Satt man hodeløs ved julekveldsbordet var en «feig», altså ikke feig i vår forstand, men gammel betydning. Han eller hun kom ikke til å oppleve neste jul.
Det var en jul på en prestegård. Tjenestejenta sa hun ville se hvem som var ute. De hørte alle at noen kom fram til trappa. Det var midt i julekveldsmaten. Jenta fant ingen ute og med det samme så hun inn gjennom vindusglasset. Satt ikke…
"Trois Veilleuses de Nuit" installation de "Statues-Menhirs" en grès (circa 3300-2200 avant J.-C.) devant "Scène de Chasse le Jour du Jugement Dernier" (détails) de Nikita Kravtsov et Camille Sagnes Kravtsova (circadiens 2023) - réinterprétation de "La Chasse de Nuit" de Paolo Uccello (1397-1475) composée de multiples fragments de canevas traditionnels et de tapisseries populaires collectés à travers l’Europe - au Musée Fenaille de Rodez, août 2023.
I have a new favorite genre of troll tale. Translations are in the alt text. There's about a dozen more of these in book 1 of Evald Tang Kristensen's "Danske Sagn" :D
vonnn baca prompt first sex hyn princess tadi aku jd inget first sex ku with my partner. cm cerita ajasi mgkn bs masuk prompt km? tp trsrah pairs yg mana wkekwk. so my partner and i started off as friends terus jadi cinta karena kebiasa gitu deh wlwkwk. first sex kita kocak bgt tau ga, ngakak2 teurs soalnya. antara hor.knee tp aneh gt kok bs ya gua sm lu. gitu paham ga wkek. wkt itu kita jalan hampir setaun keknya, ak sm pcr aku rebahan trs aku ngebenerin posisi baringku, nah bokongku ga sngaja kena didicknya pcr aku agak kenceng. pacar ak blg "waduh sengaja ya". ak blg ga sengaja yg tdi, yg ini baru sengaja trs bokongku sengaja kumundurin biar kena lg wkwkw. abis itu tanganku kutempelin ke bokongku, mksdku biar ga lgsg kena didick dia lg gt loh. tp kutempelin gt malah punggung tanganku jd keusap di didicknya, yg ternyata udh keras wkakakakakamakak. ak blg walah kok cepet amat udh keras, aku duduk dulu deh ya. gt. pcrku blg boleh ga kl km baring aja, ga ush ngpa2in ga ush buka apa2. mksdnya dia mau dry humping gt, udh keras bgt nanggung katanya. awalnya sih emg iya dry humping aja smp dia keluar di dlm celananya, tp dia tu ngedesah gt loh von di kupinh ak, ya ak jdnya ga tahan jg lah wkwkwkwkwkq. ak nanya ke dia, ini mau dilanjut ga, sekalian masuk aja gt. nah ini yg banyak ketawanya, kayak pas b0.0bie ak lg di mulut dia trs dia tb2 ketawa blg "ini beneran ga sih" gt 🤣 pas dia udh masuk trs ak liat muka dia sagne bgt itu aku jg ngakkkakkkk. kayak, aneh ajgggg muka luuuu tp gua sayang wkwkwkwk. pokoknya pas momen2 tidak senonoh itu kita bs yg tb2 brenti, trs ngakak, kayak, "hah kita pcrn sekarang" atau "hah we're really doing it". pengalaman absurd sih jujur. trs udahannya ngobrol, knp br skrg ya nyet. knp ga dr awal aja kita begini wkwkwkwkkwkw
Woi ini lucuuu wkwkwkwkwkwkwkwkwk coba siapa yg cocok bestfriend to lovers trope
Julen med sitt mørke og sin magi, bringer med seg fortellinger om de ånder og skikkelser man skal vokte seg for. Prestene skulle kontrollere disse kreftene, de hadde kunnskap om dem og enkelte hadde inngått avtaler med fanden, kanskje mest for å beherske djevelens makt. Flere prester hadde i sin besittelse ”svarteboka” og hadde, i følge folkloren, vært elever ved Wittenberg skolen.
Et sagn…
"Scène de Chasse le Jour du Jugement Dernier" (détails) de Nikita Kravtsov et Camille Sagnes Kravtsova (circadiens 2023) - réinterprétation de "La Chasse de Nuit" de Paolo Uccello (1397-1475) composée de multiples fragments de canevas traditionnels et de tapisseries populaires collectés à travers l’Europe - au Musée Fenaille de Rodez, août 2023.
Què és la desinformació?
Les “*Fake *News” o més ben dit la “desinformació” la
podem entendre com a “informació *verificable men falsa o enganyosa que es crea, presenta i divulga amb finalitats
lucratives o per a enganyar deliberadament la
població i que pot causar un perjuí públic”
Com ens afecta? La desinformació té tres objectius enfront de l'efecte de la societat. Maliciós: Les mentides que es llancen per a veure fins a on poden arribar. Per exemple, quan hi ha un incendi en una zona rural i es difon la idea que no es pot beure aigua en eixe entorn perquè està contaminada. No beneficien a ningú, són simplement una mentida.
Econòmic: La desinformació no sempre busca manipular la manera de pensar per a imposar una ideologia o atacar a una persona en concret. Moltes vegades només volen cridar l'atenció perquè la gent faça clic, veja la publicitat que hi ha en eixa informació i així obtindre benefici.
Ideològic: Aquelles desinformacions que manipulen trastoquen la nostra percepció i creen una realitat paral·lela distorsionada que incentiva un marc d'opinió determinat que dona suport a unes idees específiques.
Com es detecta?
1. Cerca les fonts i contrasta .
2. Revisa la URL
3.no et quedes amb el titular, cerca més titulars relacionats amb el tema.
4. Comprova el format.
5. Et sagne freda i sentit comú no et deixes portar pel primer.
6. Analitza si és una broma.
Com és combateixen?
El desenvolupament d'Internet va permetre l'accés a informació de qualsevol part del món a l'instant. Això suposa que es pot consultar una quantitat d'informació no manejable. Què vol dir? Hi ha més informació de la que podem llegir, i este excés d'informació pot portar com a conseqüència la desinformació de l'usuari. I ací és on entra el joc el criteri individual per a distingir quina és la informació real o d'interés i quin no ho és. Al llarg dels últims anys han sorgit diversos mitjans que combaten estes males informacions a través de la tècnica coneguda com a *fact *check.
Valravnen is less of a vættr and more of a fairytale creature. It's only known from medieval folk songs, and only from Denmark.
Valravnen shows up in two folk songs: The appropriately titled "Valravnen" and a version of "Germand Gladensvend," where Gammen is replaced by Valravnen. In the self-titled song, valravnen is a human who has been cursed to become a bird (sometimes a raven, sometimes an eagle) and is only returned to his human body when he drinks the blood of a baby. In Germand Gladensvend, valravnen is a monstrous bird who helps the main characters, but asks for their first-born in return, whom he then eats - he is, however, killed by the child's mother before it is revealed why he ate the child.
Even in the song commonly known as "Valravnen," this word only shows up in two of the nine versions of the song. In the other versions, the character is referred to as Wild Raven, Salmand Raven, or Verner Raven (Salmand and Verner being human names).
According to folklorists Holbek & Piø, "valravn" (battlefield raven) is not the original name for this figure, but is instead a misunderstanding of the more prevalent name "vilde ravn" (wild raven), as the figure never appears to have had anything to do with the battlefield, and "wild raven" is a far more common moniker in medieval sources.
However, during the early-1800s nationalistic romanticist wave, poet Adam Oehlenschläger showed a clear preference for the name "valravn" and chose to exclusively use that name in his reworkings of the folksongs. By the time folklorist Svend Grundtvig started his work, by the mid-1800s, "valravn" had overtaken the earlier "vilde ravn" name in popularity.
It is Holbek & Piø's opinion that valravnen is closely related to the werewolf, since they're both transformed humans who can be freed by drinking the blood of an infant, a belief that seems exclusive to Southern Scandinavia.
According to some modern authors, valravnen is a raven that haunts the battlefield, but I have not been able to trace back the origins of this belief. It seems fairly recent, and appears to be a result of the creature's name, more than its actual folkloric presence.
The heraldic combination of a wolf and a raven has been referred to as a valravn. This has seemingly nothing to do with the folkloric valravn, just as a heraldic antelope has nothing to do with a real life antelope. It does lend some credence to the idea that the valravn and the werewolf are related, though. The werewolf is also rarely described as "varulv" in folk songs, but is more often described as "vilde ulv" (wild wolf) or "grå ulv" (grey wolf).