function, then we can fully realize that the cart is a cart. If there are no oxen, or driver, or wheel, or axel, can the cart truly be considered a cart if it isn't performing its function as a cart? It could be a flower pot, or firewood, or just a random collection of indecipherable elements. But when they interpenetration without hindrance, and none of the elements are separate, then a cart is a cart. When correct function is performed, there is no need for thoughts or analysis, no names required, not concepts to be had. It's "just this." Haengdal Citta gave the Dharma talk January 24, 2024.
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blueteller · 2 years
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TCF Part 2 Chapter 57 be like:
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narrator-kun · 7 months
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ok. i have an. idea transmigrator sha hualing x liu mingyan but its post-canon HEAR ME OUT OK it would. be funny
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marinserv · 2 years
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Jiangsu Huayan Breathing Apparatus | ftm.gr
Jiangsu Huayan Breathing Apparatus brought to you by Fortune Trading Marine.Learn more at https://www.ftm.gr/products/
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makapatag · 1 year
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new game idea, building off of gubat banwa's THUNDERING TACTICS SYSTEM. ULTRAVIOLENCE AT THE END OF TIME [UV@TEOT] is very angry and very grungy and its hard distorted electric guitar riffs playing alongside light nujabes flutes and everyone is trying to kill the gods (capitalists)
extreme buddhacore aesthetics mixed with slipstream dirty grungy cyberpunk a la Digital Devil Saga where you play as Black Flame Wielding God Devouring Devil Fucking Martial Artists
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DECAPITATE THE GODHEAD
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Character Generation is based off an axis of your Zodiac-Tarot (known as KARMIC BURDEN) and MARTIAL COMMUNES (the ones that safeguard your consciousness so you can die multiple times, and also teach you and give you equipment)
Communes are inherently anarchist who steal from HEAVEN to get you equipped. They need Pros like you, so you fight in the grueling gladiatorial matches to get CLOUT, the universal currency. You will never survive without them
character advancement is based on your CLOUT, a la Runes or Souls in Souls-like. its both currency and XP, because you need CLOUT to learn new moves and get new augs. getting new shit is integral to gaining a new following
MARTIAL COMMUNES are slick philosopher-martial art communities that piece together esoteric martial arts. Each commune has a signature martial art that you learn. So far there's THE HEAD OF MARX, TWIN TRUNG ELEPHANTS, SAKAY'S SHADOW FLITTING STYLE, LIVING BODY CANVAS, FLOATING HUAYAN VIDEOMANCY, and THE DIAMOND BODY OF CHRIST-KRISHNA
k6bd is a huge huge inspo of course but unlike k6bd which is a bit more gnostic-buddhist UV@TEOT is more full on Esoteric Vajrayana Buddhism, Shingon Buddhism and an intense Techno-Animism, here's some aesthetic pegs
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also no playable cops. they're souls chained to physical demons
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teriri-sayes · 7 months
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Reactions to Young Master Shield's Chapter 210
TL;DR - GoD agrees with Cale. Sui and CJS versus the wanderer. The wanderer warns Cale. Cale's shield legend returns and he says the iconic line.
GoD Suspects Wanderers Too The reason why GoD left Cale's message on read was because he immediately began a secret investigation on all wanderers and their locations once he read Cale's message. He and CJS also support Cale's speculation that the Five-Colored Bloods were wanderers.
CJS Goes Flying Again There was a scene where Alberu questioned CJS about the wanderer. CJS had replied that it was an enemy and he was not allies with that wanderer. Alberu left to handle the situation, but not before warning CJS to not be reckless and cause trouble.
To be honest, I was confused with that scene. Was Alberu doubtful of CJS because he was a wanderer too? Or was it just MTL messing up the translation again? 🤔
Moving on, Sui switched to his bird form and flew straight towards the enemy. CJS followed him, and the three forces clashed. However... CJS got blown away again and fell on a building roof, destroying said roof.
Seriously, why does CJS always get blown away? 🤣🤣🤣 Alberu had warned him earlier to not cause trouble, and here he is, causing property destruction... 😂
Wanderer is Like CH? There was a scene where CH felt that the wanderer's power was similar to his. If you recall, CH's power was black (despair something something) with some white (hope) in it. And the enemy's power was said to be similar to it, though in a more perfected form.
Hmm? So the enemy had the same experience as CH? Okay, hear me out, I have a crazy theory. Is the enemy wanderer perhaps another Choi Han from a parallel world? After all, Cale's world was called Nameless 1, so it isn't strange if there's a Nameless 2 and Nameless 3, right?
The Wanderer and Cale We did not get any physical description of the enemy, except that it was hard to distinguish if their voice was male or female, and that they spoke coldly. The enemy called out Cale's name, asking if it was Cale who killed the Huayans patriarch back in Xiaolen because Cale was the last person the patriarch saw.
So it seems like they have an ability to see people's memories? But how did they do that when the Huayans patriarch did not even leave behind a corpse?
Anyway, the enemy continued, "You of Thames blood. If you want to protect it, meddle not. Your power is only this much." And the enemy proceeded to send an attack to Cale.
Now, I'm confused again on whom the enemy was referring to when it came to protection. Was it the Thames? Or the audience in the academy's plaza? It seemed to be latter based on the flow of their words, but it could also mean that the enemy would go after the Thames if Cale interferes with what they were doing.
The Shield Will Not Break HE SAID IT! HE SAID IT! Okay, Cale did not really, really, really want to say this iconic line (the amount of sentences in the chapter just describing that he did not want to say that line was 🤣🤣🤣), but he had no choice because people were panicking and he had to reassure everyone.
He was also worried because his younger siblings were present today unlike that time in the plaza terrorist bombing incident. Cale was mentally cursing several times while thinking of how to protect his siblings and everyone.
Of course, when he revealed his silver shield to block the enemy's attack (Raon and Alberu also deployed their own shields to assist Cale), everyone was in awe of the shield's beauty. After he said his iconic line of "The shield will not break," the enemy's attack collided with his shield, and... and... AND... IT'S A CLIFFHANGER! AAAAAAAH!!! 😭😭😭
Ending Remarks There wasn't any funny moments today, except if you consider CJS getting blown away for the nth time. 😂 Now, who is that wanderer? CJS said that the enemy was hundreds of years older than him, and seemed stronger, though he did not recognize the enemy.
Anyway, Cale's speech is as good as cancelled. Or maybe not? If you want to write a transcript of it, it would go like this:
"It's a pleasure to meet everyone." "Damn it." "Silence." "Everyone, please be silent." "Don't panic." "The shield will not break."
Well, Cale, your speech is indeed neat and short like you wanted earlier, right? 🤣🤣🤣
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talonabraxas · 2 days
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'Cosmic Buddha' Talon Abraxas
The Avatamsaka Sutra
The Avatamsaka sutra also states that the wisdom of the Buddha (the Tathagata) is present everywhere in the universe, indeed, it is present within every living being. Thus, the sutra states (in chapter 32, Manifestation of the Tathagata): Son of Buddha, the wisdom of Tathagata is present everywhere.
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So, what IS the Samadhi Fire/True Fire of Samadhi? It can't be an average flame if it can take out Sun Wukong himself in JttW and the name sounds like it means something, but I can't find any context when I look it up.
Journey to the West states that Samādhi fire is not like earthly or heavenly flame. It is something more. Part of a poem in chapter 41 reads:
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(Wu & Yu, 2012, vol. 2, p. 225)
The general concept of Samādhi (Sk: "concentration"; Ch: sanmei, 三昧) refers to an advanced level of meditation where one can "establish and maintain one-pointedness of mind on a specific object of concentration" (Buswell & Lopez, 2014, p. 743). Some Hindu and Buddhist sources associate it with a spiritually cleansing flame. One example comes from the Gaṇḍavyūha section of the Avataṃsaka Sūtra (Ch: Dafang guangfo huayan jing, 大方廣佛華嚴經; compiled by the 3rd or 4th-century CE). 
Sudhana (Ch: Shancai tongzi, 善財童子; i.e. Red Boy), the holy work's protagonist, seeks out 53 teachers in the course of his spiritual cultivation. His ninth instructor, a learned Brahmin named Jayoṣmāyatana (Ch: Shengre poluomen, 勝熱婆羅門; lit: "Victorious Heat Brahmin") is said to have achieved "the light of the concentration [i.e. Samādhi] of adamantine flame" (jingang yan sanmei guangming, 金剛焰三昧光明) (Clearly, 1993, p. 1218). The fire that he produces is so powerful that it scares even the gods and demons. Though, the point of the flames appears to be incineration of the ego and desires and illumination of the mind. Sudhana follows his instructions by throwing himself into the fire, thus gaining a higher level of spiritual knowledge.
Here is a translation of that section of the sutra (warning: it is wordy):
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(Clearly, 1993, pp. 1217-1222)
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A Song or Ming-era Japanese painting of the fire brahmin and Sudhana.
Sources:
Buswell, R. E. , & Lopez, D. S. (2014). The Princeton Dictionary of Buddhism. Princeton University Press.
Cleary, T. (1993). The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra. Boston: Shambhala.
Wu, C., & Yu, A. C. (2012). The Journey to the West (Vols. 1-4) (Rev. ed.). Chicago, Illinois: University of Chicago Press.
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murasaki-cha · 2 years
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But his eyes widened when he realized that there was one person by her side. Olivia introduced him to the emperor, saying, “I caught a hunter who will hunt down the rat bastards that had gnawed at the empire.”
The gazes of Cale and Redok Huayans met.
THE ADRENALINE RUSH IS REAL BRO!!
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notes-on-dharma · 7 months
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The Key to the Secret of the Heart Sutra (Hannya shingyō hiken, T. 2203A), translated by Matthew D. McMullen
The Key to the Secret of the Heart Sutra (Hannya shingyō hiken, T. 2203A), translated by Matthew D. McMullen, is a commentary on the Heart Sutra of the Great Perfection of Wisdom (Mahāprajñā – pāramitā-hṛdaya-sūtra). Composed by Kūkai (774–835), the revered founder of the Japanese Shingon school and patriarch of Japanese esoteric Buddhism, this brief commentary purports to reveal the underlying secret meaning to the Heart Sutra and functions as an introduction to Kūkai’s view of mantra as well as a polemical comparison of his Shingon school with the dominant Buddhist schools in Japan at the time. https://www.bdkamerica.org/product/the-diamond-needle-treatise-on-the-doctrinal-distinctions-of-the-huayan-one-vehicle-the-key-to-the-secret-of-the-heart-sutra/
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bookofjin · 2 years
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Administrative geography of Western Han (38,115)
According to Ban Gu's Book of Han.
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Ji冀州
Zhongshan中山國
Beiping北平
Beixincheng北新成
Tang唐
Shenze深澤
Kuxing苦陘
Anguo安國
Quni曲逆
Wangdu望都
Xinchu新處
Lucheng陸成
Anxian安險
Hejian 河間國
Lecheng樂成
Houjing候井
Wusui武隧
Julu鉅鹿郡
Anding安定
Anxiang安鄉
You 幽州
Guangyang廣陽國
Ji薊
Fangcheng方城
Guangyang廣陽
Yinxiang陰鄉
Zhuo涿郡
Zhuo涿
Qiu迺
Guqiu穀丘
Gu'an故安
Nanshenze南深澤
Fanyang范陽
Liwu蠡吾
Rongcheng容城
Yi易
Guangwang廣望
Mo鄚
Gaoyang高陽
Zhouxiang州鄉
Anping安平
Fanyu樊輿
Liangxiang良鄉
Linxiang臨鄉
Yichang益昌
Yangxiang陽鄉
Xixiang西鄉
Raoyang饒陽
Zhongshui中水
Wuyuan武垣
Aling阿陵
Awu阿武
Gaoguo高郭
Xinchang新昌
Bohai勃海郡
Fuyang浮陽
Nanpi南皮
Zhangwu章武
Zhongyi中邑
Gaocheng高成
Canhu參戶
Chengping成平
Liu柳
Dongpingshu東平舒
Anci安次
Wen'an文安
Jingcheng景成
Shuzhou束州
Jiancheng建成
Shanggu上谷郡
Zuyang沮陽
Quanshang泉上
Pan潘
Jundu軍都
Juyong居庸
Yiyu夷輿
Changping昌平
Zhuolu涿鹿
Qieju且居
Ru茹
Nüqi女祈
Xialuo下落
Yuyang漁陽郡
Yuyang漁陽
Hunu狐奴
Lu路
Yongnu雍奴
Quanzhou泉州
Pinggu平谷
Anle安樂
Tixi厗奚
Gongping獷平
Yaoyang要陽
Baitan白檀
Huayan滑鹽
Youbeiping右北平郡
Pinggang平剛
Wuzhong無終
Shicheng石成.
Junmi俊靡
Xuwu徐無
Zi字
Tuyin土垠
Bailang白狼
Xiyang夕陽
Changcheng昌城
Guangcheng廣成
Liaoxi遼西郡
Julu且慮
Haiyang海陽
Xin'anping新安平
Liucheng柳城
Lingzhi令支
Feiru肥如
Bincong賓從
Jiaoli交黎
Yangle陽樂
Husu狐蘇
Tuhe徒河
Wencheng文成
Linyu臨渝
Lei絫
Liaodong遼東郡
Xinchang新昌
Wulü無慮
Wangping望平
Fang房
Liaosui遼隊
Liaoyang遼陽
Xiandu險瀆
Anshi安市
Pingguo平郭
Wen文
Tashi沓氏
Not located
Zhuo涿郡
Cheng成
Lixiang利鄉
Youbeiping右北平郡
Tingling廷陵
Ci薋
Licheng驪成
Juyang聚陽
Pingming平明
County locations and ancient rivers, lakes, and shorelines from The Historical Atlas of China.
I have intentionally stuck to the Hanshu where it differs from the Historical Atlas.
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tommeurs · 2 years
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1000 year old Huayan Temple, China
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blueteller · 7 months
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TCF Hunter Families
So in order to keep track of all the Hunter branches and what each of them do, I created a comprehensive list with the all the current information we have on them. Enjoy!
[SPOILERS AHEAD]
1) Branch: Black Bloods Name: Huayan Family ("Fayence" in Adar Terra's raw translation) Last Occupied World: Xiaolen Specialty: "White Magic", aka. dead mana based Black Magic which appears white and is more powerful than regular Black Magic Status: Defeated 2) Branch: Blue Bloods Name: Blood Cult Last Occupied World: Central Plains Specialty: Jiangshi, aka. zombies created by injecting special dead mana into a person's heart, can be made even out of living people; which are called "Living Jiangshi" Status: Defeated 3) Branch: Purple Bloods Name: Currently Unknown, but located in the "Holy Empire" Last Occupied World: Aipotu (Adar Terra's raw translation) Specialty: Dragon heritage, including mixing human and dragon blood, and control over powers of nature Status: Soon to be engaged in combat 4) Branch: Transparent Bloods Name: Currently Unknown, but located in "Transparent Co." Last Occupied World: Earth 3 Specialty: Perhaps something to do with virtual reality…? Still very limited information on them. But Anh Roh Man, aka. Taerang's creator, is related to them. (Perhaps "Anh" is their family name? We will see.) Status: Still fully operational 5) Branch: Five Colored Bloods Name: Currently Unknown, but possibly includes Park So Jin and Jung Yi-Rang (aka. the two who tried to kill Cale in the Sloth Test) Last Occupied World: None, as they seem to be dimensional travelers with no permanent residence Specialty: Wanderers, with possibly god level powers Status: Still fully operational
The last two branches are supposed to be "gone", so they no longer really count as the Hunters, but I'm including them anyway:
6) Branch: Red Bloods Name: Thames Last Occupied World: Nameless 1 (and possibly others, depending where Cale's thief of an uncle ran off to) Specialty: Research branch? Kind of unclear. We'll see if there's any developments Status: In hiding 7) Branch: White Bloods Name: Currently Unknown Last Occupied World: Currently Unknown Specialty: Currently Unknown Status: Elimnated
(Now with visual aid)
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jhavelikes · 6 months
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Any account of Cleary’s translations must commence with his monumental rendition of the Avatamsaka (Flower Ornament) Sutra, more than 1600 pages, one of the most stimulating of Mahayana texts. It is replete with luminous visions of bodhisattva activity and exalted experiences of mind and reality, conveyed with lush, psychedelic, evocative imagery. As the inspiration for the Chinese Huayan teachings (Kegon in Japanese) it is highly influential for all East Asian Buddhism. In his Huayan class I attended, Cleary mentioned that he recited aloud the entire Avatamsaka Sutra in Chinese seven times before he started translating it. Cleary’s Entry into the Inconceivable is one of the most valuable books on the dialectical Huayan philosophy, providing translations of the dense, profound writings from the Chinese Huayan founders. As with most of his translations, Cleary’s introductory commentaries are extremely informative.
In Appreciation of Thomas Cleary: A Personal Remembrance | Sangha News Journal
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