#weebu

[shaquillespecialoatmeal]

Gonna start with my 3rd anime Jujustu Kaisen.

Idk how much would I love it for just having 24 episodes

But les fucking gooooooooo!

[jimmysherfy]

UwU 👉👈 🥺 🌈🌈🌈 #uwu #anime #sandiego #gays #manga #yaoi #gaygeek #otter #uwuboys #shirtlessmen #otters #gayotter #sandiegogram #weeb #shirtlessmen #gayotters #weebu #shirtlessguy #hairyman #shirtlessboys #hairychest #shirtlessboy #hairygay #shirtlessgay #hairypits #shirtlesshunk #gay #lgbt (at San Diego, California) https://www.instagram.com/p/CjqqUWZPZbI/?igshid=NGJjMDIxMWI=

[weeabuuuu]

what the hell is a tumblr?

[otiksimr]

Can you give Weebus a cupcake

Who the fuck is Weebus- ohhhhh

[heavenlysphere]

I need to make a competitive team for the dlc also I don’t want to do that

[youve-doomed-us-all-jerk]

lmao

[micamone]

24 hours remain

[inquirewithbillcipher]

oh my good holy hell YOU ARE SO UNDERATED. If i could show this blog to a million people and get them interested i WOULD. Holy bajeebus weebus im freaking out this is SO. EFFING. COOL. (Idk if I’m allowed to cuss here sorry!!) this is amazing. This is literally amazing. A MODERN TUMBLR ASK BLOG. OF GRAVITY FALLS. AAAAAA not to be a nerd but tree WUAGH.

Second: holy hecking crackers i am so gay . Human bill. Um. Um. Hi. 0///0

Aw! Thank you!~

I’m so flattered on a number of levels!

Here have a Cipher 🖤✨👁️

-Spooki

[argumate]

I say your url like it’s Japanese, like are-goo-mah-tay

arigatou, weebu san

[femciolente]

Tiqqun cursed me to Intellectual Depression...

By : Santiago "Weebu" Pemo

As a French reader, I am much more impacted and attached to French philosophy and its theorists than most people. I feel a deep connection to the language I grew up with and these theories that so deeply resonate with my being, some ideas and vague concepts I have had since the dawn of my political consciousness, that also appear to be fundamental for these intellectuals, way before my time. There is something truly eye opening about finding deeply avant-garde theory in your language, that has also pretty directly impacted the politics of your own country, to a certain degree. Tiqqun for me is the representation of the search for ideals, the insatiable pursuit of knowledge that I experience, and will experience. Dense and complicated, pretentious and critical, Tiqqun's works have everything to be categorized a million times by fruitless adjectives, but the only one truly fitting for such a titan of theory is "impressive".

But I'm getting ahead of myself. Tiqqun was a French philosophical journal, even if i would categorize it more as a periodic publication and recollection of intellectual texts. It was actively published between 1999 and 2001, supposedly dissolving after the 9/11 attacks for fear of repression and a needed break from the political world, as some claim. Why would they do that? Well, Tiqqun was THE most radical publication France ever got a hold of, but specially because the tradition it subscribed into was not a typical one. Insurectionary Anarchism, Situationism and Communization (In both a general and specific manner, we will go over that later), as well as the large French school of Post-Structuralism and Post-Modernism, Tiqqun is a beacon of modern French radical philosophy. And for how complex what the journal propositions can be, It is no surprise that this lovely piece of theory has gone severely unnoticed for the average "leftist". It's a literary piece at heart, a several hundred pages long poem, it's a work of passion to the world of philosophy and theoretical politics. And that is what makes the publication one of the most beautiful yet disheartening concepts to read, as well as being absolutely groundbreaking, and a read that will challenge anyone's unprepared views about many topics, since it introduces complex notions of the "Invisible Party", "Metaphysical Critique Exercices", "The Theory Of Bloom" and of course, their own spin on "Communization Theory".

"Communization" is a complicated topic, a theory not for the weak minded, something pretty much existent in the own confines of our exhausted and depressed intellectual capacities, but it still manages to be fresh enough to be adaptable to everyone. The lack of dogmatism in the writing, the synthesis of concepts and the post-post modernity of its analysis is unlike anything you can currently get your hands on. But the core concepts are understandable, and can make you rethink your own base ideology from the ground up. At least that is what happened to me. Communization, as the theory that rejects the DOTP from a marxist understanding of revolutionary action and procedures, is not a common piece of thought even in online discourse. Im not here to explain in depth this concept (as it is the case for another article of mine), but what Is important here is how Tiqqun took this theory, very marginal Left Communist piece of theory, and built it, almost single-handedly, from the ground up once again. The revolution that Tiqqun brought by explicitly importing Insurrectionary Anarchist ideas, as well as a general anarchist ethos too, to a concept that wouldn't necessarily hold it, was the stepping stone towards the erasure of "Anarchist"and "Statist" labels in the ultra left, leading to a much more fluid interaction and development of ideas, breaking the dogmas that can follow the Meta-Narratives of certain strains of "left wing" ideology. Meta-Narratives that still hold a lot of theorists back when it comes to the full liberation of their brain, towards a greater understanding of the world, even if that might come with far greater consequences, like absolutely breaking your hope and desire for the world, but not in a very Nihilist way, but a purely emotional sense. Tiqqun is very emotional, and more than anything, it appeals to the individual's understanding of them, and what that said individual wants to take for their own personal benefit. It's what I would call some kind of very well executed decentralized communal thought process.

And this is key In my personal development, as I originally came from a much more orthodox Anarcho-Communist conception of ideology, with its own dogmatism and ingrained fallacies that even back then bothered me, this fluidity and lack of strict structure that the ideas of Tiqqun have allowed me to break down the walls I imposed on myself. And that is what makes their version of Communization so specific. Not only they detail and talk about the general concept that an author like Dauvé could have, but they go further than him. They always do. That is the magic of the journal, going as far as it is possible to think. Their analysis is clean, including some fairly (and sadly) forgotten theories like Situationism at the heart of their vision, specially when they mention anything to do with the "invisible party". Avant-Gardism is the core ethos of what Tiqqun wanted. They did not want to be comprehended by the general population, they didn't write for us to use our texts as proof of the subjective validity of our ideology, but a job. They had a specific vision of the world, a ruthless one, one that did not spare any badmouthing of any concept as long as it fit their worldview, one that is marvelously constructed. A worldview Guy Debord would have been proud to read.

But you simply cannot just read Tiqqun for enjoyment, as that would be too complicated for anyone with less than 50 degrees on philosophy. You read Tiqqun to experience the whole thought of the "Invisible Party", and you do so with an aim : to criticize your ideas. Tiqqun, for the more well read and fundamentally built reader is primarily an exercise for contrasting metaphysics. The variety of the texts, and the diversity of what they are able to deal with in those gives a complexity to their thought I have barely seen anywhere else. Tiqqun is not a manifesto, Tiqqun is a collection of the greatest thoughts of the french ultra-left of the 90's, one very much involved with all the social movements of its time but retaining its "armchair" critique typical of other strains of Left Communism. But why would anyone listen to them? Why care for Tiqqun? Because the modernity of their ideas is something that will put you in a state of "intellectual depression".

No, this is not a Deleuze reference (even if it might as well be). It is simply a statement to the greatness of Tiqqun's writings, ones that challenges you so much, you stay in a state of perplexity that is hard to achieve with most theory collections. Tiqqun made me depressed, because it challenged my traditional views so much, that I could never conceive traditional modern theory the same way. It radically affected my relationship with not only political and philosophical texts, but also with the politics that affect my day to day life : parliamentary politics, for example. I no longer trust what I used to, I no longer want what I wanted, and I no longer seek what I tried to find when i first embarked on the world of politics. Nothing feels enough, I want more. Satisfaction became a secondary need, but reflection and constant upgrading of my own ideas is what I aspired to, like I mentioned at the beginning of this article. Even my actions, at the scale of my fairly boring small town changed, the discourse I have with people interested or not on politics has changed so much, to the point that I feel as my ideas are exclusive to me. Exactly what Tiqqun is all about, but that does not mean it's a concept full of positives, specially living In a world where our action is necessary and important, even if at times fully pointless.

Holding radical positions in pretty much any aspect of thought is exhausting in the stage of deceiving and worse than before social democratic compromise reformist policies of the present day, one that does not even serve the petty bourgeois it sought to protect to begin with. Repeating the same things, same concepts, theories and ideas over and over again to people oblivious to them is the greatest challenge an active militant or passionate anti-capitalist can face. But the breath of fresh air Tiqqun's expression and interpretation of the classics, as well as an introduction to the newer theories that SHOULD take a larger part in our new theoretical and practical developments is very much needed in the modern day landscape. It's the best of both worlds, In a style you can hardly dislike. Why? Because of the variety of it.

As I mentioned at the beginning, Tiqqun is a collection of texts, but it didn't exactly end in 2001. The publication of several and very complex, pretty much full scale books around 2004-2010 revitalized the scene, specially taking into account how un-finished their work can seem to some. It is not a fully developed program, a truly new political ideology or thought model, but simply good theory, and these newer additions completed an already rich project. But what was important about Tiqqun's post-mortem publications is not anything published under their name, but more so an associate group that can very much be the same people that conformed the original secret council of the Tiqqun redaction, that being "The Invisible Committee". As many of you know, this neo-Tiqqunist collective made one of the most important works out of the modern french scene, named "The Insurrection To Come", a book so popular, it was the object of all the far right moral panics on an international scale, doing ravages to the brain of Fox News redactors. But what really mattered there was how it affected my perspective, as it was one of the first texts of the sort that i ever had the opportunity to read, and is considered a cornerstone of the insurrectionary movement as a whole, revered globally and by a large variety of individuals, on and outside of internet discourse. Yes, it is not Tiqqun, but its closeness with the original intellectual group makes it a product of the original thought of the Invisible Party.

Game changing, In every aspect, even on terms of rights and politics, on domains of repression of radical thought, even. In November 2008, Julien Copat, one of the known members of Tiqqun's redaction was arrested by french authorities under pretext of "Participating on a terrorist action that derailed a train" In a small locality in the rural center of the nation (Tarnac, hence giving its name to the "Tarnac Affair"). And this case, that lasted until around 4-5 years ago, caught enough traction for my young and impressionable brain to know about it, years later when the case resumed after a long break. And this was the first case I ever saw where radical thought leaders were attacked falsely based purely on the radicality of their writings, something pretty much without precedent at that time. And it was the reason why I even know about the publication to begin with, and so was the case for a large amount of young teenagers, who got a newly ignited passion towards these ideas, brewing ever since the intellectual rebellion of May 68, bringing more air to the scene than any other project before. It has been one of the few judicial cases I went deep in, and that exposed more clearly than any other case in modern times, how the punishment great thinkers receive under the rule of the bourgeoisie. It was an event that radicalized me indirectly.

The reason why I consider Tiqqun to be so heavy on my brain is because of how real it is. Never had I seen a fusion of extremely theoretical and technical philosophical theory mixed with a focus on praxis without precedents, specially in a time where political actions from the proletariat are ramping up in power, intensity and frequency once again, like a clock. Tiqqun represents the non-nihilistic view of revolutionary action, with the sadness that comes with knowing the truths behind the movements and the ideas that power them. That is what brings sadness to my soul. It was a necessary step in my development, and I feel as if it's just a reflection of what the general population can feel about the exploding liberal status quo, but the people on our side of theory know the reasons why. Tiqqun gave me the keys to understand better the world but also the revolutionary thought that i wholeheartedly stick to, and at the same time, Tiqqun amplified my Capitalist Realism to levels I had barely ever seen before. Tiqqun, In all its greatness, doomed me to intellectual depression, and I will not recover this time.

Thank you Tiqqun, really.

[bless-thou-soul]

Weebus

[aimlesscomposer]

just return to vtubing 5head (also i am anonymous you cannot prove who this is :0)

i refuse weebu, homestuck is more fun than vtubing

[otiksimr]

sopping wet.......

[14thcenturyvictorianpeasant]

i also took part in the Posca shenanigans @weebus-mcgee @eggswords

[eggswords]

Borrowed my friend @weebus-mcgee 's posca markers to try out, they were very fun! Goofy ahh sonic photo