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#DIASPORA
secular-jew · 2 days
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It's not complicated. Jordan is Palestine. And it's 75% Palestinian. Voila!
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ace-hell · 2 months
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Oh this makes me so fucking mad
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So SO fucking mad
You mean israelites, hebrews ffs you mean CANAANITES
THERE WEREN'T PALESTINIANS 3,000 YEARS AGO
THERE WERE JEWISH KINGDOMS
If the tatreez originated 3,000 fucking years ago it makes it jewish, israelite. NOT palestinian
This horrendous cultural and historical erasure of a whole ass ethnic group is absolutely sickening
This accepted activity of rewriting and changing jewish history is so fucking disgusting
This is the kinda shit that makes it so hard for me to feel sympathy and accept the modern palestinian identity
ITS NORMAL FOR NEW IDENTITIES TO EMERGE AND BE BORN, BUT ITS NOT OK TO CHANGE HISTORY SO IT'LL LOOK LIKE YOU HAVE AN ANCIENT AND NATIVE IDENTITY!
I Just fucking hope for the sun to blow us all up soon ffs
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thejewitches · 2 months
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n. Hereness.
n. Diasporism.
n. "Strengthening Jewish communities wherever they live."¹
Doikayt is representative of the belief that Jews deserve to be safe wherever we are; that we are true members of our communities, cherished, beloved; worthy.
Doikayt is a constant reminder to build connections, to link arms with our fellow; to show up for one another.
In honor of these values, a portion of the profit from the sale of each necklace will be given to tzedakah or mutual aid. 
PRE-ORDER NOW
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thrdnarrative · 10 months
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Portraits of Ndola Brathwaite, daughter of Kwame Brathwaite (1938-2023), sporting traditional “akaba” and “ajakolo” hairstyles in Harlem, NY
Courtesy of Kwame Brathwaite [@kwamebphoto]
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sonyaheaneyauthor · 3 months
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The Ukrainian diaspora dance the Hopak in Canada. X
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mapsontheweb · 4 months
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Filipino population in Europe
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jouissanceangel · 11 months
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FRIENDS — PLEASE SHARE!
The Sholem Aleichem Cultural Center in the Bronx was recently the victim of antisemitic vandalism. They have started a GoFundMe to cover cleaning costs. They need our help! The center is a vital Yiddishist organization that has been serving New York for over 50 years, and they are in desperate need of financial assistance. Please reblog and share widely!!!! A gitn shabes.
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victormalonso · 8 months
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diáspora | victor m. alonso
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secular-jew · 1 month
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The first beauty queen in Iraq was Jewish.
In 1946, Renée Rebecca Dangoor was crowned Miss Baghdad, and she became Miss Iraq the following year, making her the first and only Jewish woman to hold these titles.
Renée was born to a Jewish Baghdadi family in December 1925. Her father, Moshe Dangoor, was the son of Ezra Dangoor, a prominent rabbi in Iraq.
Iraqi Jews are one of the oldest and most historically significant Jewish communities, tracing their roots back to the Babylonian exile in the 6th century BCE. By 1948, Iraq was home to approximately 150,000 Jews. Today, nearly all have been forced to leave the country because of their Jewish identity.
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bloodpen-to-paper · 7 months
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It means a lot to me that Acau and Jungryeok were so supportive of Tina whenever she tried speaking Korean. Being a diaspora is hard, especially when you're still learning your family's language cause they didn't teach you it growing up; its nice seeing them encourage her and wanting to help her get better at it. If you're in the same boat, don't be ashamed of it, multi-ethnicity is its own unique blend of cultures and its wonderful, and if learning your family's language is something you've been wanting to do just go for it! Don't be afraid of the hurdles, go at your own pace and remember that you're no less your culture because you were raised somewhere else. Sincerely, someone who is very behind on their portuguese studies😁
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anonymousdandelion · 8 months
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A companion to this poll.
(Once again, though I should not have to say this: this is not a post for political discourse, whatever your perspective. And it is most definitely not a post for political discourse from non-Jews.
You are more than welcome to respectfully share your reasons for your response. Using the poll as a platform for debate — or for criticizing others for their answers — will result in a block. 👍)
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Hi, so as far as my family knows, our family name is Catalan, but we can't trace our family line before we moved to Cuba. So I was wondering if many Catalan people moved to Cuba when it became outlawed in Spain? Or in the times leading up to it being outlawed?
Thanks!
Hola!
Cuba is one of the countries with a largest Catalan diaspora. Catalan people were forbidden from going to the Americas (who were Castillian colonies) until the year 1778, and it still took a while for people to start going in large numbers.
Catalan people first migrated to Cuba in the 19th century, a few were rich people who went there for commerce (even involved in slave traffic! 😱) and soon more poor people started going, too, after their lives were turned upside-down by the phylloxera pest. Back then, in many parts of the Catalan Countries most people worked in the vineyard fields or related trades that had to do with winemaking, but in the mid-1800s the phylloxera (an insect from North America that destroys vineyards' roots) arrived to Europe and destroyed the fields. The effects of the phylloxera were absolutely devastating: thousands of people lost all their vineyards, whole areas lost their income, poverty reached the extreme. With the countryside ravaged, people desperately looked for new jobs, and many found that the only option was to emigrate. The vineyard-making rural areas suddenly lost population, who were going to the cities or abroad. Most of these Catalan farmers who went abroad went to Cuba, because it was seen as a land of opportunity where people could make a good living. Usually (and like many economical migrants nowadays), they had the idea that they would go, make money, and come back home, but (not unlike many economical migrants nowadays) most did not make that much money, and decided to stay in Cuba. Many Catalan immigrants in Cuba ran corner shops, they were so poor that they slept behind the shop's counter because they didn't have any other home than the shop. I have read that in 19th century Cuba, people even used the expression "to go to the Catalan on the corner" (el catalán de la esquina) or just "to go to the Catalan" (el catalán) to mean going to a corner shop (same as now many European countries say "to go to the Pakistani"). Besides these ones, a strong network of Catalan merchants also established itself in Cuba, trading with sugar and coffee.
Of course, the "corner Catalans" could not afford to come back, but the ones involved in slave trading or commerce with products grown by slaves often could. The poverty at home and the return of these rich people created the image of the "indiano" or "americano", meaning someone who had gone to Cuba (or, less commonly, Puerto Rico), had become rich, and had come back dressed in elegant fashionable clothes, the man smoking a thick cigar, and built a beautiful house in his hometown. The "indiano" became part of the collective imagination, and was a very prestigious person. These "indiano-style" buildings (they sent the command to start building the house from America, before coming back) and the presence of the "indianos" promoted the idea of Cuba as a place of opportunities even more. Still nowadays, in Catalan we have the expression "fer les Amèriques" ("to do the Americas") meaning to get very rich.
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Examples of indiano houses in Begur and Cadaqués.
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Examples of indiano houses in Sitges.
And the same happened the other way around a bit later: in Cuba, art nouveau was introduced in large part by Catalans, and the early houses built in this style were called "catalanadas" by Cubans.
In Sitges, there's even a pair of "giants" that represent these "indianos". "Giants" are a traditional element of Catalan folk culture, they're hollow figures that represent the mythical founders of a town or someone important from their local history or legends. In the case of Sitges (like in many more towns that used to be the border between Muslim and Christian kingdoms when they were founded), it's a pair of Muslim nobles and Christian nobles from the Middle Ages. But in the 1960s they decided to add another pair of smaller giants to represent the "indianos". This goes to show how the idea of the "indiano" almost as a mythical category has survived.
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The "americanos" giants in Sitges.
For these reasons, there is a long list of famous Cubans of the Catalan diaspora, including the president of the first independent Cuban constitutional assembly (Asemblea de Guáimaro) Bartolomé Masó, Facund Bacardí (founder of the Bacardí rum company), the revolutionary and Cuban independence hero Leoncio Vidal, the musician and conductor Xavier Cugat, the poet José Martí, la reina del bolero Olga Guillot, the dancer Aurora Bosch, the anti-Fulgencio Batista intellectual Mario Llerena, the anarchist thinker Fernando Tarrida del Mármol and his uncle the Cuban independence general Donato Mármol, among others.
Besides Catalan-Cubans being involved in Cuban independence from the Spanish empire, they also were involved in the Catalan independence movement. For example, the flag of Catalan independence (estelada) was created in the early 1900s by a Catalan in Cuba, who used the triangle of the Cuban flag that means independence.
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The Cuban flag and the Catalan independence flag.
The Catalan diaspora in Cuba also created the first "Casal Català" ("Catalan house") in 1840 in Habana. A Casal Català is a social centre where Catalan emigrants meet, for example to celebrate the Catalan holidays, and also open Catalan culture to other people, such as by offering Catalan classes. Nowadays, there are 128 Casals Catalans in all 5 continents.
Another way in which Cuba has had a deep mark in Catalan culture is the music genre havaneres, which are melancholic songs that fishermen, sailors and emigrants sang.
The other moment with a highest number of Catalan emigrants (refugees and exiles) was after the fascists' victory in the Spanish Civil War (1939), but few of them went to Cuba then. Most went to Mexico, Venezuela, and France, and some also to Chile, Argentina, Colombia, and to a lesser extent the UK and the USA.
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jewish-vents · 7 months
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I’m Jewish through my dad but I wasn’t raised in the community(i learned what Purim was two weeks ago, i was fully not in it), so when I got to college last august I decided to really dive in and it’s been a beautiful sort of homecoming for me. I joined SAEPi and got into Chabbad leadership at my campus, and I’m almost at the point where I can do the Chabbad Shabbat prayers before and after dinner without stumbling over my words. Gonna surprise my grandma if I see her in the summer. Anyways.
When October 7th happened it was a shock to my system, because I was a baby Jew barely getting my feet. My parents never mentioned antisemitism to me as something that could affect me in the future, it was always a thing of the past. But I was right there standing in the doorway between jew-ish and Jewish, and it pushed me over the edge. I had many friends with family in Israel. I had a couple friends whose friends died in the attack. Everyone in that group was my family. It felt personal.
When the march in dc happened I went with one of my friends, and it was sad, but amazing to see in person how strong we are. In the plane terminal on the way home he and I got cornered and called baby killers, among other things, because he was wearing a kippa and his Israeli first responder coat. That was my first time experiencing antisemitism and it was terrifying, even though I didn’t get hurt. It was terrifying even though my friend was built like a tank and would’ve protected me. It was terrifying just to sit in the train car with him and watch a woman stare at him with wide eyes like he was some kind of criminal. I stepped closer to him as if to remind her he’s human. I stared back at her with just as much fear and watched her snap out of it, confused.
Last week was holocaust awareness week at my college, and one of the things I did was spend a couple hours in the plaza reading the names of people that died. I found 34 Feldmans and Fotts. I found family names, Chana and Fayge and Jeshua and Sophia Feldman one after the other, and still am wondering if that was part of my family that didn’t make it to the US in time.
I called my grandma and asked for everything she could remember about her family lineage and how we got here, everything she had from that part of her life. I thought that there would be plenty to lean into, family recipes and heirlooms and stories, but there was barely anything. She has a Star of David necklace and a ton of repressed memories, next to nothing else. The recipes I could find were through my great aunt, some short instructions from my great grandmother on the back of a letter she sent to the aunt about what to ask for from a kosher butcher.
My family made it here in 1915 and 1921, they escaped before the holocaust, but they still weren’t untouched because of the ways they were ostracized and othered when they got here. My grandmother will barely admit she’s Jewish because none of her kids passed it on, it’s easier for her to let it go. I didn’t understand this until I realized that one couldn��t be hurt by the grief and pain of a family they aren’t part of.
Even those that survive are not left unscarred.
How could this not be personal? How could it not be generationally affective when it’s pushed so many to minimize their Jewishness out of self preservation? Raise their kids thinking they aren’t Jewish and hope their names never end up on a list of living or dead Jews? People still don’t see us as human. the antisemites still want to scar us. They want us to forget who we are.
It’s unreal to me when goyim act like American Jews in the current day are unaffected by the past and safe from antisemitism. I’ve been here less than a year and have been screamed at in an airport, have uncovered serious intergenerational trauma, and realized that of my Jewish family I have nothing to hold on to but a torn in half piece of paper with a sentence long tangent about brisket.
We are strong and we will outlive them, but god are we still fucking fighting for our lives.
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sonyaheaneyauthor · 1 month
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Australia's Roztiazhka Ukrainian Cossack Dancers.
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mapsontheweb · 4 months
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Map of the German diaspora in the world by population
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