#Dars e Quran

[tufaansthings]

sania ki ammi ki mazhabi chudai ki kahani

Sabhi readers ko mera salam me yeh ek real story batane jaa raha hu jo hamare  saath beeti hai baat tab ki hai jab me 10 class me tha us waqt meri age 15 to 16 thi mom ki age 33 hogi 38 ke boobs e paak gol matol  kamar 34 ki bilkul patli or gaand/ chutad ka kehna hi kya ubhri hui gol tight bilkul 40  kisi bhi mard ko dekh kar bas chodne ka man karega to jab mere 10th ke exams shuru hue mere abu ek job karte the kam hi ghar aate dubai me the unki age 46 thi ptle the to baat tab ki hai jab me school gayi thi us waqt trend facebool social media tha mene apni sabhi saheliyo se milkar ids banayi or ese hi baat cheet hone lagi tabhi mene meri ammi se sab bataya facebook or social media ke baare me ammi asal bht udas hoti thi abu se baat na hone par or ammi bht zyada mazhabi hai 5 waqt namaz hadis yeh sab me hi hoti thi kuch din baad ammi kuch badli badli si lagne lagi pata nhi kya hua tha par me khush thi achanak mene esa kuch dekha jise dekh kar meri halaq sukh gaya mene dekha ki ammi ki id me sab boys hai jo saare hindu hai tab mene ammi ke phone lekar dekha to usme bht si gandi baate likhi thi  or ammi nangi quran pakad kar pic le kar bhej rahi hai yallah use dekh kar mera sar chakra gaya mene khud se sawal kiya kya hogaya hai ammi to ek deen daar khatoon hai or mene dekha kai hindu maŕd ammi se dosti kar chuke the or ammi badh chad kar reply deti thi ek din mene dekha ki ammi kuch ajeeb se orange colour ke dupatte me thi jab me school se ghar aayi mujhe shak hone laga to me samaj gayi dal me kuch to kala hai mai ab ammi ka phone lene nhi de rahi thi or vo hamesha phone me hi dekh kar muskurati or chat me hi magan rehti beet ja samne aayi jab jummah ke din me jaldi ghar aagayi ghar hamesha khula hota tha aaj band qu hai or aaj to jummah hai mujhe laga ammi namaz padh rahi hai par me bahar wait karne lagi lakin bht der hogaya kuch samaj nhi aaya mene faisla kiya ki  me khud andar jaungi me khidki dèkhne lagi ek kismat se khidki khuli thi me ahista andar chaligayi jese mene ammi ko dekha us haal me mere to chakkar aagaye ammi ek kaale hatte katte aadmi ķe saath janimaaz par bethi thi unke pao ke pass quran thi or vo aadmi ammi ke safed boobs ko masal raha tha or me dang reh gayi lakin khud ko sambhal te hue apne bag rakh kar wapas jaakar dekha vo aadmi chala gaya tha ammi janimaaz par nangi leti thi ammi ki gaand e gumbazi mere muh ke tarf thi me saaf dekh rahi thi ki ammi ki doodh jeso gaand aaj ek laal bandar jesi ban gayi thi or us gaand se ajeeb sa chip chipa paani nikal kar janìmaaz par gir raha tha me samajh nhi paayi  mene ammi ki is harkat ka jayza mukammal lene ke liye socha ki qu na me agle jummah school na jau or yeh kya kar rahi he dekhu lakin 1 hafta mujbe chain nhi mila meri bhi chut us manzar ka maza lene lagi or me kai dafa us manzar ko yaad kar chut me ungli ki hu

Or aakhir jummah ka din aagaya mene plan ke mutabiq school se chutti leli or ghar se bag lekar nikal gayi or mene khidki khuli chordi or me ghoomne firne lagi ese hi kuch der baad me ghar gayi to dekha ghar ka kaam sab ho chuka hai ammi gate me kisi ke intezaar me thi mene yeh bhi dekha ammi burqa phni thi jo bahar jane ke liye hi phñti hai kuch der baad vahi aadmi ghar aaya bag lekar ab ammi use andar bhejdi or kuch der or khadi rahi ese hi bahar or bahar se door lock kaŕ diya ammi ne or bahar chali gayi mene socha yeh kya hai tabhi ammi piche ke door ke raste ghar me dakhil gogayi or me samaj gayi kya mamla hai yeh or me bhi plan mitabiq ghar me khidki se chali gayi mene dekha vo kafir tha ek dum se hatta katta kala or voh ammi ke namaz ki jgha par khada tha or bilkul nanga yallah kya batau uski baazu e napaak ekdum se mote body builder or uska to yallah kalala uncut tha jo ese latak raha tha jese koi kaala sota hua naag ho or uspar se uski kaali chamdi aahh yallah mujhe to dar hi lagne laga

Ammi jese andar aayi azan hone lagi or ab voh kafir ke samne ammi burqe me khadi thi ammi jhat se us kafir ke gale mil gayi jses hi us kafir ne ammi ki gale lagaya ammi ese sehem uthi jese unki yaad me kab se tadpi ho

Ab voh habshi ammi ko kiss karne laga yallah kesa manzar hai ek namazi deendaar ammi jo ek kafir ke saath azan ke waqt lipti hai or uski emaani momina beti apni ammi ko dekh lazzat e paak le rahi hai yallah

Fir us kafir ne ammi ko 20 mint kiss kiya or uske baad jo hua me to dang reh gayi

Ammi jese burqa hatayi ammi ke jism par allah likha hua tha khaas unke emaani boobs e anwar e muqadas par or unki chut ke paak rasta e noorani or chutad e azmati e azadari ke darmiyaan aaahh meri ammi aahh allah

Us kafir ne kaha chal randi wazu karva apne aqa ko keh kar vo kafir janimaz ke samne chote se stool par tange fayla kar beth gaya ammi jhat se uske trishool e napaak par jhapat padi or bulnadi se bislullah allah bullah alshuru keh kar muh me lund e trishool uncut pevast karliya or ese chaatne lagi jese koi bacchi lolipop choosti hai

Apni ammi ko esa karte dekh meri to inteha na rahi mujhe apni ammi ki noorani gaand saaf nazar aane lagi jisse kafir ki haatho me khul masal rahi thi me apni ammi ki islami namazi gaand ko masalta hua dekh azan sun rahi thi aaahhh

Kuch der baad ammi khadi hogayi or musalle par karir let gaya or ammi us kafir ke muh par beth gayi or kaha bislullah or kafir ke muh par apni namazi islami 5 waqt namazi chut e ala islami ko rakh kar apne emaani boobs e paak ko masalne lagi yallah ammi jaan ki islami chut kis kafir ki napaak zubaar se choosrahi yallah ammi jaan ki chut ul al ameen aahh ammi jaan

Esa kuch derbaad ammi kafir ke lund par jhat se gir padhi or uskafir ke muh par chip chipa sa paani laga hua tha jise usne chaat poora peeliya ab

Us kafir ne kaha chal mulli wazu to karli ab namaz ada karle ammi jhat khadi hokar kafir e trishool ko maslne lagi or choosne lagi kuch der baad ammi sajde me chali gayi or kaha kàfir malik ap yaha aajay apki sajdedaar islami ap ki lund e uncut ki bhook se tadap rahi hai malik

Or voh kafir quran par paun laga kar ammi ki fayli hui islami mubarak chutad e sajdedaar ke beech gaya or jaha allah likhata vaha 3 baar thuk kar usne apna napaak lund geela kiya or kaha aaj me ise poora islam sikhaunga

Or ammi ke latakte hue islami emaani nipples bilkul tane hue the or mene dekha ammi ki muh par muskaan thi

Ab ammi ne kaha malik tadpaiye mat mujhe apke trishool se mujhe ibadat karne ka moqa ata karye malik ab raha nhi jata

Yeh sunkar kafir ne ammi ki emaani chut ki darar e chutad par ragadne laga or jhat se ek baar me poora ka poora lund pevast kardiya meri emaani sajdedaar ammi ki islami chut me aaahh allah ammi ke muh se nikala aaahhh allah me margayi aaahhhu malkiyomideeni aaahhhh

Ab kafir be inteha tezi se chodne laga vaha namaz chalu hi yaha ammi ke dhakke chalu hue aahh me apni ammi ko dekhte hue chut sehlane lagi musal sal 20 mint ki chudai tàba tod hui me 5 dafa jhad gayi or ammi janimaaz e muslamme par giri thi mene dekha ki voh kala topa ke gulhabi trishool ab choot gaya ammi ki emaani chut me yallah

Or voh aadmi bahar chalagay

[metaphysakilbuild]

I give to you the blessings of Sab’un Taqi! (Créeme dela créeme!)

“La E-la-ha El Allah Mohammad Dar Rasual Allah. “ -(God-Allah is indeed the greatest, and Mohammad is his prophet.)

Ya Rahman Ya Rahim

Ya Rahman, Ya Raheem (Oh Beneficent, Oh Merciful)

Bismillah Ir Rahman Ir Raheem (In the Name of Allah, the Beneficent, the Merciful)

1. Rab–Be–Be–Ma–Yash–Ra–Hul, __Ahs–Ha–Na–Qad–Fa–Ja–Ah

Be – Ja – He – Af – Da – Lee – Man, __Lil – La – He – Qad – Fa – Ja – Ah

The Lord surprised me by the illumination of the intellect, by the grace of the best of those who seek refuge with Him.

2. Ham–Dee–Lee–Ra–Bin–Kareem, Een–La–Sha–Reek–Allah–Hu __Wa – Sahd – Re – Yal – Yo – Ma – Nu, Rahn – Sa – Te – Ahn – Ma – La – Ah

My praise is to the generous Lord who has no associate. Today my chest is full of radiant light.

3. Muhammad–Dun–Sa–La–Wa, To–La–He–Fee–A–Ba–Deen __A – Lay – He – Fee – His – Be – He, Ku – Le – Be – He – Ka – La – Ah

Prayers of Allah be upon Muhammed forever, and upon his companions. My totality is focused on Him.

4. Ad–Hu–Ee–La–Hill–La–Thee, Ah–Mot–Ma–Wa–He–Bu–Hu __ Lee – Juum – La – Till – Kal – Kee – Ma, Yak – Ta – Ru – Man – Ba – Ra – Ah

I call on Allah, whose gifts are all embracing, to absolve all creatures.

5. Na–Jay–To–Hu–Jal–La–Ah, Wa–Man–Wa–Kar–Rahman–Nee __Tak – Ree – Ma – Ha – Deen – Wa – Kul, Lee – Meen – La – Geen – Ba – Ree – Ah

I conversed with Allah in my intimacy for several years. He honored me by his magnanimity and preserved me from futility.

6. Rahmanu –Hab–Lee–Ja–Mee–Al Kal–Kee–Rah–Ma–Ta–Man __Yug – Nee – A – Nee – Sha – Ree – Man, Quran – Na – Hu – Ka – Ra – Ah

Oh Merciful One, grant your mercy to all creatures. Avoid evil from all those who read the Holy Quran.

7. Huut–Uh–Ma–Tal–Mustapha, An–Koo–Lee–Maf–Sa–Da–Teen __Wal – Tar – Ha – Mil – Kal – Ka – Ya, Man – Ja – Da – Uum – Ba – Da - Ah

Forgive all the sins of the community of the Chosen One. Give your mercy to all beings that you created.

8. Ya–Malik–Al–Mulk–Kee–Ya, Man–Ja–La–An–Ka–Wa–Deen __ Ear – Ham – Ja – Me – Al – War – Ra, Ya – Hadi – Yan – Ra – Da – Ah

Oh Owner of the Universe, You are above all retaliation. Grant your mercy to all beings. You are the Guide and Sustainer of all.

9. Ma–How–Ta–Ma–Kahd–Na–Ha, Hool–Qal–Bu–Meen–Da–Ra–Reen __Be – Ja – He – Af – Da – Lee – Man, Lil – La – He – Kahd – La – Ja – Ah

Erase the attraction to sin from my Heart, by the grace of those who seek refuge in You.

Oh ALLAH, turn our hearts and minds in submissive obedience to You by bestowing upon us the truth with humility, science with sincerity and the secrets of love with eternal gratitude...

[muftiasifabdullahqadri7]

Sureh Baqarah Ayat : 2

Tarjuma e kanzulimaan

Wo Buland Rutba Kitab (Quran) Koi Shak Ki Jagah Nahin, Is Mein Hidayat Hai Dar Waalo Ko

Instagram || @mufti.asif.abdullah.qadri

[catatanmasa]

H1 Ramadhan Karim

Ya Allah Ramadhan hari ini aku seperti diajak untuk mengagungkan bulan ini sebagaimana Allah Yang Maha Agung menurunkan Al-Quran di bulan suci ini. Hari ini hamba bersyukur untuk nikmat berkumpul dg keluarga, bisa tarawih di masjid bareng sari mamak windi mbak dar, pulang sebentar ambil ho, baljk tadarus satu jus... makan roti sama ibuk ibuk pulang semua jamaah tinggal aku sendiri di masjid, berdialog mendekatkan diri denganmu. Habis itu seru aja dirumah ngipenin diri ya kan... terus berkontemplasi journaling sebentar di journalku dan bobok cantik...

Bangun saur udah mateng aja harusnya ini aku bantuin mamak yakan. Habis itu saur barneg semoga nantj malam saurnya lebih harmonis, terus habis itu minum yg banyak sikat gigi sholat ke masjid subuhan, dengerin ceramah sambim merem harunya perhatiin aslinya tetep denger terus doanya sama persia yg aku hapal bareng bareng mamak tadi malam.

Habis itu aku kok tidur lagi ya. Ngantuk mungkin hehehe terus bangun 7 lebih baru mandi terua kepasar mau jual emas e malah harganya murah emasnya kecil sih wkwk, alhasil ngibrol sama lik marsih ja, habis itu ya sudah sih gak jadi jual si emas, beli mwlon kecil aja terus pulang tu pun gak bisa di tawar habis itu jual dedak ke pasar awalnya dibeli 2000 aja per kilo mamak protes sing alhasil dibeli 2500 perkilo alhamdulillah sudah miyer muter pasar aja gak ada yg dibeli...

Pulang ya kan bebersih rumah eh dengwr berita mbah wir meninggal, habis itu dokus ngepel beberes rumah yg kaya kapal pecah kata barsini terus bilangi aku suruh jualan wkwkk lucu banget.

Habis itu aku mandi baru ke kantor telat ya kan, gak ada kuota harusnya sebelum duhur samoau kantor. Alhasil teteo ketwmu keluarga nya asif doyok sama kyai dngerin manasik sebentar eh luoa foto, bkki ppt manasik belum jadi... pulan aja... dah jam 2 lihat akhlakk kyai yg ngasih musafir.

Oukang jam 14.00 lebih ambkl tahj bakso gass goteng sampe rumah denger dimulai layatnya layat sebentar sholat ya alllah aku kok lupa urutan doanya belajar lagj terus ini....

Bikkn sncak bareng bareng sirumah kocak abis mamak bapak windi

[faheemsiddique]

Dars-E-Quran | Surah Al Zilzal

https://youtu.be/JWl5Pq_Nsb4

[islamicworld5]

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[our-beloved-sheikh]

What is Imaan?

By: Hazrat Mohammed Akram Awan Rehmatulah Ta'ala Aleh

On Facebook Ourshiekh Official

3:00 Monday, 1st April 2019.

[quranskills]

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[efzalahmad]

Dars-e-Quran Urdu. Dars No 1834 ( Surah Al-Waqia Ayat 71 - 73 ) درس قرآ...

[quran-english-arabic]

Quran (20:124)

และผู้ใดผินหลังจากการรำลึกถึงข้า แท้จริงสำหรับเขาคือ การมีชีวิตอยู่อย่างคับแค้น และเราจะให้เขาฟื้นคืนชีพในวันกิยามะฮ์ในสภาพของคนตาบอด

Chi si sottrae al Mio Monito, avrà davvero vita miserabile e sarà resuscitato cieco nel Giorno della Resurrezione.

Kim de benim zikrimden yüz çevirirse, gerçekten onun için dar,sıkıntılı bir hayat vardır ve biz onu kıyamet günü kör olarak haşredeceğiz.

だが誰でも，わが訓戒に背を向ける者は，生活が窮屈になり，また審判の日には盲目で甦らされるであろう。

А кто отвернется от Моего Напоминания, того ожидает тяжкая жизнь, а в День воскресения Мы воскресим его слепым.

[basicsofislam]

ISLAM 101: ISLAM AND OTHER RELIGIONS: DIALOGUE: Part 3

What are the examples of interreligious dialogue and tolerance shown to the members of other religions during the period of the Four Caliphs?: Part 3

d. Tolerance Shown in Bureaucracy It is noticed that Christians (in general non-Muslims) were not employed during the first periods of Islam although there was a need for them. However, it is known that beginning from the rule of Umayyads in Damascus where there was an intense Christian population, Christians were widely employed in government offices. In the state of Abbasids that was supported by large masses of people, Christians along with various groups were shown tolerance and employed in government offices. There were some people who could not bear this tolerance. One of the most important reasons why people were led to have wrong feelings is that they lacked tolerance education. It is thought that Caliphs preferred daily political solutions. Although non-Muslims were employed in bureaucracy due to the need for them, it is also regarded as a result of tolerance. In the Abbasid bureaucracy, many Christians were employed, including the post of ministry. As it is known al-Mawardi divides ministries into two main groups as decision-makers and appliers and states that non-Muslims can be employed as the ministers of application. However, during the applications in history, there were some non-Muslims who worked as decision-making ministers. Ministers of Christian origin existed beginning from the rule of Abbasids. However, a Christian was employed as a decision-maker minister by the Caliph al-Muttaqi Billah and by the Buwayhid dynast Adud ad-Dawlah. It is known that al-Khiraqi, one of the scholars during the reign of al-Muttaqi Billah, who lived about a century before al-Mawardi has a positive regarding this issue. It is noticeable that in a lot of states established by Muslims after those dates the employment of Christians as ministers continued. In many periods of the states established in the first five centuries of Islam, Christians were appointed as chiefs of villages, bankers, clerks, doctors, - though they were exempt from military service because they paid jizyah – soldiers in the Islamic army, chiefs of military centers, as special deputies, guards of sellers, administrators, police chiefs, etc. Apart from these posts, they were also employed as governors, measurement officials of the river Nile, administrators of government lands and even alms officials in the course of time. Due to their build-up and great talents they were employed in medicine and related issues as palace doctors or in the establishment of hospitals and they were shown respect. The activities of translation were started by them. They formed the basis for Bayt-ul Hikmah (House of Wisdom). Their social life has always been welcomed with tolerance. Especially the doctors who worked in the palace were regarded as members of the family, they could enter the rooms of the Caliph and his relatives without permission; they could worship both in their homes and in the palace easily. Their demands of permission to build churches on behalf of their congregations were received with tolerance. It is known that Ahtal, who had an important place in the Umayyad palace as a poet of the palace, took part in the palace meetings with his special clothes and cross on his neck; let alone being tolerated, he was treated with great respect because of his poems recited against Arab opposition members. A lot of Christian poets came to the palace and recited their poems and received rewards during the Abbasid period. Apart from supporting art, it should be regarded as more important to show respect and tolerance to the works of other cultures. e. Some Pictures from Social Life and Tolerance: Maybe one of the most striking examples of Islamic tolerance is the fact that non-Muslims were not isolated to live in certain districts like ghettos. It is known that the first period conquerors moved to the houses and streets where Christians lived and that Christians and Muslims lived in the same city for centuries. Throughout history, many states generally tried to change the cultures, beliefs, and values of the countries they ruled. It was recorded by historians that before Islam, the members of religions whose origins were the same often oppressed each other and even destroyed the worshipping places of people of other beliefs. It is seen that Islam closed the doors that could lead to such attitudes through the principles it emphasized and made it possible to live together based on the principles of respect and tolerance. Its distinguished examples were presented by the Messenger of Allah himself and the Four Caliphs. It can be said that in the periods after them the social life experienced together with Christians – if some mistakes that need to thought about and that lessons need to be drawn are left aside - is formed from a togetherness directed towards a mutual love and understanding based on the principles of tolerance and respect. Apart from that, many issues were regarded as natural rights and endeavors were made to apply them. Even today we can draw lessons from those approaches that are thought to be left in the ancient pages of history. We think that today we need to experience those nice examples and maintain them by increasing their number more than in the past.  f. Legal Status of non-Muslims: The foundations of zimmah (covenant) are based on the applications of the Prophet (PBUH) depending on the verse of jizyah. The Messenger of Allah sent envoys to the People of the Book and made contracts with them on the order of the Quran that wanted the alternatives of war or jizyah to be presented to them. The status of zimmi was applied in the same way during the period of the Four Caliphs, who were his successors. Apart from the application of zimmi status for the People of the Book with whom contracts were made, Hazrat Umar applied the status of zimmi not prisoners of war for the people of the regions that were conquered as a result of wars and showed a great example of humanism to non-Muslims. So, those people that surrendered through contracts or wars were accepted as zimmis. The status of zimmi, in essence, depends on accepting the sovereignty of Islam by paying a certain amount of tax. Zimmis that preferred to live on the land of Islam by paying jizyah gained a legal status primarily. In return, they gained rights like the security of life and estate, freedom of religion and conscience, exemption from military service, return of jizyah if necessary, the possibility of applying their own laws and allocation from the treasury. They even paid less tax than Muslims. As Arnold mentions rightly, jizyah was not something taken to oppress Christians but to protect them.  In return for it, zimmis were given the guarantee of protection. During the first conquest movements, when the Byzantines wanted to launch an attack in order to make Muslim armies withdraw, Muslims returned the taxes they had collected because they understood that they would not be able to protect zimmis; This attitude influenced the people of the region deeply.  It will be useful to mention the following in defining the status of zimmis under the sovereignty of Islam. As it is known when zimmis got old they were allocated some money and they were looked after. The following words that Hazrat Umar said to an old zimmi are very famous: It won't be right to take jizyah from you when you are young and to leave you as you are when you are old. It is known that Hazrat Umar allocated some money from zakat (alms) income to the Christians of Jabiyah suffering from leprosy and that he helped them. It is seen that Hanafis regard non-Muslims as people of dar (a kind of citizens with a contract) due to that application and similar ones. g. Legal Problems and the Laws to be applied to Zimmis It is stated in the Quran that the religious communities living under the rule of Islam are free to apply their religious rule in all phases of their lives; it is also stated that Muslims are free to hear their cases if they apply to Muslims and that if Muslims prefer to hear their cases, Muslims will decide in accordance with the rules that Allah sent down to Muslims. h. Other Social Relations and some Information about the Social Life of Christians Marriages: According to the Quran there is no drawback in marrying the woman of the People of the Book. The effort to pave the way for more people to know Islam and see the reality of Islam should be sought in the base of this permission presented by Islam. It is generally thought that the values a man owns have a stronger influence on the culture of family and environment. In this regard, if it is considered that a Muslims being a good example to the people around him, which is also aimed by the Quran, will enhance the Islamization process, it will be seen that the best way to do it will be living together. Therefore the pursuit of such wisdom outweighs in marrying a woman of the People of the Book. Marriages with women of the People of the Book beginning from the first conquests should perhaps be regarded as the most original aspect of religious tolerance. If what lies on the basis of non-Muslim Muslim relationships is humane behavior and good treatment, our religion has no weaknesses regarding this issue, and actually, it is too tolerant. We get married to Jewish people and Christians, and we take them into our homes. In this case, Muslim man will show respect to the religious applications and culture of his wife, he will tolerate the issues that conflict his belief (for instance, bread and wine ritual, taking alcohol, eating pork and worshipping in the church). In the Islamic community, the best examples of tolerance and respect were experienced in the most vivid field of social life like trading with non-Muslims, lending and borrowing money. There are a lot of Muslims who borrow from the People of the Book. The fact that Jewish people and Christians prevail in trade and in some important sectors shows the tolerance, and there is no example showing that this right was withdrawn.

[creepingsharia]

Georgia: Exposing The Ugly Truth Happening Inside Mosques

Imam: “there has not been another 911 such attack in America because Islam is winning and at this point another large scale attack would set their movement back 25 years.”

Taking Sun Tzu’s words to heart, a research project was launched to learn what was happening in my community.  A good friend, Dave Gaubatz, who has gone into 300+ mosques across America and over 150 internationally came into town to investigate and report on what he observed from within a couple mosques in the area.  His research is very detailed, with a defined pattern of analysis as shown in the report below.

What he found was not surprising, but it was hoped it wasn’t as bad as his report shows.  Please read and share this report across your community and send Dave a request to investigate your mosque by emailing him here:  davegaubatz@gmail.com [NOTE: The report below was notarized for legal validation and sworn by Dave Gaubatz for accuracy in reporting]

Report is shown below & in PDF form here:

Final-sworn-affidavit-Savannah-1

...

Islamic Center of Savannah, Georgia

A:  Mosque location (neighborhood, strip mall, typical identifiable mosque structure, or Islamic Center) Keep in mind a mosque is defined as a place for Muslims to gather for prayer and strategic planning.  The place can be in the basement of a house, a garage, a room in a university, a small building structure or a mega structure) The IC of Savannah is an Islamic Center which is typical for a Sunni mosque.  The term Islamic Center is not typical for identifying Shia mosques.  They do not use this term.

B:  Number of members:  350 plus

C:  Sunni/Shia/Sufi:   This is a Sunni Wahhabi/Salafist mosque that primarily use the Hanbali Islamic school of thought.  There are four Sunni schools of thought. 1.  Hanafi 2. Maliki 3. Shafi’I 4. Hanbali.   Most counter-terrorism professionals agree the Hanbali school of thought is the most dangerous.  ISIS, Al Qaeda and other Sunni terrorist organizations follow the Hanbali school of thought.

D:  Material in mosque (such as Fiqh Us Sunnah, Riyadh Ul Salheen, Sahih Muslim, Tafsir Ibn Kathir, Sahih Bukkari, Reliance of the Traveler, Maududi or Qutb material, etc…)  Fiqh US Sunnah, Riyadh Ul Salheen, Sahih Muslim and Sahih Bukkari were located in the prayer room available to all worshippers.  These manuals describe in detail for Muslims to carry out physical (fighting) Jihad,  Child marriages (authorized), Slavery (authorized),  the beating of women (authorized),  killing of non-Muslims and even Muslims  who are not Sharia compliant, informing Muslims to never take as friends Christians and Jews, killing of Apostates  of Islam (authorized  anywhere in the world), and  the describing the objective of Islam which is to establish an Islamic Ummah (nation)  worldwide and under Sharia law.  The objective can and must be established by warfare as needed.  Many other violent topics are discussed in the manuals.  Much of the material in the mosques is in Arabic.   For those Muslims who do not read Arabic they are encouraged to go online and read the materials in English which are readily available.         

E:  Conversations with worshippers:   Dave Gaubatz spoke with Islamic leaders and worshippers.   Sunni/Salafist is the predominant ideology of this mosque that the Imam tries to instill.  Copies of the Quran and two Islamic books were provided to Dave Gaubatz.  Halaco Market in Fairfax, VA, was mentioned as a source for Sunni /Salafist/Wahhabi material.  I have personally visited this Islamic market/bookstore on at least 25 occasions.   Very violent and dangerous materials are at this business.

F:  Sharia decorum in mosques (example: prayer rug/carpet) No Black Flag of jihad was observed.  The prayer rug did have the required lines on the rug for the ‘forming of the lines’.  The Wudu (cleansing of the body) was in the mosque.  The women were in a separate side away from the men.   There was a throne type seat in the front area of the prayer room.

G:  Any affiliation with CAIR, IIIT, MSA, ISNA, etc.  Brochures from IIIT and CAIR were observed.  CAIR does have an affiliation with this mosque.

H:  Sharia compliance of Islamic leaders:   The Imam and Islamic leaders Dave G. observed were Sharia compliant.

I:  How are women/children treated:  The women are not allowed contact with the men.  They are completely isolated from the men.  Children were observed in the men’s and women’s side of the prayer room.

J:  Mosque etiquette (forming of line during prayer, selling of material in mosque, etc..). The Imam paid close attention to the forming of the line before the prayer.  It is against Sharia law to openly sell materials in a mosque prayer room.  No sales were observed.

K:  Imam lecture (mention of Sharia, Jihad Qital, Punishment in the grave, Fiqh, etc…)  Sharia compliance was mentioned throughout the lecture.  Punishment in the Grave was also mentioned several times.

L:  Invited guests (out of town Islamic leaders, CAIR, etc.)  There was an Islamic leader from Chicago who was invited by the Imam to speak.  He was raising money for an Islamic school based in Chicago to prepare students to be Islamic scholars in America.  He stated thus far the program has graduated 50 students.  The program is for a period of 6 years.   

M:  Sharia compliance of non-Islamic leaders:  Many of the worshippers were not Sharia compliant in their dress, but were complaint enough to be in the mosque.  20 plus men were 100% compliant and these are the ones likely to be involved in future violence toward innocent people and/or involved in acts of terrorism against our country.

N:  Business cards shared (internet sites, businesses, emails, etc…)  Business   cards were provided to Dave Gaubatz.  These can be used for future coordination/operations if deemed feasible.

O:  Confirmed Islamic terrorists have/had not visited mosque:  No known terrorist information has been made public pertaining to any visiting the Savannah mosque, but Muslims travelling from one mosque to another is quite common. 

P:  Active duty military at mosque:  One U.S. marine and One U.S. Army member attended the mosque (males).

Q:  U.S. Govt. Civilians and/or politicians at mosque:  U.S. government stickers (passes) were observed on a few vehicles in the mosque parking lot.

R:  Local, State, Federal Law Enforcement presence:  Local city police officer conducting security.

S:  Is local govt. liberal or conservative:  Savannah govt. is predominately liberal

T:  Are U.S. military bases within 50 miles:  there are U.S. military installations within 50 miles of the mosque.

U:  Are Islamic businesses within 15 miles:   Yes, an Islamic market        and various small businesses (some medical)

V:  Is state liberal or conservative:  Georgia is a conservative state, but liberalism is increasing especially in the larger cities.

W:  Local media liberal or conservative:  Media in local area is considered liberal.

X:  Interfaith programs:  There is public information the mosque leadership are involved in interfaith activity with Christian and Jewish people/leaders.

Y:  How does mosque compare to mosques in U.S. with confirmed terrorist ties such as Dar Al Hijra mosque in Fairfax, VA):  Dave Gaubatz and his team of CT researchers have spent in excess of two weeks at Dar Al Hijra mosque in Virginia.  911 terrorists had visited the mosque.  The IC of Savannah is on the same scale as Dar Al Hijrah.  This would be a mosque that Islamic terrorists and their supporters who are travelling would feel comfortable attending.  They would be welcome at this mosque.  The Imam is Pakistani and is working to insure all aspects of Sharia are observed.

Z:  GUT feeling of qualified researcher (Very Important) This area is rated very high.  An explanation and analogy is required.   Every human and animal have internal systems fight or flight sensors that alert them to potential dangers.  This is how we survive.  Over years and years of life experiences our minds are able to fine tune this protective system.  Police officers use this safety mechanism each and every day to evaluate hundreds of potential danger signals in order to know how to respond in order to save their lives and the lives of innocent people.  In a shoot or don’t shoot situation officers sometimes have a few seconds or less to evaluate situations to best respond.  This is when their life experiences kick in and numerous things race through their mind when they are deciding to shoot (kill) or not shoot (not kill).

When evaluating the potential danger of an Islamic mosque Dave Gaubatz does the same thing as one of the 26 indicators to determine danger.  He bases over 35 years of travelling and working in Islamic based countries, visiting hundreds upon hundreds of mosques, interacting with good and bad people of the Islamic ideology, interviewing dozens of confirmed Muslim terrorists, their supporters, and reviewing thousands upon thousands of pages of their books and manuals, and in operating in dangers gang infested areas within America and in combat zones in Iraq.  Based on these experiences within a matter of minutes or less he is able to kick in his survival skills upon entering a mosque. His experiences have led him to accurately analyze and reason that all mosques are homes to potential danger, but at varying degrees.  When he worked gangs and narcotics in numerous major American cities there was little doubt a gang infested neighborhood posed likely dangers, again there were various levels of dangers based on other aspects of his experiences.  The same is true using the ITAC system.  A GUT feeling combined with 25 other important factors triggers an evaluation for danger. 

Evaluation Rating: Dangerous, Very Dangerous, or Extremely Dangerous

Final Evaluation of Statesboro, Georgia Mosque:  Dangerous, but final evaluation pending.

Final Evaluation of Masjid Jihad, Savannah, Georgia:  Dangerous, but final evaluation pending

Final Evaluation of the Islamic Center of Savannah, Georgia: Extremely Dangerous (on a scale of 1-10 this mosque would be rated 9)

Imam is Pakistani

Sunni with a strong form of Salafist/Wahhabi influence

Analysis:  It is the determination of Dave Gaubatz that the IC of Savannah is the home for Islamic terrorists and their supporters and is used as a training base and regional HQ for developing the strategy for meeting the well-established and very open goal of forming an Islamic caliphate in America (and world) and under strict Sharia law.  The Islamic leaders will use two forms of Jihad defined as the ‘pen and tongue’ before they will use the violent form of the ‘sword’.  The pen form of Jihad are the writings of Muslims to alter non-Muslims into accepting and believing Islam is a religion, is peaceful, and is the solution to all of the worlds problems.  This form of Jihad also includes the use of the media.  The tongue form of Jihad is of course verbal communication through Interfaith programs, open mosques for non-Muslims, and most dangerously the infiltration of the Islamic ideology into our public schools to brainwash American children into accepting Islam as the answer to all personal and worldly problems.  It is the belief of Islamic scholars that American children are the future of America and the majority of their Dawa (education and spread of Islam) is directed toward them.  Islamic terrorist groups have literature sent to American schools and libraries which are very colorful to influence their young minds.

The last form of Jihad is the use of the sword which is Jihad Qital (physical).  Islamic leaders have informed Dave Gaubatz during his various undercover operations that right now in America they (Islam and its leaders) are winning and their strategy of an Islamic caliphate in America is on pace to succeed with limited violence. 

One Imam informed Gaubatz, “there has not been another 911 such attack in America because Islam is winning and at this point another large scale attack would set their movement back 25 years.  When a large scale attack is required to further subdue Americans it will then be carried out.  The plans are already in place.  The Islamic leaders know there will be small scale terrorist attacks such as with Fort Hood, Texas, the Boston Bombings and others that will put fear into the hearts of the American people and its government.  Islamic leaders realize the liberal leaders and politicians will label these attacks as ‘Lone Wolf” attacks and disassociate them from mainstream Islam”.

It is important for readers to understand that there is no such thing as a ‘Lone Wolf’ terrorist attack.  Muslim terrorists who conduct small scale attacks are doing so in the name of Islam, Allah, and to please their Prophet Mohammed.  The attacks are carried out because their Islamic training has taught them the sure way to reach Allah and Paradise is to fight for the goal of an Islamic caliphate. Jihad Qital is one such way to achieve this goal.

RECOMMENDATION:  Provide this report to the public in a mass distribution campaign.  Then and only then will America’s senior law enforcement and politicians do the job they have sworn an oath to do (protect America and our children). Do not be fearful of personal attacks or frivolous lawsuits or the name calling (Islamaphobe, haters, racists) that will without a doubt come about.  The protection of America, our Constitution and our children should and must be the ultimate goal of all Americans. 

“Our American military and law enforcement officers have died by the thousands to protect our Country, Constitution, and Children (3 C’s).   They do not run from the enemy and American citizens must never run from the enemy, especially inside our great country.  To do so will result in an automatic defeat”.  Dave Gaubatz

[ltsharif]

(via Allah is Knowing and Acquainted)   Quran Chapter 31: 34 (Pt-21, Stg-5) (L-2554) درس قرآن Allah is Knowing and Acquainted Chapter “LUQMAAN”- (LUQMAN) – 31 ‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. (I seek refuge in Allaah from Satan the outcast) Bis-Millaahir-Rah-maanir-Rahiim.(In the name of Allaah, the Beneficent, the Merciful) إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ 34 34.  Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. And no soul knoweth what it will earn tomorrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware. 34.  ‘InnAllaaha  ‘indaHuu  ‘ilmus-Saa-‘ah.  Wa  Yunazzilul-gays.  Wa  Ya’-lamu  maa  fil-‘arhaam. Wa  maa tadrii  nafsum-maa-zaa  taksibu-  gadaa.  Wa  maa  tadrii  nafsum-  bi-‘ayyi  ‘arzin  tamuut.  ‘InnAllaaha  ‘Aliimun  Khabiir.Commentary In this verse, the mankind has been warned very severely due to his ignorance. It has been described to him that in spite of being unaware of real matters, he becomes so much obstinate that he disregards all others. It is commanded: Allaah Almighty Alone has knowledge of the Hour, and causing to rain is in His Knowledge and Power. Only He knows that what is in the womb of the mother; whether it is male or female. Nobody knows that what will he do tomorrow and where will he die. Allaah Almighty is Aware of all such matters. He gives knowledge to whom He desires. Then on which pride the human beings have big hopes and make great plans? They have forgotten and exulted due to their false knowledge. Everything will be finished if a great calamity befalls at the spot. Land will stop producing provision if the raining is stopped and the mankind will not be able to do something. He thought frequently that tomorrow he would do so and so, but such circumstances happened that he could do nothing. While you do not have power in all such matters, then why do you not obey the Commandments of Allaah Almighty, Who is Aware of everything and Able to do as He desires? He is Who commands the mankind for that which is suitable for him. Transliterated Holy Qur’aan in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://muhammadsharif120.wordpress.com/2020/02/26/allah-is-knowing-and-acquainted/

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