#Martyrs' Day

[murderousink23]

01/30/2024 is Martyrs' Day 🇳🇵, National Croissant Day 🥐🇺🇸, Korematsu Day 🇺🇸, National Plan for Vacation Day 🇺🇸

[ir-mangalayatan]

The occasion of Martyrs’ Day will always remind us of the sacrifices of our Indian martyrs who sacrificed their lives for us. Martyrs' Day 2023

[poorly-drawn-mdzs]

Assisting Acquaintance Acquired.

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[jajatoc]

Use your head, artilleryman. This railroad is my bread and butter. My veins! Blowing things up... It doesn't matter. The inquisitor will come.

Day 4, Sabotage

(You'll be the first person they hang!)

[chaiaurchaandni]

4 year old Ahmad Shabat - an israeli airstrike hit him, his parents & 4 siblings; he survived, they didn't - then they hit him & his father's relatives; he survived, they didn't - then they hit him & his uncle; he survived, his uncle didn't - both of Ahmed's legs have been amputated because of injuries. He survives.

i hope Ahmad gets to live. i hope he has a beautiful and fulfilling life. i hope he finds love and safety and comfort and success. i hope he finds happiness. i hope he heals. i hope he continues to survive. in spite of the violence, in spite of the trauma, in spite of the horror. in spite of the world.

[ynhart]

Soo in Korea, korean catholics have this tradition of adopting a baptismal name as a second name. And it's normally after a saint so when you meet a korean catholic they would casually introduce themselves as their baptismal name. One time there was one whose name was literally APOSTLE PAUL. Like not just "Paul" but "APOSTLE PAUL"

[fairuzfan]

[im-this-kind-of-girl]

Aziraphale and Crowley's unhinged character analyzis (pt1)

Controversial opinion:

Aziraphale and Crowley at the end of Season2 managed to accomplish the main goal they each had since the beginning of time. Only to realize that what they wanted no longer made them happy.

It sounds crazy, but to explain myself I have to do an in-depth analysis of their personalities and the possible transformation arc that both characters are probably going to have at the end of the Good Omens story.

Disclaimer: I have no idea about what is going to happen in Good Omens. This analysis could clearly be considered a theory since I'm not Neil Gaiman, but as someone who knows about narrative and character structure, I'm going to elaborate. Also, English is not my first language, so sorry in advance.

Aziraphale

First let's talk about Aziraphale. For two reasons, firstly because he is the one who seems to deserve the most defense right now; and second because Aziraphale, in my opinion, is the main character of Good Omens. This is because Aziraphale, out of the two, is the one who is likely to have the biggest change in his personality once his arc ends.

In a story, especially one like Good Omens with many characters, it is common for there to be many arcs, as every character has something to learn. Crowley, as a co-protagonist and love interest, is clearly going to have a change at the end of the plot, but his change won't be as big as our angel's.

First things first, what is a transformation arc?

It is the transformation that a character undergoes from the beginning to the end of the story. Basically, at the beginning of a story, a character is in a certain state of equilibrium, he lives and thinks in a certain way until he is exposed to a situation that forces him to act outside of his comfort zone. During this, he will undergo different changes that will be reflected in actions that take him away from his natural state until the climax, where the character will make a decision that will change his normality forever. This is important. In every story, the climax marks a before and after in the protagonist's life: whatever he decides at this moment has no turning back and will mark his life forever, so that after the climax, the character may again have a state of equilibrium but different from the initial one.

What is the climax of Good Omens? Well, in the 1st season we have the bodie swap and in the second season the separation of Crowley and Aziraphale. But of the story itself? It's still a mystery.

Neil Gaiman has already confirmed that Good Omens is a three-act story, so its climax will be located at the end of season 3. We still don't know what definitive change there will be in our characters… although throughout the series we have enough clues to at least know what they probably have to work on changing.

Aziraphale's Role

In order to analyze Aziraphale we must begin by understanding his role within the angelic hierarchy. Aziraphale was created as a Cherub and then, after Eden, became a Principality. Both ranks have one thing in common: they are guardian roles.

Cherubs are second in the highest circle of heaven, below Seraphims. They are described as "guardians of the universe from a divine plane and without direct contact with humans, although they positively influence them". On the other hand, Principalities are seventh within the last circle of the angelic hierarchy, and the highest rank within it. They are the guardians of nations and countries, overseeing global events within politics and commerce.

So, Aziraphale was created with the main purpose of being only one thing: a soldier. His function is to obey and protect objects, places and beings. That is why he was the angel who received the sword of fire, his task was to protect Eden. But he also has a very strong sense of intrinsic goodness that has led him to make erratic decisions throughout history that question just how much he is willing to obey orders.

If Aziraphale feels that something is wrong, he won't do it. It doesn't matter if he has to go against Heaven or sin. It doesn't matter if killing a child saves the rest of the world, he won't do it. It doesn't matter if God will grant Job new children, he can't stand idly by. These actions make him stand out from the rest. A simple soldier just obeys while Aziraphale has a critical mind, he has too strong of an opinion about right and wrong. If an event happens that he considers evil, Aziraphale will go to great lengths to prevent it.

It is remarkable that the first thing he did having free will was to give his sword to Adam and Eve. Of course he did it with the function of protecting them but, by giving them his only weapon, Aziraphale was left in a serious state of vulnerability. He did it because he is good and kind, but it could also be considered an act of sacrifice. Here enters another important issue when talking about Aziraphale that relates to religion itself.

The Martyr Hero

One of the most basic conceptions about the Christianity is that without sacrifice a person cannot really be good. Jesus was crucified to free us from our sins; Job sacrificed his whole life to prove that his faith was genuine. Even centuries later, the ecclesiastical institution maintains that the more you suffer, the poorer you are, the more chances you have of ending up in Heaven.

All the sacrifices made in life will eventually be rewarded in the Kingdom of God. It is the eternal figure of the martyr that is worshipped in Church, the idea that to really love, to really do good, sacrifices must be made.

Aziraphale believes this blindly. Now, he is an angel, not a human. He will not have an eventual reward of any kind, and that does not matter to him, because he considers himself lucky to be able to be a being of light who brings happiness to others no matter the price he has to pay. He was willing to fall only to save the lives of Job's children just because it was the right thing to do.

Performing actions for your own happiness without thinking of the consequences is frowned upon throughout the Bible. It is considered selfish and is a great source of guilt for all its faithful.

There is a line from the Good Omens Musical that has always stayed with me. When they argue, Crowley tries to talk some sense into Aziraphale by claiming all the reasons why he should help him avoid Armageddon, to which Aziraphale replies "you and I are not important."

Why didn't Aziraphale quickly give in to the proposal to stop the end of the world? Why didn't he tell Crowley where the Antichrist was without hesitation? Why did he help Gabriel in spite of everything? Why didn't he kiss Crowley back although he wanted to?

Truth be told, Aziraphale does not prioritize his own happiness because he does not consider himself important.

At the center of it all is God, good and ineffable who would never let anything happen unless it is not amenable to the greater good, then there is all the rest. Aziraphale believes he is just a soldier with a mission: to protect the Earth and everything he considers worth saving. He is not on this list: his welfare does not matter to him because, in the grand order of things, Aziraphale does not believe he is important.

There is no afterlife reward for him, though that doesn't stop him from feeling guilty about wanting it.

Aziraphale's dilemma

Aziraphale's great dilemma ould be summed up as:

Do I do what I want or do I do what I must?

Should he obey the rules or get what his heart yearns for now that it is within his grasp?

Throughout Good Omens, we learn Aziraphale has given into various temptations such as food. But these sins are small in comparison to what he really wants. For how does he explain to God that what his heart desires the most is to be able to love the Serpent of Eden?

He is madly in love with Crowley. He could lose everything: his bookstore, restaurants, music, art, but the feelings he has for him will never go away. It were years of repression, believing that if he loved him in silence, everything would be okay.

Now, in the season finale, Crowley expresses it, confesses and kisses him, offering him what he has always secretly wanted on a silver platter.

But Aziraphale was also offered a place in Heaven, finally being accepted by the family he misses. Aziraphale spent the entire 2nd season getting involved in trying to save Gabriel, in bringing Maggie and Nina together, getting perhaps a little too invested because he clearly missed having a purpose.

He was not well emotionally. He missed feeling that he does good because, despite everything, he believes in the potential that Heaven has. Aziraphale knows that if he is in charge, if he gives up everything that makes him happy, if he stops being selfish as he was all these years, he can make the necessary change to prevent the End of the World.

Aziraphale is a soldier whose main goal has always been to protect. Becoming the supreme Archangel he is able to protect everyone he loves. Because of this, he decides to sacrifice his earthly happiness and make the most difficult decision but the one he feels is right: to leave Earth, reject Crowley and become Head of Heaven.

The end of his arc and Crowley

Like any arc, Aziraphale's is clearly at the end of the story. He's already changed a lot, and he's done mostly so because of Crowley. Not just because of love, no, Crowley manages to awake something in him. Crowley is the driving force that encourages change in him, that reaffirms or questions his beliefs whenever he is in doubt about whether something is right or wrong. He inspires something that Aziraphale, an obedient soldier of the Lord never had: freedom.

Obviously, our angel always had that spark of freedom, though repressed, hidden in the darkest part of his being because he knows it is something that makes him different from the rest and he doesn't like to admit that he doesn't fit in Heaven.

Because this means that he doesn't fit in Hell either, nor on Earth completely. Ergo, admitting to being different means confirming his suspicion that he doesn't fit in anywhere. But he never had to pretend this with Crowley.

Knowing all this, how will Aziraphale's arc end?

Well, he's going to have to choose between heart and duty again. Aziraphale is going to want to save Earth at the Second Coming, that's obvious. He is going to be forced to disobey Heaven once again as he realizes that he cannot change them. In this way, he will confirm something tragic: his sacrifice was in vain.

But it is necessary that he can assume this in order to understand that he is wrong:

It is not necessary to suffer in order to deserve love.

It is not necessary to sacrifice everything that makes you happy to prove you are good.

Eternal sacrifice is not the solution. Aziraphale has to learn that being happy and being loved is not a reward that has to be given, no, it is something he is worthy of without the need to sacrifice his life. Aziraphale must understand that he does not have to prove that he is a good person by martyrdom. He is a good person because he is empathetic, smart and sweet.

The secret is to find the balance between love and duty, between good and evil, to embrace his freedom and find happiness by accepting his mistakes that make him different from the rest. The easiest way is to learn to love in the most genuine way: the human way. Discovering that love does not necessarily have to be painful or repressed, that he can do it openly, that what he feels is not a test of faith, but the reward he has been waiting for all these years.

Aziraphale will ultimately become free through Crowley's love.

[sher-ee]

- Dante Stewart

[igottatho]

Various posters I found via Twitter. Some are personal photos from marches, others are “antique” posters for the annual Day of Land (TODAY!), which Palestinians instituted earlier in their struggle against their occupiers.

(For some reason all of my sources aren’t copying on mobile, so I’ll try again in a bit, poor lamb tumblr)

1 1.5 | 2 | 3 | 4 | 5 | 6 | 7

[922rifle]

It's their day

[sleepy-sham]

Taking a break from my mini Tumblr hiatus to make a post for Assyrian Martyrs Day. It's on August 7th every year in honor of the day the Simele Massacre started in 1933 carried out by the Iraqi government and allied Kurdish tribes, but it is a day to remember all of those we have lost over the years, from the genocide of WWI, to the destruction Daesh (ISIS) has wrought on Assyrian communities & historical sites, to even a week or so ago when Turkey was burning down Assyrian villages yet again. We are still here. We mourn and honor those you have taken from us but we refuse to disappear.

[badlydrawnkankri]

Aut9thiest

[grayintogreen]

God it finally hit me why Liliana was pissing me off so badly… well one of the reasons.

She talks about Predathos like it’s a goddamned horse that only listens to her.

Liliana Temult, a human woman in her forties or so, is trying to horse girl the thing that scares gods. The fucking ARROGANCE.

[chaiaurchaandni]

so is it just a weird coincidence that blinken suggested al-jazeera limit coverage of bombings in gaza and then idf targets the family of al-jazeera's bureau chief in gaza

[maegalkarven]

I keep thinking about Durge, who, even after defying Bhaal, is never truly free from their father's legacy.

Because yes, the Urge is gone, the cursed blood of Bhaal doesn't call to them anymore. But body remembers, even if mind doesn't. Body knows what it did, it knows what it was created for. It's instinctual, bone-deep reflexes of a person raised to be the perfect murderer. It's little twitches and how easily opponents fall: foes and former allies alike.

It's small glimpses of the past, because mind doesn't remember, but the body DOES. It's the eerie familiarity of darkest corners of Baldur's Gate, it's people recognizing Durge on the streets, people they don't remember but who remember THEM.

It's the feeling of being haunted by your own self.

It's the body of Ketheric, the bloody mess left of Orin, Gortash's lifeless frame. It's the knowledge you're the last one, what this tragic story of conquer started with you and ends with you.

It's the feeling of emptiness where bubbling joy once was, the blood on the blade what brings no feelings. It's being charming, or kind, or honest, or gentle, or honorable, but at the end of the day still being the best in the art of murder - and who are they if not Bhaal's unholy blade?

Godless and fatherless, struggling to reimagine themselves.

Especially when memories come; they never return fully, never in the whole picture. But glimpses, the shards of existence what was once theirs cut deeper than any ritual blade would.

I keep thinking about Durge weighted down by the grief of the world, guilt of the world.

Alone: without a god, a father, a sister, a partner (Gortash, bc these two were absolutely insane for each other).

Alone and with whole life ahead; lost and confused and with hands bloodied.

Hero, people call them. They don't feel like a hero.