#unwalled

[graminos]

god i cant get ampharos out of my thought head nsskejsjsnws

my hrain is overloaded aahhhh

[ruindunburnit]

*Adds this song to my writing playlists*

[cadere-art]

A collection of small urban creatures;

Gwe, also known as spotted digger. Tiny burrowing mammal that feeds on grains and tubers, often found in gardens. Their furs are sometimes used to make tiny ritual objects or children’s toys.

Tsutsi, a 1 kg ceratopsian that feeds on greenery and bark. They prefer large, unwalled areas and are seen in parks and on city outskirts.

Horned digger, a scaly, tube like dinosaur that strangely resembles mammalian moles.

Fur serpent, a vivacious mammalian predator. Excellent climbers, they are quite common in any neighborhood with a lot of trees. They favor arboreal or flighted prey.

[limelocked]

having thoughts about the ancient city on this day

because like troy, this thing has layers

i got done with my observations in the flatworld and went to look at how it actually generates and ive learned this:

1 there is no wool from the original inhabitants (gray) outside of the heavily fortified walls and the hidden redstone room, that means no wool in the sauna, ice box, barracks, tall ruins etc

2 the creature in the statues is different from the warden, it looks like warden concept art but for our purposes thats not the warden, thats something else, if it was the warden then it wouldve been changed

3 the warden doesnt live here. let me rephrase that; in the deep dark dev diary video there was talk about how the sculk was like an organism and i think that tracks what with the catalyst eating the souls of the dead but that also means the following: sculk shriekers, not the ancient city, is what calls the warden, the warden defends the sculk not the city

oh lime, you say, why then be the ancient city covered in this fleshy moss

lemmi lay out the timeline

1 the ancient city people live in unwalled cities, or at least the walls dont look like they do now, the city centers as we see them today have three paths up to the.. dias? but only one is accessible due to the walls, they have some way to access the nether to get soul sand and they are very peculiar about refrigerating their items and keeping themselves clean.

there may have been a guardian mob like the iron golem for these people, one that had rounded ears

2 the sculk comes. how it arrives is unknown but it feeds on the dead and dying, it envelops blocks it likes and covers the rest in veins outside the flesh. the ancient people build walls that are insulated in wool, the walls are imposing and threatening in nature and divides the city into quarters, it cannot contain the spread, people still die. they start tinkering with redstone hoping to find something that stops the advance.

there may have been a construct like the iron golem that had its blocks enveloped by the sculk, its ears changed to antena

3

Death.

sculk by its nature is a sign that an area is no such place of honour. sculk by its very nature denotes the ancient city not as a historical landmark but as a graveyard covered with the corpses of its people.

eventually the people who lived there either die or relocate the cities are abandoned we mourn

there may have been a guardian of a city that is now a guardian of the flesh, a warden to a self made jail full of people that will die at the will of a hungry being so large and unknowable yet also so quietly peaceful

4 much later, the people who made the mineshafts (probably not following the age old proverb of never digging too deep) discover the ancient city and start exploring it with none of the caution that the late ancient people had. many die. they set up many camps and fortifications, it takes them a while to even learn that wool will save them. many die. soon they abandon whatever ideas they had about the city and either die or leave this cursed place full of death.

[perdvivly]

I have a lot of earned distrust towards rationalist and rationalist-adjacent communities at doing what I feel is the bare minimum community cultivation.

And on the one hand I think that the intent behind this lack of explicit management is really laudable. I think extending charity to more people (even people who have had a history of poor prior conduct) is good. But on the other hand, I want to be a part of more spaces that are not actively hostile to compassionate and considerate discourse, and it turns out you cannot get those spaces in unwalled gardens.

I appreciate an unwillingness to go along with mob consensus and condemn people at the drop of a hat based on vibes. But the overcorrection for that looks a lot like tacit endorsement of genuine harms. And that’s not okay either.

[religion-is-a-mental-illness]

"If he commands you to burn [kill] children, your lord is evil." -- Ser Davos Seaworth

Genesis 22:1-2, 9-10

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. [...]

And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

And Abraham stretched forth his hand, and took the knife to slay his son.

Deuteronomy 3.3-6

So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.

And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.

Numbers 21:33-35

And they turned and went up by the way of Bashan: and og the king of bashan went out against them, he, and all his people, to the battle at edrei.

And the Lord said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.

Numbers 31:1-3, 17-18

And the Lord spake unto Moses, saying,

Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.

And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the Lord of Midian. [...]

Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

But all the women children, that have not known a man by lying with him, keep alive for yourselves.

Regarding Abraham, believers always wail "bUt gOd wAs nEvEr gOiNg tO LeT hIm KiLL hIs sOn!!"

Okay, question: did Abraham pass the test, or fail the test? Did god want someone as his prophet who would unquestioningly murder his own son, or did he want someone who would find such a command barbaric and insane? The problem isn't what god would have done, it's what Abraham would have done, and why god would find that desirable in an ideal messenger.

And never mind Isaac, what about all the other children that god ordered be murdered, or murdered himself?

Genesis 7:19-23

And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. Fifteen cubits upward did the waters prevail; and the mountains were covered. And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: All in whose nostrils was the breath of life, of all that was in the dry land, died. And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

Your god is evil.

[abraao-vidal-galdino]

Bom dia

Assim o Senhor nosso Deus nos entregou nas mãos também a Ogue, rei de Basã, e a todo o seu povo; de maneira que o ferimos, até que não lhe ficou sobrevivente algum. E naquele tempo tomamos todas as suas cidades; nenhuma cidade houve que não lhes tomássemos: sessenta cidades, toda a região de Argobe, o reino de Ogue em Basã, cidades estas todas fortificadas com altos muros, portas e ferrolhos, além de muitas cidades sem muros.

Deuteronômio 3:3-5

So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining. And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan. All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.

Deuteronomy 3:3-5

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[sagan-4]

Clade of the Day: Binucleozoa

Welcome to Clade of the Day, where we cover different groups of organisms on Sagan 4. Today's clade is the Binucleozoa, which contains the crystal flora and the binucleid worms.

(sources: x/x/x/x/x/x/x)

The binucleids are actually made up of two independent cell lines, called red tissue and green tissue, which exist in permanent symbiosis. The green tissue originated as a green algae and has a chitinous cell wall, while the heterotrophic red tissue is walled in the crystal flora and unwalled in the worms. The crystal flora are Sagan 4's closest biological analogue to fungi, despite appearances, having mycelium and being Sagan 4's dominant macroscopic decomposers. The closely related worms are very diverse--Sagan 4's most diverse group of fauna in terms of body plan, in fact, due to their vermiform origins (though mancerxans still beat them in total number of entries).

Binucleids are more popular than carpozoans, but less popular than mancerxans, having a little over 1000 entries recorded on the wiki. A lot of new species were added to the wiki recently; I wonder what lucky #1000 was. In general, binucleids are resilient against mass extinction events just due to their sheer diversity, though the smaller species filling the niches of insects took a major hit when the world was locked in the grip of a snowball event tens of millions of years ago.

--

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[sallysavestheday]

Sending patience and fortitude when dealing with all the waiting! If you're up for asks, do you have any thoughts for how Elenwë & Glorfindel's relationship might be like post-death and Reembodiment in your series please? 😉

Thank you, @searchingforserendipity25!

I've written Glorfindel and Elenwë several ways. In The Flower and the Fountain, they are companions walking together on the Ice, and Turgon is furious that Glorfindel isn't able to save her when she falls: that's the catalyst for Glorfindel's relationship with Ecthelion. In Follow the Light Unflinchingly, which is outside that series, she is his beloved elder cousin and best friend, who draws out a shy boy and helps him to grow into the man we know and love (and in that fic, Turgon also becomes a close friend early on). In Come Round Right, they are not related, and become friends on the Ice by default because they are the only Vanyar in the host.

In all versions, I assume they had developed a strong friendship prior to her death, partly because of their shared customs and perspectives as Vanyar who have chosen to live among the Noldor, and partly because their personalities are just good fits: both are bright and hopeful and light-hearted and courageous and devoted.

I expect their relationship after Rebirth would continue to be fond, with the extra layer of Glorfindel's having cared for Idril and Turgon in Elenwë's absence. He was the only cultural link with the Vanyar for Idril, and took maintaining that connection for her as a responsibility and a duty. And he was close to Turgon and did what he could to ease his way in the world.

There would likely be a lot of commiserating and inside-joking between Glorfindel and Elenwë about both Idril and Turgon, their Strong Personalities, and the management thereof. And teasing about hairstyles and their disadvantages, and being careful where one walked: both of them are given to ribbing others at the margins of good taste, but they are lovable so they get away with it. I headcanon Turgon and Elenwë as establishing an unwalled version of Gondolin in Valinor post-Mandos, and I imagine Glorfindel was a frequent guest -- but not a resident (he and Ecthelion divide most of their time between their beachfront cottage, their mountain house, and a crash pad in Valimar, but that's a tale for another time).

Thanks for the ask!

[mybeautifulchristianjourney]

The Jews Destroy Their Enemies

1 Now in the twelfth month (that is, the month of Adar) on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them (though it was turned to the contrary, so that the Jews had rule over those who hated them),

2 the Jews gathered themselves together in their cities throughout all the provinces of King Ahasuerus to lay hands on such as sought their hurt; and no man could withstand them, for the fear of them fell upon all people.

3 And all the rulers of the provinces, and the lieutenants and the deputies, and those who did the business that belonged to the king, helped the Jews, because the fear of Mordecai fell upon them.

4 For Mordecai was great in the king’s house, and his fame went out throughout all the provinces; for this man Mordecai waxed greater and greater.

5 Thus the Jews smote all their enemies with the stroke of the sword and slaughter and destruction, and did what they would unto those who hated them.

6 And in the palace in Shushan the Jews slew and destroyed five hundred men.

7 And Parshandatha and Dalphon and Aspatha,

8 and Poratha and Adalia and Aridatha,

9 and Parmashta and Arisai and Aridai and Vajezatha

10 (the ten sons of Haman the son of Hammedatha, the enemy of the Jews) they slew; but on the spoil they laid not their hand.

11 On that day the number of those who were slain in the palace at Shushan was brought before the king.

12 And the king said unto Esther the queen, “The Jews have slain and destroyed five hundred men in the palace in Shushan, and the ten sons of Haman. What have they done in the rest of the king’s provinces? Now what is thy petition? And it shall be granted thee. Or what is thy further request? And it shall be done.”

13 Then said Esther, “If it please the king, let it be granted to the Jews who are in Shushan to do tomorrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.”

14 And the king commanded it so to be done; and the decree was given at Shushan, and they hanged Haman’s ten sons.

15 For the Jews who were in Shushan gathered themselves together on the fourteenth day also of the month of Adar, and slew three hundred men at Shushan; but on the spoil they laid not their hand.

16 But the other Jews who were in the king’s provinces gathered themselves together and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand; but they laid not their hands on the spoil.

17 On the thirteenth day of the month of Adar, and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.

18 But the Jews who were at Shushan assembled together on the thirteenth day thereof and on the fourteenth thereof; and on the fifteenth day of the same they rested and made it a day of feasting and gladness.

19 Therefore the Jews of the villages who dwelt in the unwalled towns made the fourteenth day of the month of Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

20 And Mordecai wrote these things, and sent letters unto all the Jews who were in all the provinces of King Ahasuerus, both nigh and far,

21 to establish this among them: that they should keep the fourteenth day of the month of Adar and the fifteenth day of the same yearly,

22 as the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy and from mourning into a good day; that they should make them days of feasting and joy, and of sending portions one to another and gifts to the poor.

23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them,

24 because Haman the son of Hammedatha the Agagite, the enemy of all the Jews, had schemed against the Jews to destroy them, and had cast Pur (that is, the lot) to consume them and to destroy them.

25 But when Esther came before the king, he commanded by letters that this wicked scheme which Haman devised against the Jews should return upon his own head, and that he and his sons should be hanged on the gallows.

26 Therefore they called these days Purim after the name of Pur [that is, Lot]. Therefore for all the words of this letter, and of that which they had seen concerning this matter and what had come upon them,

27 the Jews ordained and took upon them and upon their seed and upon all such as joined themselves unto them, that without fail they would keep these two days according to their writing and according to their appointed time every year;

28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city, and that these days of Purim should not pass from among the Jews, nor the memorial of them perish from their seed.

29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.

30 And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth

31 to confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed regarding the matters of the fastings and their cry.

32 And the decree of Esther confirmed these matters of Purim, and it was written in the book. — Esther 9 | 21st Century King James Version (KJV21) The Holy Bible; 21st Century King James Version Copyright © 1994 by Deuel Enterprises, Inc. Cross References: Genesis 23:1; Leviticus 26:7-8; Deuteronomy 3:5; 1 Samuel 25:8; 2 Samuel 3:1; 2 Chronicles 35:25; Ezra 2:2; Nehemiah 8:12; Esther 1:1; Esther 2:15; Esther 3:1; Esther 3:6-7; Esther 3:13; Esther 5:6; Esther 5:11; Esther 8:11; Esther 8:17; Esther 10:1; Psalm 140:8; Jeremiah 29:1; Daniel 6:24; Revelation 11:10

[myddrinmob]

Coeden Onnen

Season 1:

Episode 1: The Dragon's Call

Destiny - that callous and useless word - will become a curse upon Merlin’s tongue soon enough. Now, he is only irate that it isn’t quite what he hoped for. A naivete that is almost endearing.

Episode 2: Valiant

Gwen - sweet, blessed Gwen - meets him after ‘training’ has finished, offering her arm to help him stumble along. They’re heading through the lower town, back to her house, Merlin still in the armour - he doesn’t know where it’s supposed to go, and he’s damned if he’s going to ask Arthur, so he’s just going to keep it. Besides: it’ll be useful for his education, Gwen says.

Episode 3: The Mark of Nimueh

The guards have gone back to their posts, leaving the two of them some privacy - a gift Arthur will never know he had given Merlin - and Gwen is imprisoned far from other, more mundane prisoners. Merlin drops his voice to a whisper all the same. He has learnt caution today, if not yet wisdom.

"It was me. Who put the magic poultice under your father's pillow."

Gwen's unearthly calm cracks, and she curls in on herself, the echoes of her sobs following her down to the floor. Despite knowing they're too far apart, Merlin crouches down and tries to reach her through the bars.

Episode 4: The Poisoned Chalice

"I expected so much more." The woman says.

To Arthur’s ear, she sounds not victorious, but strangely sad.

“Who are you?” He asks, only now wondering that he never got her name.

“The last face you’ll ever see.”

Mournful, rather than gloating. Arthur cannot understand why -

Episode 5: Lancelot

Arthur is, honestly, surprised to find Lancelot still sharpening swords as Arthur instructed, sheltered from the heat of the day in the undignified and unwalled back yard of the castle’s weaponsmith. Most of the recruits that come to Camelot already grown have…certain ideas about what they should and should not have to do. The rich blood of the sons of lords and kings makes them quick to forget the indignities of their squireage, and quicker still to anticipate the privileges of knighthood that, to their minds, they have already earned. They often do not believe Arthur’s sincerity when he corrects them.

If a page or a squire must work hard, then a knight must work harder still, not less. That Lancelot has not objected to this lesson by abandoning his work is unusual.

Interesting.

Episode 6: A Remedy to Cure All Ills

The various tools and apparatus that Edwin Muirden has asked be ported into the castle are…eclectic. Merlin only recognises a few of them: some from Gaius’ collection, some from the apothecary in the town. Most of them are enticingly strange, though.

Edwin catches his curious perusal. Where Merlin expects an admonishment, Edwin instead gives a little smile.

“Yes,” he says, as if they are co-conspirators in some scheme. “It was all originally designed for alchemy.”

Episode 7: The Gates of Avalon

Episode 8: The Lady of the Lake

Episode 9: The Beggining of the End

Episode 10: Excalibur

Episode 11: The Moment of Truth

Episode 12: To Kill the King

Episode 13: Le Morte d'Arthur

[lgbtcorp]

"Against other things, it is possible to obtain security, but when it comes to death, we human beings all live in an unwalled city." Do you know who said that? Please, Lex, you don't have to do this. I'm doing this for us, for the entire human race. Listen down below. They're already cheering. And it was Epicurus, by the way. An aphorism years old, and yet still as apt as ever. You sound like a freshman philosophy major and you're gonna kill all these people. The world can't live under a red sun. Neither can Superman. You see, sis, we as a people have become soft and fat — and stupid.

[ankhlesbian]

Waa going to go to the cool marsh greenway tomorrow but its gonna rain and i know from expefience that it becomes unwallable from all da myd when kt rains :o(

[ruinconstellation]

Sound is not a physical thing. Sound is a condition of other things, a description of the way they move. A movement used to transport information, a movement that can be transferred between objects. Tuned properly, sound can move through barriers, or break them. It can take information within itself and carry it from one location to another, unwalled and unchained, because it is not a matter, it does not compete with objects for existence. It works with them, through them.

Derin Edala, Curse Words (4.113)

[torahtantra]

A Chazakah for the Creation of a Reconstituted Kingdom of Israel.

Rubric.

The Prophets of Israel and the Torah have spoken of this moment - the return of the Kingdom of Israel for a long time, and with it restoration of the Temple and the establishment of a Holy City inhabited by people of faith, in a "land brought back from the sword".

As these begin, the Age of Agony when men torture each other without limits will end, and an Age of Unity called Moshiach will take its place:

1.  Prophecies Regarding the Nation Kingdom and its Prosperity.  

The Tanakh commands all Jews and their friends, neighbors, families and enemies to cooperate in the latter days to build a kingdom that amplifies the presence of the Most High:  

 Ezekiel 38:  

8 After many days thou shalt be avisited: in the latter years thou shalt come into the land that is brought back from the sword, and is bgathered out of many people, against the cmountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell dsafely all of them.

9 Thou shalt ascend and come like a astorm, thou shalt be like a bcloud to cover the land, thou, and all thy bands, and many people with thee.

10 Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy amind, and thou shalt think an evil thought:

11 And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

'12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.'12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.

13 Sheba, "the seven oaths" and Dedan, "the beloved" and the merchants of aTarshish, "the white dove in search of alabaster" with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?

14  Therefore, son of man, prophesy and say unto Gog, "the Roof" Thus saith the Lord God; In that day when my people of Israel dwelleth safely, shalt thou not know it?

23 Thus will I magnify myself, and asanctify myself; and I will be bknown in the eyes of many nations, and they shall know that I am the Lord.

So we say to the Dweller on the Roof, the most beloved, we are gathering to take the spoils of our prey, to carry away our reputation, and secure our future in safety and righteousness. If we keep our promises,  God then promises no sin, no iniquity, no shame, no mistake shall keep Him gathering the People and exalting them before all the nations and magnifying His Pride for them:  

Ezekiel 39:

25 Therefore thus saith the Lord God; Now will I abring again the captivity of Jacob, and have mercy upon the whole house of bIsrael, and will be jealous for my holy name;

26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

27 When I have brought them again from the people, and agathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations;

28 Then shall they know that I am the Lord their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.

29 Neither will I ahide my face any more from them: for I have bpoured out my spirit upon the house of Israel, saith the Lord God.

 Not only did God say the Kingdom and His People would be repaid for their suffering, He Commanded them to lasting happiness and also to be the utmost members of humanity under all conditions, to warrant and raise up a King worthy of their ambitions and His:  

2.   King David’s Requirements for a King of Israel.  

1 Kings 2:2-4:

“I am about to go the way of all the earth,” he said. “So be strong, act like a man, and observe what the LORD your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law. Do this so that you may prosper in all you do and wherever you go and that the LORD may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.”

The people have kept David’s Covenant and suffered greatly and yet they continue to attain to the tendencies of the Most High. This has been documented over the ages and remains true to this day. http://www.scholink.org/ojs/index.php/jrph/article/view/4130 .

3.    Other Requirements for a King of Israel.  

As Melech, as the King. From Parsha Shoftim.  

14 When you enter the land the Lord your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” 15 be sure to appoint over you a king the Lord your God chooses. He must be from among your fellow Israelites. Do not place a foreigner over you, one who is not an Israelite. 16 The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, “You are not to go back that way again.” 17 He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.

18 When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees 20 and not consider himself better than his fellow Israelites and turn from the law to the right or to the left. Then he and his descendants will reign a long time over his kingdom in Israel.

As Moshiach. 

It is a cardinal belief that a descendant of David, the Moshiach (messiah), will once again lead us to a restored Jewish kingdom in Israel, rebuild the Holy Temple and usher in an era of world peace and Gdly awareness. And this time it will last forever.

The Jewish messiah is a human being, a descendant of King David, who will lead the Jewish people back to the Land of Israel, where they serve Gd in peace, leading the nations of the world in attaining an understanding of the Creator.

Messiah will also rebuild the Holy Temple in Jerusalem, establishing an era of peace and prosperity. He will be a human being, born in normal fashion of human parents.3 The only qualification about his origins is that he is a descendant of King David,4 through the lineage of his son Solomon.5 From his birth onwards his righteousness will increase continually, and by virtue of his deeds he will merit sublime levels of spiritual perfection.6

He will be a scion, an outsider without ties to the traditions and ways of the people. 

Mashiach is a human being, but must also perform miracles beyond explanation like a god, but in Service to God. 

According to Rambam and other Sages Mashiach will “renew the Davidic dynasty”, meaning that he will bring the Jewish People to the ultimate level of observance and service to God. 

Subsequently the entire world will know HaShem- the Unsundering, and we will all worship Him together in peace and harmony. Rambam states that belief in the Messiah is not enough, and a Jew’s faith is not complete unless he anxiously waits and prepares for him to come.

4. Requirements for the Coronation.

Coronations for the King of Israel are to take place at Petra:

From Isaiah 16:

1Send lambs as tribute to the ruler of the land, from Sela, across the desert, to the mount of the Daughter of Zion.

2Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon.

3"Give us counsel, render a decision. Make your shadow like night-- at high noon. Hide the fugitives, do not betray the refugees.

4Let the Moabite fugitives stay with you; be their shelter from the destroyer." The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land.

5In love a throne will be established; in faithfulness a man will sit on it-- one from the house[1] of David-- one who in judging seeks justice and speeds the cause of righteousness. Only the youngest  men and their oldest living female relatives shall be chosen shall to accompany the King during his Rite of Ascension.

See Exodus 2: Moses was a Lew. His mother was a Lew and so was his father. His mother put him in the Nile and his sister watched.

Now a man of the tribe of Levi married a Levite woman,

2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months.

3 But when she could hide him no longer, she got a papyrus basket[a] for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile.

4 His sister stood at a distance to see what would happen to him. Thus were Moses and the People prepared for his Kingship, Freedom from Enslavement and their future journey to the Promised Land.

5.   On the Remittance of the Crown of Israel to the People.

Of greater importance than prophecy to the presence of a Crown over a new Kingdom of Israel are the Skills of Simeon Horeb, "A reputation that glows."

From the Torah and Tanakh:

If there is among you a poor person, one of your kin, in any of your towns within your land which God gives you, you shall not harden your heart or shut your hand against them, but you shall open your hand to them, and lend them sufficient for their needs, whatever they may be. Deuteronomy 15: 7-8

Anyone who withholds what is due to the poor blasphemes against the Maker of all, but one who is gracious unto the needy honors God. Proverbs 14:31  

One who mocks the poor blasphemes one’s Maker. Proverbs 17:5.

Thus the role of the King of Israel is not to have reign over the people but Absolute Authority over ending the causes of their poverty, scarcity, and depravity. No Crown shall be named, ordained, coronated, or serve as Melech unless he purports to These.

Should the people descended from the Sojourners in the Desert, called Jews fully purport to qualify as men, then they must follow this Law and Reconstitute as a Kingdom of Israelites and choose their King as the Law and words of the Prophet require.

Sha, Alef, and Ba.

“Salvation and Peace are Coming.”

References:  

Ezekiel 38 and 39. (n.d.). Ezekiel 38 and 39. Retrieved October 22, 2021, from https://www.churchofjesuschrist.org/study/scriptures/ot/ezek/39?lang=eng&cid=14300516855&adlang=eng&source=google&network=x&gclid=CjwKCAjwwsmLBhACEiwANq-tXPobeB9HXvWRWTZeqOZaZABaItcQBBj3vA2cGrncMOnaGcQLbSLgdBoCE3wQAvD_BwE&gclid=CjwKCAjwwsmLBhACEiwANq-tXPobeB9HXvWRWTZeqOZaZABaItcQBBj3vA2cGrncMOnaGcQLbSLgdBoCE3wQAvD_BwE

The Messianic Age | The Mitzvah Project. (n.d.). The Mitzvah Project. Retrieved October 22, 2021, from https://themitzvahproject.org/the-messianic-age/

Moshiach: An Introduction. (n.d.). Https://Www.Chabad.Org/Library/Article_cdo/Aid/1157486/Jewish/Moshiach-An-Introduction.Htm. Retrieved October 22, 2021, from https://www.chabad.org/library/article_cdo/aid/1157486/jewish/Moshiach-An-Introduction.htm