#Logogram
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writing-system · 10 months ago
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Notation System for Mudras G. Venu, 1965
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smashorpassobjects2 · 9 months ago
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judahmaccabees · 10 months ago
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youtube
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happi-speech · 10 months ago
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Would a question mark be considered a logograph?
Ive seen it many times used online as an entire response to convey confusion or to represent the exclamaition 'what?'.
Ive seen '?!' used as a response too, usually to something thats profound or alarming.
Ive read a few articles on english logographs and they explain that theres not many except numerical digits and some keyboard signs. Though I wonder how much the internet and younger gens have changed that. Like using single letters to represent words, like L for lose or loser (or loss if you know the meme) and W for win, winner, or success in general. So would a single or several question marks convey words or syllables as a logograph?
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kermit-memes · 1 year ago
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Oh, is that what its like to read Chinese?
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raffaellopalandri · 1 year ago
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Emoji: A Linguistic Adventure
Daily writing promptWhat are your favorite emojis?View all responses That’s a fantastic question! I must admit, it did catch me a little off guard. When was the last time you stopped to consider your favourite word? I think I answered the question about which word better describes me here. Pinocchio in Emojitaliano, by Francesca Chiusaroli Emojis, much like words, are fascinating tools in the…
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welkidroom · 1 year ago
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holla welcome BRISTANT STUDIO™
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hilaryryh · 2 years ago
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LOGO
Logo adalah simbol atau identitas yang digunakan sebagai tanda atau alamat bertujuan untuk mengkomunikasikan arti dan memberikan makna yang ada dalam jati diri suatu kelompok atau perseorangan yang mempunyai suatu tujuan. Fungsi logo juga dapat dijadikan sebagai jiwa yang menghidupkan dan memberikan semangat bagi yang anggota yang memiliki logo tersebut dalam melaksanakan misi dan mencapai tujuan bersama. Bisa disimpulkan bahwa logo merupakan gambar atau sekedar sketsa dengan arti tertentu, dan mewakili suatu arti yang bertujuan untuk mudah diingat.
Dalam kehidupan sehari-hari banyak sekali ditemukan bentuk gambar atau simbol untuk menyimbol- kan atau mengindentifikasikan sesuatu. Sebagai contoh bentuk gambar simbol produk Nike, Adidas, Puma, dan lain-lain. Gambar-gambar tersebut disebut dengan logo.
Logo adalah suatu identitas yang digunakan untuk menggambarkan citra dan karakter dari suatu lembaga, perusahaan, organisasi, atau hal lainnya. Logo didesain untuk menggambarkan citra positif dari suatu perusahaan. Logo terdapat dua jenis, yaitu Logogram dan Logotype.
Logogram adalah logo yang berupa gambar atau picture mark, suatu identitas yang dipergunakan untuk menggambarkan citra atau karakter dari sesuatu yang disimbolkannya.
Logotype adalah logo yang berupa kata atau word mark yang ditampilkan dalam bentuk gambar tulisan yang bisa dibaca untuk menyimbolkan sesuatu
Dalam pembuatannya, sebuah logo diperlukan beberapa aspek sehingga tercapai bentuk dari logo tersebut kepada orang awam. Berikut aspek yang diperlukan untuk membuat logo yang sebaik-baiknya :
Sederhana. Logo yang baik itu berbentuk sederhana dan tidak banyak variasi, pesan dari gambar logo tersampaikan dan mudah dicerna. Tidak hanya bentuknya saja yang sederhana, sebuah logo harus berbeda dan tidak membosankan jika dilihat.
Mudah diingat dan dimengerti. Logo yang baik itu adalah logo yang dapat dengan mudah menyampaikan pesan atau identitas dalam sekali lihat.
Tahan lama. Logo yang baik itu dapat tahan lama dan tidak termakan oleh tren. Meskipun dalam jangka waktu lama pun tidak terkesan jika logo tersebut kuno. Sehingga tidak perlu dibuatkan logo baru setiap ada tren baru.
Nyaman dipandang. Logo yang tidak rapi dan terlihat tidak nyaman dipandang maka akan dilewatkan. Jika hal tersebut terjadi, maka akan menyimpulkan bahwa pemilik logo tersebut tidak profesional
Sesuai fungsi. Logo akan menyimbolkan sesuatu sehingga yang melihat logo tersebut dapat mengerti apa yang menjadi pesan terhadap logo tersebut. Bayangkan jika sebuah logo bergambar kamera, tetapi perusahaan tersebut bergerak dibidang alat berat. Maka akan menyiratkan jika logo tersebut tidak menyimbolkan fungsi dari perusahaan tersebut.
Tepat. Ada persepsi yang sering ditangkap seseorang saat pertama kali melihat sebuah logo Logo yang tepat adalah logo yang sesuai dengan persepsi dan daya tangkap manusia. Sebagai contoh sebuah logo tanda plus (+) yang biasa menyimbolkan rumah sakit tetapi terpasang pada pemadam kebakaran.
Unik dan menarik. Logo yang menarik akan menjadi daya tarik seseorang, sehingga logo tersebut mempunyai kesan tersendiri pada seseorang.
Pembuatan sebuah logo memiliki fungsi tertentu, sehingga tidak hanya menampilkan gambar saja. Sebuah logo akan mempermudah penyampaian pesan kepada sesorang. Pesan yang biasa disampaikan dalam bentuk tulisan, dengan memperhatikan sebuah logo maka akan mempermudah penyampaian pesan seseorang melalui sebuah gambar. Berikut fungsi dari logo adalah:
Mengidentifikasi suatu perusahaan, organisasi, pesan, dan lain sebagainya.
Membedakan dari suatu produk dengan produk lainnya. Sebagai contoh produk peralatan olahraga, yaitu Nike, Adidas, Puma, dan lain sebagainya.
Mengkomunikasikan informasi seperti keaslian dari produk, nilai dari produk, dan kualitas.
Menambah nilai, karena jika bentuk logo terlihat baik dan menarik akan menentukan pendapatsesorang pada penilaian produk tersebut.
Properti legal suatu produk atau organisasi.
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serpentface · 6 months ago
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WARDI WRITTEN LANGUAGE (BASICS).
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Couya's full name (properly 'Haidamane Couya') written formally and with common handwriting conventions.
The Wardi written language derives from earlier proto-language systems consisting exclusively of logograms without direct phonetic meaning or grammatical structure. These symbols gradually became simplified and abstracted to the point of many having little intrinsic clarity, and combined to communicate abstract concepts.
The development of a full written language did not occur independently (as very few written languages do), and its phonetic elements (namely its use of syllabograms) were largely derived the 'ancient' Burri writing system, gradually synthesized with native writing conventions, and in the contemporary forms a wholly distinct system. The language's Relatively universalized form is a very recent phenomena, developing within the past two centuries with the region's conquering/unification into a single entity.
The contemporary written language is a mixture of logograms and syllabograms. It is read from right to left and arranged in horizontal columns. The most formal variant of this system contains each character within a square outline, usually separated by a small space. This outline confers little phonetic or symbolic information beyond making distinction between syllables exceptionally clear, and can be (and often is) omitted in handwriting. The separation of words is conveyed through a narrow rectangle or line in formal contexts, and again often omitted in handwriting (instead indicated instead by a wider blank space).
The pure logograms that have been retained in this writing system tend to be those of very common words or specific concepts (most logogram characters for types of livestock, key crops, water, major body parts, etc are widely recognized and in common use). There has not yet been any attempts to fully 'formalize' the language and omit potentially unnecessary logograms, and they remain frequently used as shorthand while conveying the same semantic information.
Many of the syllabogram characters are directly derived from logograms that depicted monosyllabic words. For example, the spoken word 'gan' means 'cow', and the character for the syllable 'gan' is identical to the common logogram for 'cow'.
The name Gantoche (literally "cow-eye") could be written either fully with syllabograms as:
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or through logograms as:
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Both ultimately communicate the same meaning, but the former clarifies pronunciation (the words gan and atoche are contracted, it's gantoche and not gan-atoche).
It is a relatively easy written language to learn, as the pure syllabogram characters indicate their own pronunciation with little ambiguity and often have consistency to their construction (ie the character for the syllable 'man' contains most of the same elements as that for the syllable 'wan'- the dot placement in particular has indication of the vowel sounds).
The inclusion of logograms in general and many of the syllabic characters being directly imported From logograms complicates matters. These characters lack visual consistency, and can be confusing to the large swath of the public who know common logograms but not the full written language itself. Ie: the word 'ungande' meaning 'liver' will be composed of logogram-derived syllable characters for 'un' (which alone means 'hand') and 'gan' (which alone means 'cow'). Someone who is only semi-literate in common logograms may be confused at the meaning, especially since these same exact same characters may be used elsewhere on their own to indicate 'hand' or 'cow'.
One major exception to this tendency is that current religious doctrine requires established logogram characters describing God to be used in place of syllabic characters. The word for god is 'Od', and has its own unique character (as do each of the Faces, the capital F 'Face', and Its deified pronoun). The syllable 'od' [oʊd] is very common in the Wardi language, and a wholly separate character is used for the phonetic sound when it is not a reference to the deity (ie 'lion' (odo [oʊdoʊ]) does not contain the same character for God in spite of its first syllable having the exact same pronunciation). Names are a bit of a gray area (ie: the name 'Odabi' is very common and carries the meaning of 'gift/blessing from God'). Religious leadership is currently experiencing a mild schism on whether the written character for God is separated due to being wholly sacrosanct (and thus inappropriate to include in the written form of a personal name) or as more of a functional delineation of the sacred and mundane.
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battlecrazed-axe-mage · 1 year ago
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This is by far the cleanest my inventory has been in months. Dawntrail, here we come!
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hyliandude · 2 years ago
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Just in time for fall weather too 🍜🦑😂
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I got more tattoos 👀
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elvenrunes · 5 months ago
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wãaraáwą ąmooxüúláva
akeêgü hóṇame tiį pọ
akuusų hóṇame oǫ pọ
ne akuusúthâqé | kámoosńṭamẹ jäá ğathjí
sjégi kápąmẹ ąnórüú wãaraáwą
ne káṭalámẹ qągi ątjẽe ąlüú | oju oju ṭatoówą
ne kápüųmẹ toóxüû
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when the creature decayed
its blood turned to lakes
its flesh turned to dirt
and its parasites needed something new to eat
so they went to the creature's brain
and gathered the last lingering pieces of its soul
and created life
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mythrilpencil · 10 days ago
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“You step cautiously into the side chamber of the dragon’s lair. Its ceiling, hewn out of the stone, towers high above your heads. You expect some treasure, or perhaps yet another trap. But the chamber is empty.
“All save for a massive map of the known world carved into the far wall. Each mile of coast and each river meticulously scratched into the wall by a dragon’s claw. There are no borders shown, no mountains nor forests. Not even the Great Storm. Only 15 locations—including an island in the center of the Inner Sea you’ve never seen—each labeled in Old Draconic.
“And as you approach the map, the markings light up.”
———
Been working on a world map for a D&D-compatible setting in my Aether ‘Verse, so I made a version of the map that would have been made by a dragon.
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whatudottu · 6 months ago
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Hey, I noticed your post on Ectonurite religious practices, and I thought the concepts were very interesting. I’m a big fan of the Anur System myself, to the point I’ve learned how to make languages for them, if that’s not too weird…
In reference to this post-
The 'having a favourite fictional setting' to 'make a conlang' pipeline is all to real Pilgrim, my linguistics teacher let me use mine for my end of term project instead of the assigned analysis (transcribing a conversation between yourself and a friend, which probably would've been useful to study); you wouldn't believe what planet I based it on (don't look at my icon that's cheating :P)
But nah yeah, the Anur System is to me one of my favourite parts of Ben 10 Omniverse since I love horror and horror themed things but hate being scared of them so- the Anur System and the movie monsters that influence their design always has a special place in my head!
Even in my mutants and magic au where I retcon even OS to include more mutants and more magic users and presence where I made the Mummy an actual mummified priest who's attempt at resurrect worked (to the detriment to waking up to the grubby mitts of the British museum) and making Viktor an actual frankenstein's monster who's functionally mutant both to parallel Gwen and Max better (Gwen for magic obviously, Max for being a not-so-ex-Plumber who dealt with more than just alien phenomena but humans doing weird things inspired by old books and other stuff), I can't not still have the entirety of the Anur System still exist! I can't remember who but someone made thep khufan siphonophores and well- riding the coattails of my fulmini posting I got excited over them :P same goes for transylians though I haven't thought much about their potentially interesting biology other than the thought of 'how weird can scar tissue adaptations in biology become' so :P :P :P
#ask#thepilgrimbetweenworlds#anur system#ben 10#even with the yenaldooshi still being a loboan i also started slightly retconning them to resemble more of a coyote#heck- just slightly altering the episode plot with something more fitting for 'how to deal with a yenaldooshi'#with some skipping over details because 1) i inherently don't know everything and 2) that avoidance of detail can be explained in-canon#because while something resembling a yenaldooshi does entitle at least some knowledge on how to deal with that due to the overall threat#anything beyond getting one of your back is kept secret by wes and kai because the rest isn't the tennyson's business#:P the secret third 'm' is myth but myth can be split into mutants or magic- maybe even both#so the lack of focus on myth specifically isn't because myth and legends don't exist#it's just that they have existed in due part because of mutants and magic#see; the mummy- it's really just magic keeping him around plus a little vengeance against ungrateful descendants#and is also the root cause of kesi existing 'alive' in the modern era (who unfortunately came to in the middle of an unwrapping party :P)#since the priest was wanting to practice a resurrection spell and may have replaced the protective wards to not take suspiciously long#speaking of having a language based on a fictional setting- have an anglisised (but not fully ipa approved) sentence i found#vorite thuuqithau e|atsu dheetwrax finicariqaai#aka 'we killed the man that laughed at god' where thuuqithau e|atsu dheetwrax means 'the man laughed at god'#me and my friend who was making this conlang with me were practising writing run-on clauses and well we didn't make a lot of words#technically we haven't done much of anything for a while so :P#especially since i've got a backlog of logograms without dictionary entries yet let alone meanings attached#what it HAS done is insert dental and alveolar clicks into my stimming rotation aka my original alien character krr'tch reflects that
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cyclogenesis · 10 months ago
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Made the mistake of tossing off one throwaway Egyptology joke in a story and now I'm knee deep in Wikipedia trying to learn how to pronounce hieroglyphics
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hercorrupterofwords · 11 months ago
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the girls are heree
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