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#interpreting Christian prophecy
thurifer-at-heart · 1 year
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Perhaps the most significant character in any story of resistance is the prophet.
Biblically speaking, a prophet isn’t a fortune-teller or soothsayer who predicts the future, but rather a truth-teller who sees things as they really are—past, present, and future—and who challenges their community to both accept that reality and imagine a better one. "It is the vocation of the prophet to keep alive the ministry of imagination," wrote [Walter] Brueggemann in his landmark book, The Prophetic Imagination, “to keep on conjuring and proposing futures alternative to the single one the king wants to urge as the only thinkable one.” The prophets directed their most stinging critiques at the leaders of their own community (see Ezekiel 16:49). … Even the religious elites were not exempt from prophetic critique (see Amos 5:21-24). Alongside ... cries of anguish and anger, condemnation and critique, the prophets deliver what is perhaps the most subversive element of any resistance movement: hope. Employing language and imagery charged with theological meaning, the prophet asserted, despite all evidence to the contrary, that the God of Israel—the God of slaves and exiles and despised religious minorities—remains present and powerful, enthroned over all creation and above every empire.
—Rachel Held Evans, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again, p. 119-122
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eli-kittim · 22 days
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🎥 Eli Kittim on TikTok 🎥
🎓 For Bible Prophecy & Bible Exegesis, Follow Eli Kittim on TikTok 📚:
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christisilluminati · 2 months
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thinkingonscripture · 10 months
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What Jesus Suffered in the Hours Prior to His Crucifixion
Jesus loved the Father (John 14:31) and submitted Himself to do the Father’s will (Matt 26:39-44; cf. Rom 5:19; Phil 2:5-8), which included enduring the illegal trials of His accusers, as well as the eventual mockings, beatings, and crucifixion. All that Jesus suffered was prophesied in Scripture (Gen 3:15; Psa 22:16-18; Isa 50:4-7; 52:14; 53:3-12; Matt 26:67-68; Mark 10:32-34). God the Father…
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underdoug · 1 year
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Stubborn Pride holds many Christians to the Pre-Trib. belief
Sorry to be blunt, but this looks like stubborn Pride Stubborn pride is hard to shake. And for many Christians today, a belief in the pre-tribulation rapture is absolutely non-negotiable. And on cue, many will shout a heartfelt “AMEN! It is non-negotiable.” They hold to this doctrine as if it is a core tenet of their faith in Christ. Which it certainly is not. For many, it is as though they see…
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psalmonesermons · 1 year
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The Gifts of the Godhead Part 3b
The three verbal gifts of the Holy Spirit
In Part 3a we considered the description of the nine gifts of the Holy Spirit as described in 1 Corinthians 12:8-10.
We are now going to focus on the description of the 3 verbal gifts (tongues, interpretation, and prophecy) in the following passage.
1 Corinthians 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interprets, that the church may receive edifying.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet gives an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God; I speak with tongues more than ye all:
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Brethren be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 In the law it is written, with men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so, falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 If any man speaks in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
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39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 Let all things be done decently and in order.
Comments by verse
v.1 We ought to desire spiritual gifts especially that we should prophesy!
v.2 When we speak in an unknown tongue, we are not speaking to men but to God.
It is a direct communication between man and God or vice versa. Although our minds do not understand we are speaking mysteries about God. What do you think the angels make of this?
v.3 Prophecy is in English and is understood by the church thus building them up.
v4. Tongues builds up the speaker, but prophecy builds up the church. see also Jude v20.
v5 Paul wants everyone to talk in tongues but even better if they prophesy so that others can be fed. However, if there is an interpretation of the tongue it has the same effect as a prophecy i.e. it is understood!
v6-12 What good is done in public if no one can understand what you are saying. Love considers others not just our own profit. If you want to give a tongue for the church pray and ask God for the interpretation as well so that everyone will be blessed.
v15. Spirit filled Christians should pray and sing, sometimes in English, sometimes in tongues. Both are OK and one should not preclude the other.
v16-17 Do not give thanks at the meal table in tongues since no one can understand and say Amen.
v18 Paul appreciated the gift of tongues and used it more than anyone else!
v19 but we must know the correct context for the use of tongues i.e. do not confuse the private use with its public use. At the meetings concentrate on what benefits the whole church.
v21.-24 There appears to be an apparent contradiction between verse 21-22 and 23-24 in that in the former tongues is designated as a sign for the unbeliever but in the latter as a sign for the believers. The explanation lies in that on the day of Pentecost the Jews who first heard the other tongues were fulfilling the prophecies of the old testament (Isa 28 and Deut 24 v29) to show the Jews that they were in unbelief. However, the reference to tongues in v23-24 is for the Church and therefore is for a different purpose i.e. for the believers not the unsaved.
v27 Let tongues and prophecies be given in batches of two or three and then give the congregation time to digest them and to discern what the Lord is saying to the church.
v39 Do not forbid the speaking in tongues.
v40 Be sensitive to the Spirit and others. Never behave in an unseemly or outrageous way for the church is the household of God.
Amen
Personal Prayer
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tamamita · 11 months
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how is isis different from hamas?
Gonna make it easy and comprehensible:
ISIS or DA'ISH is a transnational terror organization consisting of Iraqi Baathists, former Syrian rebels or moderates, recruited fighters from all over the world, former US captives in Iraq, and oppressed and disenfranchised Sunnis. Wahhabi in nature, ISIS subscribes to the literalist tradition of Islam, based on a strict adherence to Tawhid (Islamic monotheism), rejecting the concept of intercession and saint venerations, seeing them as an act of idolatry. Their religious verdicts are based on the literal interpretation of the Qur'an and Sunnah, rejecting metaphorical exegesis. They aim to establish a global caliphate, seeking to eliminate anyone who opposses it regardless of religious or ideological differences. They see their cause as a hastening of various Islamic end time prophecies in their interpretation of Islamic eschatology. Like many Salafis, they reject Taqlid, which is to conform to one of the four schools of thought in Sunni Islam. On top of that, they reject religious innovations (Bid'ah), which is the idea that anything introduced to the religion without any religious basis is heresy. Whether it be practical or theological, they deem any Muslim who engage in Bid'ah to be an apostate or heretic. They are notorious for their intolerance of non-Muslims and application of Takfirism (excommunication) on Muslims, whether Sunni or Shi'a. Christians had to pay the Jizya (poll tax) in their territories, while in other cases, they were murdered, expelled and had their churches destroyed or converted. They have no tolerance for Shi'a Muslims and will kill them on the spot (see: Speicher Massacre), and have often targeted them with IEDs or suicide bombers. Non-Muslims, like the Ezidis or Ahlul Haqq, were often subjected to execution whereas their women and children were either married away, converted or used as sex slaves. DAESH is not interested in national liberation, seeing it as a blasphemous innovation. DAESH does not consider Hamas to be Muslims due to struggle for national liberation which is supported by Iran and various Shi'i proxies.
Hamas is a political and military resistance group that consists of Palestinians. After the failures of the Oslo accord, Hamas broke away from PLO and formed their own political party. They either subscribe to the Shafi'i school of thought or some form of Ikhwani Salafism (Salafism as envisioned by the Muslim Brotherhood). They're a semi-governmental power in Gaza and are responsible for upholding the social and civil institutions, such as hospitals, schools and etc. Hamas' specific aim is localized and seeks to destroy the Zionist entity in order to form a one-state solution under an Islamic emirate or Islamic democracy. Their only enemy is Israel and any of its allies. As of the Hamas charter of 2017, they do not have an intolerance for non-Muslims or people of different religious and ideological comportments, as seen by them holding ties with both Shi'a and Socialist militias, such as Hezbollah and the PFLP/DFLP. Hamas is concerned with the national liberation of Palestine and the Palestinians. Being an entirely localized resistance group, they do not engage in global jihadism like ISIS nor do they carry out attacks internationally.
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fictionadventurer · 8 months
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Fantasy retelling of Northanger Abbey:
Innocent young Catherine Morland is overjoyed to have the chance to go to the King's City, leaving her quiet country town for a more diverse and magical metropolis.
Catherine loves reading fairy tales about the dramatic deeds of long-ago fae.
Henry Tilney is a trickster fairy prince who is jaded by a lifetime of dealing with the machinations of the fae courts. He gets amusement out of living among humans and laughing at their follies.
Catherine meets Henry and is immediately awed at his backstory and (metaphorically) enchanted by his charming personality.
For reasons unknown, Henry's father encourages Henry to romantically pursue Catherine. Henry half-heartedly goes along with it, because it's not a bad idea to stay in Dad's good graces.
And then he's shocked to find himself actually falling in love--because Catherine loves him and because she's genuinely innocent and good in a world where he thought such people didn't exist.
To everyone's surprise, Catherine gets an invite to stay at Henry's father's palace.
An actual enchanted fairy palace? How could Catherine say no?
As they're traveling there, Henry plays up all the old fairy tale tropes warning Catherine how to behave. He's joking (things haven't been like that for centuries) but Catherine still takes it to heart.
Catherine hears of the dramatic tale of the life and death of Henry's mother (perhaps a human? So Henry's actually only half-fae?). With her imagination primed by the stories she knows, Catherine starts to interpret faint "evidence" as proof that his mother's actually hidden away under a fate-worse-than-death curse, perhaps just waiting for a pure-of-heart maiden to come break the spell.
Henry catches Catherine during her quest and is amused and a bit offended. Do you know what you're saying? Maybe things like that could happen long ago and far away, but the fairies are Christianized now. Enchantments like that are far too brutal to consider.
She's right that his dad's a jerk, though.
Not long after this, Henry's dad sends Catherine away in disgrace. He had heard that Catherine was the Chosen One of a prophecy and wanted her to increase the power of his kingdom. He's shocked to learn it's not true (you mean humans can lie?), and in his anger he's harsh in sending her away.
Henry refuses to abandon Catherine and gets himself banished for refusing to give her up.
He shows up at her ordinary home and declares his love and they live happily ever after.
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tylermileslockett · 1 year
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Hellenic Polytheism or Hellenismos is the traditional, polytheistic (multiple gods) religious belief system of Ancient Greece. Modern people who believe in pre-Christian and polytheistic belief systems often refer to themselves as pagans. Let’s look at some of the general practices of typical Hellenic worship.
         Hellenic Polytheists use altars or shrines to worship specific Gods within the Greek Pantheon. For example, an altar for Apollo may contain an image or sculpture bust of the god, as well as a side table, called a trapezōmata, which holds offerings of incense and flowers or food and drink such as wine, honey, milk, or olive oil. Another tripod incense holder was called a Thymiateria.
Before engaging in a ceremony, the practitioner will employ purification methods with lustral water (ritually cleansed). They may recite hymns or prayers in honor of the god, using the Homeric hymns for example. The practitioner may use a divination practice to seek guidance or gain insight from a god through methods like casting lots, reading signs from nature, oracle prophecies, and dream interpretations. In their ceremonies, ancient Greeks would perform rites in respect to their Ta Patria, (ancestral homeland heritage), and they would take pride in their reverence with Hos Kallista, or the highest level of beauty.
         Hellenic Polytheism follows annual calendar festivals commemorating Gods or famous mythological events such as the Panathenaia in Athens (commemorating Athena), the Anthesteria and City Dionysia; (festivals celebrating Dionysus) The Olympics (a physical competition in honor of Zeus) and the Thargelia, (dedicated to Apollo and Artemis), and the Thesmophoria, (a festival exclusive to women in honor of Demeter), among many others. 
Want to own my Illustrated Greek myth book jam packed with over 130 illustrations like this? Support my kickstarter for my book "lockett Illustrated: Greek Gods and Heroes" coming in October.You can also sign up for my free email newsletter. please check my LINKTREE:
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merymoonbeam · 7 months
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Truth
just a compilation of quotes and some information. (Hofas spoilers but I cant add read more so just ignore the post if you want idk)
Mor quote from Acomaf:
She lifted the orb from its velvet nest. It was no larger than a ripe apple, and fit within her cupped palms as if her entire body, her entire being, had been molded for it. “Truth is deadly. Truth is freedom. Truth can break and mend and bind. The Veritas holds in it the truth of the world. I am the Morrigan,” she said, her eyes not wholly of this earth. The hair on my arms rose. “You know I speak truth.”
Acomaf Book Of Breathings
Unmade and Made; Made and Unmade—that is the cycle. Like calls to like.
Acomaf Book Of Breathings Prophecy
Life and death and rebirth
Sun and moon and dark
Rot and bloom and bones
Hello, sweet thing. Hello, lady of night, princess of decay. Hello, fanged beast and trembling fawn. Love me, touch me, sing me.
Acowar Elriel TT scene:
Elain looked up at Azriel, their eyes meeting, his hand still lingering on the hilt of the blade. I saw the painting in my mind: the lovely fawn, blooming spring vibrant behind her.Standing before Death, shadows and terrors lurking over his shoulder. Light and dark, the space between their bodies a blend of the two. The only bridge of connection … that knife.(acowar)
Crescent City2 TT and Gwydion:
The male drew it, and Bryce flinched. Flinched, but—“What the fuck?” The knife could have been the twin of the Starsword: black hilted and bladed. It was its twin. The Starsword began to hum within its sheath, glittering white light leaking from where leather met the dark hilt. The dagger—.The male dropped the dagger to the plush carpet. All of them retreated as it flared with dark light, as if in answer. Alpha and Omega. “Gwydion,” the dark-haired female whispered, indicating the Starsword.(hosab)
Alpha and Omega meaning:
Alpha (Α) and omega (Ω) are the first and last letters, respectively, of the classical (Ionic) Greek alphabet. Thus, the phrase “I am the alpha and the omega” is further clarified with the additional phrase, “the beginning and the end” in Revelation 21:6, 22:13. The first and last letters of the Greek alphabet were used because the book of Revelation is in the New Testament, which was originally written in Greek.This phrase is interpreted by many Christians to mean that Jesus has existed for all eternity or that God is eternal. 
In Hebrew, the word emet (אמת, meaning “truth”), is referred to as the “Seal of God.”[8][9][10] [Cf. Isaiah 44:6[11]] The word is composed of the first, middle, and last letters of the Hebrew alphabet. The midrash explains that emet is made up of the first, middle, and last letters of the Hebrew alphabet (aleph, mem, and tav: אמת). Sheqer (שקר, falsehood), on the other hand, is made up of the 19th, 20th, and 21st (and penultimate) letters. Thus, truth is all-encompassing, while falsehood is narrow and deceiving.
Hofas Gwydion and Truth-Teller information
“The Starsword is Made, as you called it.” He waved an idle hand, sparks at his fingertips. “The knife can Unmake things. Made and Unmade. Matter and antimatter. With the right influx of power—a command from the one destined to wield them—they can be merged. And they can create a place where no life, no light exists. A place that is nothing. Nowhere.”
Hofas Gwydion and TT singing
Because the sword and dagger weren’t merely tugging now. They were singing, and all she had to do was reach out for them—
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drconstellation · 11 months
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The Golden Lions of Heaven
S2 has several prominent lion symbols in it, and at first watch they don’t appear to have anything to do with the main story line. But there are lions in both seasons, and they are all connected.
Lions are intrinsically linked with royalty, and are often called King of the Beasts or King of the Jungle. They also symbolize courage, nobility and strength.
Whenever lions appear in GO they are always coloured gold, which is associated with Heaven. Nearly all the angels have some bit of gold on them somewhere - unless they have just discorporated.
In Christian iconography Jesus is represented as a lion upon his return. When he was crucified he was a sacrificial lamb, but the Second Coming is a time when he returns to reign again. As a descendant of the royal house of David, it therefore seems quite logical to assign this symbol to the king of kings.
There is also this paragraph from the Medieval Bestiary:
“In Christian allegory, the three main natures of the lion each have a meaning. The lion erasing its tracks with its tail represents the way Jesus concealed his divinity, only revealing himself to his followers. The lion sleeping with its eyes open represents Jesus, physically dead after crucifixion, but still spiritually alive in his divine nature. The lion roaring over his dead cubs to bring them to life represents how God the father woke Jesus after three days in his tomb.”
There is also an often misquoted line “when the lion shall lie down with the lamb,” but it’s not that at all. The full verse is:
“The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them.” [Isiah 11:6]
It is referring to a time of peace that should come once Jesus returns. Somehow I don't think we are going to get that in S3.
The Two Lions in the Dirty Donkey
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There are two large golden lions sitting on the ends of the bar in the Dirty Donkey. Because one of the underlying themes in S2 is about the Second Coming, even if its not obvious until the end, its fairly easy then to interpret these two as being connected to this event. The Dirty Donkey itself can be seen in several ways: a simple donkey that needs a wash, or a black horse. Both are relevant to referencing Jesus. In the former, Jesus rode a donkey into Jerusalem the first time to signify he came in peace, but the second time he arrives will be like on the back of the black horse of a conqueror come to rule. One lion for each occurrence.
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The Lion under the lamp in Jimbriel’s room
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While there is some argument for Jim’s character in S2 re-creating parts of the life of Jesus from two thousand years ago, such as the cleansing of the temple and facing temptation from demons. I think we shouldn’t also forget that this is also Gabriel the Herald, and he was doing some ominous heralding of doom at various points in S2 that in hindsight we can see were warning us about the Second Coming. So this lion at the base of the lamp Jimbriel is playing with has to alert us to Jimbriel’s connection with Jesus. (I will probably revisit and add/rewrite this one in the future, I think there is a bit more to it)
The Lion Rampant on Aziraphale’s Ring
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At the end of S2 we learn that Aziraphale has been manipulated into going back to Heaven to run the Second Coming by the Metatron. In hindsight, its hard to see how he wouldn't be involved, somehow. What is surprising, however, is that this expert in prophecy didn't see it coming - but then he didn't expect to see Jimbriel arriving either!
Usually the first thing we notice about Aziraphale's ring is the stylized lion rampant on the shield. We know it's definitely a lion because it upright - if it was down on all four paws it would be referred to as a leopard. The upright tail tells us its on guard.
There are more elements to the ring that also add to the story here, it's a much more complex ring than Michael's. The crown on the top is a symbol of victory and sovereignty, and also a connection to God, who considered the "King of all." On either side of the shield are two stylized sprigs of laurel, reinforcing a picture of triumph and fame.
Then there are a fringe of feathers, banded in sharp triangular spikes. Feathers signify willing obedience and serenity of mind in heraldry, so I would tend to lean towards the former. The triangles represent celestial rays, so they reinforce his obedience to the will of Heaven.
You might think, "well this makes sense, Aziraphale is a Principality, he's a protector, that's why there is a lion," but I think it more complicated than that. It tells us something about both the past and the future at the same time. The purpose of the rings remain a mystery to us at the moment, in that we don't know why some angels have them and others don't, or if they have any function. Aziraphale has a tendency to touch his when he is feeling troubled or worried (its easy to miss if you aren't paying attention,) so perhaps it helps to strengthen his connection to Heaven somehow, or is a reminder of his duties.
There is another connection Aziraphale has to a lion, and that is through his past status as a cherubim in the Job minisode in S2E2.
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As pointed out in this post, the pattern is stylized to represent the four wings that Cherubim are said to have, with a pearl in the center for an eye. These Cherubim also have four faces: an ox, an eagle, a lion and a man. Well, we sort of get all of those with Aziraphale at some point in the wider story. And the angel set at the eastern gate of Eden with the flaming sword was supposed to be a Cherubim, too. Yes, Aziraphale changed rank from Cherubim to Principality, we just don't technically know whether it was a step up or down...
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The Honolulu Roast Lion
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There is a lion you don’t see in S2 – the lion logo for the Honolulu roast coffee, mentioned briefly on a blackboard in the background of a shot inside the coffee shop.
The islands of Hawaii were a kingdom up until 1893, when a commercial coup took them over and allowed them to be annexed by the US. You can read more about it here. While the op in that post relates it the Eldritch Ball in S2E5, it still connects a lion to royalty.
The lion at the beginning of S1E1
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Right at the beginning we have a lion as well – a real live lion! After Adam and Eve leave the Garden of Eden they meet a big lion out on the dunes. As Aziraphale and Crowley watch and talk atop the walls of the Garden, Adam confronts the lion with the flaming sword Aziraphale gave him and eventually kills the lion before he walks away with Eve.
What are we to think of this? I've see one op suggest that it was Aziraphale "throwing them to the lions" as his first act. To me it seems more like Adam has just slain God instead to gain their freedom.
The Lions on Crowley’s “throne”
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There are two lion heads on the arm rest of Crowley’s “throne” (I don’t know what else to call it, really) in his Mayfair flat in S1. If I understand correctly, this should first be viewed as a homage to the US show Supernatural, as this chair is the exact copy of the one the demon Crowley in that show sits in, only his one is black. But if I’m to look at it in terms of GO symbology, my brain keeps going [error 503: Server cannot process the request due to a system overload; should be a temporary condition...] because I can’t quite believe what its telling me. And I should, because I’m the one running around touting a list that is now 22 items long for why Crowley was once a very powerful archangel and written a batshit-crazy meta on King Arthur themes presenting in GO. So I’ll just present my quandary this way: There are lions, they are golden, of course, so they are connected to Heaven, and a symbol of royalty – but they are being used by a demon in a residence paid for by Hell…(too.much.gold...! what were they thinking?)
Further reading: The Golden Lion by Cobragardens
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merp-blerp · 5 months
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Part 2 of A Gaylor interpretation of "The Prophecy"
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I had more Thoughts™ that I initially left out for length, but I'd like to elaborate in sections. Special thanks to @mamataylovesrubbi for being so friendly. This community is so lovely.
TW: Brief talk of self-destructive behavior and suicide near the end.
Part 1 here
Overblown Analysis Under the Cut ↓
Artemis/Diana
Some things about Artemis/Diana that I left out of part one I left out were that 1) Artemis is also the goddess of the hunt and animals. I think that tidbit adds to the fable connection, as fables are often stories about animals. When it comes to the hunt, songs like WAOLOM and The Albotros possibly being about Taylor planning revenge on her closet-ers really scream huntress. Artemis can also become a deer, a somewhat surprisingly non-vicious animal for a huntress, if she pleases. "I've been the Archer / I've been the prey." I think this could portray Taylor's strengths and weaknesses. 2) Artemis is a virginal goddess, never having any male lovers in her stories. This doesn't necessarily make Artemis a sapphic goddess, even though I've seen that interpretation, but it's pretty telling that Taylor would align so closely to a goddess with that trait. 3) Artemis/Diana was also the goddess of the moon (somewhat, it's a bit complicated, but that's Greek mythology for you). Fits the themes of Midnights, with Taylor being Midnight (Rain) and her lover being Sunshine. Though that probably shouldn't be taken too literally, as Apollo, god of the sun, is Artemis's twin brother. Trust him like a brother, yeah—
2. Vocalizing
Taylor's vocalizing after "...tell me it'll be okay" reminds me vaguely of the vocalizing in "My Tears Ricochet", a song, like this album, alludes to Taylor dying.
3. "But I looked to the sky" and "I've been on my knees"
With all the talk of sky, I wonder if maybe "Bigger Than The Whole Sky" might be about failed coming outs. I don't know if this is something others thought have already (probably), but I never thought of it before. Meanwhile, the repeat of being on her knees makes me think of "Would've, Could've, Should've". I've mentioned before that I'm open to that song being actually about JM because it wouldn't surprise me if she tried dating dudes in some way early on in her career, whatever that would mean. However, I'm open to alternatives too. With my analysis of Taylor's Eve being bitten by the serpent/Devil, maybe the serpent could be the Devil from "Would've, Could've, Should've". Maybe the Devil could be The Professor from my "The Manuscript" analysis. I'm leaning toward that Devil being her old label.
4. Throttle
A throttle is several things. It can be something to give machinery fuel. It can be a verb, you can throttle something, aka kill it by strangulation. By "hand on the throttle," I think Taylor was saying she was ready to not only fuel/validate her truth, but kill her past lives. I get this vibe that TTPD might be for TS12 what Reputation was for Lover. Just like with Rep, she's killing the old Taylor(s) that hid her queerness before she steps into the daylight with what comes after. Makes me understand all the chockers and high-neck collars she's been sporting for this era.
5. "And it was written"
I feel like I grazed over this part of the line a bit. What was written? It could be Taylor's lyrics or her 100 thrown-out speeches. She wrote them, but wasn't heard anyway, cursed. Or it could be the word written in the Bible. (In my opinion, shit) translations of the Bible call for all kinds of things to happen to queer people, and has so for years. Not that many though because the word homosexual didn't even exist when the Bible was first scribed. Taylor was cursed before she was even born. Possibly like Eve. Didn't Eve have control over whether she ate the fruit or not? Do queer people have control in who they love? Christian will debate forever.
6. "Let it once be me"
One reason why Taylor wasn't out from the get-go obviously has to do with where her career began and under what industry she was entering. An underaged, famous, sapphic country singer sounds a bit wild now honestly, imagine in 2006! The world would not have been ready, unfortunately. But why can't Taylor come out now? Well, in "WAOLOM", Taylor sneers, "I am what I am 'cause you trained me". She was raised to closet for her whole career, maybe even longer, who could know? And of course, "Old habits die screaming" (from "The Black Dog"). After this album, however, I feel like she's gearing up to free herself. Still, there are so many people younger than Taylor who come out super casually, like Reneé Rapp, Girl in Red, etc, without games or clear fear. Taylor probably sees them and wonders why she couldn't have/had that freedom. Maybe when she says specifically, "redo the prophecy" rather than "change the prophecy" she wishes she could go back in time and somehow make it so she could've come onto the scene out and proud way back then.
7. "like fools in a fable / Oh, it was sinking in"
I think Taylor started feeling like she'd never be free as she began to write Folklore. Of course, she knew the plan didn't work before that in 2019, but as she created Folklore and Evermore, she realized she was anywhere near where she wanted to be in 2020, playing the same games. It sunk in with that. That's why Folklore, Evermore, and even some Midnights songs can sound so hopeless. As an LSK, I don't believe it was due to a breakup, but more closeting. All the albums after Lover seem to have minimal color because she can't be herself.
8. "My last coin"
So, I mentioned in part one that Taylor had/has referenced self-inflicting harmful actions towards herself in many songs. She also mentions poison in this song. It got me thinking about Romeo and Juliet and how that play goes. Taylor, with the "Poison blood from the wound of the pricked hand" seems to be combining Romeo and Juliet's death, Juliet getting stabbed or "pricked" and Romeo drinking poison. Maybe this symbolizes that, even though when she was younger, more naïve and optimistic, she exclusively identified with Juliet and changed her ending in "Love Story", now she identifies with both Romeo and Juliet, even sometimes taking on the "male" role in her songs (e.g. The Heartbreak Prince and JaMEs). A part of me wonders if that could be a comment on her gender identity too, but that goes a bit over my skill level to analyze. But it feels sad that Taylor used to change the fates of Romeo and Juliet and now she's honest about what happens to them. As I said before, I want nothing but good for Taylor. it will be okay. 🤍 ✌️🌈
Alrighty, I think I got it all out of me. Watch me think of some more shit with this song. 🙄😅
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eli-kittim · 6 months
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thinkingonscripture · 10 months
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The Suffering of Jesus Christ
When God the Son added perfect humanity to Himself, this enabled Him to experience suffering and death with, and on behalf of, humanity. The suffering of Christ may be viewed in at least two ways: 1) His suffering during His time on earth prior to the cross, and 2) the suffering of the cross. As the God-Man, Jesus was perfectly holy in all His thoughts, words, and actions. Such perfect holiness…
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uboat53 · 11 months
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All right guys, in light of the current situation in Israel and the discourse around it in the US, we need to have a talk about Evangelical Christians. Consider this a SHORT RANT (TM).
EVANGELICALS AND ISRAEL
Christian support for Israel in the United States actually didn't start from a bad place. Initially it was the position of mainline and liberal Protestants that Jews needed a safe place to flee from intensifying persecution in Europe and that this would be a part of a broader rapprochement between Jews and non-Jews.
Since the establishment of the State of Israel, however, and particularly since the Six-Day War in 1967, American Evangelicals have become the primary supporters the Zionist conception of Israel. In particular, they view the Jewish dominion over the historical Israel as a necessary step to the rapture and the end of days.
PROPHECIES
Long story short, the Evangelical interpretation of the prophecies of Revelations and those surrounding them is that the Jews need to take control of the holy land and then be destroyed in order to bring about the end times. The problem with this, though, is that the people who destroy the Jews will, themselves, be destroyed, so they can't do it directly.
Hence, the current plan. Israel is to be encouraged to expand, making about as many enemies as is possible, then, at some point in the future, any military aid would be pulled, allowing the prophecy to be fulfilled without Evangelical Christians themselves being the "bad guys" of Revelations.
ACTUAL JEWS
You can see that this plan isn't great for actual Jews or for Israel itself. In fact, it's even worse than it sounds. According to the prophecy, all Jews in Israel will either convert or be destroyed, a cultural and religious genocide by any definition.
You'll also notice that this doesn't do much for Jews outside of Israel. In fact, the Evangelical interpretation of the prophecy seems to be that all Jews need to go to Israel in order for this to work, so their support of Israel goes alongside efforts to push Jews in other countries out.
RAMPANT ANTISEMITISM
All of this leads up to the fact that many so-called "Christian Zionists" are also raging anti-Semites. John Hagee, the founder and chairman of Christians United for Israel, believes such anti-Semitic nonsense as that Adolf Hitler was born from a lineage of "accursed, genocidally murderous half-breed Jews", that the persecution of Jews throughout history is justified by Jews' refusal to embrace Christianity, that the Holocaust was good because it pushed Jews to Israel, and that the anti-Christ will be "partially Jewish".
Other prominent and popular Christian Zionists such as Jerry Falwell and Pat Robertson are likewise on record as holding abhorrently anti-Semitic beliefs such as the belief in a worldwide Jewish conspiracy that is cited by any number of those who commit atrocities against Jews in this country.
CONCLUSION OR TL;DR
Evangelical Christians can speak all they want about their "unswerving support of Israel", this support does not in any way change the fact that a huge amount of them are virulent anti-Semites. They do not support Israel as a refuge for Jewish people or Jewish people in general, they support Israel as a trap into which Jews must be forced so they can be destroyed as part of their apocalyptic vision and, meanwhile, their zeal for all Jews to go to Israel leads them to embrace and encourage violence against us elsewhere in the world.
These people are not friends of Jews, they are as much enemies as those who wield rocket launchers and automatic weapons against us. Remember that the next time you hear them speak of their support for Israel.
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fictionalsimp09 · 5 months
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It’s confirmed. Taylor Swift is a marauders fan. Have you heard Peter? “Preserved from when we were just kids / Is it something I did?” That’s so James blaming himself for Peter becoming a Death Eater. He feels as if he failed to protect his friend. And the second verse is Remus to Peter. And don’t get me started on the other songs. The Black Dog? So Wolfstar after the first war coded. How Did It End? “My beloved ghost and me / Sitting in a tree / D-Y-I-N-G” is about Evan in Crimson Rivers.
The Prophecy is 100% about Remus. “I got cursed like Eve got bitten” “But I howl like a wolf at the moon / And I look unstable” “But even statues crumble if they’re made to wait”. Cassandra is Black Brothers coded. Regulus is Cassandra, Sirius s the speaker. “So, they killed Cassandra first ‘cause she feared the worst” “The family, the pure greed, the Christian chorus line”
Does anyone have any other interpretations of TTPD? If so, I’d love to here them
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