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lifeofresulullah · 5 months

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The Life of The Prophet Muhammad(pbuh): The Assignment of the Duty of the Prophethood and First Muslims

The State of Arabia

Arabia - which covers a significant place in terms of politics, geography and trading on the world map - was not any different from other countries. Like everywhere else, everything was in a miserable, disgraceful situation except for its language and literature.

Let us have a short look:

Religious Situation

In terms of belief, Arabia was writhing in a state of absolute anarchy, and strange beliefs were to be found everywhere within her borders.

Some of the people were unbelievers and did not accept anything other than life on the Earth. They would say, “What is there but our life in this world? We shall live and die, and nothing but time can destroy us”, and would continue to spend their lives in a state of so-called pleasure.

When the Honorable Messenger (PBUH) began to receive revelations, Allah would address those people with the following words:

“Say: “It is God Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt”: But most men do not understand.”

Some of the Arabs believed in Allah and the Day of Judgment, however, they did not acknowledge the prophets.

The Quran describes these people in the following verse:

“What kept men back from belief when Guidance came to them, was nothing but this: they said,

“Has God sent a man (like us) to be (His) Apostle?”

They could not comprehend how a person could be a messenger and they thought that an angel should be appointed to such a role. The Quran, with its following verse, told those people how unreasonable their claim was:

“If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for an apostle.”

And some of them believed in Allah; however, they would not believe in the afterworld, in resurrection after death and punishment and reckoning in the hereafter.

The Quran addresses this group of people with the following verse:

“And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"

And the Quran answers those people with the following verse:

“Say, "He will give them life Who created them for the first time! For He is Well-versed in every kind of creation!”

The majority of them worshipped idols that were made of stones, wood and sometimes of halwa, and would say:

“We only serve them so that they may bring us nearer to God.”

Yes, the majority of Arabs used to worship idols which were made of the aforementioned materials during times of war and they were in a miserable and disgraceful state since they sought help from them. They had filled the Baytullah, the first house of Tawhid on the Earth, with 360 idols.

Hazrat Umar, who is renowned for his justice after having been honored with his conversion to Islam, reminisced about one of his memories in which he used to worship the idols during the Era of Ignorance:

“There were two things that we did during the Age of Ignorance. I cry when I remember one of these accounts and I laugh when I remember the other,

“This is the matter that makes me cry:

“We used to bury our daughters alive. I do not know how we were able to do this to innocent and helpless babies who were in need of compassion. When I think about it, my heart breaks into pieces and I cannot help crying.

“As for the matter that makes me laugh, we used to have idols in our homes during the Age of Ignorance. When we embarked on a journey, we would construct these idols from flour or halwa and would worship and pay tribute to them during our journey. And when the journey lengthened, we would eat the idols that we had just worshipped and honored once we became hungry. Is there anything funnier than this? As I remember this, I laugh at and understand the silliness of our actions.”

However, traces from the religion of Tawhid that Prophet Abraham had conveyed could be seen in Arabia as well. The people who used to follow these traces were called the “Hanif” regardless of the huge amount of time that had passed since Hazrat Abraham’s arrival and the heedlessness that was prevalent in their present time. As a matter of fact, the word “Hanif” is used to refer to Hazrat Abraham in the Quran: “Abraham was not a Jew nor yet a Christian; but he was hanif (translated as “true” in English translations) in Faith”

Those people who were called the “Hanif” despised the idols and believed in the oneness and existence of Allah. In fact, Waraqa bin Nawfal, Ubaidullah bin Jahsh, Uthman bin Huwairith and Zaid bin Amr, considered it despicable to prostrate before idols that could not speak, hear, harm or benefit anyone, and openly declared this during a fair that was organized to honor one of those idols.

There were people who were able to understand that it was pointless to worship lifeless idols through using their reasoning and crusaded against this false belief. Umayya bin Abi Salt, the famous Arabian poet and leader of the Taif tribe, was one of them. He read the holy books during the Age of Ignorance and converted from idolatry to Abraham’s religion.

He was the first poet to have found the expression “Bismika Allahumma”. Later, Arabs liked this expression and began to include it as a prelude in their books.

He would mention the need for a prophet in his poems and declared that prophets were indispensable for humanity. Since he had learned from the Holy Books that a prophet would rise among the Arabs, he also desired this role. For this reason, when our Holy Prophet was appointed to prophethood, Umayya became a victim of jealousy and envy and did not accept him. Moreover, he recited his poems in remembrance of the idolaters who were killed in the Battle of Badr.

Our Holy Prophet (PBUH) narrated a few hadiths about Ummaya who died without faith during the second year of the Hijra (migration).

One day, the Messenger (PBUH) was riding with Sharid bin Suwaid, who sat behind him. He asked the Companion: “Do you know anything about Umayya’s poems?”

The Companion answered: “Yes, I do” and began to recite some of his poems. Having liked the poems so much, the Messenger (PBUH) asked Sharid to recite some more.

The Companion finished reciting the whole poem. And the Messenger said:

“Umayya was very close to being a Muslim.”

In another narration, the Messenger said: “Umayya’s poems had faith yet he stayed in aberration himself.”

A famous Arab orator by the name of Quss bin Said should also be mentioned. We will discuss his khutbah that heralded our Holy Prophet’s (PBUH) arrival as a messenger at a later point.

Idols

There is a story about how these idols were first introduced to Makkah:

Amr bin Luhay was the first person to bring idols into the city and encouraged people to worship them.

When Amr went to Damascus, he passed by someplace called Maab, and saw a tribe having descended from Noah that was worshipping idols. When he asked them why they were worshipping idols, they answered: “We ask for help from them and we receive help; we ask for rain and we get rain.”

Upon this, Amr wanted an idol so that he could take it to Makkah. They accepted his wish and gave him an idol named Hubal.

Amr took Hubal with him to Mecca and put it there. He encouraged people to worship it. Ignorant people became convinced and started to worship idols.

This is how the first idol was brought to Makkah and how people began to worship idols.

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islamic-education · 1 month

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The Quran: A Divine Guide for Humanity

The Quran, The holy book of Islam, is revered by over a billion Muslims around the world as the ultimate source of guidance and wisdom. Revealed to Prophet Muhammad (peace be upon him) over 23 years, the Quran is considered the literal word of Allah, providing a comprehensive framework for living a righteous and meaningful life.

Significance of the Quran

The Quran is not just a religious text but a complete code of life. It addresses every aspect of human existence, from personal conduct and social justice to family matters and legal principles. The Quran emphasizes the oneness of God (Tawhid), the importance of worship, and the necessity of moral and ethical behavior.

The Quran is composed of 114 chapters, known as surahs, which vary in length and cover various themes, including the stories of previous prophets, guidance for personal development, and the laws governing social and economic interactions. It is written in classical Arabic, and its language is considered miraculous for its eloquence and depth.

How to Engage with the Quran

For Muslims, engaging with the Quran is a lifelong journey. Regular recitation, reflection on its meanings, and application of its teachings are essential practices. The Quran encourages believers to think deeply, act justly, and remain conscious of their responsibilities to God and humanity.

Tips for Engaging with the Quran

1. Consistent Recitation

Set aside time daily to recite the Quran, even if it’s just a few verses. Consistency is key.

2. Understand the Meaning

Read the translation and Tafsir (exegesis) to comprehend the deeper meanings and context of the verses.

3. Reflect and Apply

Contemplate how the teachings of the Quran can be applied in your daily life and strive to implement them.

4. Seek Knowledge

Attend study circles or classes to deepen your understanding of the Quran and its teachings.

5. Memorization

If possible, memorize portions of the Quran, starting with shorter surahs, to strengthen your connection with the text.

The Quran is a timeless guide, offering solutions and insights for every era. It is a source of light, hope, and direction for those who seek to live a life aligned with divine will.

#quran #welcome to islam #islamic knowledge #islamic advice #islamic education #islamic history

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strivingislam · 1 year

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Ruqyah in the Quran and Sunnah

The term ‘Ruqyah’ is not specifically mentioned in the Quran and Sunnah, but in several verses and Prophetic traditions, there are indications that Quranic verses and other Ruqyah dua that can heal the diseases of mankind and it also offers a sense of peace and tranquility amongst Muslims who practice it. Therefore, to feel a spiritual and physical solace, Muslims should be aware of the pivotal role of Ruqyah verses for the soul and body:

وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَـٰطِلُ ۚ إِنَّ ٱلْبَـٰطِلَ كَانَ زَهُوقًا

وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارًا

“And say, “Truth has come and falsehood has vanished. Falsehood is surely bound to vanish.” And We send down in the Quran that which is a cure and a mercy for the believers.” (Quran 17:81-2)

As Ruqyah is universally known to treat ailments known to mankind, it is also a means for all Muslims to increase their Iman, build their connection with Allah and reaffirm their tawhidic beliefs for Allah the Almighty. By curing illnesses with the aid of Quranic verses, it actually signifies our belief and reliance on the words of Allah the Most Exalted.

The Messenger of Allah, Peace and Blessings be upon him, said: “Make good use of the two cures: honey and the Quran.” (Ibn Majah)

What Should You Do Before Ruqyah?

There are certain etiquette or rules you should follow before you begin the process of Ruqyah healing to maximise the power of the treatment, InshaAllah. Here are the few things you should keep in mind:

Before you begin, perform wudhu and offer two rak’ats and make du’a to Allah Almighty. This is especially important when you perform tahajjud during the darkness of the night. Make sincere dua to Allah and ask for His assistance in healing whatever ailment you are currently enduring.

To perform Ruqyah for healing is to make sincere istighfar and avoid committing sins. Try your best to control your lust and desires, do good to one another, and if you have ever wronged someone or have performed injustice, you should restore their rights.

A powerful Ruqyah also comes from those who give sadaqah. As mentioned by our beloved Prophet Muhammad, Peace and Blessings be upon him, he said “Treat your sick by giving Sadaqah.” (Bayhaqi). Therefore, give charity whenever you can with the intention of asking Allah for His Help.

Before you begin the process of Ruqyah, it is important to omit any animated pictures which are available at home. If you have any live photos, amulets containing indecipherable texts associated with shirk, or even evil eye amulets are to be disposed of immediately. Take the objects away by throwing them into a river, or anywhere far from home so you are protected from evil.

If you can and if it is not too burdensome for you, it is best if you stay in a state of wudhu throughout the day, especially when you sleep.

What Should You Do During Ruqyah?

أَ

Now that you have followed the steps before you perform Ruqyah, now is when the process of Ruqyah Islam takes place. Here are some of the gestures and recitations you should do:

1. When you begin the first step of Ruqyah, recite Salawat or salutations upon our beloved Prophet, Peace and Blessings be upon him as an introduction of the Ruqyah treatment.

2. Secondly, you may begin reciting the Ruqyah verses below as loud and clear as you can with absolute concentration and conviction. Recite this 3 to 7 times.

Dua for Ruqyah (Quranic Verses):

(أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنْ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ

حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ)

I seek refuge in Allah, the All-Hearing, the All-Knowing, from Satan, the accursed

Allah suffices me, there is no god but He, in Him I trust, and He is the Lord of the Great Throne.

Surah Al Fatihah:

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ, الرَّحْمَٰنِ الرَّحِيمِ, مَالِكِ يَوْمِ الدِّينِ, إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ,صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّآلِّينَ

Praise be to God, Lord of the worlds, Most Gracious, Most Merciful, Master of the Day of Judgment. You do we worship and You we seek help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have gone astray, nor of those who have gone astray.

Ayatul Kursi:

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

[Surah Al-Baqarah, 2:255]

Quran 2:284-286:

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟

سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ

لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا

كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent.

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

Surah Al-Ikhlas:

قُلْ هُوَ ٱللَّهُ أَحَدٌ

ٱللَّهُ ٱلصَّمَدُ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ

In the name of Allah, Most Gracious, Most Merciful Say: 'He is Allah, the One, the called upon. Who has not given birth, and has not been born, and there is none equal to Him. '

Surah Al-Falaq:

قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ

مِن شَرِّ مَا خَلَقَ

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ

وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِى ٱلْعُقَدِ

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

“I seek refuge in the Lord of daybreak. From the evil of that which He created. And from the evil of darkness when it settles. And from the evil of the blowers in knots.

Surah An-Nas:

قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ

مَلِكِ ٱلنَّاسِ

إِلَـٰهِ ٱلنَّاسِ

مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ

ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ

مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ

I seek refuge with the Lord and Cherisher of Mankind,

The King (or Ruler) of Mankind,

The god (or judge) of Mankind,-

From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-

(The same) who whispers into the hearts of Mankind,-

Among Jinns and among men.

The Ruqyah verses below are applicable for those afflicted with black magic:

وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ

فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ

فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَـٰغِرِينَ

فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ

وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَـٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ

وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ ۖ إِنَّمَا صَنَعُوا۟ كَيْدُ سَـٰحِرٍ ۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ

And We revealed to Musa, "Throw down your staff," and, behold, it grabbed what they disassembled.

So the truth fell, and what they used to do was nullified.

So they overpowered you there and turned over in small numbers.

So when they met you, Musa said, "You have not brought magic with it. Indeed, Allah will render it invalid. Indeed, Allah does not correct the work of the corrupters." a

And God establishes the truth with His word, even if the criminals hate it.

And cast what is in your right hand, and you will catch up with what they have done. ۖ They have only made a magician's plot. And the magician will not succeed where he came from.

Dua for Ruqyah (Sunnah):

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّاتِ مِن شَرِّ مَا خَلَقَ

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِن شَرِّ مَا خَلَقَ وَ بَرَأَ وَ ذَرَأَ , وَ مِن شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَ مِن شَرِّ مَا يَعْرُجُ فِيْهَا , وَ مِنْ شَرِّ مَا ذَرَأَ فِي الأَرْضِ وَ مِنْ شَرِّ مَا يَخْرُجُ مِنْهَا , وَ مِنْ شَرِّ فِتَنِ اللَّيْلِ وَ النَّهَارِ , وَ مِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطرُقُ بِخَيْرٍ , يَا رَحْمَـٰنُ

(Ahmad)

أَعُوذُ بِوَجْهِ اللَّهِ العَظِيْم , الَّذِي لَيْسَ شَيْءٌ أَعْظَمُ مِنْهُ وَ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ , وَ بِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَ مَا لأَمْ أَعْلَمْ , وَمِنْ شَرِّ مَا خَلَقَ وَ بَرَأَ وَ ذَرَأَ.

(Muwatta’)

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّاتِ مِنْ غَضَبِهِ وَ عِقَابِهِ , وَشَرِّ عِبَادِهِ , وِمِنْ هَمَزَاتِ الشَّيَاطِيْنَ وَأَنْ يَّحْضُرُوْنِ

(Ahmad)

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّةِ , مِنْ كُلِّ شَيْطَانٍ وَ هَامَّةٍ , وَ مِنْ كُلِّ عَيْنٍ لَامَّةٍ

(Bukhari)

Substitute the أَعُوذُ in (1) to (5) with أُعِيذُكَ when praying over others.

For (6) put your hand on the part of your body where you feel pain and say:

بِسْمِ اللَّهِ أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدَ وَ أُحَاذِرُ

(Muslim)

اللَّهُمَّ إِنِّي أَسْأَلُكَ تَعْجِيْلَ عَافِيَتِكَ , وَ صَبْرًا عَلَى بَلِيَّتِكَ , وَ خُرُوْجًا مِنَ الدُّنْيَا إِلَى رَحْمَتِكَ

(Hakim)

اللَّهُمَّ رَبِّ النَّاسِ , أَذْهِبِ الْبَأْسَ , اِشْفِ أَنْتَ الشَّافِيْ , لَا شِفَاءَ إِلَّا شِفَاؤُكَ , شِفَاءً لَا يُغَادِرُ سَقَمًا

(Bukhari)

رَبَّنَا اللَّه الَّذِي فِيْ السَّمَاءِ تَقَدَّسَ اسْمُكَ , وَ أَمْرُكَ فِي ال��َّمَاءِ وَ الأَرْضِ , كَمَا رَحْمَتُكَ فِيْ السَّمَاءِ فَاجْعَلْ عَلَى هَذَا الْوَجَعِ فَيَبْرَأَ

(Abu Dawud)

When praying on others, add the following:

بِسْمِ اللَّهِ أَرْقِيْكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيْكَ , مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنٍ حَاسِدٍ , اللَّهُ يَشْفِيْكَ , بِسْمِ اللَّهِ أَرْقِيْكَ

(Muslim)

بِسْمِ اللَّهِ تُرْبَةُ أَرْضِنَا بِرِيْقَةِ بَعْضِنَا , يُشْفَى سَقِيْمُنَا بِإِذْنِ رَبِّنَا

(Bukhari)

أَسْأَلُ اللَّهَ الْعَظِيْمَ , رَبَّ الْعَرْشِ الْعَظِيْمِ , أَنْ يَشْفِيْكَ

(Tarmidhi)

لَا بَأْسَ طَهُوْرٌ , إِنْ شَاءَ اللَّهُ

(Bukhari)

3. After you have recited either the Quranic verses or adhkar according to the Sunnah, it is advisable that you recite directly into the palms of your hands and blow into them. Once you’ve blown into your cupped hands, you can rub your hands over the body. Not only that, but you can also recite the Ruqyah verses whilst placing your hands over the part of the body which is inflicted with pain.

4. Besides blowing into your cupped hands, you can also recite the Ruqyah verses and blow it in a glass or jug of water. You may need to keep the mouth close to the water, breathe into it and repeatedly blow over it. The water that you’ve blown into can be used for consumption as well as bathing.

5. If you are planning to recite Ruqyah on others, place your hand on the victim’s forehead or on the part of the body afflicted in pain, recite and blow.

6. If you are on your menses and you are unable to recite, you can also opt for listening to the Ruqyah verses. However, you have to fully concentrate on the recitations and understand the meaning, as well as having a firm belief in the Help of Allah and Him Alone.

What are the Symptoms after Ruqyah?

For those who have not been afflicted with any spiritual or physical harm, you might not manifest any symptoms after performing Ruqyah. It is different for everybody. For those who are afflicted with spiritual ailments such as Ruqyah for evil eye, jinn possession, black magic and the likes, you might be facing several symptoms after your first session. However, it is also common for victims to be asymptomatic altogether.click here https://www.slideshare.net/abd5050/symptoms-that-may-appear-after-the-first-ruqyah-sessions if you would like to learn more about the many symptoms of evil eye and how to avoid such illness. It is important to note that the effects or symptoms after Ruqyah will eventually disappear in a few days or even weeks. Stay patient and keep on performing Ruqyah:

1. You might feel sleepy and possibly suffer from nightmares

One of the symptoms you might face after the performance of Ruqyah is sleepiness and you might be having bad dreams as well. The feeling of drowsiness and heaviness consumes you and it would make you sleep much more easily. However, don’t be scared if you have nightmares. Keep making dhikr and recite Ruqyah consistently until the symptoms disappear.

2. Extreme fatigue and muscle aches

Besides sleepiness, you might be experiencing extreme fatigue from the loss of energy you’ve performed during Ruqya treatment. The Ruqyah effect also causes negative energy to drain off of you, which is always a good thing.

3. Joint and back pain

If you’re familiar with the feeling of soreness in your joints and back when you have fever or feel extremely tired, that symptom might manifest after your first Ruqyah session as well. Don’t give up and keep on performing Ruqyah healing.

4. Problems with the digestive system

You might be feeling discomfort in the area of your digestive system and suffer problems like bloating, gas, gastric pain, heartburn and more. Try to consume some of the Sunnah foods recommended for healing like black seed, honey, barley, dates or even olive oil.

5. Headache or migraine

Having a headache is one of the most common experiences anyone can suffer from. Despite its commonality, it is quite painful to endure without proper treatment. Keep yourself hydrated, recite Ruqyah consistently and be patient if you are suffering from a severe headache.

6. Your symptoms of pain may become worse

If you have faced some painful symptoms before you perform Ruqyah, the pain could be much worse after your first session. Get to know your symptoms early, if you’re afflicted with black magic, jinn possession or even the https://simplyislam.academy/blog/symptoms-to-determine-if-you-are-afflicted-with-the-evil-eye. Know your symptoms now before it gets worse.

7. Tightness and pain in the chest

Don’t panic when you feel tightness in the chest or if you have difficulty breathing. Keep performing Ruqyah consistently and rely on Him Alone whenever you feel this. Breathe in deeply and get some fresh air if you want to. Keep yourself in a state of calmness to avoid hyperventilation.

8. Irregular or faster heart palpitations

With the tightness of your chest, you may be experiencing irregular heartbeats, which can be very concerning if you aren’t used to it. Recite adhkar and never stop performing Ruqyah if you face this and if you feel incredibly uncomfortable by it.

9. Vomiting

If you are feeling nauseous and you vomit after the performance of Ruqyah, don’t worry. It is in fact a very good sign that evil is being put away. After you have vomited, you may find yourself feeling much lighter and better, InshaAllah.

10. Diarrhea

Similar to vomiting, if you feel the urge to pass stool and it seems to be a major one, it is also one of the good signs that the Ruqyah treatment is working. Remember to stay hydrated.

Conclusion:

Performing Ruqyah altogether isn’t as easy as it sounds, but coupled with a sincere intention, strong conviction and the right methods, inshaAllah, anyone can perform Ruqyah and protect themselves from whatever evil that is lingering out there in the open world. As Muslims, we should always be careful with the 1001 temptations and evil that gets in our way, and Ruqyah is the proper method to do away with all the spiritual and physical ailments, InshaAllah. If you have any experiences of performing Ruqyah, share with us your experience below and let us know how you feel. May Allah protect us all from the vicious evil that lurks in the day and night, InshaAllah.

#ruqyah #islam #alhamdulillah #the cure #quranverses #surahs #hadith

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quransunnahdawah · 15 days

Text

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlaas is the Touch Stone of Theology – the Study of God - Dr Zakir Naik https://www.youtube.com/watch?v=b_H0Nokuftk&t=6s

Ikhlas (sincerity) is the soul of worship.

In which Surah does Allah describes Himself?

In surah Ikhlaas ( Toheed) Allah describes Himself. Allah in the name of The Most Affectionate, the Merciful. Say you, He is Allah, the one.

Surah ikhlas

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.

Al Ahad is the identity of Allah

There is nothing like Allah.

Al-Ikhlas means "purity" or "sincerity". Ikhlas is a very important thing. Abandoning it is a cause of great danger. Because Allah does not accept any deed other than being devoted to Him alone. Right intention, which is sincerity, is the foundation of everything we do in Islam. Every act of worship, donation or any good deed will be judged by the intention behind it. Allah knows the true and secret underlying motives of all our actions and these motives will be revealed on the Day of Resurrection. Islam is a religion of peace and blessings, it advises us to preach sincerity. Sincerity (Ikhlas) is being sincere in doing, saying and acting for the pleasure of Allah Almighty. Sincerity is also a fundamental aspect of our Islamic education.

Ikhlas - devotion in Arabic - is traditionally the name of the 112th surah of the Quran. Its verses declare the indivisible unity of Allah (Tawhid), thereby establishing the axis on which Islamic religious thought moves.

Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".

English translation of Surah Ikhlas

Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.

Ikhlas (sincerity) is the soul of worship.

Al-Ikhlas means "purity" or "sincerity". #Ikhlas is a matter of great importance. Leaving it is a cause of great danger. Because Allah Ta'ala does not accept any deed other than being dedicated to Him alone. Right intention, which is sincerity, is the foundation of everything else we do in Islam. Every act of worship, charity, or any good deed will be judged by the intention behind it. Allah knows the true and secret inner-motives of all deeds that we do, and these motives will be made known on the Day of Resurrection. Islam is the religion of peace & blessings, it advised us to promote sincerity. Sincerity (Ikhlas) is the state of being wholehearted to do, say, and commit deeds for the sake of Allah Almighty. Ikhlas is also the fundamental aspect of our Islamic teachings

Allah's Identity, Names and Attributes

Our Lord is Allah Subhanahu wa Ta'ala. Allah is unique, almighty, the only God. Allah is the only true Lord. There is no 'True God'/ 'True Deity' except Allah. Allah is One, Unique in His Actions, Lordship, Authority, and Righteousness. Allah SWT is Exalted above the throne in the sky (above all creation). Know Allah by His most beautiful names 'Asmaul Husna' and perfect attributes. Allah's name is more than 99. The Qur'an is the word of Allah. The ultimate guidance for mankind. The virtues of the 99 names of Allah are immense. Just by uttering the word "Allah" one feels a kind of calmness in the mind. According to the Holy Quran and Hadith, Allah has 99 attributes. Allah Ta'ala has ordered us to pray to Him through these names. One of the pillars of faith is believing in the 99 names and attributes of Allah.

Allah's indivisible unicity is Tawhid

Tawhid: At the centre of all Islamic belief is the belief in one God-Allah. There is no other God but Allah and there is no one comparable to Him. We will never understand Allah as His nature supersedes our limited minds. We are created by Allah but He is not Himself created. Allah is the Unique,Omnipotent and Only Deity and Creator of the universe. Our Lord is Allah SWT. There is no 'True God' / 'True Deity' except Allah. Allah is Exalted Above His ‘Arsh (Mighty Throne’). Know Allah by His Most Beautiful Names & Lofty Attributes (Asma Was Sifat). Holy Qur'an is Allah's Word. Qur'an is final revelation & guidance for mankind.

Tawheed - The first call of the Messengers

Tawheed is to knowing, believing, declaring, obeying the oneness and uniqueness of Allah. The Oneness of Allah i.e. Tawheed consists of three parts. (i) Tawheed ar-Rububiyyah (Maintaining the Oneness of Allah's Lordship). (ii) Tawheed al-Asma-Was-Sifat (Maintaining the Oneness of Allah's Names and Attributes). (iii) Tawheed al-Ibadah (maintaining unity of worship). Allah is the only 'true Lord'. In all matters related to Allah, Allah is One, Sole, Final, Perfect and without partners. He has no peer or equivalent. Allah is to be known by His most beautiful Names and Perfect Attributes. From the first man and the first Prophet Adam (a.s.) to the last Prophet Muhammad, may Allah bless him and grant him peace, the basic call of all prophets and messengers was 'La ilaha illAllah' (there is no 'true God' but Allah). Namely: 'La Ilaha IllAllah Adamu Shafiullah'', 'La Ilaha IllAllah Nuhun Naziullah'', 'La Ilaha IllAllah Ibrahim Khalilullah', 'La Ilaha IllAllah Muhammadur Rasulullah'. Rejecting Taghut is the root of Tawheed.

The Call To Tawheed Was The Call of The Prophet

Love for Surah Ikhlas

Surah Al-Ikhlaas: Incomparable Love

Reciting Surah Al Ikhlas is believed to be the means of earning Allah's love and attaining paradise. It also banishes poverty and increases sustenance. In addition, the constant recitation of this Surah makes a person worthy of having the archangel Jibreel participate in his/her funeral prayer.

✍️Rewards and Benefits of Reciting Surah Ikhlas 🦋There are many benefits of reciting Surah Ikhlas some of them are given below that we all should know about: 1️⃣Reciting Surah Ikhlas will give protection against every kind of affliction and calamity If surah Ikhlas is recited on regular basis it will break magic and completely destroys witchcraft, psychic attacks, and malicious magic spells. 2️⃣Surah al Ikhlas is a means of forgiveness of sins. Make all Halal wishes come true while reciting Surah Ikhlas. House in Jannah. ProphetMohammed (SAW) said: “Whoever recites Qul Huwa Allaahu Ahad ten times; Allah will build for him a house in Paradise.” (Saheeh al-Jaami) 3️⃣Success in business. Increase in the recitation of Surah Ikhlas is a means of attaining the love of Allah. 4️⃣Surah Ikhlas is a means of eliminating poverty. 5️⃣The recitation of Surah Ikhlas in combination with Surah Fatiha before going to bed is a source of protection from all kinds of harms. Prophet Muhammad (SAW) said: “When you recite Surah Fatiha and Surah Ikhlas upon lying on your bed, you will be safeguarded and should become fearless of everything except death.” 6️⃣Recitation of Surah Ikhlas brings the benefit of reward equal to the recitation of one-third of Quran. Our beloved Prophet Muhammad (SAW) said: “Say: He is Allah, Absolute Oneness…, By Him in Whose hand my soul is, it is equal to one-third of the Quran!” (Bukhari) 7️⃣The constant recitation of Surah Ikhlas increases the presence of the angels at the time of death. 8️⃣Whoever recites Surah Ikhlas in his obligatory prayers Allah grants him good in this world as well as in the next life and forgives him, his parents and children. ➡️In short, it is essential that every Muslim realizes the importance of Surah Ikhlas, memorize it and recite it on daily basis to receive numerous rewards and benefits. May Allah (سبحانه وتعالى) make us read this Surah in excess so that we can earn blessings from our Rabb! Aameen 🤲✨

Allah's Identity

In Surah Al Ikhlas

Al Ahad is the identity of Allah

There is nothing like Allah

Allah's indivisible unicity is Tawhid

Allah's Identity, Names and Attributes

0 notes

tawhidrisalatakhirah · 15 days

Text

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlaas is the Touch Stone of Theology – the Study of God - Dr Zakir Naik https://www.youtube.com/watch?v=b_H0Nokuftk&t=6s

Ikhlas (sincerity) is the soul of worship.

In which Surah does Allah describes Himself?

In surah Ikhlaas ( Toheed) Allah describes Himself. Allah in the name of The Most Affectionate, the Merciful. Say you, He is Allah, the one.

Surah ikhlas

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".

English translation of Surah Ikhlas

Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.

Ikhlas (sincerity) is the soul of worship.

Allah's Identity, Names and Attributes

Allah's indivisible unicity is Tawhid

Tawheed - The first call of the Messengers

The Call To Tawheed Was The Call of The Prophet

Love for Surah Ikhlas

Surah Al-Ikhlaas: Incomparable Love

Allah's Identity

In Surah Al Ikhlas

Al Ahad is the identity of Allah

There is nothing like Allah

Allah's indivisible unicity is Tawhid

Allah's Identity, Names and Attributes

0 notes

ilyforallahswt · 15 days

Text

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlaas is the Touch Stone of Theology – the Study of God - Dr Zakir Naik https://www.youtube.com/watch?v=b_H0Nokuftk&t=6s

Ikhlas (sincerity) is the soul of worship.

In which Surah does Allah describes Himself?

In surah Ikhlaas ( Toheed) Allah describes Himself. Allah in the name of The Most Affectionate, the Merciful. Say you, He is Allah, the one.

Surah ikhlas

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".

English translation of Surah Ikhlas

Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.

Ikhlas (sincerity) is the soul of worship.

Allah's Identity, Names and Attributes

Allah's indivisible unicity is Tawhid

Tawheed - The first call of the Messengers

The Call To Tawheed Was The Call of The Prophet

Love for Surah Ikhlas

Surah Al-Ikhlaas: Incomparable Love

Allah's Identity

In Surah Al Ikhlas

Al Ahad is the identity of Allah

There is nothing like Allah

Allah's indivisible unicity is Tawhid

Allah's Identity, Names and Attributes

0 notes

myreligionislam · 15 days

Text

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlaas is the Touch Stone of Theology – the Study of God - Dr Zakir Naik https://www.youtube.com/watch?v=b_H0Nokuftk&t=6s

Ikhlas (sincerity) is the soul of worship.

In which Surah does Allah describes Himself?

In surah Ikhlaas ( Toheed) Allah describes Himself. Allah in the name of The Most Affectionate, the Merciful. Say you, He is Allah, the one.

Surah ikhlas

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".

English translation of Surah Ikhlas

Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.

Ikhlas (sincerity) is the soul of worship.

Allah's Identity, Names and Attributes

Allah's indivisible unicity is Tawhid

Tawheed - The first call of the Messengers

The Call To Tawheed Was The Call of The Prophet

Love for Surah Ikhlas

Surah Al-Ikhlaas: Incomparable Love

Allah's Identity

In Surah Al Ikhlas

Al Ahad is the identity of Allah

There is nothing like Allah

Allah's indivisible unicity is Tawhid

Allah's Identity, Names and Attributes

0 notes

allahisourrabb · 15 days

Text

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlaas is the Touch Stone of Theology – the Study of God - Dr Zakir Naik https://www.youtube.com/watch?v=b_H0Nokuftk&t=6s

Ikhlas (sincerity) is the soul of worship.

In which Surah does Allah describes Himself?

In surah Ikhlaas ( Toheed) Allah describes Himself. Allah in the name of The Most Affectionate, the Merciful. Say you, He is Allah, the one.

Surah ikhlas

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".

English translation of Surah Ikhlas

Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.

Ikhlas (sincerity) is the soul of worship.

Allah's Identity, Names and Attributes

Allah's indivisible unicity is Tawhid

Tawheed - The first call of the Messengers

The Call To Tawheed Was The Call of The Prophet

Love for Surah Ikhlas

Surah Al-Ikhlaas: Incomparable Love

Allah's Identity

In Surah Al Ikhlas

Al Ahad is the identity of Allah

There is nothing like Allah

Allah's indivisible unicity is Tawhid

Allah's Identity, Names and Attributes

Tawheed - The first call of the Messengers

0 notes

mylordisallah · 15 days

Text

Al Ahad is the identity of Allah

There is nothing like Allah.

Al Ahad is the identity of Allah There is nothing like Allah. Surah Ikhlaas is the Touch Stone of Theology – the Study of God - Dr Zakir Naik https://www.youtube.com/watch?v=b_H0Nokuftk&t=6s

Ikhlas (sincerity) is the soul of worship.

In which Surah does Allah describes Himself?

In surah Ikhlaas ( Toheed) Allah describes Himself. Allah in the name of The Most Affectionate, the Merciful. Say you, He is Allah, the one.

Surah ikhlas

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.

Al Ahad is the identity of Allah

There is nothing like Allah.

Surah Ikhlas is a brief declaration of Tawheed, the Absolute Oneness of Allah, consisting of four verses. Al-Ikhlas means "purity" or "purification".

English translation of Surah Ikhlas

Say, the truth is Allah is One. Allah does not need anyone. He gave birth to no one, nor gave birth to anyone. He was never equaled.

Ikhlas (sincerity) is the soul of worship.

Allah's Identity, Names and Attributes

Allah's indivisible unicity is Tawhid

Tawheed - The first call of the Messengers

The Call To Tawheed Was The Call of The Prophet

Love for Surah Ikhlas

Surah Al-Ikhlaas: Incomparable Love

Allah's Identity

In Surah Al Ikhlas

Al Ahad is the identity of Allah

There is nothing like Allah

Allah's indivisible unicity is Tawhid

Allah's Identity, Names and Attributes

Tawheed - The first call of the Messengers

0 notes

anasraza25 · 3 months

Text

The Role of Surah Al-Mulk in Fostering Unity Among Muslims

Surah Al-Mulk, the 67th chapter of the Quran, holds a revered place in Islamic scripture for its profound spiritual teachings and guidance. Beyond its individual significance, this surah plays a pivotal role in fostering unity among Muslims worldwide. Its verses resonate with themes of monotheism, accountability, and the sovereignty of Allah, laying a foundation that transcends cultural, ethnic, and sectarian divides. In exploring the role of Surah Al-Mulk in promoting unity, it becomes evident that its teachings serve as a unifying force by emphasizing shared beliefs and values.

At the core of Surah Al-Mulk lies the affirmation of Allah's absolute authority over all creation. The opening verse declares, "Blessed is He in whose hand is the dominion, and He is over all things competent" (Quran 67:1). This acknowledgment of divine sovereignty serves as a unifying principle, reminding Muslims of their common belief in the Oneness of Allah (Tawhid). Regardless of cultural or doctrinal differences, this fundamental belief unites Muslims in their worship, ethics, and worldview.

Moreover, Surah Al-Mulk underscores the theme of accountability and the consequences of one's actions. It vividly describes the afterlife and the rewards for righteousness as well as the punishments for wrongdoing. This message encourages Muslims to prioritize ethical conduct and spiritual growth, fostering a shared commitment to moral integrity and justice. By internalizing these teachings, individuals are inspired to cultivate empathy, compassion, and respect for others, thereby nurturing a sense of unity within the community.

Surah Al-Mulk also serves as a source of reflection and spiritual contemplation for Muslims. Its verses invite believers to ponder the magnificence of creation and the signs of Allah's wisdom in the natural world. This contemplative aspect of the surah transcends linguistic and cultural barriers, allowing Muslims from diverse backgrounds to connect deeply with its spiritual message. Through collective recitation and study of Surah Al-Mulk, communities come together in acts of worship and mutual understanding, strengthening their bond as members of the ummah (Muslim community).

In addition to its spiritual significance, Surah Al-Mulk promotes unity by emphasizing the universality of prophethood and divine revelation. It acknowledges the continuity of divine guidance through the mention of previous prophets and their communities. By recognizing the shared heritage of prophetic teachings, Muslims are encouraged to celebrate their diversity while cherishing their common religious legacy. This inclusive narrative encourages interfaith dialogue and cooperation, fostering harmony and solidarity among Muslims and with people of other faith traditions.

Furthermore, Surah Al-Mulk serves as a practical guide for Muslims seeking to navigate contemporary challenges and complexities. Its teachings on humility, gratitude, and reliance on Allah inspire individuals to transcend differences and work towards common goals. By embodying these values in their daily lives, Muslims contribute positively to their communities and society at large, embodying the spirit of unity and cooperation advocated by the Quran.

In conclusion, Surah Al-Mulk occupies a central role in fostering unity among Muslims by emphasizing shared beliefs, moral values, and spiritual principles. Its teachings transcend divisions of language, culture, and geography, uniting believers in their devotion to Allah and commitment to righteousness. Through reflection, study, and collective worship, Muslims worldwide find common ground in the timeless wisdom of Surah Al-Mulk, reinforcing their sense of belonging to the global ummah. As Muslims continue to draw inspiration from this profound chapter of the Quran, they uphold its teachings as a beacon of unity, compassion, and solidarity in an increasingly interconnected world.

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susanhorak · 6 months

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youtube

#نور_ذكر_الله #الله #قرآن #quran #رقية_شرعيه #الرقية_الشرعية #Noorzikrallah ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ الوصف هذه رقية شرعية لعلاج وابطال السحر والعين من الجذور بإذن الله وهي تعد الحل النهائي للشفاء من السحر والعين بالرقية الشرعية وستكون مضمونة لفك السحر وعلاج العين وعليك الدعاء إلى الله تعالى بالشفاء من السحر والعين. نُنصحكم بشغل هذه الرقية أثناء النوم، أو الاستماع إليها في أي وقت آخر. نُسعدُ بتواصلكم معنا عبر صفحاتنا على مواقع التواصل الاجتماعي.

ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ اشترك معانا في قناة نور ذكر الله https://bit.ly/noorzikrallah للتواصل معنا عبر فيس بوك https://bit.ly/facebooknoorzikrallah ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ شروط الرقية الشرعية 1. الرقية بكلام الله تعالى: الاستخدام المُفضل: آيات القرآن الكريم، مثل آية الكرسي، وسورة الفاتحة، والمعوذتين، وغيرها من الآيات التي وردت فيها أحاديث تدل على نفعها. الاستخدام المسموح به: أسماء الله الحسنى وصفاته، مثل: "الرحيم، الرحيم، الملك، القدوس، السلام، المؤمن، المهيمن، العزيز، الجبار، المتكبر". 2. الرقية بلغة مفهومة: الراقي: يجب أن يفهم معنى الرقية ليتأكد من خلوها من أي محذورات شرعية. اللغة: العربية هي اللغة المُفضلة، أما في حال عدم إتقانها، فيمكن استخدام لغة يفهمها الراقي والمريض، مع ترجمة معنى الرقية إلى العربية للتأكد من خلوها من أي محذورات. 3. الرقية سبب من الأسباب: الاعتقاد الصحيح: الشفاء من الله وحده، والرقية هي سبب من الأسباب التي شرعها الله تعالى. الاعتقاد الخاطئ: تجنب إيهام المريض بأن الرقية هي سبب الشفاء الوحيد. ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ رقية شرعية للشفاء من أي مرض أو ألم في الجسد و السكينة بإذن الله الحمد لله رب العالمين، والصلاة والسلام على أشرف الأنبياء والمرسلين، سيدنا محمد وعلى آله وصحبه أجمعين. نسأل الله تعالى أن يرحم من أعان على نشر هذا الخير، وأن يوسع رزقه، ويقضي دينه، ويعيذه من الفقر، ويكفيه بحلاله عن حرامه، ويغنيه بفضله عن سواه. نُقدّم لكم رقية شرعية للشفاء من أي مرض أو ألم في الجسد و السكينة بإذن الله تعالى من الشيخ خالد الحبشي. الرقية الشرعية هي سنة نبوية شريفة، لها فضل عظيم في الشفاء من الأمراض الجسدية والنفسية. نُؤكّد على أهمية الإيمان بالله تعالى، والتوكّل عليه، والاعتقاد بأن الشفاء من الله وحده. نُذكّرُكم بأن الرقية الشرعية ليست بديلاً عن العلاج الطبي، بل هي مُكمّلة له. ندعو الله تعالى أن يُشفي جميع المرضى، وأن يُعافيهم من كل سوء. كلمات مفتاحية: رقية شرعية رقية للشفاء الرقية الشرعية كاملة لعلاج السحر والمس والعين والحسد الرقية الشرعية كتابة قران كريم القران الكريم قران الكريم ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ايات ابطال السحر https://youtu.be/pOmBVt3mGyE رقية شرعية العقل والعلم للدراسة https://youtu.be/n9GAoADSh6Q سورة الفلق والناس مكررة https://youtu.be/BRcA3_6AxJ4 استغفر الله العظيم الذى لا اله الا هو الحى القيوم واتوب اليه https://youtu.be/fKUxw2pmwsw علاج الام الظهر و علاج المفاصل و الام العظام https://youtu.be/oprhVok_EAY الرقية الشرعية كاملة لعلاج السحر والمس والعين والحسد https://youtu.be/jLZccvg2VF0 علاج الوسواس القهري بالقران https://youtu.be/buEqEpysr5s الرقية الشرعية الشاملة الاقوي لعلاج السحر الأسود https://youtu.be/dgQ-0DWjvX4 قائمة تشغيل الرقية الشرعية الكاملة لعلاج المس والحسد والسحر والعين https://bit.ly/Themostimportantruqyahvideos ............................................ Ruqyah: A Spiritual Path to Wholeness Ruqyah, a cornerstone of Islamic practice, offers a path to healing that transcends the physical. It utilizes verses from the Quran, the very words of Allah (SWT), and supplications recommended by Prophet Muhammad (PBUH). This powerful practice serves as a source of comfort and a tool for seeking Allah's (SWT) mercy for various ailments, including physical illnesses, the evil eye, and even the effects of magic. Ruqyah extends beyond physical well-being. It serves as a powerful tool for strengthening our faith (Iman) and reaffirming our belief in Allah's (SWT) oneness (tawhid). The very act of turning to the Quran for healing demonstrates complete trust and reliance on Allah's (SWT) glorious word. ...................................................... رقية المنزل,رقية شرعية,الرقية الشرعية للمنزل,رقية شرعية للعين والحسد والسحر,الرقية الشرع ....................................................

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almaqead · 7 months

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"The Term." From Surah 6, Al An'am, the Cattle.

In the following Allah acknowledges we are a work in progress, but the time is coming we have to step out of the kiln and become a glazed pot that will hold water.

6:128-134

And [mention, O Muhammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term, which you appointed for us."

He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allah wills. Indeed, your Lord is Wise and Knowing."

And thus will We make some of the wrongdoers allies of others for what they used to earn.

"O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.

That is because your Lord would not destroy the cities for wrongdoing while their people were unaware.

And for all are degrees from what they have done. And your Lord is not unaware of what they do.

And your Lord is the Free of need, the possessor of mercy. If He wills, he can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.

Indeed, what you are promised is coming, and you will not cause failure [to Allah ].

Commentary:

The Gematria starts with the comment the Lord will not destroy the cities. We have acted as if we believe He will, and there is no way out. This is false. The three verses afterward explain how a Turn to the Right will develop the opposite idea, that Allah wants us to succeed but also that we need to stop breaking the eggs and at last make the omelet.

North What is Hidden of God: Your Lord would not destroy the cities. The Value in Gematria is 8804, חח אֶפֶסד, haha I will lose. "What was, I will lose."

East What is Revealed of God: And for all are degrees from what they have done. The Value in Gematria is 1420, אד‎ ב‎‎אֶפֶס, ed at zero, "until zero."

South What is Understood of God: And your Lord is the Free of need, the possessor of mercy. The Value in Gematria is 15012, י״האֶפֶסאב‎‎‎, j. hafesbad, "Third, the Father of the Alphabet."

West: What is Enlightened of God: What you are promised is coming. The Value in Gematria is 5032, האֶפֶסגב‎‎‎, hafesgave, "the face of the summit."

What is the summit of the Quran and how does it unveil the Faces of Allah? The answer is Tasfir, or the Exegesis of God through the laws of economics, which the Hadith states are like a decorated horse that carries the authority of the Prophet around the world.

"Al-Qurtubi in his Tafsir al-Jaami li Ahkaam al-Qur’an cites the first of the seven matters in which the leader of the community is to be obeyed as ‘the minting of dirhams and dinars’ In other words not only is the establishment and overseeing of bimetal currency a duty of the person in authority but also obedience in accepting and promoting it is a duty of the people.

The importance of the mint lies in its reviving the means of purification of society from riba (interest) and from its denial of fitra (natural essence).

Thus tawhid manifests in the aqeeda but also in the myriad aspects of the mu’amulat (laws of economics): Allah has prescribed how to act in every situation.

To deny that Allah and His Messenger have prescribed the necessity of the mint, the dinar and dirham, the market and just trade is to deny tawhid.

People without tawhid make a split between this world and the next – the Muslim ruler joins, unites and establishes tawhid: in his capacity as the safeguarder of the mint, the bayt al-mal, the markets, the currency and trade he ensures that tawheed extends into this world."

The Holy Quran is the disembodiment of this decorated horse. Although it was written long ago, it is telling us now that our time is almost up.

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laminatingservise · 9 months

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The Quran: A Timeless Spiritual Guide

The Quran, often referred to as the Holy Quran, is a sacred and revered text in Islam, believed to be the literal word of God as revealed to the Prophet Muhammad. It serves as the primary religious and moral guide for over a billion Muslims around the world. In this article, we will explore the Quran, its significance, and its enduring impact on the lives of believers.

The Quran: A Divine Revelation

The Quran, which means "recitation" or "the recitation" in Arabic, is a collection of verses that Muslims believe were revealed to the Prophet Muhammad by the angel Gabriel over a period of approximately 23 years. These revelations began in 610 CE and continued until the Prophet's passing in 632 CE. The Quran is considered the final and complete revelation from God, serving as a continuation of earlier scriptures, such as the Torah and the Bible.

Aysha Quran Academy

Aysha Quran Academy is a renowned educational institution dedicated to the study and dissemination of Quranic knowledge. With a commitment to providing quality Quranic education, the academy offers a range of programs and courses for students of all ages and backgrounds. Aysha Quran Academy's experienced teachers and scholars provide a nurturing environment for students to learn and understand the Quran, its teachings, and the values it imparts. Whether you're a beginner looking to start your Quranic journey or seeking advanced studies, Aysha Quran Academy is a respected institution where you can deepen your understanding of the Quran and Islamic principles.

The Structure of the Quran

The Quran is organized into chapters known as "Surahs," which vary in length and cover a wide range of topics, including theology, morality, guidance for personal conduct, and legal principles. In total, there are 114 Surahs in the Quran. Each Surah is further divided into verses known as "Ayahs," totaling over 6,000 throughout the entire text.

Key Themes and Teachings

Monotheism

Central to the Quran is the belief in the oneness of God (Tawhid). It emphasizes that there is only one God, Allah, who is compassionate, merciful, and just. Muslims are called to worship and submit to this one God alone.

Guidance for Human Conduct

The Quran offers comprehensive guidance on how individuals should lead their lives. It provides moral principles, ethical guidelines, and advice on personal conduct, emphasizing qualities such as honesty, kindness, and compassion.

Social Justice

Social justice is a recurring theme in the Quran. Believers are encouraged to support the less fortunate, care for the needy, and stand against oppression. The Quran promotes equity and compassion in society.

Accountability and the Afterlife

The Quran teaches that individuals will be held accountable for their actions on the Day of Judgment. It underscores the importance of leading a righteous life and doing good deeds in anticipation of the afterlife.

Literary Excellence

One of the remarkable aspects of the Quran is its literary excellence. The text is written in eloquent Arabic prose and is renowned for its linguistic beauty and rhythmic qualities. Many consider it a literary masterpiece, even those who do not follow the Islamic faith.

Impact on Society and Culture

The Quran has had a profound impact on the societies and cultures where Islam has taken root. It has influenced art, music, architecture, and literature. The calligraphy of Quranic verses adorns mosques and Islamic art, and its recitation is central to Islamic worship.

Quranic Preservation

One of the unique aspects of the Quran is its impeccable preservation. Muslims believe that the Quran has remained unchanged since its revelation over 1,400 years ago. This preservation is seen as a miraculous testament to its divine origin.

Conclusion

The Quran is more than just a religious text; it is a source of guidance, solace, and inspiration for millions of people worldwide. Its teachings on monotheism, morality, social justice, and accountability continue to shape the lives of believers and influence the world at large. Regardless of one's faith, the Quran's literary beauty and enduring impact on human civilization make it a significant and worthy subject of study and contemplation.

#holy quran #quran or hadiths

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