#Mark Meir

[vincekris]

Mark-Meir Paluksht

[pietrodecrucius]

Mark-Meir Paluksht

[renegadesstuff]

The ship 🤍 The first meeting 🥹

[spilledbutter]

the funniest thing about jaskier is that all canonically minor characters hate him and he doesn't even notice lmao

babes i love you but you do kind of suck sometimes

[essenceincolour]

Mark-Meir Paluksht

[francescacammisa1]

https://perilmondomondicchiando.blogspot.com/2023/09/per-sempre.html

La ragione non è capace di accettare l’idea di estinzione o il concetto di “per sempre”, che con tanta disinvoltura usiamo nel linguaggio di tutti i giorni. “Per sempre” fa riferimento al futuro, nella nostra concezione comune, ma “sempre” comprende in realtà anche il passato, e questo non si estingue mai e non si cancella mai del tutto. Quello che è stato sarà e quello che c’è stato ci sarà. E se la ragione ha difficoltà ad ammettere e ad accettare questi concetti, non di meno ne ha il sentimento.

Javier Marías – Berta Isla

Ph Mark-Meir Paluksht

[writingwithcolor]

Depicting Real World Religions Alongside Constructed Religions

Maya asked:

Hi WWC! Thank you so much for this blog, it's an infinitely wonderful resource! Do you have any suggestions for how I can balance representation of real religions with fantasy religions, or should I avoid including these together? Does the fact that certain things bleed over from our world into the fantasy world help legitimize the appearance of real world religions? I feel like I can come up with respectful ways to integrate representation in ways that make sense for the worldbuilding. For instance, no Muslim characters would practice magic, and both Jewish and Muslim characters would conceive of magic in ways that fit their religion (rather than trying to adapt real religions to fit my worldbuilding). I also have some ideas for how these religions came about that fit between handwave and analogous history (though I realize the Qur'an is unchangeable, so I'm guessing Islam would have come about in the same way as IRL). BTW—I'm referring to humans, not other species coded as Muslim or Jewish. I may explore the concept of jinns more (particularly as how Muslims perceive fantastical beings), but I definitely need to do a lot more research before I go down that road! Finally, I saw a post somewhere (*but* it might have been someone else's commentary) suggesting to integrate certain aspects of Judaism (e.g., skullcaps in sacred places/while praying, counting days from sundown instead of sunset) into fantasy religions (monotheistic ones, of course) to normalize these customs, but as a non-Jewish person I feel this could easily  veer into appropriation-territory.  *One of the posts that I'm referring to in case you need a better reference of *my* reference: defining coding and islam-coded-fantasy

[This long ask was redacted to pull out the core questions asked]

"Both Jewish and Muslim characters would conceive of magic in ways that fit their religion (rather than trying to adapt real religions to fit my worldbuilding)."

Just a note that while having religion be part of magic is a legitimate way to write fantasy, I want to remind people that religious characters can also perform secular magic. Sometimes I feel like people forget about that particular worldbuilding option. (I feel this one personally because in my own books I chose to make magic secular so that my nonmagical heroine wouldn’t seem less close to God somehow than her wizard adoptive dad, who is an objectively shadier person.) I’m not saying either way is more or less correct or appropriate, just that they’re both options and I think sometimes people forget about the one I chose. But anyway moving on—

Your decision to make the water spirits not actual deities is a respectful decision given the various IRL monotheistic religions in your story, so, thank you for that choice. I can see why it gets messy though, since some people in-universe treat those powers as divine. I guess as long as your fantasy Jews aren’t being depicted as backwards and wrong and ignoring in-universe reality in favor of in-universe incorrect beliefs, then you’re fine…

"I saw a post somewhere (but it might have been someone else's commentary) suggesting to integrate certain aspects of Judaism (e.g., skullcaps in sacred places/while praying, counting days from sundown instead of sunset) into fantasy religions (monotheistic ones, of course) to normalize these customs, but as a non-Jewish person I feel this could easily veer into appropriation-territory."

That was probably us, as Meir and I both feel that way. What would make it appropriative is if these very Jewish IRL markers were used to represent something other than Judaism. It's not appropriative to show Jewish or Jewish-coded characters wearing yarmulkes or marking one day a week for a special evening with two candles or anything else we do if it's connected to Jewishness! To disconnect the markers of us from us is where appropriation starts to seep in.

–Shira

To bounce off what Shira said above, the source of the magic can be religious or secular--or put another way, it can be explicitly granted be a deity or through engagement with a specific religious practice, or it can be something that can be accessed with or without engaging with a certain set of beliefs or practices. It sounds like you’re proposing the second one: the magic is there for anyone to use, but the people in this specific religion engage with it through a framework of specific ideas and practices.

If you can transform into a “spirit” by engaging with this religion, and I can transform into a “spirit” through an analogous practice through the framework of Kabbalah, for example, and an atheist can transform through a course of secular technical study, then what makes yours a religion is the belief on your part that engaging in the process in your specific way, or choosing to engage in that process over other lifestyle choices, is in some way a spiritual good, not the mechanics of the transformation. If, on the other hand, humans can only access this transformative magic through the grace of the deities that religion worships, while practitioners of other religions lack the relationship with the only gods empowered to make that magic, that’s when I’d say you had crossed into doing more harm than good by seeking to include real-world religions.

Including a link below to a post you might have already seen that included the “religion in fantasy worldbuilding alignment chart.” It sounds like you’re in the center square, which is a fine place to be. The center top and bottom squares are where I typically have warned to leave real-world religions out of it.

More reading:

Jewish characters in a universe with author-created fictional pantheons

–Meir

[girlactionfigure]

In 1950, 13 year old Holocaust survivor Yisrael Meir celebrated his bar mitzvah as an orphan (his parents were murdered by the Nazis). 73 years later, Rabbi Yisrael Meir Lau (the former Chief Rabbi of Israel) stood beside 13 year old Ariel Zohar -an orphan whose parents were murdered on October 7th- as he marked his Bar Mitzvah. Two orphans, two heroes, two links in a long chain of Jewish survival and triumph over darkness.

Via @stateofisrael

jewishlifenow

[darkly-entries]

ph <> Mark Meir Paluksht

[vincekris]

Mark-Meir Paluksht

[geraskierfanficprompts]

HEAVY HARD hurt GERASKIER prompt -Geralt believes Rience when he says that Jaskier betrayed him and gave Kaer Morhen and Ciri's location.

Prompt: after Rience and Jaskier's torture take Ciri to Kaer Morhen. Jaskier is still injured, but Rience puts a spell on him, which prevents others from seeing his real state, with injuries. Geralt hears from Yennefer about the bard's meeting with Rience, but she doesn't go into detail about everything. But then, Rience finds the fortress and searches for Ciri, attacking everyone. He finds Jaskier and Geralt, and says something (he's cunning and manipulative) that he assumes that the bard who told him about the location… and that he just offered some coins for it, and that Jaskier wanted to get revenge on Geralt for the mountain . (Rience gets the information from someone or reads it from Jaskier's mind, the writer can decide, including the information about the location of the fortress, I haven't decided on that yet). Yennefer manages to attack Rience who runs away, but says she will return now that she knows where Cirilla is. With that, Geralt confronts Jaskier about what Rience said… Jaskier begins to defend himself, but his mental and physical state begin to hinder him in his explanation. Geralt ends up pressing the bard against a pillar (remember here that he is already injured from both torture and Violet Meir and has had no time to heal or any chance to get treatment), and Geralt starts yelling at Jaskier about betrayal, about him not thinking about a child (Ciri), about him having betrayed him for a petty and vile reason, etc. Use your imagination here. I think of something that reaches the point where Jaskier starts to believe in all of this due to his state of mental weakness. Geralt decides they need to leave the fortress, leaving Jaskier behind. Being left behind again makes Jaskier even worse… and he goes into an even worse state of denial and self-hatred. Jaskier feels that he himself actually told about Ciri's location and the fortress and that he betrayed Geralt… alone in Kaer Morhen, Rience appears again and confronts the bard again about where they are… But among the conversation, Rience begins mocking Jaskier and removes the spell to show the marks he left on his body… he begins to torture the bard again, even psychologically. Yennefer, already in doubt, as she didn't believe that the bard had told Rience anything before saving him, opens a portal from where she is with Geralt to the fortress… where she finds Rience hurting Jaskier… She rescues the bard who is already dying and without Rience's spell that hid his injuries. Yen takes the bard to where she was with Geralt… that's when the witcher sees Jaskier's real state… and when Yennefer tells him what she heard from Rience while he was torturing Jaskier… that it was easy to manipulate Geralt about the bard, because after all, he never trusted Jaskier and never considered him a friend or someone he should protect. Jaskier is in an even more critical state due to his injuries and Geralt begs Yennefer to heal him. Yennefer: I'm trying, trying! But look at him! My magic needs his body to respond to heal! But he has old wounds, his body has not healed from them, he is very weak! It's not reacting. Jaskier then goes into cardiac arrest, right before Geralt's eyes. Detail: Jaskier in front lying on the ground, motionless… Yennefer trying to revive him… he's not breathing… but Geralt can still see the marks of his own fingers on Jaskier's neck, the moment he pushed him in the pilaster and said he didn't consider him anything. That he was wrong to trust a bard, accustomed to frivolities… especially a bard like him, who would trade anyone for a new lute. That he should have gotten rid of him sooner, before he came to destroy the only important thing in his life… Ciri. Yes, I want drama! Sadness, I want excitement! aahahahahaha

Oh em geeeee, that's so tragic!!! And fucked up! I love it~ Would love to read it at some point, if anyone is in the mood to write aaaangst!!! We got another lovely idea from @oonoturna, always spoiling us!

[oonoturna]

HEAVY HARD hurt GERASKIER prompt -Geralt believes Rience when he says that Jaskier betrayed him and gave Kaer Morhen and Ciri's location. (FREE TO USE)

Prompt: after Rience and Jaskier's torture take Ciri to Kaer Morhen. Jaskier is still injured, but Rience puts a spell on him, which prevents others from seeing his real state, with injuries. Geralt hears from Yennefer about the bard's meeting with Rience, but she doesn't go into detail about everything. But then, Rience finds the fortress and searches for Ciri, attacking everyone. He finds Jaskier and Geralt, and says something (he's cunning and manipulative) that he assumes that the bard who told him about the location… and that he just offered some coins for it, and that Jaskier wanted to get revenge on Geralt for the mountain . (Rience gets the information from someone or reads it from Jaskier's mind, the writer can decide, including the information about the location of the fortress, I haven't decided on that yet). Yennefer manages to attack Rience who runs away, but says she will return now that she knows where Cirilla is. With that, Geralt confronts Jaskier about what Rience said… Jaskier begins to defend himself, but his mental and physical state begin to hinder him in his explanation. Geralt ends up pressing the bard against a pillar (remember here that he is already injured from both torture and Violet Meir and has had no time to heal or any chance to get treatment), and Geralt starts yelling at Jaskier about betrayal, about him not thinking about a child (Ciri), about him having betrayed him for a petty and vile reason, etc. Use your imagination here. I think of something that reaches the point where Jaskier starts to believe in all of this due to his state of mental weakness. Geralt decides they need to leave the fortress, leaving Jaskier behind. Being left behind again makes Jaskier even worse… and he goes into an even worse state of denial and self-hatred. Jaskier feels that he himself actually told about Ciri's location and the fortress and that he betrayed Geralt… alone in Kaer Morhen, Rience appears again and confronts the bard again about where they are… But among the conversation, Rience begins mocking Jaskier and removes the spell to show the marks he left on his body… he begins to torture the bard again, even psychologically. Yennefer, already in doubt, as she didn't believe that the bard had told Rience anything before saving him, opens a portal from where she is with Geralt to the fortress… where she finds Rience hurting Jaskier… She rescues the bard who is already dying and without Rience's spell that hid his injuries. Yen takes the bard to where she was with Geralt… that's when the witcher sees Jaskier's real state… and when Yennefer tells him what she heard from Rience while he was torturing Jaskier… that it was easy to manipulate Geralt about the bard, because after all, he never trusted Jaskier and never considered him a friend or someone he should protect. Jaskier is in an even more critical state due to his injuries and Geralt begs Yennefer to heal him. Yennefer: I'm trying, trying! But look at him! My magic needs his body to respond to heal! But he has old wounds, his body has not healed from them, he is very weak! It's not reacting. Jaskier then goes into cardiac arrest, right before Geralt's eyes. Detail: Jaskier in front lying on the ground, motionless… Yennefer trying to revive him… he's not breathing… but Geralt can still see the marks of his own fingers on Jaskier's neck, the moment he pushed him in the pilaster and said he didn't consider him anything. That he was wrong to trust a bard, accustomed to frivolities… especially a bard like him, who would trade anyone for a new lute. That he should have gotten rid of him sooner, before he came to destroy the only important thing in his life… Ciri. Yes, I want drama! Sadness, I want excitement! aahahahahaha

[paolo-streito-1264]

Mark-Meir Paluksht.

[david-goldrock]

השיר הזה לא מקבל מספיק הכרה

For the muricans:

"A song for Hamas" by Tamir Bar:

This isn't a war song

This isn't a song for peace

This is just the facts

We aren't planning on leaving

Not in the present

And not in the deep future either

The forever nation (nickname for jews) doesn't lie

And I also

Am trying to tell the truth

But to tell the truth

We are just planning on

Fucking you up

Givati Oi

Golani Oi

HaNachal Oioioioioi

Satilim Oi

Tomatim Oi

Drons Oioioioioi

The forever nation (nickname for jews) doesn't lie

And I also

Am trying to tell the truth

But to tell the truth

You've gone too far and we will come to

Fuck you up

And I've seen things

I have seen grandparents

Lose grandchildren

I have seen marks of war

Evacuations

Gestures of peace

Terror attacks

And Golda Meir

I have heard horors like morning

7th of October

This time no more

It always looks like we'll fall but no

We are coming to

Fuck you up

Givati Oi

Golani Oi

Satilim Oioioioioi

Drons Oi

Tomatim Oi

HaNachal Oioioioioi

And I have seen tears

I have heard many silences

Of many news anchors

Lebanon the first

And the second

Mighty edge

I have sat Shivas

And have been angry a bunch

And they tried to seperate

To left and right

Religious and secular, what didn't they?

But everyone's here

Reserves and regulars

And we are coming to

Fuck you up

Givati Oi

Golani Oi

Tznefim Oioioioioi

Tankists Oi

Tomatim Oi

Satilim Oioioioioi

We'll come from the sea

And the air

Military engeneering

Gurded by tanks

The forever nation (nickname for jews) doesn't lie

And I also

Am trying to tell the truth

But to tell the truth

We are just planning on

Fucking you up

[writingwithcolor]

Jews (and Muslims) in space! AKA fun with halakhic hypotheticals

@whiteraven13 asked:

Hi, I'm writing a sci-fi book that involves a long spaceflight before arriving on a new planet. How would being in space affect things like Shabbat (since no sundown) and praying towards Mecca? I want people's faiths to be important in the book because it always drives me up the wall when sci-fi stories are like "In the future people will be enlightened and won't need religion any more." Thank you!

Oh boy are you in luck, because this is actually something we talk about all the time! An astronaut in our current world doesn’t have the option of taking a full 25 hours off work, but they have in fact marked the beginning of shabbat by lighting electronic shabbat candles. Jewish astronauts have generally observed the shabbat times of their point of takeoff; lighting shabbat candles in orbit therefore has a set precedent. 

We don’t yet have a precedent for which direction to face while praying; Judaism and Islam treat this issue differently, since in Islam they face toward the actual direction of Mecca, while in Judaism we face due east even in places where Jerusalem is to the West or North of us. My instinct says that on another planet we would face toward planetary East, but on a long spaceflight my thought is that we would likely not worry about what direction the Jewish prayer space faces, since we also have the convention of facing toward whichever wall the torah scrolls are stored on, regardless of which direction it is. Speaking of which, there has been a torah scroll in space, on more than one occasion. 

Judaism has a lot to say about time. We don’t only mark the beginning and end of Shabbat at certain times, we also pray three times a day, at set times, and we observe holidays linked to the seasons--the seasons as they are in Jerusalem, regardless of which hemisphere of the Earth we’re standing on. It might be a jar for characters who have been observing the shabbat times of Houston for years to finally set down on a planet where their sense of time might be completely different--and narrative-wise, that’s not a bad thing: an American Jew stepping off a plane in Australia might have a similar experience.

The question of whether pork products created by a Star Trek style replicator would be kosher is open for constant debate: my gut says that when it came down to it there would be some people who do and some people who don’t accept the kosher status of a replicated pork chop, just as there is now for Impossible or Beyond fake-meat cheeseburgers. 

Thank you for your discomfort with the trope of an enlightened future where the traditions of our ancestors have been eradicated, and for wanting to paint a picture of a better future, one where we are valued and given the resources and freedom to preserve and develop our living cultures. 

- Meir

I agree with Meir - the good news is these are very realistic dilemmas and you will find lots of relevant commentary online; the bad news is, you will find a lot more questions than answers! But that’s also good news, because you can pick and choose the decisions and outcomes that suit your story. The line of reasoning will matter more than the conclusion.

Not much to add except I answered a slightly similar question with some pointers on things to google and why:

Jewish Character Stuck in Time Loop

Thanks for including our religion and culture in a highly technological future world 😊

- Shoshi

[gepetordi1]

Mark Meir Paluksht #photography.