#acadian designs

[acadianamarketing]

Website : https://acadianamarketingsolutions.com/

Address : 113 Fairwood Dr, Broussard, LA 70518

Phone : +1 318-267-2496

We create brand identities, digital experiences, and print materials that communicate clearly to achieve marketing goals, and look fantastic. We can provide something that not many agencies can, full service marketing. Many agencies claim full service, but they lack one or two essential services. We offer them all under one roof. Many outsource, taking 2-3X longer to make a change to your projects. We do do it all in-house. Best in class experience. Tailor-made solutions for your brand.

Business Mail : sabrina@acadianamarketingsolutions.com

[garou-art]

⭐🇫🇷 make some noise!!! tintamarre!!!!

entirely inspired by brazillian miku and the multitudes of cultural miku fanart. i present to you, acadian miku!

non-confetti version under the cut:

a semi-historical acadian outfit designed with acadian flag colours and embellishments;

[antonio-m]

‘Madawaska Acadian Light Heavy’, 2016 by Jeffrey Morin. American artist, designer and educator.

[bantarleton]

First Battle of Cape Finisterre

The First Battle of Cape Finisterre (14 May 1747) was waged during the War of the Austrian Succession. It refers to the attack by 14 British ships of the line under Admiral George Anson against a French 30-ship convoy commanded by Admiral de la Jonquière. The French were attempting to protect their merchant ships by using warships with them. The British captured 4 ships of the line, 2 frigates, and 7 merchantmen, in a five-hour battle in the Atlantic Ocean off Cape Finisterre in northwest Spain. One French frigate, one French East India Company warship, and the other merchantmen escaped.

George Anson, 1st Baron Anson, most famous for his four year military circumnavigation around the world between 1740 and 1744.

France needed to keep shipping lanes open in order to maintain her overseas empire. To this end she assembled merchantmen into convoys protected by warships. Anson on Prince George and Rear-Admiral Sir Peter Warren on Devonshire had sailed from Plymouth on 9 April to intercept French shipping. When a large convoy was sighted, Anson made the signal to form line of battle. Rear-Admiral Warren, suspecting the enemy to be manoeuvring to promote the escape of the convoy, bore down and communicated his opinion to the admiral; the latter threw out a signal for a general chase.

Centurion under a press of sail, was the first to come up to the rearmost French ship, which she attacked severely, and two other ships dropped astern to her support. The action became general when three more British ships, including Devonshire, came up. The French, though much inferior in numbers, fought till seven in the evening, when all but two of their ships were taken, as well as nine East India merchantmen. The French lost 700 men killed and wounded, and the British 520. Over £300,000 was found on board the ships of war, which were turned into British ships.

François de Grasse, later the famous Comte, was wounded in this first battle. He was taken prisoner among the crew and officers on La Gloire, which was captured.

Following his victory, Anson was raised to the peerage. The French assembled another, much bigger, convoy which set sail in October. After Edward Hawke's defeat of this fleet in the Second Battle of Cape Finisterre, the French naval operations were ended for the rest of the war.

According to American historian William Williamson's 1832 account, the battle was a "most severe blow to the French interests in America. Besides immense property taken, there were found on board … numerous articles designed for the Acadians and Indians."

[allthecanadianpolitics]

Halifax councillors will look at creating a designated Mi'kmaw council seat, and reviving the idea of allowing permanent residents to vote in municipal elections. A report on what changes would be needed to bring in various electoral reforms came before the city's executive standing committee on Monday. It noted the municipality does not have the power on its own to establish designated districts for specific groups, like African Nova Scotian, Acadian, or Indigenous representation, without permission from the provincial government.  Coun. Waye Mason of Halifax South Downtown said the timing is right, because a common theme emerged from Mi'kmaw groups during consultation on Halifax's new culture and heritage priorities plan. "What we heard, over and over again, was 'we think there should be a Mi'kmaw seat in Halifax,'" Mason said during the meeting.

Continue Reading.

Tagging: @politicsofcanada

[lesorciercanadien]

Folk Altar Stained Glass Painted Windows

I finished my stained glass painted windows today, and I'm so proud of them! The window's scene selections were to highlight important parts of my path as a catholic folk practitioner in my Quebec and Acadian culture. The scene on the right is a painting originally by Clarence Gagnon (Harvesting, c.1928-33) portraying some farmers in the fields of Charlevoix. The center window showcases the Star of the Sea, patron saint of the Acadians, keeping a ship safe in an ocean storm. (My own design). And the last window shows a scene from the folk tale "la chasse-galerie" from Honoré Beaugrand, when a group of woodsmen make a deal with the Devil to fly in an airborne magic canoe to visit their families on New Year's Eve. My practice entails researching my family's agricultural lifestyles and crafts, their religious life, and their folk tales.

My next project will be to paint the medallions on the doors of the altar cabinet.

[rabbitcruiser]

National Acadian Day

Every year, certain Canadian regions commemorate National Acadian Day on August 15 to honor the Acadian people and culture. The Acadian leaders were given the mandate to designate the date of this celebration, which is also the feast of the Assumption of Mary, during the first National Convention of the Acadians in Memramcook, New Brunswick, in 1881. The Acadians, who originated in France, were the first Europeans to permanently settle in Canada.

History of National Acadian Day

The history and culture of Canada’s Acadian people are commemorated on National Acadian Day. When France founded Nova Scotia in Port Royal in 1605 as North America’s first permanent settlement, thousands of Acadians were compelled to abandon their homes and relocate as a result of the Great Upheaval, which lasted from 1755 to 1763. Many people eventually returned to the Acadian region, but others never did.

National Acadian Day was founded in 1881 at the first National Convention of the Acadians in Memramcook, New Brunswick, when the Acadian leaders were given the task of deciding on a date for the celebration, which coincided with the Assumption of Mary’s feast day. The date was the subject of a debate at the convention between those who wanted Acadians to commemorate Saint-Jean-Baptiste Day, which has been a national day of French Canadians since 1834 and a national holiday of Quebec since 1977, on June 24, and those who wanted the commemoration to take place on August 15.

During this time, a significant number of Acadian leaders were traditionalists who desired the preservation of pre-revolutionary France’s ideals and practices. This did not stop the Acadians from adopting a tricolor flag at the Miscouche convention three years later. With his statement before the conference, Abbot Marcel-François Richard, who supported August 15, is thought to have influenced the outcome. By January 1938, the Vatican approved the Acadian convention’s choice in a declaration. National Acadian Day became an official Canadian holiday in 2003, thanks to the efforts of the Canadian Parliament.

National Acadian Day timeline

1881 The First Acadian Day

National Acadian Day is established at the first National Convention of the Acadians.

1994 First Congrès Mondial Acadien (C.M.A.)

The first Congrès Mondial Acadien (C.M.A.) is held across municipalities in Southeastern New Brunswick.

2003 Royal Recognition

A Royal Proclamation recognizes the wrongs suffered by the Acadians when they were forcibly deported from Acadie from 1755 until 1762.

2004 National Acadian Day

The provincial governments officially recognize National Acadian Day.

National Acadian Day FAQs

Can you see the Northern Lights in Acadia?

The Northern Lights can often be observed from Downeast Acadia’s northernmost reaches.

Is Acadia home to bears?

On the island, there is a small permanent population of black bears.

Can you go hiking at night in Acadia?

Acadia National Park’s Park Loop Road is open at night, allowing visitors to drive into and around the park.

National Acadian Day Activities

Make plans to visit Acadia

Read about Acadian history

Listen to music from Acadia

Festivals are held by Acadians to celebrate their centuries-old traditions, as well as contemporary arts and culture. Festivals are held all year in Acadian and francophone towns around the province, so plan a vacation to Canada to see them for yourself.

It's possible that you've never heard of Acadia, a French colony in North America. Now that you've heard of them, it's time to learn more about their culture and history for yourself!

Good music has a way of burying itself in our hearts. It's something that brings us all together. Listen to Acadian music or Google up and listen to Acadian artists.

5 Facts About Acadia That Will Blow Your Mind

Acadia's first capital

Bolognino Zaltieri

The inspiration behind Acadia

Cod abundance

The Acadian dialect

Port Royal was Acadia's first capital and was erected in 1605.

Bolognino Zaltieri named an area far to the northeast of present-day Nova Scotia and New Brunswick 'Arcadia' in 1566.

The term ’Quoddy,’ which means open sloop-rigged sailboat, was thought to have inspired the name Acadia.

Acadia was famed for its abundance of cod, which drew European traders and fishermen to its shores.

Chiac is an Acadian dialect prevalent throughout the region.

Why We Love National Acadian Day

The view from Otter Cliff

Being one with nature

It commemorates Acadia's past

Otter Cliff, at 110 feet above sea level, is the spectacular climax of the Ocean Walk. It's a popular rock climbing destination, and it's composed of Cadillac granite, the unique pink rock that Acadia is known for.

Acadia is all about taking in the beauty of nature, and camping and stargazing add to the experience. The park campgrounds are inexpensive, nice, and clean, even if they are a little run-down.

Acadians' history is commemorated on National Acadian Day. It honors their history and culture while also preserving their legacy.

Source

[olympic-paris]

‘Madawaska Acadian Light Heavy’, 2016 by Jeffrey Morin. American artist, designer and educator.

[milokissa707]

Don’t think or Talk about it

Is this vent? Is this an info post? I don’t really know. 

Hey cousins just out here to remind you. You have the right to be mad, at America(USA+Canada), at England, at France, at Spain, at the church, and others, and the goddamn traders who sell out our identity for a profit to make it in the European world. You have the right to feel all that generational pain, whatever that is to you and for you. Because I’m sorry if you think colonialism ended with the settlement of the Atakapas territory by the Acadians, it stop with the genocides and slavery, it stopped with the selling of the Louisiana territory, it stopped with a civil rights act or the end of Jim Crow, or when the laws were overturned about being able to speak our languages in schools and in public. Because if you think it stopped, I’m so sorry to tell you it hasn’t. 

It is painful to me, sad and painful, that so many people believe a lie sold to them about their own group, about their own people. The separation of the Cajun and Creole identity, to the people that say that Cajun are white(nothing else don’t look into it), and that Louisiana creoles are black or mixed(ignore the fact that thousands of white folk before the Jim Crow era had called themselves Louisiana Creole, including top brass government officials, even during the Civil War). No, you’re never supposed to talk about the fact that many Cajun families have some really bad internalized racism from being assimilated into whiteness (believing that this was the only way to make it, so if they gave up their traditions, and looked a certain way, they would be more palatable to the rest of the world), and to make sure that the rest of the family never does acknowledge the fact that somewhere along the line someone was mixed in the family, treated like a shameful secret never to be said, the ones who speak up are pushed to the side lines or worse actively shunned. Never acknowledged the black or indigenous folks who call themselves cajun, only to be met with racism by their fellow people. Never acknowledge that we live on stolen land of people in every day life we call friends, brothers and sisters, family, coworkers, lovers, or cousins, never to acknowledge how they were forcibly made to move to make way for someone else and how so many were never able to come back. Don’t ever talk about how other ethnic groups besides Germans, Italians, and Irish contributed to our culture. No, do not talk about the Arabs and other Africans that moved here, Eastern and Central Europeans that contributed to New Orleans (look up the people who designed that cathedral), the Jewish people that came here looking for safety but only to find hate here, the Filipinos who moved over from Spanish colonized Philippines, or how many Asian and Pacific Americans that came here after America’s constant wars in their land, and even never to acknowledge the existence of the Roma presence within our communities. Nope, it’s just that Cajun are white and creole are black or mixed, don’t think about it too much lol, it’s not that complicated.

Alongside this, don’t ever acknowledge the fact that the struggles we see in our people are seen across the world wide. Never acknowledge the fact that we have so much in common with so many other Latin American or Caribbean cultures. Never to acknowledge our community similar struggles, no instead of being part of this international community we must stay alone or play into European ideals. We are Americans, aren’t we? We don’t want to give them another reason to other us more or worst yet think we’re not like them. So we stay alone, not to acknowledge the struggles of the Caribbean and Latin America countries and cultures, never to acknowledge the struggle and similarities to other creole people across the world. Because why would we want to give the Americans another reason to think that we’re different from them.

Never acknowledge how the same people who mock us, who line the pockets of our politicians that do nothing for us, have polluted our environment, our Bayous, and our waterways that we have lived in for generations, that we use for water and food, our way of life for so long, for so many people. The same people who are doing a genocide in Palestine,or are using child slave labor in the Congo, who have denied climate change and have only made it worse, and so so much more that I can’t even begin to talk about the are the same people capitalize on our culture and only hurt us. Cultural and corporate colonialism, just like ever from of colonialism before hand has only hurt us. We have the right to take about this. The colonialism has never stopped.

But we don’t, we don’t have to go along with this lie. Are culture is at a tipping point now, and we should use this opportunity for the better! We are always stronger together rather than apart. That’s why I do honestly believe in an international creole movement, not only to uplift our own communities, but others as well. To help communicate ideas, problems, and solutions to the problems are communities face. A good example of this would be climate change, as many creoles live on islands and water ways, our way of living is at direct threat for climate change.

I guess what I’m trying say by all of this is despite what people may make it out to be we are not alone in our struggle, not by a long shot.

[orange-coloredsky]

hi im still here and freaking out about. far harbor. here's my weird 10-going-on-21 year old autistic synth extraordinaire being a catalyst for me infodumping faraday headcanons

tw for a mention of suicide & just. general institute dehumanizing bullshit

"No way you're that old." Shaun laughed halfheartedly, tried to keep his demeanor light. He bit his tongue to prevent himself from completing his thought -- Synths like you don't last that long. Records of decommissions and suicides took up more disk space in the Institute's archive of first-batch synths than anything else. Piles of evidence showing the mass production of self-aware beings was far from sustainable. But after years of hardware review and cognitive recalibration software tests, the gain-to-loss ratio evened out. Shaun recalled the single designation-B synth that was always pacing up and down the hall across from his and Father's dormitory. She was a good worker, Father had said. A sweet girl of fifty-four. Residence maintenance, the best of her crew. Her occasional bouts of hysterics were well worth her steady hands with the plumbing.

The breathy chuckle that came from Faraday was equally grim. "Not the first-first-batch, no. I was a couple years down the line. Maybe early '30s? I don't remember." He tapped a pen on his chin in thought.

"Designation K. Robotics handled me. I tended to work with gen-ones and twos -- stuck fixing busted hydraulics, usually. If I was really lucky, one would come in with a unique software error for me to pick apart." "Some of the human scientists liked to watch me work. You know, back then, we were novelties. But others probably wished I would just mop the floors or something instead."

Electricity thrummed in the background. Terminal upon terminal filled with Institute-proprietary materials: memory and horribly simplified emotional data from a machine older than any being on the whole island, barring Shaun's own mother. The makeshift archive was puny by Institute standards, but a goddamn miracle to anyone else in a 500-mile radius. Acadia's knack for technological innovation started to make sense. "They let you touch software? That was unheard of by my time. I'd get my ass handed to me any time I touched a computer."

"Well, there wasn't much choice back then. The Institute wasn't particularly well staffed. All of the founders were long dead, as were most of their children. Their grandchildren were running out of... options, when it came to reproducing a replacement workforce."

Shaun listened raptly as Faraday spoke, pleasantly surprised by how easily this information was given. His parents had made it sound like all Acadians were some unsolvable enigma -- as guarded against outsiders as their neighbors at the Harbor. Yet here he sat in the private room of one of the colony's three figureheads; and the man was perfectly content to reminisce to a stranger.

To a child. Shaun saw his appearance in the faint reflection the observatory window offered. He took this opportunity to push further while he still could.

"So then you left. Why?"

A despondent exhale. "Why did any of us leave?"

[scenefromthesidewalk]

"CONNECTIONS"

Chantelle Trainor-Matties and JoLean Williams-Laborde

In 2022 the New Orleans Mayor, the Canadian Consulate, and Arts New Orleans partnered to highlight the many historic and cultural connections between Canada and Louisiana. Canadian artist Chantelle Trainor-Matties designed this depiction of the Acadians' journey south. A heavy reliance on blue and green tones depicts the importance of water to both peoples and the mural incorporates wildlife important to each, including some from their shared folklore. In New Orleans the design was painted by JoLean Williams-Laborde at Ursulines Ave and N Peters St, behind the popular French Market. 

LOCATION: 1100 N Peters St, New Orleans, LA 70116

@frettchanstudios/   @jolean_barkley/   @artsneworleans/

[antonio-m]

"Madawaska Acadian Light Heavy", 2016 by Jeffrey Morin. American artist, designer and educator. oil on canvas

[vexillavixvisa]

Miquelon-Langlade

St Pierre and Miquelon, France

Miquelon-Langlade is the larger of the two main islands that make up the French overseas territory of St Pierre and Miquelon, just off the coast of Newfoundland. Its flag focuses on the different ancestries of its inhabitants.

Although the only official flag of French overseas departments and collectivities is the French Tricolore, that hasn't stopped local residents from making their own designs to better represent themselves.

The base of the design is a tricolour of blue, white and red, with a golden star in the canton; this is the flag of the Acadians, a group of French-descended inhabitants of the Canadian East Coast, who relocated to the French archipelago after refusing to live under the rule of the British once they had gained control of Acadia. Below that is an engrailed green band, representing the rough terrain of the island and hope for the Miquelonais, only 580 in number, to continue populating the island, which is surmounted by a long-tailed duck, holding in its beak the flags of Brittany, Normandy and the Basque Country, whose fishermen served as the initial inhabitants of the territory. Below the duck are three codfish, which were both key sources of food for the islands' early residents. Today, seafood makes up an enormous part of St Pierre and Miquelon's economy, in particular the exportation of lobster and crawfish.

[lesorciercanadien]

New apartment, new altar!!!! I found a handmade kitchen hutch beautifully made by a carpenter in the 1970s. It reminded me of my grandpa's wood skills. My old one is still loved and cherished but at my girlfriend's place for us both. This one has a lot more space than my old one, storage and surface wise. I just finished painting Cap Éternité in Saguenay (bottom reference photo) on the altar backsplash area. The next project is designing stained glass windows for the doors on the cabinet hutch and installing lights at the top to illuminate the art. The one after that would be mythological creatures of French Canadian and Acadian folklore on the door medallions. I also plan to put in two sconces to hold vases of flowers on either end of the hutch, and paint more folk art designs on the hutch sides and drawers. The beginning of many a cherished moment painting this piece to make it come alive within my practice.

[onceandfutureoshainspector]

- CHASE has given me a mission to track down a lost synth, starting with an undercover synth in FAR HARBOUR - he’s like this other shopkeep guy, glasses, kinda vacant expression. i think i talked to him briefly but kinda forgot about him as soon as i took my eyes off of him, he’s just that kinda guy, which i suppose makes him very useful as the meet-and-greet man for new ACADIANS.

- seems a little drastic to deadname the guy, especially since a synth’s designation is apparently the first part of their RECALL CODE, but if that’s what it takes i guess:/ hope i don’t spook him too much.

- more damn monitors! what could possibly be the use of all these damn monitors - in order to find anything in a hurry you’d have to do a sprinting lap of the entire floor.

- down a level there are more people! let’s get some more perspective on this place.

- first up: ASTER. i already like her more than the INSTITUTE’s entire BIOSCIENCE department put together, synthetic gorillas and all. this is the right mindset! mad respect.

    - just a theory, but if everyone in this building used to have a designated role in the INSTITUTE, i feel like ASTER was definitely working in BIOSCIENCE, possibly discovered her sentience in the process of getting genuinely interested in the stuff she was working with. love it.

- between this and the thing with ANDRE back in FAR HARBOUR it’s starting to look like i might be the best doctor on this island, which isn’t great since i’m a lawyer and also don’t live here :/

- oh hey, i think i actually picked up some of those on the way up the hill, just out of sheer magpie instinct! here ya go!

    - also: oh my god she named herself after her favourite flowers! current ranking of ACADIANS in my heart: ASTER>CHASE>FARADAY>DIMA.

[memoriae-lectoris]

Despite the vast territories designated as New France on maps of colonial North America, the French did not exercise sovereignty over this entire region. For the most part, indigenous nations retained their sovereignty, and the French exercised their influence through alliances and trade with these nations.

The French and Canadiens were able to have a sphere of influence in North America only because of their alliances with indigenous peoples. Mi’kmaq scholar Dr. Daniel N. Paul describes early contacts between his people and the Acadians as a “mutually beneficial and respectful relationship” which had allowed “the French settlers to begin to establish themselves in Acadia… without opposition from the Mi’kmaq. During this period, the two peoples established many social exchanges. Inter-marriage was quite common, and each adapted to many of the customs of the other.”

Doctor Paul also states that the fortunes of both groups changed after the British took possession of Acadia in the early 18th century. However, relations between the French-speaking settlers and indigenous peoples were not always amicable. The French waged wars against the Fox in upper Louisiana and the Natchez in lower Louisiana, and there was sporadic warfare with the Haudenosaunee (“Iroquois” is regarded a pejorative term) in Canada.