#Ayat 11 reading benefits

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Ra’d Ayah 33

In the Name of Allah, the Most Gracious, the Most Merciful.

13:33 Is then He (Allah) Who takes charge of every person and knows all that he has earned (like any other deity who knows nothing)! Yet, they ascribe partners to Allah.

Say: "Name them! Is it that you will inform Him of something He knows not in the earth or is it (just) a show of false words.''

Nay! To those who disbelieved, their plotting is made fair-seeming, and they have been hindered from the right path; and whom Allah sends astray, for him there is no guide.

There is no Similarity between Allah and False Deities in any Respect

Allah said,

Is then He (Allah) Who takes charge of every person and knows all that he has earned,

Allah is the guard and watcher over every living soul and knows what everyone does, whether good or evil, and nothing ever escapes His perfect observation.

Allah said in other Ayat,

Neither you do any deed nor recite any portion of the Qur'an, nor you do any deed, but we are witness thereof, when you are doing it. (10:61)

and Allah said,

Not a leaf falls, but He knows it. (6:59)

And no moving creature is there on earth but its provision is due from Allah. And He knows its dwelling place and its deposits. All is in a Clear Book. (11:6)

It is the same (to Him) whether any of you conceals his speech or declares it openly, whether he be hid by night or goes forth freely by day. )13:10(

He knows the secret and that which is yet more hidden. (20:7)

And He is with you wherever you may be. And Allah is the All-Seer of what you do. (57:4)

Is He Who is like this similar to the idols, that the polytheists worship, which can neither hear nor see nor do they have a mind nor able to bring good to themselves or to their worshippers nor prevent harm from themselves or their worshippers The answer to the question in the Ayah was omitted, because it is implied, for Allah said next,

Yet, they ascribe partners to Allah.

which they worshipped besides Him, such as idols, rivals and false deities,

Say: "Name them!''

make them known to us and uncover them so that they are known, for surely, they do not exist at all!

So Allah said,

Is it that you will inform Him of something He knows not in the earth!

for had that thing existed in or on the earth, Allah would have known about it because nothing ever escapes His knowledge,

or is it (just) a show of words,

or doubts expressed in words, according to Mujahid, while Ad-Dahhak and Qatadah said, false words.

Allah says, you (polytheists) worshipped the idols because you thought that they had power to bring benefit or harm, and this is why you called them gods,

They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the guidance from their Lord! (53:23)

Allah said next,

Nay! To those who disbelieved, their plotting is made fair seeming, (or their words, according to Mujahid).

This Ayah refers to the misguidance of the polytheists and their propagation night and day.

Allah said in another Ayah,

And We have assigned for them (devils) intimate companions, who have made fair-seeming to them. (41:25)

Allah said next,

and they have been hindered from the right path;

Some read with Fatha over the Sad (i.e. wa Saddu), which would

mean, `and they hindered from the right path, feeling fond of the misguidance they are in, thinking that it is correct, they called to it and thus hindered the people from following the path of the Messengers.'

Others read it with Damma over the Sad (i.e. wa Suddu), which would mean,

`and they have been hindered from the right path,' explained it this way: because they thought that their way looked fair or correct, they were hindered by it from the right path,

so Allah said,

and whom Allah sends astray, for him there is no guide. Allah said in similar instances,

And whomsoever Allah wants to suffer a trial, you can do nothing for him against Allah. (5:41)

If you covet for their guidance, then verily, Allah guides not those whom He makes to go astray. And they will have no helpers. (16:37)

[drmaqazi]

BENEFITS OF RECITING SURAH AL-MULK, AR-RAHMAN, AL-WAQi’AH AND YASIN ON DAILY BASIS

THE BENEFITS OF SURAH AL-MULK (67)

Surah al-Mulk (Arabic: الملك, "Sovereignty, Kingdom") is the 67th chapter (Surah) of the Holy Quran, comprising 30 verses.

"It is the prevention of punishment of the grave". On the Day of Resurrection, Surah al-Mulk will intervene with Allah for the forgiveness of its Reciter. This Hadith has been narrated (in Arabic) in the past tense because, like the past indefinite, its occurrence is definite and not open to inquiry.

The Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘There is a Surah in the Holy Qur’an which is only thirty verses. It defended whoever/recited it, until it puts him into Paradise ‘ i.e.Surah al Mulk [Fath al Qadir 5/257, Sahih-ul-Jamiea 1/680, Tabrani in Al-Awsat & Ibn Mardawaith-

The Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘Surah al Mulk is the protector from the torment of the grave ‘[Sahih-ul-Jamiea 1/680, Hakim 2/498 & Nasai]

Jabir (RadiyAllahu ‘anhu) said it was the custom of the Holy Prophet (SalAllahu ‘alayhi wa Sallam) not to go to sleep until he had read Tabarakalladhi Biyadihil Mulk and Alif Laam Meem Tanzeel. [Ahmad, Tirmidhi, and Darami]

Anas (radiyAllahu ‘anhu) reported Rasulullah (SalAllahu ‘alayhi wa Sallam) as saying, “There is a Surah which will plead for its reciter, till it causes him to enter Paradise (Tabarakalladhi Biyadihil Mulk).”[Tabrani]

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BENEFITS OF RECITING SURAH AR-RAHMAN (55)

Every Surah in the Quran has great benefits for the Muslims. While reciting Surah Ar-Rahman, a Muslim gains remarkable benefits indeed. Reciting Surah Ar-Rahman a person goes under the special protection of Allah Almighty. Not only the person is blessed but also he is protected from fatal diseases, accidents and vices.

" Abdullah Ibn Mas’ud (Radi Allahu ‘Anhu) reported that the Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘Everything has an adornment, and the adornment of the Qur’an is Surah Ar Rahman’ Following are some benefits or virtues of reading Surah Ar Rahman.

Virtues and Benefits of Reciting Surah Rahman

Surah Ar-Rahman is 55th chapter or Surah of Holy Quran. It has 78 verses or Ayats. Surah Ar-Rahman is one of the greatest and most beneficial Surah of Noble Quran. Surah Ar-Rahman one can find the solutions of all diseases and daily life problems.

Surah Ar-Rahman is named one of the most beautiful Names of Allah. Surah Ar Rahman has uncountable benefits.

As  our Last Prophet Muhammad (SalAllahu ‘alayhi wa Sallam) said 

" Abdullah Ibn Mas’ud (Radiy Allahu ‘anhu) reported that the Prophet ((SalAllahu ‘alayhi wa Sallam) said, ‘Everything has an adornment, and the adornment of the Holy Qur’an is Surah Ar Rahman’

Reference: Imam Bayhaqi (Rahmatullah ‘Alaihi) in Shuab Al Imaan"

Following are some benefits or virtues of reading Surah Ar Rahman.

Surah Ar-Rahman for marriage

Parents can recite this Surah for 21 days regularly for their daughter marriage.

Recited 11 times Darood e Ibrahimi before and after reciting Surah Ar-Rahman for 21 day daily.

For purification of heart

A person who recites Surah Ar-Rahman daily after ‘Isha Prayer, he will die in the state of purity.

For patients

Surah Ar-Rahman is best solution for all diseases like depression, cancer, blood pressure and sugar.

Barriers to marriage, employment problems, health problems, family conflicts or other problems can be solved by listening to Surah Ar-Rahman.

Cancer, diabetes, hepatitis C, kidney disease, heart problems and other disorders can be cured by listening or reciting to this blessed Surah Ar-Rahman. He/she will definitely get rid of this disease.

More Benefits of Surah Ar-Rahman

Surah Ar Rahman is the 55th surah of the Quran. This Surah is very special with the beautiful meaning of it refers to the merciful of Allah. That is why surah Ar Rahman well known with the Beauty of the Quran. 

It contains 78 verses which were revealed for the prophet Muhammad while He was in Mecca.

The beauty of the Quran surah Ar Rahman represents its summary below as the tip to getting closer to the Quran.

“Then which of your Lord’s favors would you deny?”

Speaking of the special verses in the Quran Surah Ar Rahman, there are so many benefits we can get by reciting them. The meaning of Surah Ar Rahman the first name in Asmaul Husna has a special place in our hearts.

The prophet Muhammad said that,“ Everything has an adornment, and the adornment of the Holy Quran is Surah Ar Rahman.”

So, here some of the benefits of the Quran Surah Ar Rahman that compatible with daily use as the benefits of memorizing the Quran.

1. Become More Knowledgeable

In the fourth of the first verses of the Holy Quran Surah Ar Rahman explains the merciful one of Allah. Every verse comes with the merciful one of Allah which the most pointing as He is the one creature.

As the creator, Allah explains that the Holy Quran is the teacher of ours. It is the source of education for the truth and falsehood, justice and injustice, right and wrong. That is why there is proper etiquette of reading the Holy Quran.

“(Allah) The Most Gracious, Who has taught the Holy Qur’an. He created man, taught him to speak well.”

This means, if we recite them daily we will get more blessings from Allah. We become more knowledgable that everything on earth is come and return to Allah.

He created the man and everything on earth which we should become a knowledgeable person.

2. Becomes a Grateful Person

The benefits of the Surah Ar Rahman makes us become more a grateful person. As we recite every day, we understand that Allah gave us His wealthiness so that we understand which one is good and bad.

And that explains in the verse that means “Then which of your Lord’s favors would you deny?” mentions 31 times.

3. Become the Lucky Person

In the verses of 46 up to 55 of the Holy Quran Surah Ar Rahman, mentions the rewards and the blessing to mankind and jinn who led pious to live from Allah.

He granted all of them with every single deed they did because everything is countable on the Judgment Day.

“And for those who are afraid of facing God, there are two heavens. Then which of your Lord’s favors would you deny? The two heavens have various trees and fruits. In the two heavens, there are two springs that radiate. Then which of your Lord’s favors would you deny? In the two heavens, there are various fruits in pairs. Then which of your Lord’s favors would you deny? They leaned on the rug, which had thick silk inside. And the fruits in both heavens can be (picked) up close. Then which of your Lord’s favors would you deny?”

As we recite Surah Ar Rahman every day, we understand more that the time is approaching fast. Besides, the account will not be able to avoid by us. And in the verses of 31 up to 34, we have been warned about this.

“We will give our full attention to you, O people, and genies!. Then which of your Lord’s favors would you deny? O genie and man! If you are able to penetrate (cross) the corners of heaven and earth, then penetrate. You will not be able to penetrate it except by strength (from Allah). Then which of your Lord’s favors would you deny?”

4. Removes Hypocrisy

Surah Ar Rahman can remove the hypocrisy from one’s heart. As we recite verse by verse from Surah Ar Rahman, we understand the meaning of them. That makes us believe in faith and put the trust in Allah only.

Surah Ar Rahman can purify your heart from hypocrisy if you recite it after Fajr prayer on Fridays as the best time to study the Holy Quran. It claims can purify your heart from the greatest evil which causes hypocrisy feeling.

5. Helper in the Judgement Day

As we recite Surah Ar Rahman every day, it will help us on the Judgement Day. Muslims believe that this Surah will appear as the form of a beautiful man.

As mentions in verses 35 up to 40 that the accountability will be held on the resurrection day. Muslims believe if they recite this Surah, it will bring them into a safe place like in Jannah (Heaven).

“To you (jinn and humans), you will be sent a flame and liquid copper (heat) so that you cannot save yourself (from it). Then which of your Lord’s favors would you deny? So when the sky has split and become red like roses (oil). Then which of your Lord’s favors would you deny? So on that day man and jinn did not ask about his sin. Then which of your Lord’s favors would you deny?”

So, there are some glances about some benefits of Surah Ar Rahman if we recite daily.

6. It helps in curing Fatal Diseases

If you are seeking the guidance of the Holy Quran to answer any of your questions or disease, then Surah Rahman is the best option for you. It is beneficial in the cure of disorders like depression, sugar, cancer, blood pressure, and diabetes. To heal the wounds of the soul, one should listen to Surah e Rahman. 

7. What did Prophet Muhammad SallAllahu ‘alaihi wa Sallam say about Surah Ar-Rahman?

" Abdullah Ibn Mas’ud (RadiyAllahu ‘anhu) reported that the Prophet ((SalAllahu ‘alayhi wa Sallam) said, ‘Everything has an adornment, and the adornment of the Holy Qur’an is Surah Ar Rahman.’”

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THE BENEFITS OF SURAH AL-WAQI’AH (56)

Surah al-Waqi’ah is the Surah of Wealth, so recite it and teach it to your children.From the above hadith, it is cleare that Surah al-Waqi’ah is a blessing for the entire Muslim Ummah. The world we living in today is full of tension, stress, and worry. Most of our troubles are finance-related instability.

The Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘Whoever recites surah al Waqi’ah at night would never encounter poverty’ [Ibn Sunni 620]

The Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘Surah al Waqi’ah is the Surah of Wealth, so recite it and teach it to your children'[Ibn Asakir]

https://www.youtube.com/watch?v=jYCkj6i7Hxw

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THE BENEFITS OF SURAH YASIN (36)

Yā Sīn (also Yaseen; Arabic: يس) is the 36th Sūrah of the Holy Quran. It has 83 verses (āyāt). This Surah focuses on establishing the Holy Qur'an as a divine source, and it warns of the fate of those who mock God's revelations and are stubborn.

Surah Yaseen: A Chapter About Faith

The crowd isn't always right. The main story in this Surah is about a city to which three prophets were sent. 

We may only find success in the Afterlife. Many modern Self Help programs pitch the idea that you are the captain of your own fate.

Allah's Signs Are All Around Us.

 More Benefits of Surah Yaseen

The Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘Surely everything has a heart, and the heart of the Holy Qur’an is Surah Yasin. I would love that it be in the heart of every person of my people'[Bazzar]. (S. Muhammad Ali Sabuni, Tafsir-al-SabuniVol.2)

The Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘Whoever recites Surah Yasin once, Allah will record the reward of reciting the Holy Qur’an ten times.'[Maqal, Tirmidhi 2812/A & Dhahabi]

It has been reported by A’isha (RadiyAllahu ‘anha)that the Prophet (SalAllahu ‘alayhi wa Sallam) said that there is a Surah in the Holy Qur’an that intercedes for its reciter and forgives its listener. Know! It is Surah YaSin. It is called ‘Mu’amma’ in the Torah. It was enquired, what is Mu’amma? The Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘it embraces the person with the goodness of this world and removes the dismay of the Hereafter’[Hashiya of Tafsir Jalalalayn, page 368].

The Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘Whoever recited Surah YaSin in the night seeking Allah’s pleasure, Allah would forgive him'[Ibn Hibban, Darimi 3283/A, Abu Yala, Tabarani, Baihaqi & Ibn Mardawaih]

Ma`qil ibn Yasar (Radiyallahu ‘Anhu) relates that the Messenger of Allah (Allah’s Blessings and Peace be upon him, his family, companions, and followers) said,” YaSin is the heart of the Holy Qur’an. No one reads it intending thereby Allah and the Next Abode except that Allah forgives them. Recite it for your deceased ones.” [Related by Ahmad, Abu Dawud, Nasa’i (this wording is his), and Hakim, who deemed it rigorously authenticated (sahih)]

Imam Ghazali explained that this is because soundness of faith rests on acknowledging Resurrection and Judgment, and Surah YaSin details this in the most emphatic of ways. Imam Fakhr al-Din al-Razi concurred.

Imam Tibi explained in his commentary on Mishkat al-Masabih that Surah YaSin was called ‘the Heart of the Holy Qur ‘an ‘ because of what it contains overwhelming proofs, decisive signs, subtle spiritual meanings, eloquent admonition, and stern

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LISTEN TO RECITATION OF YOUR CHOICE OF ALL FOUR (4) SURAHS FROM THE FOLLOWING LINKS:

SURAH Ar-Rahman, YaSin, al-Waqi’ah, al-Mulk , Omar Hisham al-Arabi

https://www.youtube.com/watch?v=8bIcfPr_JB8&t=3s

https://www.youtube.com/watch?v=wKRJCK0AhIs

https://www.youtube.com/watch?v=dsXPTdRPZR8&t=2s

https://www.youtube.com/watch?v=vsHl_0QJAOM&t=5s

https://www.youtube.com/watch?v=dsXPTdRPZR8&t=5s

https://www.youtube.com/watch?v=tSDZW47zbT0&t=14s

https://www.youtube.com/watch?v=XVJY9OL8IFA&t=8s

https://www.youtube.com/watch?v=ahkyVmxbE7M

https://www.youtube.com/watch?v=pEEOThZLEVs&t=2s

[quranspirit1]

Surah Kahf first 10 verses benefits and lessons, It was named surah kahf for the divine miracle that was in the story of the Companions of the Cave, and it is one of the Al-Mien Surahs, that is, one of the Surahs whose number of verses exceeds a hundred or nearly a hundred, and it follows these seven long Suras.

As mentioned in the merits of the first ten ayats of surah kahf, there are specific hadiths, including what came from Abu Al-Darda’, may Allah be pleased with him. That the Prophet, peace be upon him, said:

what is surah al kahf about?

Surah al kahf mentioned four stories: the people of the cave, the owner of the two gardens, Moses, peace be upon him, Al-Khidr, and Dhul-Qarnayn, as we can summarize the purposes of this noble surah in the following points:

1- Guiding the servants to praise Allah Almighty for His great grace by sending down the Noble Qur’an without crookedness to warn the polytheists and give good tidings to the believers.

And to clarify the Prophet’s keenness to guide his people, and to entertain him by mentioning these four stories and the many lessons and benefits they contain.

2- Mention the story of the Companions of the Cave and the affliction of the monotheistic servants of Allah and their flight from their religion.

3- Confirmation of resurrection.

4- The commandment to be steadfast in the religion, to adhere to the righteous, and to keep away from everything that preoccupies the matter of the Hereafter.

Such as the adornments of this world, and the Almighty says:

5- A clarification of what Allah has prepared for those who obey him, and what Allah has prepared for those who disobey him.

6- Mention the story of the owners of the two gardens, and set an example for the one who is deceived by the mortal world.

8- Mention the story of Moses, peace be upon him, with al-Khidr, and the great benefits that it contains from the expanse of the knowledge of Allah Almighty and his honor for his guardians, and the statement of morals related to the teacher and the learner.

9- Mention the story of Dhul-Qarnayn and the reasons given for kingship and empowerment for his establishment of Allah judgment on the scales of justice, taking at the hands of the corrupters, and aiding the oppressed.

10- Allah mentioned some of the scenes on the Day of Resurrection and the state of the disobedient groups and their fate in the Hereafter, as well as what Allah promised His faithful servants of gardens of bliss.

11- A statement that there is no end to the knowledge of Allah Almighty, nor to His words, and an explanation of the humanity of Muhammad.

May Allah prayers and peace be upon him, and his honor with revelation. The Almighty said:

when to read surah kahf?

Surah al kahf is one of the surahs that is desirable to read on Friday, as it is desirable to read first 10 verses of surah kahf on friday and surah kahf first 10 verses is a light between the two Fridays, as was reported on the authority of Abu Saeed Al-Khudri - may Allah be pleased with him:

Also, the recitation of surah al kahf is not specified in a time, rather it is at any time of Friday, whether at the beginning, end, or middle of the day, without specifying any place, so it is valid in the mosque, or on the way to it, and other places. 

As The day is known in legal terminology and is estimated from dawn to sunset, but the time for reciting surah kahf begins on Friday night, that is, on Thursday evening.

Moreover, reciting Surat Al-Kahf on Friday brings many virtues, so let's know first 10 verses of surah kahf benefits:

first ten ayats of surah kahf is a light for those who read it, and there are many hadiths that indicate that; Including: What was reported on the authority of Abu Saeed Al-Khudri.

May Allah be pleased with him - that the Prophet - may Allah prayers and peace be upon him - said:

It is desirable to read first 10 verses of surah kahf on friday, as the great companion Abdullah bin Omar used to recite it; Because of its great reward, however, most of the hadiths that were mentioned in explaining the virtue of reading it are weak attributions.

But they are taken into account in the virtues of deeds, and they support each other, and therefore reading surah al kahf on Friday is a Sunnah.

surah kahf is a light that illuminates the path of guidance for those who read it, as it stops the Muslim from disobedience and sins, and guides him to the path of good and right.

 And it may be a real and tangible light, as it was reported from Abdullah bin Omar - may Allah be pleased with him - that the Prophet - peace be upon him - said:

surah kahf first 10 verses protect from the Dajjal by memorizing the first ten verses of it, as Many hadiths confirm this. Including: What was reported by the authority of Abu al-Darda’.

May Allah be pleased with him - that the Prophet - may Allah prayers and peace be upon him - said:

And what Imam Muslim included in his Sahih with a long hadith concerning the Dajjal:

why do we read surah kahf on friday?

Surah al kahf is read every Friday, and there is no difference between reading it at night or during the day, and whoever reads it has light between the two Fridays.

As was reported from Abu Saeed Al-Khudri on the authority of the Messenger of Allah - may Allah prayers and peace be upon him - that he said:

there are many virtues and wisdom for reading surah kahf, and the following is a detailed explanation of it:

1- Tranquility and light will descend on the Day of Resurrection:

 My companion was reciting surah kahf and in his house was an animal; So it began to shake and move, so he made a supplication to his Lord to deliver him from the beast, and then a cloud had covered him.

So he narrated this to the Messenger of Allah, and the Messenger explained to him that the Holy Qur’an is one of the causes of calmness, meaning that the cloud is peace and mercy, and by that he means the angels, so the beast was disturbed to see them.

This is evidence of the virtue of reciting the Qur’an and that it is a reason for the descent of mercy and tranquility and the presence of angels. Imam Muslim narrated in his Sahih:

2- The infallibility from the Dajjal:

as his trial is great, and there is no prophet who did not warn his people against him. 

It has been said that infallibility is achieved by reading the surah kahf first 10 verses without specifying, and it was said that it is with the first three verses, and it was said that it is achieved by the last ten verses, and it was said with the first ten. 

Nevertheless, it is better to memorize the entire surah and read, and if it is difficult, ten verses from the beginning and ten from the end, otherwise it is only the first ten. The Messenger, peace, and blessings be upon him, said:

is listening to surah kahf same as reading it?

The reward for reciting surah kahf on Friday, but is limited only to the one who recites the Surah and is not limited to listening to it only, as it was mentioned regarding the one who recited the Surah on that day. 

The Messenger, may God’s prayers and peace be upon him, said:

It is also well known that whoever listens to the surah is not considered a reciter of it. Based on this: whoever wants the reward mentioned in the hadiths, should read surah kahf, and he is not satisfied with listening.

But the one who does not read the Qur’an well, then listens to it from someone else, in order to seek the reward mentioned in it, 

There is the hope that he will be rewarded as much as the reader, because of his good intentions, and for doing what he is able to.

To Summarize

surah al kahf is the eighteenth surah whose location comes after Surah Al-Isra and before Surat Maryam, and surah kahf is in the middle of its location in the Holy Qur’an.

As it is located between the fifteenth and sixteenth parts, and it is one of the Meccan surahs that was revealed in Mecca, the vineyard.

As many hadiths were also mentioned about the virtue of memorizing the first 10 verses of surah kahf on friday, which we mentioned in detail within the paragraphs of our article.

[smqazi]

BENEFITS OF RECITING SURAH AR-RAHMAN (55)

BENEFITS OF RECITING SURAH AR-RAHMAN (55)

Every Surah in the Quran has great benefits for the Muslims. While reciting Surah Ar-Rahman, a Muslim gains remarkable benefits indeed. Reciting Surah Ar-Rahman a person goes under the special protection of Allah Almighty. Not only the person is blessed but also he is protected from fatal diseases, accidents and vices.

" Abdullah Ibn Mas’ud (Radi Allahu ‘Anhu) reported that the Prophet (SalAllahu ‘alayhi wa Sallam) said, ‘Everything has an adornment, and the adornment of the Qur’an is Surah Ar Rahman’ Following are some benefits or virtues of reading Surah Ar Rahman.

Virtues and Benefits of Reciting Surah Rahman

Surah Ar-Rahman is 55th chapter or Surah of Holy Quran. It has 78 verses or Ayats. Surah Ar-Rahman is one of the greatest and most beneficial Surah of Noble Quran. Surah Ar-Rahman one can find the solutions of all diseases and daily life problems.

Surah Ar-Rahman is named one of the most beautiful Names of Allah. Surah Ar Rahman has uncountable benefits.

As our Last Prophet Muhammad (SalAllahu ‘alayhi wa Sallam) said

" Abdullah Ibn Mas’ud (Radiy Allahu ‘anhu) reported that the Prophet ((SalAllahu ‘alayhi wa Sallam) said, ‘Everything has an adornment, and the adornment of the Holy Qur’an is Surah Ar Rahman’

Reference: Imam Bayhaqi (Rahmatullah ‘Alaihi) in Shuab Al Imaan"

Following are some benefits or virtues of reading Surah Ar Rahman.

Surah Ar-Rahman for marriage

Parents can recite this Surah for 21 days regularly for their daughter marriage.

Recited 11 times Darood e Ibrahimi before and after reciting Surah Ar-Rahman for 21 day daily.

For purification of heart

A person who recites Surah Ar-Rahman daily after ‘Isha Prayer, he will die in the state of purity.

For patients

Surah Ar-Rahman is best solution for all diseases like depression, cancer, blood pressure and sugar.

Barriers to marriage, employment problems, health problems, family conflicts or other problems can be solved by listening to Surah Ar-Rahman.

Cancer, diabetes, hepatitis C, kidney disease, heart problems and other disorders can be cured by listening or reciting to this blessed Surah Ar-Rahman. He/she will definitely get rid of this disease.

More Benefits of Surah Ar-Rahman

Surah Ar Rahman is the 55th surah of the Quran. This Surah is very special with the beautiful meaning of it refers to the merciful of Allah. That is why surah Ar Rahman well known with the Beauty of the Quran.

It contains 78 verses which were revealed for the prophet Muhammad while He was in Mecca.

The beauty of the Quran surah Ar Rahman represents its summary below as the tip to getting closer to the Quran.

LISTEN TO SURAH AR-RAHMAN FROM THE LINKS BELOW, WHICH YOIU LIKE.

https://www.youtube.com/watch?v=sHDmxMrCfCw

https://www.youtube.com/watch?v=wnPj31V_3Gk

https://www.youtube.com/watch?v=c-2KygF-Dwo

https://www.youtube.com/watch?v=qQcD_3h2PpY

https://vimeo.com/236773603?embedded=true&source=vimeo_logo&owner=72207411

[ourmolvibabaworld]

Wazifa to win someone heart - Love Astrologer Baba Ji

These days ups and downs of Area common part of everyone’s life. So if you want to get a contented, satisfied, and happy life with your partner then you seriously need to do Things. As sometimes your relationship will get unworthy to survive and. you have to break up with your partner. During this type of situation, you seriously need to use wazifa to win someone’s heart back as you are not able to live without your partner. This is why you have to seek the help of a specialist astrologer to fulfill your all requirements and needs. So whenever you have any type of difficulty in your life related to lost love, relationship issues, as well as others, must concern with love astrologer Baba Jib.

If you will fall in love with someone but the other person doesn’t love you back then you have to face various types of issues. With the help of powerful wazifa to make someone mad in love with you then you seriously need to concern with the best astrologer as these days you can seek the help of different Astrologers to get different results. But make sure that you seriously need to use tantric as per according to the astrologer. Even most of the people will ignore and does not work under the guidance of astrologer; they have to face unnecessary issues in their life. so whenever you want to get your ex-love back as well as want to remove your marital disputes with your suppose then you need to give a call to the love astrologer Baba i.e. has been working in this field of astrology for numerous years. Even he will able to offer you every type of tantric and mantras in a very short time.

Read Here Here is the wazifa to create love in someone’s heart and its steps:-

You have to do this amal after ISHA’s NAMAZ and after FAZAR’s NAMAZ just sit on Massalla and turn yourself to KHANA KHABA and then just think of that man or Women whom you want in your life. Now Come to these points which are given below:-

1. Before Dua you have to recite the Darood Shareef 11 times and after that, you recite this Ayat for 777 times not less than 777 times, and keep that person on your Mind and heart whom you want to back in your life.

2. Now, this Ayat is given as :

Innallaha Yusmaiu Mayash Ahu for 777 times

After Reciting this, you just have to make Dua and In Sha, Allah ALLAH will help you and create love in the heart of that person. So don’t worry about this. You just have to recite this wazifa and IN Sha Allah one day, he or she will fall in love with you again.

If you need any guideline consult us free on WhatsApp call +91 9571613573

How to impress your partner?

When it comes to impressing your partner then you have to do various types of things. Even sometimes you are not able to perform these things as you know the winning heart of someone is a very complicated thing because. Sometimes you have a strong feeling for that person but he or she doesn’t have feelings for you. To sort with these types of issues, you can use the Vashikaran process as it involves various tantric and mantras to hypnotize any person. So if you are a person who will get afraid to express the feelings then you have to gain the courage to express your feelings towards your partner. Even is possible with the help of a specialist astrologer as we will offer you the best due to melting someone’s heart. With the help of this, you will surely get genuine and satisfying results.

If you are a one-sided lover then you need to sort these types of issues in your life. As with these types of issues you are not able to make your relationship much stronger and healthier with your partner. If you would fall in love with someone special then you are not able to forget your partner as it is the best and magical feeling that will give you various benefits. So when any person will fall in love with someone then and he or she will ready to do anything to achieve the love of their life. You need to remove all worries and you can also use wazifa to make someone contact you. When you will use all these under the guidance of a specialist astrologer then you do not need to take worry as they will always give you a satisfied and random solution for every type of hurdle. Make sure that you have to find out the root cause of the problem only then you can get the best results. As several people are not able to find out the root cause and they will take tension of the problem. But instead of that you seriously need to find the root cause of your problem as only as you can get the best outcomes.

What are the best tips to win someone’s heart?

There are various types of things that you need to follow if you want to impress a girl or boy. As you know love is an incredible and wonderful feeling that no one wants to lose from life. So if you want to impress any person then you have to do various things. Even you can also use a Surah to make someone love you. By using this wazifa you can get fast and easy remedies into your life relationship, marital as well as other situations.

If you seriously want to influence your spouse then you have to give a regular complement to your partner. As it is a fact that everyone loves to get compliments as it will give a special feeling. When you will appreciate a person then it will raise a level of confidence in your partner. So you can give a romantic different type of compliments to your spouse to save your lovely life.

You have to give special gifts to your partner as girls like to get gifts.so if you want to impress your ex or your best friend then you can give special gifts like a bracelet, chocolates, ring, homemade card as well as others that will give a natural feeling to her. The use of wazifa to make someone crazy in love with you will surely get more benefits.

Girls will seriously love to get intimate conversations so you have to tell your thoughts to your spouse. Make sure that you have to give proper respect, care to your partner if you seriously want not to impress him or her. Instead of that, you can dedicate some beautiful poems to your partner as it is a perfect and beautiful thing to impress you.

 Can Allah change someone’s heart and fall your partner in love with you? When it comes to specifying all these things then you seriously need to consult with love astrologer Baba jig as they have good experience in the field of astrology.

Read Here it that strong dua to make someone love you:-

1. Go and take shower first and do proper Wudu. 2. After Wudu, Sit in a calm place from where no one will disturb you. 3. Read this given Dua 303:-

Dua in English: “Ya Wadudu Ya Raufu Ya Raheemu” Dua in Urdu: یم رح یا رؤوف یا ودود یا

After Read this, Now you just have to think of someone your love and then make Dua to Allah and IN SHA ALLAH Allah will listen your dua and make that person in your life.

If you need any guideline consult us free on WhatsApp call +91 9571613573

 ( निशुल्क परामर्श के लिए अभी #Whatsapp करें )

phone number +91 9571613573

Website: www.relationshipissue.in

[conveyoneverse]

Allah Subhanahu Wa Ta'ala said: "And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an. To warn whoever is alive and justify the word (of punishment) against the disbelievers." (QS. Yaseen 36: Verse 69-70) It was narrated that he(Prophet-PBUH) never memorized a stanza of poetry with the correct meter or rhyme -- he would transpose words or memorize it incompletely. This is not poetry, as some of the ignorant disbelievers of the Quraysh claimed; neither is it sorcery, a fabrication or a magic spell, as the misguided and ignorant people variously suggested. The Prophet was naturally disinclined to compose verse, and was forbidden to do so by Divine Law. This is only a Reminder and a plain Qur'an. means, it is clear and self-explanatory to the one who ponders and comprehends its meanings, Allah says: That he or it may give warning to him who is living, meaning, so that this plain Qur'an might warn EVERY LIVING PERSON on the face of the earth. This is like the Ayat: that I may therewith warn you and whomsoever it may reach. (6:19) but those of the sects that reject it, the Fire will be their promised meeting place. (11:17) Those who will benefit from his warning will be those whose hearts are alive and who have enlightened insight, as Qatadah said, "Alive of heart and alive of insight.'' Ad-Dahhak said, "This means wise.'' and that Word may be justified against the disbelievers. means, it is a mercy to the believers and evidence against the disbelievers. https://m.facebook.com/story.php?story_fbid=10217886481050062&id=1124661704 Also Checkout..... Qur'an - Test of Science https://m.facebook.com/story.php?story_fbid=10217245272260243&id=1124661704 The Preservation of Qur'an https://m.facebook.com/story.php?story_fbid=10217848859829555&id=1124661704 Was Qur'an COPIED from the Bible ? https://m.facebook.com/story.php?story_fbid=10217403398293295&id=1124661704 Dr. Maurice research on Qur'an & Bible https://m.facebook.com/story.php?story_fbid=10217103573997875&id=1124661704 A Beautiful Poem - READ https://m.facebook.com/story.php?story_fbid=1021760882858892 https://www.instagram.com/p/CGS29JQB17p/?igshid=1t4b5a6ii0wz2

[khutbahs]

Surah ad-duha Benefits

What does Surah Ad Duha mean?

Sūrat aḍ-Ḍuḥā (Arabic: الضحى‎, “The Morning Hours”, “Morning Bright”) is the ninety-third sura of the Qur'an with 11 ayat. The Surah takes its name Aḍ-Ḍuḥā from the very first word. ... After the first sura (al-Alaq) was received, there was a period of silence in which no further messages were revealed.

What surah is good for depression?

Some surahs of the Holy Quran are valuable reading during depression and anxiety, as their meanings and messages can help alleviate depression, inshaa Allah. Surah Duha, Surah 93, ma sha Allah. Allah subhana wa ta'ala revealed it at a time when our Prophet sallallahu alayhi wasallam was depressed, to soothe him.

[30daysoframadan]

Day 18 - Ayatul Kursi, the verse of the Throne

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah – there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great. [2:255]

Ayatul Kursi is part of the longest surah in the Quran, Surah Baqarah; verse number 255. The verse examines the powers and strength of Allah (swt). This Surah will not protect you, but if you recite it, Allah (swt) will protect you. When you recite Ayat-ul-Kursi, Allah (swt) sends down two angels to protect you on your left and right. The more you read Ayat-ul-Kursi, the more angels Allah has promised to send for your protection. 

The benefits Ayatul Kursi are:

1. Holy prophet (PBUH) said: whoever recites the first 4 ayats of Surah al-Baqarah (chapter: The cow), then Ayatul Kursi and then the last 3 ayats of Surah al-Baqarah, will not be inflicted with any kind of difficulty in his wealth or himself, Satan will not come near him and he will not forget the Qur’an.

2. Holy Prophet (PBUH) said: Qur’an is a great word, and Surah al-Baqarah is the leader of the Qur’an and Ayatul Kursi is the leader of Surah al-Baqarah. In Ayatul Kursi there are 50 words and for each word there are 50 blessings and good in it.

3. One who recites Ayatul Kursi every morning will be in the protection, safety of Allah until the night.

4. If one ties this to ones wealth or children, they will be safe from Satan.

5. Our Holy Prophet (PBUH) has said: These things increase ones memory: sweets, meat of an animal which is slaughtered in Islamic manner near the neck, Lentils, cold bread and recitation of Ayatul Kursi.

6. For those of our dear ones who have passed away, recitation of Ayatul Kursi and giving it as Hadiyeh to them, gives them light (noor) in the grave.

7. Frequent recitation makes ones own death easy.

8. When leaving home, if one recites it once, the Almighty has one group of Angels to come and protect you. If recited twice, 2 groups of Angels are assigned to do this. If recited 3 times Allah tells the Angels not to worry as the Almighty himself takes care of him.

9. The Holy Prophet has said: If one recites Ayatul Kursi before going to sleep, Allah will send an Angel to come and look after you and protect.

10. When one is alone in the house, recitation of Ayatul Kursi and asking Allah for help will make you remain calm and you will not fear.

11. The Holy Prophet has said: When leaving home, if one recites Ayatul Kursi, then Allah will send 70,000 Angels to do Istighfaar for him until he returns home, and upon his return Poverty will be removed from him.

12. One who recites it after every prayer, their salat will be accepted, and they will remain in the safety of the Almighty and He will protect them.

13. Allah told Prophet Musa (a.s): If one recites it after every salat, the Almighty will make his heart a thankful one (Shakireen) will give him a reward of the prophets, and his deeds will be like those of the truthful (Siddiqeen).

[roohanionline-blog]

Roohani Online

Quran has the solution to every problem that we face in our lives. So, we tried to read the Quran and find out our problems from it.

Rohani Ilaj Online is available for helping people for their problems. We need to follow the offered that the Quran teaches us about our problems. Today many fake peers are available to make the people fools so be careful from them. Some problems of our life can’t resolve from medical treatment and therapy etc. This Quranic ilaj protect you from evil eyes, jinnat, spiritual pains, family issues, and other problems.

Method of reading excerpts prayer.

Punctuality in namaaz. Your clothes must be clean. Where you read these prayers area should be cleaned. Remember for what purpose you read these prayers and always trust on Allah . when you start reading these prayers you must read 11 times Drood e Pak before and after prayer.

There is no doubt that Muslims get help from Quran from since hundred of years. And peoples get benefit from these prayers and they get it always till the last day. Online wazaif marriage astrology did by Quranic ayats and don’t lose hope always trust on ALLAH. Rohani ilaj provides you wazaef for different problems like marriages,for love, getting baby, protection from evil eye and different problems. Even you find every problem solution from Rohani ilaj.

Some details here of some surah of Quran for Rohani ilaj

• Surah Al-Room for avoiding quarrels

• Surah Al-Namal for profit

• Surah Al-Kahaf for gaining back the employment

• Surah Maryam for cancer disease

• Surah Al-Anfal to gain respect

• Surah Al-Imran to avoid sins

• Surah Furqan for diseases

•

       Surah Taha for marriage

• Surah Al-Hajj to perform haj

• Surah Al-Hajr to resolving lever problems

• Surah Al-Nahl for danger

•       online black magic remove

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Baqarah Ayah 23-24

In the Name of Allah, the Most Gracious, the Most Merciful.

23. And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur'an) to Our servant (Muhammad), then produce a Surah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allah, if you are truthful.

24. But if you do it not, and you can never do it, then fear the Fire (Hell) whose fuel is men and stones, prepared for the disbelievers.

The Message of Messenger of Allah is True

Allah says;

And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur'an) to Our servant (Muhammad), then produce a Surah of the like thereof and call your witnesses (supporters and helpers) besides Allah, if you are truthful.

Allah begins to prove the truth of Prophethood after He stated that there is no deity worthy of worship except Him.

Allah said to the disbelievers, (And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur'an) to Our servant) meaning, Muhammad, (then produce a Surah) meaning, similar to what he brought to you.

Hence, if you claim that what he was sent with did not come from Allah, then produce something similar to what he has brought to you, using the help of anyone you wish instead of Allah. However, you will not be able to succeed in this quest.

Ibn Abbas said that, (your witnesses), means "Aids.''

Also, As-Suddi reported that Abu Malik said the Ayah means, "Your partners, meaning, some other people to help you in that. Meaning then go and seek the help of your deities to support and aid you.''

Also, Mujahid said that, (and call your witnesses) means, "People, meaning, wise and eloquent men who will provide the testimony that you seek.''

The Challenge

Allah challenged the disbelievers in various parts of the Qur'an.

For instance, Allah said in Surah Al-Qasas, Say (to them, O Muhammad): "Then bring a Book from Allah, which is a better guide than these two (the Tawrah (Torah) and the Qur'an), that I may follow it, if you are truthful''. (28:49)

Also, Allah said in Surah Al-Isra, Say: "If mankind and the Jinn were together to produce the like of this Qur'an, they could not produce the like thereof, even if they helped one another.'' (17:88)

Allah said in Surah Hud, Or they say, "He (Prophet Muhammad) forged it (the Qur'an).''

Say: "Bring you then ten forged Surahs like it, and call whomsoever you can, other than Allah (to your help), if you speak the truth!'' (11:13) and in Surah Yunus, And this Qur'an is not such as could ever be produced by other than Allah (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it (i.e. the Tawrah, and the Injil), and a full explanation of the Book (i.e. Laws decreed for mankind) _ wherein there is no doubt _ from the Lord of all that exists.

Or do they say: "He (Muhammad) has forged it!''

Say: "Bring then a Surah like it, and call upon whomsoever you can besides Allah, if you are truthful!'' (10:37-38)

All of these Ayat were revealed in Makkah.

Allah also challenged the disbelievers in the Ayat that were revealed in Al-Madinah.

In this Ayah, Allah said, (And if you (Arab pagans, Jews, and Christians) are in Rayb) meaning, doubt. (Concerning that which We have sent down (i.e. the Qur'an) to Our servant) meaning, Muhammad, (then produce a Surah (chapter) the like thereof) meaning, similar to the Qur'an.

This is the Tafsir of Mujahid, Qatadah, Ibn Jarir At-Tabari, Az-Zamakhshari and Ar-Razi.

Ar-Razi said that this is the Tafsir of Umar, Ibn Mas`ud, Ibn Abbas, Al-Hasan Al-Basri and the majority of the scholars. And he gave preference to this view and mentioned the fact that Allah has challenged the disbelievers as individuals and as groups, whether literate or illiterate, thus making the challenge truly complete. This type of challenge is more daring than simply challenging the disbelievers who might not be literate or knowledgeable. This is why Allah said, Bring you then ten forged Surahs like it) (11:13)

and,

They could not produce the like thereof. (17:88)

Therefore, this is a general challenge to the Arab disbelievers, the most eloquent among all nations. Allah challenged the Arab disbelievers both in Makkah and Madinah several times, especially since they had tremendous hatred and enmity for the Prophet and his religion. Yet, they were unable to succeed in answering the challenge, and this is why Allah said, But if you do it not, and you can never do it, indicating that they will never be able to answer the challenge. This is another miracle, in that, Allah clearly stated without doubt that the Qur'an will never be opposed or challenged by anything similar to it, for eternity. This is a true statement that has not been changed until the present and shall never change.

How can anyone be able to produce something like the Qur'an, when the Qur'an is the Word of Allah Who created everything!

How can the words of the created ever be similar to the Words of the Creator!

Examples of the Miracle of the Qur'an

Whoever reads through the Qur'an will realize that it contains various levels of superiority through both the apparent and hidden meanings that it mentions.

Allah said,

Alif Lam Ra. (This is) a Book, the verses whereof are perfect (in every sphere of knowledge, etc.), and then explained in detail from One (Allah), Who is Wise and well-acquainted (with all things). (11:1)

So the expressions in the Qur'an are perfect and its meanings are explained. Further, every word and meaning in the Qur'an is eloquent and cannot be surpassed. The Qur'an also mentioned the stories of the people of the past; and these accounts and stories occurred exactly as the Qur'an stated. Also, the Qur'an commanded every type of righteousness and forbade every type of evil, just as Allah stated, And the Word of your Lord has been fulfilled in truth and in justice. (6:115)

meaning, true in the stories it narrates and just in its Laws.

The Qur'an is true, just and full of guidance. It does not contain exaggerations, lies or falsehood, unlike Arabic and other types of poems that contained lies. These poems, conform with the popular statement, "The most eloquent speech is the one that contains the most lies!''

Sometimes, one would find a long poem that mainly contains descriptions of women, horses or alcohol. Or, the poem might contain praise or the description of a certain person, horse, camel, war, incident, fear, lion, or other types of items and objects. Such praise or descriptions do not bring any benefit, except shed light on the poet's ability to clearly and eloquently describe such items. Yet, one will only be able to find one or two sentences in many long poems that elaborate on the main theme of the poem, while the rest of the poem contains insignificant descriptions and repetitions. As for the Qur'an, it is entirely eloquent in the most perfect manner, as those who have knowledge in such matters and understand Arabic methods of speech and expressions concur.

When one reads through the stories in the Qur'an, he will find them fruitful, whether they were in extended or short forms, repeated or not. The more these stories are repeated, the more fruitful and beautiful they become. The Qur'an does not become old when one repeats reciting it, nor do the scholars ever get

bored with it. When the Qur'an mentions the subject of warning and promises, it presents truths that would make solid, firm mountains shake, so what about the comprehending, understanding hearts! When the Qur'an promises, it opens the hearts and the ears, making them eager to attain the abode of peace - Paradise - and to be the neighbors of the Throne of the Most Beneficent.

For instance, on the subject of promises and encouragement, the Qur'an said,

No person knows what is kept hidden for them of joy as a reward for what they used to do. (32:17)

and,

(There will be) therein all that inner selves could desire, and all that eyes could delight in and you will abide therein forever. (43:71)

On the subject of warning and discouragement; Do you then feel secure that He will not cause a side of the land to swallow you up! (17:68)

and,

Do you feel secure that He, Who is over the heaven (Allah), will not cause the earth to sink with you, and then it should quake!

Or do you feel secure that He, Who is over the heaven (Allah), will not send against you a violent whirlwind!

Then you shall know how (terrible) has been My warning. (67:16-17)

On the subject of threats, the Qur'an said, So We punished each (of them) for his sins. (29:40)

Also, on the subject of soft advice, the Qur'an said,

Tell Me, (even) if We do let them enjoy for years. And afterwards comes to them that (punishment) which they had been promised. All that with which they used to enjoy shall not avail them. (26:205-207).

There are many other examples of the eloquence, beauty, and benefits of the Qur'an.

When the Qur'an is discussing Laws, commandments and prohibitions, it commands every type of righteous, good, pleasing and beneficial act. It also forbids every type of evil, disliked and amoral act.

Ibn Mas`ud and other scholars of the Salaf said, "When you hear what Allah said in the Qur'an, such as, O you who believe! then listen with full attention, for it either contains a type of righteousness that Allah is enjoining, or an evil that He is forbidding.''

For instance, Allah said, He (Muhammad) commands them for Al-Ma`ruf (i.e. Islamic Monotheism and all that Islam has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden); he allows them as lawful At-Tayyibat (i.e. all good and lawful things), and prohibits them as unlawful Al-Khaba'ith (i.e. all evil and unlawful things), he releases them from their heavy burdens and from the fetters (bindings) that were upon them. (7:157)

When the Ayat mention Resurrection and the horrors that will occur on that Day, and Paradise and the Fire and the joys and safe refuge that Allah prepared for His loyal friends, or torment and Hell for His enemies, these Ayat contain glad tidings or warnings. The Ayat then call to perform good deeds and avoid evil deeds, making the life of this world less favorable and the Hereafter more favorable. They also establish the correct methods and guide to Allah's straight path and just legislation, all the while ridding the hearts of the evil of the cursed devil.

The Qur'an is the Greatest Miracle given to the Prophet

The Two Sahihs record that Abu Hurayrah said that the Prophet said,

Every Prophet was given a miracle, the type of which brings mankind to faith. What I was given is a revelation that Allah sent down to me. Yet, I hope that I will have the most following on the Day of Resurrection.

This is the wording narrated by Muslim.

The Prophet stated that among the Prophets he was given a revelation, meaning, he was especially entrusted with the miraculous Qur'an that challenged mankind to produce something similar to it. As for the rest of the divinely revealed Books, they were not miraculous according to many scholars. Allah knows best.

The Prophet was also aided with innumerable signs and indications that testify to the truth of his Prophethood and what he was sent with, all thanks and praise is due to Allah.

Meaning of `Stones

Allah said,

Then fear the Fire (Hell) whose fuel is men and stones, prepared for the disbelievers.

`Fuel' is wood or similar substances, used to start and feed a fire.

Similarly, Allah said, And as for the Qasitun (disbelievers who deviated from the right path), they shall be firewood for Hell. (72:15)

and,

Certainly you (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely) you enter it. Had these (idols) been alihah (gods), they would not have entered there (Hell), and all of them will abide therein. (21:98-99)

The stones mentioned here are the giant, rotten, black, sulfuric stones that become the hottest when heated, may Allah save us from this evil end.

It was also reported that the stones mentioned here are the idols and rivals that were worshipped instead of Allah, just as Allah said,

Certainly you (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (21:28)

Allah's statement, (prepared for the disbelievers), It appears most obvious that it refers to the Fire that is fueled by men and stones, and it also may refer to the stones themselves. There is no contradiction between these two views, because they are dependent upon each other.

`Prepared' means, it is `kept' and will surely touch those who disbelieve in Allah and His Messenger.

Ibn Ishaq narrated that Muhammad said that Ikrimah or Sa`id bin Jubayr said that Ibn Abbas said, (prepared for the disbelievers), "For those who embrace the disbelief that you (disbelievers) have embraced.''

Jahannam (Hellfire) exists now

Many of the Imams of the Sunnah used this Ayah to prove that the Fire exists now. This is because Allah said, (prepared) meaning, prepared and kept.

There are many Hadiths on this subject. For instance, the Prophet said, Paradise and the Fire had an argument..

Also, the Prophet said,

The Fire sought the permission of her Lord. She said, 'O my Lord! Some parts of me consumed the other parts.'

And Allah allowed her two periods to exhale, one in winter and one in summer.

Also, there is a Hadith recorded from Ibn Mas`ud that the Companions heard the sound of a falling object. When they asked about it, the Messenger of Allah said, This is a stone that was thrown from the top of Jahannam seventy years ago, but only now reached its bottom.

This Hadith is in Sahih Muslim.

There are many Hadiths that are Mutawatir (narrated by many different chains of narrations) on this subject, such as the Hadiths about the eclipse prayer, the night of Isra etc.

Allah's statements, (Then produce a Surah of the like thereof) (2:23), and, (A Surah like it) (10:38), this includes the short and long Surahs of the Qur'an.

Therefore, the challenge to creation stands with regards to both the long and short Surahs, and there is no disagreement that I know of on this fact between the scholars of old and new.

Before he became Muslim, Amr bin Al-`As met Musaylimah the Liar who asked him, "What has recently been revealed to your fellow (meaning Muhammad) in Makkah?''

Amr said, "A short, yet eloquent Surah.''

He asked, "What is it?''

He said, By Al-`Asr (the time). Verily, man is in loss, (103:1-2)

Musaylimah thought for a while and said, "A similar Surah was also revealed to me.''

Amr asked, "What is it?''

He said, "O Wabr, O Wabr (i.e. a wild cat), you are but two ears and a chest, and the rest of you is unworthy and thin.''

Amr said, "By Allah! You know that I know that you are lying.''

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78 An-Naba’ The Great News Ibn Kathir – English

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Page 582 Which was revealed in Makkah ﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ﴾

In the Name of Allah, the Most Beneficent, the Most Merciful. ﴿ عَمَّ يَتَسَآءَلُونَ • عَنِ ٱلنَّبَإِ ٱلۡعَظِيمِ • ٱلَّذِى هُمۡ فِيهِ مُخۡتَلِفُونَ • كَلَّا سَيَعۡلَمُونَ • ثُمَّ كَلَّا سَيَعۡلَمُونَ • أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ مِهَـٰدً۬ا • وَٱلۡجِبَالَ أَوۡتَادً۬ا • وَخَلَقۡنَـٰكُمۡ أَزۡوَٲجً۬ا • وَجَعَلۡنَا نَوۡمَكُمۡ سُبَاتً۬ا • وَجَعَلۡنَا ٱلَّيۡلَ لِبَاسً۬ا • وَجَعَلۡنَا ٱلنَّہَارَ مَعَاشً۬ا • وَبَنَيۡنَا فَوۡقَكُمۡ سَبۡعً۬ا شِدَادً۬ا • وَجَعَلۡنَا سِرَاجً۬ا وَهَّاجً۬ا • وَأَنزَلۡنَا مِنَ ٱلۡمُعۡصِرَٲتِ مَآءً۬ ثَجَّاجً۬ا • لِّنُخۡرِجَ بِهِۦ حَبًّ۬ا وَنَبَاتً۬ا • وَجَنَّـٰتٍ أَلۡفَافًا ﴾

(1. What are they asking about) (2. About the great news,) (3. About which they are in disagreement.) (4. Nay, they will come to know!) (5. Nay, again, they will come to know!) (6. Have We not made the earth as a bed,) (7. And the mountains as pegs) (8. And We have created you in pairs.) (9. And We have made your sleep as a thing for rest.) (10. And We have made the night as a covering,) (11. And We have made the day for livelihood.) (12. And We have built above you seven strong,) (13. And We have made (therein) a shining lamp.) (14. And We have sent down from the Mu`sirat water Thajjaj.) (15. That We may produce therewith grains and vegetations,) (16. And gardens that are Alfaf.) Refutation against the Idolators’ Denial of the Occurrence of the Day of Judgement

In rejection of the idolators’ questioning about the Day of Judgement, due to their denial of its occurrence, Allah says, ﴿ عَمَّ يَتَسَآءَلُونَ • عَنِ ٱلنَّبَإِ ٱلۡعَظِيمِ ﴾

(What are they asking about About the great news,) meaning, what are they asking about They are asking about the matter of the Day of Judgement, and it is the great news. Meaning the dreadful, horrifying, overwhelming information. ﴿ ٱلَّذِى هُمۡ فِيهِ مُخۡتَلِفُونَ ﴾

(About which they are in disagreement.) meaning, the people are divided into two ideas about it. There are those who believe in it and those who disbelieve in it. Then Allah threatens those who deny the Day of Judgement by saying, ﴿ كَلَّا سَيَعۡلَمُونَ • ثُمَّ كَلَّا سَيَعۡلَمُونَ ﴾

(Nay, they will come to know! Nay, again, they will come to know!) This is a severe threat and a direct warning. Mentioning Allah’s Power, and the Proof of His Ability to resurrect the Dead

Then, Allah begins to explain His great ability to create strange things and amazing matters. He brings this as a proof of His ability to do whatever He wishes concerning the matter of the Hereafter and other matters as well. He says, ﴿ أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ مِهَـٰدً۬ا ﴾

(Have We not made the earth as a bed,) meaning, an established, firm and peaceful resting place that is subservient to them. ﴿ وَٱلۡجِبَالَ أَوۡتَادً۬ا ﴾

(And the mountains as pegs) meaning, He made them as pegs for the earth to hold it in place, make it stable and firm. This is so that it may be suitable for dwelling and not quake with those who are in it. Then Allah says, ﴿ وَخَلَقۡنَـٰكُمۡ أَزۡوَٲجً۬ا ﴾

(And We have created you in pairs.) meaning, male and female, both of them enjoying each other, and by this means procreation is achieved. This is similar to Allah’s statement, ﴿ وَمِنۡ ءَايَـٰتِهِۦۤ أَنۡ خَلَقَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٲجً۬ا لِّتَسۡكُنُوٓاْ إِلَيۡهَا وَجَعَلَ بَيۡنَڪُم مَّوَدَّةً۬ وَرَحۡمَةً‌ۚ ﴾

(And among His signs is this that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy.) (30:21) ﴿ وَجَعَلۡنَا نَوۡمَكُمۡ سُبَاتً۬ا ﴾

(And We have made your sleep as a thing for rest.) meaning, a cessation of movement in order to attain rest from the frequent repetition and going about in search of livelihood during the day. A similar Ayah has been mentioned previously in Surat Al-Furqan. ﴿ وَجَعَلۡنَا ٱلَّيۡلَ لِبَاسً۬ا ﴾

(And We have made the night as a covering,) meaning, its shade and darkness covers the people. This is as Allah says, ﴿ وَٱلَّيۡلِ إِذَا يَغۡشَٮٰهَا ﴾

(By the night as it conceals it.) (91:4) Qatadah commented; ﴿ وَجَعَلۡنَا ٱلَّيۡلَ لِبَاسً۬ا ﴾

(And We have made the night as a covering,) meaning, a tranquil residence. Concerning Allah’s statement, ﴿ وَجَعَلۡنَا ٱلنَّہَارَ مَعَاشً۬ا ﴾

(And We have made the day for livelihood.) meaning, `We made it radiant, luminous, and shining so that the people would be able to move about in it.’ By it they are able to come and go for their livelihood, earning, business dealings and other than that as well. In reference to Allah’s statement, ﴿ وَبَنَيۡنَا فَوۡقَكُمۡ سَبۡعً۬ا شِدَادً۬ا ﴾

(And We have built above you seven strong,) meaning, the seven heavens in their vastness, loftiness, perfection, precision, and adornment with both stable and moving stars. Thus, Allah says, ﴿ وَجَعَلۡنَا سِرَاجً۬ا وَهَّاجً۬ا ﴾

(And We have made (therein) a shining lamp.) meaning, the radiant sun that gives light to all of the world. Its light glows for all of the people of the earth. Allah then says, ﴿ وَأَنزَلۡنَا مِنَ ٱلۡمُعۡصِرَٲتِ مَآءً۬ ثَجَّاجً۬ا ﴾

(And We have sent down from the Mu`sirat water Thajjaj.) `Ali bin Abi Talhah reported from Ibn `Abbas that he said, “From the Mu`sirat means from the clouds.” This was also stated by `Ikrimah, Abu Al-`Aliyah, Ad-Dahhak, Al-Hasan, Ar-Rabi` bin Anas, Ath-Thawri, and it is preferred by Ibn Jarir. Al-Farra’ said, “They are the clouds that are filled with rain, but they do not bring rain. This is like the woman being called Mu`sir when (the time of) her menstrual cycle approaches, yet she does not menstruate.” This is as Allah says, ﴿ ٱللَّهُ ٱلَّذِى يُرۡسِلُ ٱلرِّيَـٰحَ فَتُثِيرُ سَحَابً۬ا فَيَبۡسُطُهُ ۥ فِى ٱلسَّمَآءِ كَيۡفَ يَشَآءُ وَيَجۡعَلُهُ ۥ كِسَفً۬ا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَـٰلِهِۦ‌ۖ ﴾

(Allah is He Who sends the winds, so that they raise clouds, and spread them along the sky as He wills, and then break them into fragments, until you see rain drops come forth from their midst!) (30:48) meaning, from its midst. Concerning Allah’s statement, ﴿ مَآءً۬ ثَجَّاجً۬ا ﴾

(water Thajjaj) Mujahid, Qatadah, and Ar-Rabi` bin Anas all said, “Thajjaj means poured out.” At-Thawri said, “Continuous.” Ibn Zayd said, “Abundant.” In the Hadith of the woman with prolonged menstrual bleeding, when the Messenger of Allah said to her, « أَنْعَتُ لَكِ الْكُرْسُف »

(I suggest you to make an absorbent cloth for yourself.)” Meaning, `dress the area with cotton.’ The woman replied, “O Messenger of Allah! It (the bleeding) is too much for that. Verily, it flows in profusely (Thajja).” This contains an evidence for using the word Thajj to mean abundant, continuous and flowing. And Allah knows best. Allah said, ﴿ لِّنُخۡرِجَ بِهِۦ حَبًّ۬ا وَنَبَاتً۬ا • وَجَنَّـٰتٍ أَلۡفَافًا ﴾

(That We may produce therewith corn and vegetation, and gardens that are Alfaf.) meaning, `so that We may bring out great abundance, goodness, benefit, and blessing through this water.’ ﴿ حَبًّ۬ا ﴾

(grains) This refers to that which is preserved for (the usage) of humans and cattle. ﴿ وَنَبَاتً۬ا ﴾

(and vegetations) meaning, vegetables that are eaten fresh. ﴿ وَجَنَّـٰتٍ ﴾

(And gardens) meaning, gardens of various fruits, differing colors, and a wide variety of tastes and fragrances, even if it is ingathered at one location of the earth. This is why Allah says ﴿ وَجَنَّـٰتٍ أَلۡفَافًا ﴾

(And gardens that are Alfaf.) Ibn `Abbas and other said, “Alfaf means gathered.” This is similar to Allah’s statement, ﴿ وَفِى ٱلۡأَرۡضِ قِطَعٌ۬ مُّتَجَـٰوِرَٲتٌ۬ وَجَنَّـٰتٌ۬ مِّنۡ أَعۡنَـٰبٍ۬ وَزَرۡعٌ۬ وَنَخِيلٌ۬ صِنۡوَانٌ۬ وَغَيۡرُ صِنۡوَانٍ۬ يُسۡقَىٰ بِمَآءٍ۬ وَٲحِدٍ۬ وَنُفَضِّلُ بَعۡضَہَا عَلَىٰ بَعۡضٍ۬ فِى ٱلۡأُڪُلِ‌ۚ إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يَعۡقِلُونَ ﴾

(And in the earth are neighboring tracts, and gardens of vines, and green crops, and date palms, growing into two or three from a single stem root, or otherwise, watered with the same water; yet some of them We make more excellent than others to eat. Verily, in these things there are Ayat for the people who understand.) (13:4) ﴿ إِنَّ يَوۡمَ ٱلۡفَصۡلِ كَانَ مِيقَـٰتً۬ا • يَوۡمَ يُنفَخُ فِى ٱلصُّورِ فَتَأۡتُونَ أَفۡوَاجً۬ا • وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتۡ أَبۡوَٲبً۬ا • وَسُيِّرَتِ ٱلۡجِبَالُ فَكَانَتۡ سَرَابًا • إِنَّ جَهَنَّمَ كَانَتۡ مِرۡصَادً۬ا • لِّلطَّـٰغِينَ مَـَٔابً۬ا • لَّـٰبِثِينَ فِيہَآ أَحۡقَا��ً۬ا • لَّا يَذُوقُونَ فِيہَا بَرۡدً۬ا وَلَا شَرَابًا • إِلَّا حَمِيمً۬ا وَغَسَّاقً۬ا • جَزَآءً۬ وِفَاقًا • إِنَّہُمۡ ڪَانُواْ لَا يَرۡجُونَ حِسَابً۬ا • وَكَذَّبُواْ بِـَٔايَـٰتِنَا كِذَّابً۬ا ﴾ ﴿ وَكُلَّ شَىۡءٍ أَحۡصَيۡنَـٰهُ ڪِتَـٰبً۬ا • فَذُوقُواْ فَلَن نَّزِيدَكُمۡ إِلَّا عَذَابًا ﴾

(17. Verily, the Day of Decision is a fixed time,) (18. The Day when the Trumpet will be blown, and you shall come forth in crowds.) (19. And the heaven shall be opened, and it will become as gates.) (20. And the mountains shall be moved away from their places and they will be as if they were a mirage.) (21. Truly, Hell is a place of ambush) (22. A dwelling place for the Taghun,) (23. They will abide therein Ahqab.) (24. Nothing cool shall they taste therein, nor any drink.) (25. Except Hamim, and Ghassaq) (26. An exact recompense (according to their evil crimes).) (27. For verily, they used not to look for a reckoning.) (28. But they denied Our Ayat Kidhdhaba.) (29. And all things We have recorded in a Book.) (30. So taste you. No increase shall We give you, except in torment.)

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38

SAD

THE LETTER “SAD”

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1

Page 453

WHICH WAS REVEALED IN MAKKAH

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ﴾

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ صٓ‌ۚ وَٱلۡقُرۡءَانِ ذِى ٱلذِّكۡرِ • بَلِ ٱلَّذِينَ كَفَرُواْ فِى عِزَّةٍ۬ وَشِقَاقٍ۬ • كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٍ۬ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٍ۬ ﴾

(1. Sad. By the Qur’an full of reminding.) (2. Those who disbelieve are in false pride and opposition.) (3. How many a generation have We destroyed before them! And they cried out when there was no longer time for escape.) We have already discussed the separate letters in the beginning of the Tafsir of Surat Al-Baqarah, and there is no need to repeat it here.

﴿ وَٱلۡقُرۡءَانِ ذِى ٱلذِّكۡرِ ﴾

(By the Qur’an full of reminding.) means, by the Qur’an which includes all that is in it as a reminder and a benefit to people in this life and the Hereafter. Ad-Dahhak said that the Ayah,

﴿ ذِى ٱلذِّكۡرِ ﴾

(full of reminding.) is like the Ayah,

﴿ لَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ ڪِتَـٰبً۬ا فِيهِ ذِكۡرُكُمۡ‌ۖ ﴾

(Indeed, We have sent down for you (O mankind) a Book in which there is Dhikrukum) (21:10). i.e., your reminder. This was also the view of Qatadah and of Ibn Jarir. Ibn `Abbas (may Allah be pleased with him) Sa`id bin Jubayr, Isma`il bin Abi Khalid, Ibn `Uyaynah, Abu Husayn, Abu Salih and As-Suddi said:

﴿ ذِى ٱلذِّكۡرِ ﴾

(full of reminding.) “Full of honor,” i.e., of high standing. There is no contradiction between the two views, because it is a noble Book which includes reminders and leaves no excuse and brings warnings. The reason for this oath is to be found in the Ayah:

﴿ إِن كُلٌّ إِلَّا ڪَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ ﴾

(Not one of them but denied the Messengers; therefore My torment was justified.) (38:14). Qatadah said, “The reason for it is to be found in the Ayah:

﴿ بَلِ ٱلَّذِينَ كَفَرُواْ فِى عِزَّةٍ۬ وَشِقَاقٍ۬ ﴾

(Nay, those who disbelieve are in false pride and opposition).” This was the view favored by Ibn Jarir.

﴿ بَلِ ٱلَّذِينَ كَفَرُواْ فِى عِزَّةٍ۬ وَشِقَاقٍ۬ ﴾

(Nay, those who disbelieve are in false pride and opposition.) means, in this Qur’an there is a reminder for those who will be reminded and a lesson for those who will learn a lesson, but the disbelievers will not benefit from it because they

﴿ فِى عِزَّةٍ۬ ﴾

(are in false pride) meaning, arrogance and tribalism,

﴿ وَشِقَاقٍ۬ ﴾

(and opposition.) means, they are stubbornly opposed to it and go against it. Then Allah scares them with news of how the nations who came before them were destroyed because of their opposition to the Messengers and their disbelief in the Scriptures that were revealed from heaven. Allah says:

﴿ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٍ۬ ﴾

(How many a generation have We destroyed before them!) meaning, disbelieving nations.

﴿ فَنَادَواْ ﴾

(And they cried out) means, when the punishment came to them, they called for help and cried out to Allah, but that did not save them at all. This is like the Ayat:

﴿ فَلَمَّآ أَحَسُّواْ بَأۡسَنَآ إِذَا هُم مِّنۡہَا يَرۡكُضُونَ • لَا تَرۡكُضُواْ وَٱرۡجِعُوٓاْ إِلَىٰ مَآ أُتۡرِفۡتُمۡ فِيهِ وَمَسَـٰكِنِكُمۡ لَعَلَّكُمۡ تُسۡـَٔلُونَ ﴾

(Then, when they perceived (saw) Our torment, behold, they (tried to) flee from it. Flee not, but return to that wherein you lived a luxurious life, and to your homes, in order that you may be questioned.) (21:12-13). Abu Dawud At-Tayalisi recorded that At-Tamimi said, “I asked Ibn `Abbas (may Allah be pleased with him) about the Ayah:

﴿ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٍ۬ ﴾

(And they cried out when there was no longer time for escape.) He said that it was not the time for them to call or flee or escape. Muhammad bin Ka`b said, concerning the Ayah:

﴿ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٍ۬ ﴾

(And they cried out when there was no longer time for escape.) “They called for Tawhid when their lives were over, and they resorted to repentance when their lives were over.” Qatadah said, “When they saw the punishment, they wanted to repent when there was no longer time to call out.” Mujahid said:

﴿ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٍ۬ ﴾

(And they cried out when there was no longer time for escape.) “It was not the time to flee or escape.” Allah says:

﴿ وَّلَاتَ حِينَ مَنَاصٍ۬ ﴾

(when there was no longer time for escape.) meaning, there was no time to escape or run away; and Allah knows best.

﴿ وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٌ۬ مِّنۡہُمۡ‌ۖ وَقَالَ ٱلۡكَـٰفِرُونَ هَـٰذَا سَـٰحِرٌ۬ كَذَّابٌ • أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬ • وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡہُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡ‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ۬ يُرَادُ • مَا سَمِعۡنَا بِہَـٰذَا فِى ٱلۡمِلَّةِ ٱلۡأَخِرَةِ إِنۡ هَـٰذَآ إِلَّا ٱخۡتِلَـٰقٌ • أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَا‌ۚ بَلۡ هُمۡ فِى شَكٍّ۬ مِّن ذِكۡرِى‌ۖ بَل لَّمَّا يَذُوقُواْ عَذَابِ • أَمۡ عِندَهُمۡ خَزَآٮِٕنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِ • أَمۡ لَهُم مُّلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَہُمَا‌ۖ فَلۡيَرۡتَقُواْ فِى ٱلۡأَسۡبَـٰبِ • جُندٌ۬ مَّا هُنَالِكَ مَهۡزُومٌ۬ مِّنَ ٱلۡأَحۡزَابِ ﴾

(4. And they wonder that a warner has come to them from among themselves. And the disbelievers say: “This is a sorcerer, a liar.”) (5. “Has he made the gods into One God. Verily, this is a curious thing!”) (6. And the leaders among them went about (saying): “Go on, and remain constant to your gods! Verily, this is a thing designed!”) (7. “We have not heard (the like) of this in the religion of these later days. This is nothing but an invention!”) (8. “Has the Reminder been sent down to him (alone) from among us” Nay, but they are in doubt about My Reminder! Nay, but they have not tasted (My) torment!) (9. Or have they the treasures of the mercy of your Lord, the Almighty, the Real Bestower) (10. Or is it that the dominion of the heavens and the earth and all that is between them is theirs If so, let them ascend up with means!) (11. They will be a defeated host like the Confederates of the old times.)

THE IDOLATORS WERE AMAZED AT THE MESSAGE, TAWHID AND THE QUR’AN

Allah tells us that the idolaters wondered at the sending of the Messenger of Allah as a bringer of glad tidings and a warner. This is like the Ayah:

﴿ أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَيۡنَآ إِلَىٰ رَجُلٍ۬ مِّنۡہُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّہِمۡ‌ۗ قَالَ ٱلۡڪَـٰفِرُونَ إِنَّ هَـٰذَا لَسَـٰحِرٌ۬ مُّبِينٌ ﴾

(Is it a wonder for mankind that We have sent Our revelation to a man from among themselves (saying): “Warn mankind, and give good news to those who believe that they shall have with their Lord the rewards of their good deeds” (But) the disbelievers say: “This is indeed an evident sorcerer!”) (10:2). And Allah says here:

﴿ وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٌ۬ مِّنۡہُمۡ‌ۖ ﴾

(And they wonder that a warner has come to them from among themselves.) meaning, a human being like themselves.

﴿ وَقَالَ ٱلۡكَـٰفِرُونَ هَـٰذَا سَـٰحِرٌ۬ كَذَّابٌ • أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ ﴾

(And the disbelievers said: “This is a sorcerer, a liar. Has he made the gods into One God”) meaning, does he claim that the One Who is to worshipped is One and there is no god besides Him The idolaters — may Allah curse them — denounced that and were amazed at the idea of giving up Shirk, because they had learned from their forefathers to worship idols and their hearts were filled with love for that. When the Messenger called them to rid their hearts of that and to worship Allah Alone, this was too much for them and they were astounded by it. They said:

﴿ أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬ • وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡہُمۡ ﴾

(“Has he made the gods into One God Verily, this is a curious thing!” And the leaders among them went about) meaning the chiefs and masters and nobles,

﴿ ٱمۡشُواْ ﴾

((saying): “Go on…”) meaning, `persist in your religion,’

﴿ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡ‌ۖ ﴾

(and remain constant to your gods!), meaning, `do not respond to Muhammad’s call to Tawhid.’

﴿ إِنَّ هَـٰذَا لَشَىۡءٌ۬ يُرَادُ ﴾

(Verily, this is a thing designed!) Ibn Jarir said, “The Tawhid to which Muhammad is calling you is something by which he wishes to gain power over you, and exalt his own position, so that he will have followers among you, but we will not respond to him.”

THE REASON FOR THE REVELATION OF THESE AYAT

Abu Ja`far bin Jarir recorded that Ibn `Abbas (may Allah be pleased with him) said, “When Abu Talib fell sick, some of the people of the Quraysh, including Abu Jahl, entered upon him and said, `Your brother’s son is insulting our gods; he does such and such and says such and such. Why don’t you send for him and tell him not to do that’ So he sent for the Prophet and he entered the house. There was space enough for one man to sit between them and Abu Talib, and Abu Jahl, may Allah curse him, was afraid that if (the Prophet) were to sit beside Abu Talib he would be more lenient with him, so he jumped up and sat in that spot, and the Messenger of Allah could find nowhere to sit near his uncle, so he sat by the door. Abu Talib said to him, `O son of my brother, why are your people complaining about you and claiming that you insult their gods and say such and such’ They made so many complaints against him. Thereupon, he said,

« يَا عَمِّ إِنِّي أُرِيدُهُمْ عَلَى كَلِمَةٍ وَاحِدَةٍ يَقُولُونَهَا تَدِينُ لَهُمْ بِهَا الْعَرَبُ، وَتُؤَدِّي إِلَيْهِمْ بِهَا الْعَجَمُ الْجِزْيَة »

(O uncle, all I want from them is one word which, if they say it, the Arabs will become their followers and the non-Arabs will pay Jizyah to them.) They were worried about what he said, so they said, `One word Yes, by your father, (we will say) ten words! What is it’ Abu Talib said, `What word is it, O son of my brother’ He said,

« لَا إِلَهَ إِلَّا الله »

(La ilaha illallah.) They stood up in agitation, brushing down their clothes, saying,

﴿ أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬ ﴾

(Has he made the gods into One God. Verily, this is a curious thing!) Then this passage was revealed, from this Ayah to the Ayah:

﴿ بَل لَّمَّا يَذُوقُواْ عَذَابِ ﴾

(Nay, but they have not tasted (My) torment!)” This is the wording of Abu Kurayb. Something similar was also recorded by Imam Ahmad and An-Nasa’i, and At-Tirmidhi said, “Hasan.”

﴿ مَا سَمِعۡنَا بِہَـٰذَا فِى ٱلۡمِلَّةِ ٱلۡأَخِرَةِ ﴾

(We have not heard (the like) of this in the religion of these later days.) means, `we have not heard anything like this Tawhid to which Muhammad calls us in the religion of these later days.’ Al-`Awfi reported that Ibn `Abbas (may Allah be pleased with him) said, “`We have not heard of this from the religion of these later days (meaning Christianity); if this Qur’an were true, the Christians would have told us about it.”

﴿ إِنۡ هَـٰذَآ إِلَّا ٱخۡتِلَـٰقٌ ﴾

(This is nothing but an invention!) Mujahid and Qatadah said, “A lie.” Ibn `Abbas said, “A fabrication.”

﴿ أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَا‌ۚ ﴾

(Has the Reminder been sent down to him (alone) from among us) They thought it unlikely that he would be singled out from among them to receive the Qur’an. This is like the Ayat:

﴿ لَوۡلَا نُزِّلَ هَـٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلٍ۬ مِّنَ ٱلۡقَرۡيَتَيۡنِ عَظِيمٍ ﴾

(And they say: “Why is not this Qur’an sent down to some great man of the two towns”) (43:31). Allah said:

﴿ أَهُمۡ يَقۡسِمُونَ رَحۡمَتَ رَبِّكَ‌ۚ نَحۡنُ قَسَمۡنَا بَيۡنَہُم مَّعِيشَتَہُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۚ وَرَفَعۡنَا بَعۡضَہُمۡ فَوۡقَ بَعۡضٍ۬ دَرَجَـٰتٍ۬ ﴾

(Is it they who would portion out the mercy of your Lord It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks) (43:32). When they said this, it indicated their ignorance and lack of understanding since they thought it was unlikely that the Qur’an would be revealed to the Messenger and not to somebody else.

﴿ بَل لَّمَّا يَذُوقُواْ عَذَابِ ﴾

(Nay, but they have not tasted (My) torment!) means, they say this because they have not yet tasted the punishment and vengeance of Allah. But they will come to know the consequences of what they say and what they rejected on the Day when they are herded into the fire of Hell. Then Allah points out that He is the One Who is in control of His Creation and Who does whatever He wills, Who gives whatever He wants to whomever He wants, and honors whomever He wants and humiliates whomever He wants, and guides whomever He wants and misguides whomever He wants, and sends the Ruh (Jibril) by His command upon whomsoever He wants among His servants, and seals the hearts of whomever He wants, so no one can guide him apart from Allah. His servants do not possess any power and have no control over His dominion, not even a speck of dust’s weight; they do not possess even a thin membrane over a date stone. Allah says, denouncing them:

﴿ أَمۡ عِندَهُمۡ خَزَآٮِٕنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِ ﴾

(Or have they the treasures of the mercy of your Lord, the Almighty, the Real Bestower) meaning, the Almighty Whose might cannot be overcome, the Bestower Who gives whatever He wills to whomsoever He wills. This Ayah is like the Ayah:

﴿ أَمۡ لَهُمۡ نَصِيبٌ۬ مِّنَ ٱلۡمُلۡكِ فَإِذً۬ا لَّا يُؤۡتُونَ ٱلنَّاسَ نَقِيرًا • أَمۡ يَحۡسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَٮٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ‌ۖ فَقَدۡ ءَاتَيۡنَآ ءَالَ إِبۡرَٲهِيمَ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَءَاتَيۡنَـٰهُم مُّلۡكًا عَظِيمً۬ا • فَمِنۡہُم مَّنۡ ءَامَنَ بِهِۦ وَمِنۡہُم مَّن صَدَّ عَنۡهُ‌ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا ﴾

(Or have they a share in the dominion Then in that case they would not give mankind even a speck on the back of a date stone. Or do they envy men for what Allah has given them of His bounty Then, We had already given the family of Ibrahim the Book and Al-Hikmah, and conferred upon them a great kingdom. Of them were (some) who believed in him, and of them were (some) who averted their faces from him; and enough is Hell for burning (them).) (4:53-55).

﴿ قُل لَّوۡ أَنتُمۡ تَمۡلِكُونَ خَزَآٮِٕنَ رَحۡمَةِ رَبِّىٓ إِذً۬ا لَّأَمۡسَكۡتُمۡ خَشۡيَةَ ٱلۡإِنفَاقِ‌ۚ وَكَانَ ٱلۡإِنسَـٰنُ قَتُورً۬ا ﴾

(Say: “If you possessed the treasure of the mercy of my Lord (wealth), then you would surely hold back for fear of (being exhausted), and man is ever miserly!”) (17:100). This is after Allah tells us the story of how the disbeliever denied the sending of a human Messenger, as He tells us that the people of Salih (peace be upon him) said:

﴿ أَءُلۡقِىَ ٱلذِّكۡرُ عَلَيۡهِ مِنۢ بَيۡنِنَا بَلۡ هُوَ كَذَّابٌ أَشِرٌ۬ • سَيَعۡلَمُونَ غَدً۬ا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُ ﴾

(“Is it that the Reminder is sent to him alone from among us Nay, he is an insolent liar!” Tomorrow they will come to know who is the liar, the insolent one!) (54:25, 26)

﴿ أَمۡ لَهُم مُّلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَہُمَا‌ۖ فَلۡيَرۡتَقُواْ فِى ٱلۡأَسۡبَـٰبِ ﴾

(Or is it that the dominion of the heavens and the earth and all that is between them is theirs If so, let them ascend up with means.) means, if they have that, then let them ascend up with means. Ibn `Abbas (may Allah be pleased with him) Mujahid, Sa`id bin Jubayr, Qatadah and others said, “The ways to the heaven.” Ad-Dahhak, said, “Then let them ascend into the seventh heaven.” Then Allah says,

﴿ جُندٌ۬ مَّا هُنَالِكَ مَهۡزُومٌ۬ مِّنَ ٱلۡأَحۡزَابِ ﴾

(they will be a defeated host like the Confederates of the old times.) meaning, these hosts of disbelievers who are in false pride and opposition will be defeated and overwhelmed and disgraced, just as the Confederates of the old times were disgraced before them. This Ayah is like the Ayah:

﴿ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬ • سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ ﴾

(Or say they: “We are a great multitude, victorious” Their multitude will be put to flight, and they will show their backs.) (54:44-45) — which is what happened on the day of Badr —

﴿ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ ﴾

(Nay, but the Hour is their appointed time, and the Hour will be more grievous and more bitter.) (54:46)

﴿ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٍ۬ وَعَادٌ۬ وَفِرۡعَوۡنُ ذُو ٱلۡأَوۡتَادِ • وَثَمُودُ وَقَوۡمُ لُوطٍ۬ وَأَصۡحَـٰبُ لۡـَٔيۡكَةِ‌ۚ أُوْلَـٰٓٮِٕكَ ٱلۡأَحۡزَابُ • إِن كُلٌّ إِلَّا ڪَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ • وَمَا يَنظُرُ هَـٰٓؤُلَآءِ إِلَّا صَيۡحَةً۬ وَٲحِدَةً۬ مَّا لَهَا مِن فَوَاقٍ۬ • وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبۡلَ يَوۡمِ ٱلۡحِسَابِ • ٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ ﴾

(12. Before them denied — the people of Nuh; and `Ad; and Fir`awn the man of stakes,) (13. And Thamud, and the people of Lut, and the Dwellers of Al-Aykah; such were the Confederates.) (14. Not one of them but denied the Messengers; therefore My torment was justified.) (15. And these only wait for a single Sayhah there will be no pause or ending thereto.) (16. They say: “Our Lord! Hasten to us Qittana before the Day of Reckoning!”) (17. Be patient of what they say…)

http://www.recitequran.com/en/tafsir/en.ibn-kathir/38:1

http://www.recitequran.com/en/tafsir/en.ibn-kathir/38:1 READ TAFSIR 38 SAD THE LETTER "SAD" Ibn Kathir - English CHAPTER FOLLOW US Verse…

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Wazifa to get lost love back in 2 day - Islamic Dua & Wazifa

Love is one of the best parts of someone’s life that make her and him happy. Nobody wants to lose their love for any reason. If you are breaking up with your lover or after a long time you realize that he is the perfect partner for you want to get a person that loves back then it is the right time for you to get an efficient strategy. This will benefit to bring your lost love back into your life.

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While performing the Wazifa and dua, it is Paramount and to keep your intentions pure if to get the desired results. Additionally, you have to perform the right Dua with accurate pronunciation when it comes to grabbing positive results. One can use wazifa for getting love back in 48 hours.

Consult problem with expert astrologer

Astrology can provide the best possible results to get your lost love back in life and you can start living a happy life. Over the time astrologer has great knowledge and different Vashikaran mantras for providing tips that help to resolve all the problems efficiently. One can get lost love back by Mantra within a short amount of time. With years of knowledge and experience here sure to provide the best solutions and mantras that help to get ex-love back.

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Dua for love back

How do I get my love back on Wazifa? Losing a person that is very close to your heart is the big deal. We understand that it is very hard to overcome the breakup but we provide the best tips to deal with ups and downs in your love life. If you seriously want to get your lost love back then you can believe in this article.

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· First of all, you have to get your lover’s photo and you need to decide the given Mantra 7 times.

· Next, you have to blow on the lover’s picture three times.

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Dua for someone to come back

Would you want to get dua to lost love back? Dua is mainly for the person who wants to get their lost husband and lover back in life. It is quite beneficial and working and benefits to prevent all sorts of issues. Losing your love is quite painful but after performing this you will be back with your lover soon. You have to perform Dua to get someone back in your life as well you need to perform on the Thursday of a New Moon. Always read the Mantra in starting and next you have to and with wazifa for 11 Times. You also have to recite the Ayat for 101 Times.

How do I get my love back in prayer Islam?Now you have to follow the same process for 11 days and you will get your love back in life again. If you have any problem in performing the Dua then you can consult weather our astrologer on WhatsApp.

Dua to get love back

Which Dua is getting love back?Are you the one who wants to get someone back in your life without any problems? If yes then you are in the right place to get your lost love back. Do I is working efficiently to create love and bring back your lost lover within 72 hours? To prevent all sort of love-related problems with other works efficiently like fire. It is advised that you need to follow all these mentioned methods if you want someone back in your life-

· You need to get a good perfume.

· You have to recite the mantra 2100 times.

· Afterward, you have to blow on perfume.

· The next step you have to go in front of your lover and soon you will start getting the results and the partner will ask for a patch up.

Last but not least it is one among the efficient methods that work to get your lost love back quickly. However, you do not need to worry for a long time to get lost love back soon.

Q&A

Which Dua is getting love back?

Surah Al Qariyah dua is one among the best dua for getting love back that is working efficiently. You have to trust the lord if you want to get your lost love back in life and you have to recite the mantra. It will benefit to bring life partner back in life soon.

How do I get my love back in prayer Islam?

If anyone wants to get lost in love back then you can use the Islam prayer. First of all, you have to be prepared for Islam prayer. You have to make fresh wuzu. Next, you have to narrate the given Mantra. It is advised to narrate the Mantra of 101 times and you have to imagine the face of your partner in front. Afterward, you have to pray to Allah to bring your lost love back and have the feelings of affection in your heart.

Is there any dua to make someone love you?

You have to narrate Allah Hus Samad Mantra 1000 times. You have to make Dua to Allah Talah to create love in the heart of the person you want and bring in your life. It is advised to say Mantra 2 times in 21 days and the person will come back in your life.

How do I get my ex back Islam?

If you want to get your lost love back in Islam you can start doing prayer. It’s not so much hard to get your lost love back as well you can get it back by Islamic dua. When you find that your lover and husband love you so much and suddenly changes when you can use the best Wazifa and dua to get him back in life as quickly as possible.

Can love fade away and come back?

The answer is yes love is fade away and come back over time. Love fades over time but you can get that person to love again. It doesn’t matter that love fades over time you can get love back by Wazifa and dua.

How do you make someone miss you, Dua?

Do you want to make Dua someone miss you? You have to start the Dua from Friday night as well there is needed to keep a glass of water in front of you. Next, you have to narrate the given Mantra 7 times and blow in the water. Again you have to generate the month of 15 x and blow in the water.

How do you make someone miss you in Islam?

If you want someone to miss you in Islam then you have to use the Dua. Make sure you need to follow the given rituals-

You have to narrate the given mantra and make sure you recite the mantra 201 times. You also need to imagine the face of your partner in front of you whenever you are narrating the mantras.

How can I make my husband miss me in Islam?

If anyone wants to make their husband miss then you can follow these mentioned steps-

· It is advised to perform the Dua after reciting the given Mantra.

· You have to recite and narrate the mantra 11

· Next, you need to recite the mantra 99 times and perform Surah at the end or recite his name.

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[drmaqazi]

Virtues and Benefits of Reciting Surah Rahman

Virtues and Benefits of Reciting Surah Rahman

Surah Rahman is 55th chapter or Surah of Holy Quran. It has 78 verses or Ayats. Surah Rahman is one of the greatest and most beneficial Surah of Noble Quran. Surah Rahman one can find the solutions of all diseases and daily life problems.

Surah Rahman is named one of the most beautiful Names of Allah. Surah Ar Rahman has uncountable benefits.

As Our Last Prophet Muhammad PBUH said

" Abdullah Ibn Mas’ud (Radi Allahu Anhu) reported that the Prophet (Sallallahu Alayhi Wasallam) said, ‘Everything has an adornment, and the adornment of the Qur’an is Surah Ar Rahman’

Reference: Imam Bayhaqi (Rahmatullah Allaih) in Shuab Al Imaan"

Following are some benefits or virtues of reading Surah Ar Rahman.

SURAH RAHMAN FOR MARRIAGE

Parents can recite this Surah for 21 days regularly for their daughter marriage.

Recited 11 times Darood e Ibrahimi before and after reciting Surah Rahman for 21 day daily.

FOR PURIFICATION OF HEART

A person who recites Surah Rahman daily after ‘Isha Prayer, he will die in the state of purity.

FOR PATIENTS

Surah Rahman is best solution for all diseases like depression, cancer, blood pressure and sugar.

Barriers to marriage, employment problems, health problems, family conflicts or other problems can be solved by listening to Surah Al-Rahman.

Cancer, diabetes, hepatitis C, kidney disease, heart problems and other disorders can be cured by listening or reciting to this blessed Surah Ar-Rahman. He/she will definitely get rid of this disease.

If a person reads or listen Surah Ar Rahman daily, it mends the injuries of his spirit.

So from above it is concluded that Surah Ar Rahman is most beneficial Surah. Try to memorize and recite this Surah on daily basis

Please listen to Surah ar-Rahman of your choice from the following links:

[drmaqazi]

Virtues and Benefits of Reciting Surah Rahman

Surah Rahman is 55th chapter or Surah of Holy Quran. It has 78 verses or Ayats. Surah Rahman is one of the greatest and most beneficial Surah of Noble Quran. Surah Rahman one can find the solutions of all diseases and daily life problems.

Surah Rahman is named one of the most beautiful Names of Allah. Surah Ar Rahman has uncountable benefits.

As Our Last Prophet Muhammad PBUH said

" Abdullah Ibn Mas’ud (Radi Allahu Anhu) reported that the Prophet (Sallallahu Alayhi Wasallam) said, ‘Everything has an adornment, and the adornment of the Qur’an is Surah Ar Rahman’

Reference: Imam Bayhaqi (Rahmatullah Allaih) in Shuab Al Imaan"

Following are some benefits or virtues of reading Surah Ar Rahman.

SURAH RAHMAN FOR MARRIAGE

Parents can recite this Surah for 21 days regularly for their daughter marriage.

Recited 11 times Darood e Ibrahimi before and after reciting Surah Rahman for 21 day daily.

FOR PURIFICATION OF HEART

A person who recites Surah Rahman daily after ‘Isha Prayer, he will die in the state of purity.

FOR PATIENTS

Surah Rahman is best solution for all diseases like depression, cancer, blood pressure and sugar.

Barriers to marriage, employment problems, health problems, family conflicts or other problems can be solved by listening to Surah Al-Rahman.

Cancer, diabetes, hepatitis C, kidney disease, heart problems and other disorders can be cured by listening or reciting to this blessed Surah Ar-Rahman. He/she will definitely get rid of this disease.

If a person reads or listen Surah Ar Rahman daily, it mends the injuries of his spirit.

So from above it is concluded that Surah Ar Rahman is most beneficial Surah. Try to memorize and recite this Surah on daily basis

Please listen to Surah ar-Rahman of your choice from the following links: