Thangka Depicting Simhavaktra, Tibet, 18th century:: Painting 39 x 31 cm. (15 ⅜ x 12 ¼ in.)
Source: christies.com
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“Hey you, expecting results without effort! So sensitive! So long-suffering! You, in the clutches of death, acting like an immortal! Hey, sufferer, you are destroying yourself! Now that you have met with the boat of human life, cross over the mighty river of suffering. Fool, there is no time to sleep! It is hard to catch this boat again.”
— Śāntideva, Bodhicaryāvatāra, Crosby & Skilton tr. (7:13-14)
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Those who wish to keep the trainings
Must with perfect self-possession guard their minds.
Without this guard upon the mind,
The trainings cannot be preserved.
Wandering where it will, the elephant of mind,
Will bring us down to torment in the hell of Unrelenting Pain.
No worldly beast, however wild and crazed,
Could bring upon us such calamities.
If, with mindfulness’ rope,
The elephant of mind is tethered all around,
Our fears will come to nothing,
Every virtue drop into our hands.
Tigers, lions, elephants, and bears,
Snakes and every hostile foe,
Those who guard the prisoners in hell,
Ghosts and ghouls and every evil wraith,
By simple binding of this mind alone,
All these things are likewise bound.
By simple taming of this mind alone,
All these things are likewise tamed.
For all anxiety and fear,
And pain in boundless quantity,
Their source and wellspring is the mind itself,
As He who spoke the truth declared.
The hellish instruments to torture living beings—
Who invented them for such intent?
Who has forged this burning iron ground;
Whence have all these demon-women sprung?
All are but the offspring of the sinful mind,
This the mighty Sage has said.
Throughout the triple world therefore
There is no greater bane than mind itself.
—Shantideva, The Way of the Bodhisattva: "Vigilant Introspection,” 1-8
1. The mind lives reacting against the impacts that come from the exterior world. One must control these reactions of the mind by means of willpower.
2. If one throws a rock into a lake, then one will see crystalline waves extending from the center to the periphery. The waves become the reaction of the water against the rock.
3. If someone insults us, then we feel anger. This anger is a reaction to the words of the insulter.
4. A pornographic image offends our external senses. The mind then reacts as the lake in the given example, with waves of animal passion that extend from the center to the periphery.
5. We must subdue the senses and command the mind with the mighty whip of willpower.
6. Our mind lives reacting against the impacts of the exterior world.
7. The incessant reactions of the mind deliver pleasure and pain to us.
8. Likes and dislikes are nothing more than the result of the reactions of the subjective mind.
9. It is necessary to control these reactions of the subjective mind in order to pass beyond pleasure and pain.
10. We must become serene and indifferent before praise and slander and before triumph and failure.
11. All the tempests of our existence are nothing more than the result of the reactions of the subjective mind before the impacts that come from the exterior world.
12. A clairvoyant examination permits us to comprehend that the reactions of the mind come from a nuclear center.
13. This nuclear center of the subjective mind is the Guardian of the Threshold of the mind.
14. The Guardian of the Threshold of the mind is similar to the smoke of the flame.
15. The Guardian of the Threshold of the mind is a terrible demonic creature. It lives by reacting against the exterior world with waves of pleasure and pain, with waves of likes and dislikes, and with waves of hatred, envy, greed, slander, selfishness, etc.
16. We have created this guardian on our own, with all the evil of our subjective mind.
17. There is the need to carefully separate the smoke from the flames.
18. It is urgent to deprive ourselves of the Guardian of the Threshold of the mind in order to become liberated from our animal past.
—Samael Aun Weor, Igneous Rose
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Shantideva's Prayer
May all Beings everywhere
Plagued by sufferings of body and mind
Obtain an ocean of Happiness and joy
By virtue of my merits.
May no living creature suffer,
Commit evil, or ever fall ill.
May no one be afraid or belittled,
With a mind weighed down by depression.
May the blind see forms
And the deaf hear sounds,
May those whose bodies are worn with toil
Be restored on finding repose.
May the naked find clothing,
The hungry find food;
May the thirsty find water
And delicious drinks.
May the poor find wealth,
Those weak with sorrow find joy;
May the forlorn find hope,
Constant happiness, and prosperity.
May there be timely rains
And bountiful harvests;
May all medicines be effective
And wholesome prayers bear fruit.
May all who are sick and ill
Quickly be freed from their ailments.
Whatever diseases there are in the world,
May they never occur again.
May the frightened cease to be afraid
And those bound be freed;
May the powerless find power,
And may people think of benefiting each other.
For as long as space remains,
For as long as sentient beings remain,
Until then may I too remain
To dispel the miseries of the world.
~ This is one of H.H. the Dalai Lama’s favourite prayers, extracted from “A Guide to the Bodhisattva’s Way of Life” by Shantideva, a Buddhist master from the monastic university of Nalanda, India and composed in the eighth century, BCE.
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Morning meditation — What I Wish.
Morning meditation — What I Wish.
https://wp.me/pFy3u-6xP
‘I cannot accomplish what I wish, by becoming upset, and my wholesome qualities only disintegrate.’
Acharya Shantideva
On our Twitter account, Buddhism Now @Buddhism_Now, most mornings we post a ‘morning meditation’ like the one above.
On the net, of course, it’s morning, afternoon, evening, or nighttime 😀 somewhere.
Click here to read more Morning Meditation posts.
Click here to read more…
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Embroidering "if there is a remedy, what is the use of frustration? If there is not a remedy, then what is the use if frustration?" again (this time with smaller lines and letters) to give to my teacher at the temple cuz I'm really grateful for his teachings.
Temple was so empty today there was only five of us there (usually there's 15-20 people) for some reason so we had a casual teaching. Next week we celebrate Tibetan new year! I'm hoping to have this done in time to give to him as a new year's gift. We'll see how that goes.
I considered embroidering it in Tibetan because Geshe-la is a Tibetan refugee but I was afraid of unknowingly making a spelling mistake or something. I'm trying to learn Tibetan though so maybe later I'll be able to do it justice!
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[Red Pine (translator) :: Bill Porter (author)]
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SHANTIDEVA'S PRAYER
Buddhist Traditional Prayer (translated by the Dalai Lama)
May I become at all times, both now and forever
A protector of those without protection
A guide for those who have lost their way
A ship for those with oceans to cross
A bridge for those with rivers to cross
A sanctuary for those in danger
A lamp for those without light
A place of refuge for those who lack shelter
And a servant to all in need
For as long as space endures,
And for as long as living beings remain,
Until then may I, too, abide
To dispel the misery of the world.
--Shantideva
Shantideva was an 8th century Indian Buddhist monk. There are many forms of this prayer by Shantideva
[Zen Taoism Buddhism Thich Nhat Hanh Dalai lama]
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