#kadosh kadosh kadosh

[gliklofhameln]

The Jewelry of Urban Jewish Brides in Morocco

Sefrou, Morocco

The Jewish bride's headdress (sfifa or taj) gave her a regal look, and its unique style singled her out from Muslim brides. Her earrings (khoras kbash, "ram's head"), which reflect a Spanish influence, are considered prime examples of the high artistic quality of Jewish silversmithing in Morocco. She wore a necklace (tazra) with a central pendant adorned with motifs of pomegranate buds and inlaid with precious stones, and her hands were bedecked with bracelets (shems ugmar, "sun and moon"). The bird on the brooch was initially a predominantly Jewish motif, and only later became common among Muslims as well.

[yuukakazamisweedstash]

S.A.R.I.E.L bouta make me a Sariel fan idk

[wavesandwhispers]

Cosmos and galaxy inspired

[dollgirlprey]

i like xtian religion kink because i love to steal and reclaim. however as a jew i Need to be tied up with tefillin while they make me stutter through the bracha and we don't talk about that enough. need to be teased while doing morning prayers and reassured that ill be given relief- just as soon as i finish my evening prayers at the end of the day, can't have me missing them. need to be literally blindfolded while saying the shema. need someone to pin me down right before havdalah because "we can't miss the chance for the double mitzvah this week". need to be teased in shul even

[torais-life]

"Israel was the first people in the world to proclaim that Hashem is God" -Rab. Natan Menashe

[drjohnsonosas]

WE ALWAYS GET UP.... That is our testimony... Hallelujah! #Kadosh #dontgiveup #vision #therealitiesoflife #faithfulgod (at Benin, Nigeria) https://www.instagram.com/p/ChPZ27PKe8J/?igshid=NGJjMDIxMWI=

[mily49]

#VERSÍCULO| DE LA #BIBLIA 7

[fabceleby]

MASON RAMSEY NET WORTH 2022 AND BIO-WIKI

Mason is considered one of the few people who achieved overnight success due to his continuous hard work and dedication. He is praised for his unique style in music and singing and is the inspiration for many artists who want to pursue their careers in music. Source: fabceleby.com

[fuckyeahreligionpigeon]

In 325, at the Council of Nicea, Constantine the Great created the Catholic Church after a genocide of 45,000 Christians, where he tortured them to renounce Reincarnation. At the same time the religious books of all the villages of the empire are collected and thus create THE BIBLE.

In 327, Constantine, known as the emperor of Rome, ordered Jerome to translate the Vulgate version in Latin, changing the Hebrew proper names and adulterating the scriptures.

In 431, the cult of the VIRGIN was invented.

In 594, PURGATORY was invented.

In 610, the title of the POPE was invented.

In 788, worship of pagan deities was imposed.

In 995, the meaning of kadosh (set aside) was changed to saint.

In 1079, the celibacy of priests is imposed >> a totally Catholic word.

In 1090, the Rosary was imposed.

In 1184, the Inquisition was perpetrated.

In 1190, indulgences are sold.

In 1215, confession was imposed on the priests.

In 1216, Pope Innocent III's tale of the terror of bread (a god in Greek mythology), which turns into human flesh, was invented.

In 1311, the batesimo prevailed.

In 1439, the non-existent PURGATORY was dogmatized.

In 1854, the immaculate Conception was invented.

In 1870, the absurdity of an infallible pope was imposed, in which the concept of Contracting was invented

There are more than 2,500 things invented by this religion to enslave human beings to Christianity ...

Religions and their Gods were created as a means of MANIPULATION and BUSINESS. As part of the EVOLUTION of the human being is the FREEDOM of these means of manipulation. Although little by little the human being is in the era of AWAKENING, young people are LESS RELIGIOUS every day for two more generations and the Catholic religion will be in its decline. (I wish to see that moment)

Everything will be part of our EVOLUTION.

It is up to you to continue believing what you now believe to be the absolute truth, because you have not questioned things, yourself ... question them yourself and you will see that all religions are an invention ... of man

[gliklofhameln]

Wedding ring from Algeria, late 19th century. Made of gold and flower-shaped. In the centre: Mazal Tov.

[girlactionfigure]

In a dramatic night operation: two hostages were rescued from the Rafah area and brought to Israel alive

It was allowed to be published that in a joint operation by the IDF, the Shin Bet and the Israel Police (YMM) in Rafah, two Israeli hostages, Fernando Simon Marman (60) and Louis Har (70), who were kidnapped by Hamas to the Gaza Strip from Nir Yitzhak in 7/10. The condition of the two is good and they were taken for medical tests at the Sheba Tel Hashomer Medical Center.    -חדשות מהשטח

The heroic rescue operation began a little after 01:00 am. The forces managed to secretly reach the building, and rescue the hostages alive. Three Hamas terrorists who were holding the hostages were killed in a shootout.

Attached is a photo from the moment the hostages who were rescued tonight returned to the territory of the State of Israel - welcome returnees Fernando and Luis. 🇮🇱.   -חדשות מהשטח

Doron Kadosh: The IDF and Shin Bet have been working on this operation for a long period of time, so far there have been no conditions to carry it out. The operation was very complex in reaching the destination in Rafah. The forces arrived at the target secretly around 1:00 in the morning, and carried out a very complex operation on a building complex - on the second floor where the hostages were held.

When the forces got there - a break-in was carried out into the building using a bomb, the forces stormed into the building and inside there were 3 terrorists guarding the hostages. In a shootout that took place on the spot, the terrorists were eliminated, and the soldiers entered the building and rescued the two hostages.    -חדשות מהשטח

[talonabraxas]

Cry, Speak, Roar, Bellow Kadosh, Kadosh, Kadosh Shaddai, Adonai Iod-Havah Eheieh Asher Eheieh Hallelujah, Hallelujah, Hallelujah Amen, Amen Amen Chaioth Ha'Kadosh (the holy creatures) Talon Abraxas The Four Creatures of Alchemy The four creatures are the eagle, the lion, the bull and the angel. Sometimes, the angel is translated as "the man," or "Adam," which is the human being.

[seaside-stories]

HaKodesh Kadosh (Take me to Shul)

nsfw, religious imagery, ~1500 words

It was his brother’s bar mitzvah. His mother was absolutely livid when we walked in a half hour after shacharit had already started. She couldn’t chew us out since she was sitting at the front of the room, closest to the bimah, so she settled on giving us death stares. We both grabbed siddurs and he grabbed a kippah before we both went our separate ways, on opposite sides of the mechitza.

It didn't really matter to me which side of the mechitza I sat on, but I chose the women’s side that day to try to allay his mother’s fears of us disrupting the service after the transgression of coming in late.

I picked a seat all the way in the back. It wasn’t that I didn’t want to show support for the bar mitzvah boy and his family, it’s just that sometimes the rabbi can go on for a long time, and I want to be able to pull out my book without judgment.

Today, though, I was feeling rather spiritual. I abandoned my book in the siddur holder attached to the back of the seats in front of me and stood with the congregation. I said kaddish with them and sang along as they took the torah out of the aron and paraded it around the sanctuary. They even brought it all the way to where I was sitting so I could plant a little kiss on it.

I kept my eye on the person carrying the torah as they took it up to the bimah. They started to undress it, removing the cloth cover, velcro band, and adornments that kept it safe while it sat in the aron, waiting to be used.

“I wish that could be us,” said a voice from the other side of the mechitza. I didn’t have to pull the curtain aside to know that it was him.

“Are you serious? Right now?” I hissed. If it was any other situation I’d be inclined to humor him. But this felt a little sacrilegious. 

“Oh come on, I know you’re thinking it too. Plus, he’ll become a man whether I’m here or not, we may as well have a little fun while we’re here.”

I said a silent prayer for forgiveness and reminded myself that sex is technically a mitzvah.

I closed my siddur, put it in the holder attached to the seat in front of me, and slipped my hand behind the mechitza. His hand met mine and he interlocked our fingers. He brushed his thumb over the back of my hand for a minute, testing the waters.

I heard the sound of fabric against drywall in addition to the feeling of his weight shifting. I realized he’d moved from his seat to the floor and I followed suit. As soon as I got comfortable he got bolder. He moved our hands from his side to my side, and he rested them on my thigh.

He unclasped our hands and placed his palm on my leg. He didn’t stop the rubbing of his thumb, moving it from the back of my hand to my inner thigh. They had finished undressing the torah by now and had already called up some family member for the first aliyah.

As the bracha was read, his hand climbed higher and higher until it rested just before my most sensitive spot. I let out a shaky breath before placing my hand over his, guiding it onward.

“Amein,” the crowd sang out, and he sang it with them as he expertly slipped his hand under my clothes. I stifled a gasp as he ran his fingers through my pubic hair. I peered behind the mechitza and saw him looking dead ahead. He was playing the part of the perfect older brother, the good Jewish boy. But for a moment, he glanced over at me and flashed a sultry grin. I prayed the sound of crinkling candy wrappers would mask whatever noises I made.

After a few minutes he got bolder, moving his fingers so that they brushed against my sex. He worked them back and forth, with varying pressure, knowing just how to push my buttons and make me groan. He kept going, through the second and third aliyah, at a lazy pace, ignoring my hushed requests for him to speed up.

Then, all of a sudden, he stopped. I looked over and he got up almost mechanically, taking out a travel pack of kleenex and wiping his hands on it. I watched as he walked up to the bimah and put on a tallit. I mentally smacked myself. Of course he was reading from the torah. He’s the bar mitzvah boy’s brother. I saw him adjust his kippah and take the yad in his hand. Some people I didn’t recognize stood beside him and said the bracha, and then he began to read.

I tried to follow along in a chumash, but I couldn’t. I was still so distracted by his touch. I could feel the pulsing arousal in my core and I couldn’t ignore it. Eventually I worked up the courage to bring myself to the front of the sanctuary; to sit next to the bimah. I brought my chumash with me and I sat myself down right near where he was standing. He couldn’t see me yet, he was too focused on reading, but when he was done, he looked around and caught my eye. He came around to the right side of the table where the torah was being held, holding my gaze the entire time. I wondered if he was going to bend down and say something to me, when I noticed his hands were moving. He gestured to me, then to him, and then to the aron. I cocked my head at him. He wasn’t seriously suggesting…?

Before I could clarify his attention was taken by the chazzan, who was asking him to recite a bracha. Only two more aliyot before he would be able to sit down with me again.

Or so I thought. I had forgotten that the rabbi enjoyed speaking at length to the celebrating family. He was stuck up there for what felt like a million years. The rabbi droned on and on about community and adulthood and whatnot before finally giving the family a little baggie full of assorted judaica. I caught his eye one last time before he sat down next to his brother. He mouthed something to me, which looked a lot like “meet me behind the aron” before turning to face the front of the room, acting as if nothing had happened.

I sat on my hands all throughout musaf, trying to keep my mind on the prayers instead of where it wanted to go. I forced myself to say the words of the kaddish in earnest and I tried my best to follow along through the recitation of the amidah. But the end of the service couldn’t come fast enough. When the rabbi finally said the bracha over the wine, it took everything in my power to not race up to the bimah.

As calmly as I could, I ascended the small steps and looked around for him. I didn’t see him at first, but then I heard a hiss from behind me.

“Over here!”

I turned around to see a hand poking out from behind the aron. Inconspicuously, I went around the side to find that there was a small crawl space behind the aron that I had never known about, and that he had discovered. He beckoned me inside and I gladly took his invitation.

Neither of us wasted any time on pleasantries. We were both too worked up. He quickly slipped his fingers under my clothes once more and I took this opportunity to finally kiss him. I kissed him long and hard, moaning into his mouth as he worked his magic, flooding my senses with pure arousal.  I bucked my hips, grinding into his hand, and he laughed softly.

“You’re so worked up,” he whispered. “Maybe we should come here every week.”

I didn’t know if the pun had been intended, but even if it wasn’t he sped up his handiwork. I knew I wasn’t going to last much longer, and I tried to warn him. He simply shushed me and enveloped my mouth in another kiss. I continued to muffle breathy moans into his mouth as he pushed me over the edge and helped me through the aftermath.

Afterward I wanted to fall limp, like a puppet whose strings had been cut. I hadn’t realized how much energy I had devoted to this, but now that I had lost it I just wanted to fall asleep. He beckoned me closer and pulled my head onto his lap.

“Don’t worry about falling asleep,” he reassured me. “Everyone’ll be back for seudat shlishit. They won’t even know we’re gone. His words calmed my nerves, and I was able to fall into an easy doze.

[compneuropapers]

Interesting Papers for Week 13, 2024

The self and the Bayesian brain: Testing probabilistic models of body ownership through a self-localization task. Bertoni, T., Mastria, G., Akulenko, N., Perrin, H., Zbinden, B., Bassolino, M., & Serino, A. (2023). Cortex, 167, 247–272.

A whole-task brain model of associative recognition that accounts for human behavior and neuroimaging data. Borst, J. P., Aubin, S., & Stewart, T. C. (2023). PLOS Computational Biology, 19(9), e1011427.

Inhibitory tagging in the superior colliculus during visual search. Conroy, C., Nanjappa, R., & McPeek, R. M. (2023). Journal of Neurophysiology, 130(4), 824–837.

Hippocampal representation during collective spatial behaviour in bats. Forli, A., & Yartsev, M. M. (2023). Nature, 621(7980), 796–803.

Emergence of belief-like representations through reinforcement learning. Hennig, J. A., Romero Pinto, S. A., Yamaguchi, T., Linderman, S. W., Uchida, N., & Gershman, S. J. (2023). PLOS Computational Biology, 19(9), e1011067.

Error-independent effect of sensory uncertainty on motor learning when both feedforward and feedback control processes are engaged. Hewitson, C. L., Kaplan, D. M., & Crossley, M. J. (2023). PLOS Computational Biology, 19(9), e1010526.

Multiple memory systems for efficient temporal order memory. Jafarpour, A., Lin, J. J., Knight, R. T., & Buffalo, E. A. (2023). Hippocampus, 33(10), 1154–1157.

How awareness of each other’s mental load affects dialogue. Knutsen, D., & Brunellière, A. (2023). Journal of Experimental Psychology: Learning, Memory, and Cognition, 49(10), 1662–1682.

Developmental trajectory of time perception from childhood to adolescence. Li, Y., Gu, J., Zhao, K., & Fu, X. (2023). Current Psychology, 42(28), 24112–24122.

A multi-layer mean-field model of the cerebellum embedding microstructure and population-specific dynamics. Lorenzi, R. M., Geminiani, A., Zerlaut, Y., De Grazia, M., Destexhe, A., Gandini Wheeler-Kingshott, C. A. M., … D’Angelo, E. (2023). PLOS Computational Biology, 19(9), e1011434.

The inhibitory control of traveling waves in cortical networks. Palkar, G., Wu, J., & Ermentrout, B. (2023). PLOS Computational Biology, 19(9), e1010697.

Inferring local structure from pairwise correlations. Rahman, M., & Nemenman, I. (2023). Physical Review E, 108(3), 034410.

Beyond ℓ1 sparse coding in V1. Rentzeperis, I., Calatroni, L., Perrinet, L. U., & Prandi, D. (2023). PLOS Computational Biology, 19(9), e1011459.

Linguistic law-like compression strategies emerge to maximize coding efficiency in marmoset vocal communication. Risueno-Segovia, C., Dohmen, D., Gultekin, Y. B., Pomberger, T., & Hage, S. R. (2023). Proceedings of the Royal Society B: Biological Sciences, 290(2007).

Mnemonic discrimination deficits in multidimensional schizotypy. Sahakyan, L., Wahlheim, C. N., & Kwapil, T. R. (2023). Hippocampus, 33(10), 1139–1153.

An imbalance of excitation and inhibition in the multisensory cortex impairs the temporal acuity of audiovisual processing and perception. Schormans, A. L., & Allman, B. L. (2023). Cerebral Cortex, 33(18), 9937–9953.

Spike-timing dependent plasticity partially compensates for neural delays in a multi-layered network of motion-sensitive neurons. Sexton, C. M., Burkitt, A. N., & Hogendoorn, H. (2023). PLOS Computational Biology, 19(9), e1011457.

Development of human hippocampal subfield microstructure and relation to associative inference. Vinci-Booher, S., Schlichting, M. L., Preston, A. R., & Pestilli, F. (2023). Cerebral Cortex, 33(18), 10207–10220.

Task-dependent optimal representations for cerebellar learning. Xie, M., Muscinelli, S. P., Decker Harris, K., & Litwin-Kumar, A. (2023). eLife, 12, e82914.

Dissecting the chain of information processing and its interplay with neurochemicals and fluid intelligence across development. Zacharopoulos, G., Sella, F., Emir, U., & Cohen Kadosh, R. (2023). eLife, 12, e84086.

[santoschristos]

The Invocation of Solomon “The wise Solomon left us a marvelous invocation that we can use to ask for help from the superior powers. With this invocation we receive help for our individual needs.” --Samael Aun Weor

Powers of the kingdom, be ye under my left foot and in my right hand! Glory and eternity, take me by the two shoulders, and direct me in the paths of victory! Mercy and justice, be ye the equlilibrium and splendor of my life! Intelligence and wisdom, crown me!

Spirits of Mallkuth, lead me betwist the two pillars upon which rests the whole edifice of the temple! Angels of Netzach and Hod, establish me upon the cubic stone of Yesod! Oh Gedulah-el! Oh Geburah-el! Oh Tiphereth! Binahel, be thou my love! Ruach Chokmah-el, be thou my light! Be that which thou art and thou shalt be, Oh Ketheriel!

Ishim, assist me in the name of Shaddai! Cherubim, be my strength in the name of Adonai! Beni-Elohim, be my brethren in the name of the Son, and by the powers of Sabaoth! Elohim, do battle for me in the name of Tetragrammaton! Malachim, protect me in the name of Iod-Havah! Seraphim, cleanse my love in the name of Eloah! Hasmalim, enlighten me with the splendors of Elohim and Shechinah! Aralim, act! Ophanim, revolve and shine! Chaioth-Ha-Kadosh cry, speak, roar, bellow!

Kadosh, Kadosh, Kadosh! Shaddai, Adonai, Iod-Havah, Eheieh asher Eheieh!

Hallelu-Jah, Hallelu-Jah, Hallelu-Jah. Amen. Amen. Amen.