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[transcriptioncity]

What Are Literary Translation Services? A History of Literary Translations

What Are Literary Translation Services? Literary translation services involve translating works like novels, poems, plays, and essays from one language to another. These services aim to make literary pieces accessible to a broader audience. They preserve the original work’s artistic and cultural nuances. Translators capture the essence of the text, not just its literal meaning. They focus on…

[toledopilled]

je veux être au lit en ce moment, mais je dois travailler 🙃🙃🙃 une et demi heures 😔😔

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[elibean]

so it begins...

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[cottonlemonade]

First Date

word count: 1157 || avg. reading time: 5 mins.

pairing: post-time skip!Sakusa x chubby!Reader

genre: fluff

warnings: implications of xenophobia

When you finally said Yes to a date with Sakusa you had an inkling it would get fancy, but not “five star rooftop restaurant” kind of fancy. The sushi place was hidden, out of sight of tourist attractions and other major travel spots, giving it an air of “if you know, you know”. Sakusa was a regular.

His considerate gesture of sending you a link to the restaurant’s dress code a week before the date, only sent you into a panic spiral. You never owned a dress even close as fancy as was required and even if you had the money to afford one, Japan didn’t exactly cater to a foreigner’s chubby body type. Only after nearly losing your mind did you find a place at the other side of Tokyo that rented dresses that you could barely fit into and with half a month’s rent now clinging uncomfortably to your squishy tummy, you met Sakusa outside your apartment on a Friday night.

“You look gorgeous.”, he said with a small smile, opening the passenger door to his car. With your tongue tucked between your lips for concentration you accepted his hand to help you inside. The dress didn’t exactly allow for much movement.

You chatted about your day at work as he drove and he invited you to his next game before you even reached your destination. He handed his car keys to a valet and offered his arm to lead you inside.

In the elevator you made sure to smooth out any wrinkles in your dress, real or imagined, and gasped when the doors slid open.

The atmosphere was intimate and calm. Over the quiet hum of voices you could just make out the sounds of traditional Japanese music and smartly dressed waiters brought mouthwatering, jaw-droppingly beautiful designed plates of sushi to the tables. Floor to ceiling windows allowed the patrons an unobstructed view of the city lights.

“Sakusa-sama.”, the lady at the reception greeted him with a professional smile, “Welcome. Please follow me.”

You saw her hesitate for a moment when she finally noticed you, but led you to a table in the corner of the restaurant. You held your breath when you sat down, the ride was already a challenge for regular breathing and you had no idea how you were supposed to fit any food inside you with the restrictions of the dress. But you didn’t care when Sakusa smiled at you.

“Thank you for coming.”

“Thank you for inviting me.”, you beamed.

A waiter appeared at the table and said with deeply faked apologetic tones, “I’m very sorry, sir. But it seems we cannot serve you tonight.”

Sakusa raised an eyebrow, then glanced at you, then back to the waiter.

“This is not going to be an issue.”, he said coolly, then turned his attention back to you. But the waiter didn’t leave.

“Sir, we will have to ask you to come back another time.”

“Please explain it to me. We are right on time, we are appropriately dressed and I made reservations.”

“Sir-“

Sakusa glared at him. “Please tell the chef that if he has any issues tonight to come tell me himself.”

And with that the waiter poured some water into the empty glasses before you, bowed and left.

You looked after him thoughtfully and took a sip. It happened before that you were turned away from restaurants due to a “no foreigners” rule, but you didn’t think that such an issue could arise at a place like this.

Sakusa smiled again and steered the conversation back to lighter topics, making you feel at ease within seconds. You were about to inch your hand closer to his when another person came to the table. He was undoubtedly the chef, dressed as he was. The waiter stood a little behind him.

“Sakusa-sama.”, the man in the spotless black uniform began.

“You’re not serious.”, Sakusa couldn’t help but scoff.

“Please understand that we are not able to provide the full service to foreigners.”

“She speaks Japanese.”, Sakusa informed them, “And even if she didn’t, I would translate for her.”

The chef shifted a little, throwing some kind of glance in your direction that you couldn’t quite interpret.

“We won’t be able to accommodate any dietary restrictions, Sakusa-sama.”

“I don’t have any.”, you said with a strained smile.

The chef was quiet and looked at your date imploringly. He held his gaze, then Sakusa quietly pushed back his chair and stood up.

He offered his hand to you.

“Thank you. The water was delicious.”, you said sweetly to the waiter who avoided your eyes.

“I can’t wait to tell everyone about your hospitality at my family’s next gala.”, Sakusa added with a cold smile and gently pulled you along, past a few gawking people to the elevator.

When the doors closed and the sounds of the restaurant disappeared, Sakusa let out a long sigh.

“I’m sorry.”, he said, leaning his back against the paneling, crossing his arms.

“Don’t worry about it. I think that’s about as much exposure as I would ever need to a five star restaurant.”

He chuckled. “The next one will be better, I promise.”

You smiled and went to stand next to him, lightly brushing your shoulder against his to cheer him up. The elevator began its slow descent.

“Bet you can’t wait to get out of that dress.”, he noted, then his eyes widened a moment later, “Wait, I didn’t mean it like that.”

You laughed. “You’re not wrong actually. Breathing does not come as a standard with this one.”

He considered you for a moment.

“Turn around.” He said it gently. More as a question than a demand.

You blinked in confusion, then did as he requested.

“Don’t be alarmed.” He stepped closer, his breath brushing against your neck.

You felt his hands work on the zipper on your back.

“What are you-“, you began feebly, your voice not quite having the grasp on your vocal chords like you would have wished.

He slowly ran the zipper down, the buttons by your nape holding the dress together but you felt the immediate relief around your tummy.

He shrugged off his suit jacket and draped it over your shoulders.

“There. Better?”, he asked. You nodded, your heart still beating too fast to turn around without revealing the intense blush on your cheeks.

The elevator came to a stop and the automatic voice announced you arrived at the lobby.

“Your bra is pretty.”, he said quietly, almost whispering it into your ear as the doors opened.

“You still hungry?”, he asked when the cool night air brushed your faces as you waited for the valet to get his car.

“Starving.”, you admitted.

He grinned. “I know just the place.”

People stared but Sakusa couldn’t care less.

He rolled up the sleeves of his black button down and offered to trade you a chicken nugget for some French fries.

art: @qyhssss on Twitter

[licorice-and-rum]

SOC and Neoliberlism

So, as promised, here it is my analysis of Six of Crows and how neoliberalism is amazingly portrayed in Ketterdam, and how the city is an example of what happens in a community that is not provided for.

Before we begin, I wanted to say that English is not my first language, and, considering I read SOC in Brazilian Portuguese, I might translate some names literally or differently from the English version but I think it's manageable to read and understand my point. If not, I'll edit the text.

The first thing we have to understand is how neoliberalism works and the theory behind it, and then we'll talk about how it's portrayed in Ketterdam.

So neoliberalism is a theory born more or less at the end of the 20th century (70s-80s), and it finds its roots in laissez-faire capitalism, meaning that it's a political current that tries to suppress and/or eliminate the State's influence from the market. The neoliberalist view understands that the market can supply by itself the population's needs without help or limitations imposed by the State.

The thing here is that most people listen to this and think neoliberalism is about electronics, cars, and other stuff. The truth is, that neoliberalism aims to suppress the presence of State-run facilities in ALL corners of society, such as health care, housing, water access, electricity, etcetera.

So, we can use the American and Brazillian health systems to understand it better, for example:

In the US, the ones providing health care for the population are great corporations - they decide the price of care, they work together with pharmaceutical companies to define medicine prices, and the laws that bind them are pretty much only offer and demand. There is almost none State intervention to provide the population with accessible health care.

However, this brings problems, of course: not everyone (actually, most people) has real access to health care simply because they can't afford it, or they can't afford it without taking a big financial hit, which threatens their other basic needs, such as food, housing, water, electricity, etcetera. Not everyone can provide for their medical needs, such as diabetic and disabled people.

That leads to:

(a) an increase in poverty;

(b) a decrease in educational levels - if you don't have the means to pay for higher educational levels because of health care debt, or if you're sick and need to go to class and tough through it but you're not really learning anything, and so on, which leads to a major workforce in base level production and a minor class who has access to this education;

(c) an increase in overworking people - meaning that we have a lot of people taking on several jobs to be able to pay for things like health care, which increases the competitiveness between people, making individualism levels go up and breaking up human beings' natural sense of community.

I could also talk here about how this breeds isolation and increases the potential for mental health problems but I think you got what I was saying.

On the other hand, we have the Brazilian health care system (SUS), which is a universal gratuitous medical care service through the whole country. Its purpose is not profit, it's providing health care for the community, so therefore, any SUS unit is bound by State law and run by the State. By law, every SUS unit must provide for anyone who enters its premises in need of medical care. Everyone, Brazillian and foreigners, poor or rich, must be treated if they need to. It's the law.

Of course, that doesn't mean it's all rainbows and flowers, there are definitely many problems in SUS. However, what I'm trying to showcase here is that, when the needs of a population are met, the population itself is more resilient, their life quality goes up and so does their participation in their community.

On the other hand, in neoliberalism, when the State is absent from these areas of community service, the market is, in theory, the one providing for the community. In practice, however, what we observe from neoliberal policies in cities with a great poor population in Latam for example, is that when the State doesn't provide for the community, the market is unable to step up for them because of their obscene prices.

The poor population that doesn't have their needs met by the State or the market sees a great boom in criminal activities within their spaces. That's mainly why criminal organizations are so present in slums and favelas throughout Latin America: criminal organizations are a way for the community to provide for themselves and, as a means to become more powerful, they provide for the community in exchange for their services (not to say they do that for the good of their hearts, of course not).

It's why it's so common, for example, that criminal organizations such as PCC in Brazil pay for kids from favelas to undergo Law school, for example.

And that's is where I wanted to go to start the conversation in SOC: one of the main traits of Ketterdam is the Barrel and, in the Barrel, we have the presence of many criminal organizations, such as the Dregs, the Dime Lions, the Menagerie staff (not the girls, ofc), etcetera.

This, as observed by Kaz himself, is one of the only ways to survive on the Barrel - you filiate yourself to a gang because you need to be able to provide for yourself and, more times than others, for your family as well.

Kaz's story is actually a perfect example of how Ketterdam is the representation of America in the early 20th century in full policies of laissez-faire (neoliberalism): as we can see in Titanic and many other historical fictions, the said American Dream had people believing the US to be this economical paradise where they could all enter the market and become millionaires.

The result of it is the Great Depression, of course, but I'm getting ahead of myself here.

When Kaz and Jodi leave Lij for Ketterdam, Jodi believes he'll become a merchant - which is a pretty common belief of those who arrive at Ketterdam, as Pekka Rollins and Kaz himself state in Crooked Kingdom.

The reality of it, though, is much harsher, because the truth is that when you have a market that controls everything, as we see in Ketterdam with the Merchant's Guild (I think that's how it's translated?) and the Stadwatch as a police force, you see perfectly how neoliberal policies really work in real life:

You have a higher class who controls the market and the riches (question: who do you think got the money Shu Han sent to Ketterdam at the beginning of the first book: the people of the city/country or the merchants in the "government"?), and a lower class that, without support from the State or the market to have their needs met will turn to their own means to do so.

So you have the trafficking that brought Inej to the island, the unlimited gambling that Jesper was trapped in, the cons Jodi and Kaz fell for - it's all product of liberal policies.

And so, you have Ketterdam and its neoliberal policies (:

(I really love to make this kind of analysis, please, if you have something you want me to talk about, don't hesitate to ask)

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[askagamedev]

From past responses you clearly have some experience with the console cert process. I was wondering: why do so few games offer cross platform play? Does the cert process become disproportionately more difficult when communicating to other systems becomes involved? Or is it just a difficult feature from a purely engineering pov? Thank you!

There are two major groups of hurdles to crossplay - technical and political. Both of these issues were primarily ironed out by Epic in late 2018, and then they opened up the doors for everybody else by releasing their set of crossplay tools and tech to the public for free.

On the technical side, the various walled garden networks - PSN, XBL, Nintendo Online - each have their own set of protocols, ports, technology, etc. They do not talk to each other or transfer information in the same way. There's a good reason for this - they weren't built by the same people or using the same technology, so their internal workings are all different. In order to solve this, the any third party developer needs to build a system that can take data from any supported service and translate it in real time so all players on other platforms understand what's happening in the game. This requires a fairly hefty engineering effort.

On the political side, console platform networks are walled gardens that generate a lot of revenue for the platforms. Every sale within that walled garden typically earns the platform owner a 30% cut. This is why they can afford to sell game consoles at a loss, they hope to make it back from their users. Allowing other players on other platforms to play with their users takes away from their exclusivity. This attitude permeates their certification rules, which are then enforced on all third party developers. Even now that crossplay is allowed, there are a lot of rules in place about things like communication between platforms (e.g. Rocket League was not allowed to let Playstation players communicate with PC players because of potential content ratings).

In 2018, Epic pushed to allow crossplay for their lifestyle game juggernaut Fortnite. Microsoft had already been dabbling in that arena by allowing Xbox to play with PC players (since most players ran on Windows anyway, so they were both Microsoft platforms), but Sony refused. Epic smoothed this over by paying Sony a significant sum of money to 'make up for lost revenue' and developing their own tools and technology to handle the technical issues of allowing crossplay. Sony begrudgingly agreed, so Fortnite went crossplay. Then, in typical fashion, Epic released their entire suite of crossplay tools to the public for free. Games like Dauntless and Rocket League soon followed to crossplay, and by 2019 Sony had changed their stance to accept crossplay.

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[gynoidpoet]

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(Picrew by hunblooms on Twitter)

Hello everyone, my name's Marina. I'm a 25 year old autistic trans lesbian from Chile. I graduated from Spanish Language and Literature, and I'm currently doing a certificate on Spanish to English Translation. However, at least until I'm done with that certificate, finding employment has been a big struggle for me. I have and will continue looking for places to apply to, but I'm running out of my saved money.

I live with my family and I'm not at risk of being kicked out, but there is an expectation for me to cover some of my own expenses, and most importantly, I'm expected to pay for my HRT on my own. On January, I'll have to buy the hormone blocker shots I take every three months, and I'll also have to restock on estrogen gel either then or a little earlier.

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[nyerus]

TGCF Audio Drama Season Two Releases on May 26th! 🎉

I'm a little late to the party, but very happy to share the news that the next season of the marvelous TGCF Audio Drama has been officially announced for May 26th! It will be available on MaoerFM/Missevan just like season one!

The first two episodes will drop simultaneously on May 26th, with the remaining episodes most likely releasing weekly for a total of 18 episodes. We will also get at least 4 mini-theaters (short bonus episodes).

We will have more info soon, so stay tuned for further clarifications! Here's a link to the original announcement on weibo.

There is an official trailer up on MaoerFM to listen to already, and I highly recommend it! Judging by the content of the trailer, season two will cover the first flashback arc, the whole of the Black Water arc, and up to the start of the Mt. Tonglu arc. So that's the entirety of webnovel Book 2, and a significant part of Book 3! (Not to be confused with the volumes of the various translations!)

Please note that the Audio Drama is in Chinese only! It is possible and very easy to listen to it with English MTL subtitles, however, until fan-translations catch up! I don't recommend it for new fans, but fans who have already read the books will likely be just fine after getting a little used to it!

Additionally, unlike the manhua or donghua, the audio drama is based on the revised version of the novel! If you do not know what that is, please check out this post where I've gone over that in more detail.

I have old guide for how to make a MaoerFM account and purchase the AD here. It is still mostly relevant, however there is now the option of using GooglePlay for Android users! This works in the US and many other countries, but of course is going to vary by region.

I also have a guide on how to turn on the MTL subs and how to deal with the barrage/scrolling text on the website here (twitter post).

Hopefully I'll be able to make a new guide soon, but for now these may be of service!

Please do buy and support the Audio Drama if you can! It's made by a very passionate team who have been doing their best to make it a very accurate and faithful adaptation! The voice acting and sound design are absolutely fantastic, and it's super affordable--only a couple of bucks per season! It's possible to pre-purchase the new season already, as well as tip the team directly via the app so please do so! 💖

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[mostlysignssomeportents]

Poor people pay higher time tax

Doubtless you’ve heard that “we all get the same 24 hours in the day.” Of course it’s not true: rich people and poor people experience very different demands on their time. The richer you are, the more your time is your own — not only are many systems arranged with your convenience in mind, but you also command the social power to do something about systems that abuse your time.

If you’d like an essay-formatted version of this post to read or share, here’s a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:

https://pluralistic.net/2023/02/10/my-time/#like-water-down-the-drain

For example: if you live in most American cities, public transit is slow, infrequent and overcrowded. Without a car, you lose hours every day to a commute spent standing on a lurching bus. And while a private car can substantially shorted that commute, people who can afford taxis or Ubers get even more time every day.

There’s a thick anthropological literature on the ways that cash-poverty translates into #TimePoverty. In David Graeber’s must-read essay “The Utopia of Rules,” he nails the way that capitalist societies generate Soviet-style bureaucracies, especially for poor people. Means-testing for benefits means that poor people spend endless hours filling in forms, waiting on hold, and lining up to see caseworkers to prove that they are among the “deserving poor” — not “mooches” who are defrauding the system:

https://memex.craphound.com/2015/02/02/david-graebers-the-utopia-of-rules-on-technology-stupidity-and-the-secret-joys-of-bureaucracy/

The social privilege gradient is also a time gradient: if you can afford a plane ticket, you can travel quickly across the country rather than losing days to the Greyhound or a road-trip. But if you’re even richer, you can pay for TSA Precheck and cut your airport security time from an hour to minutes. Go further up the privilege gradient and you’ll acquire airline status, shaving another hour off the check-in process.

This qualitative account of time poverty is well-developed, but it’s lacked a good, detailed quantitative counterpart, and our society often discounts qualitative work as mere anecdote and insists on having every story converted to numbers before it is taken seriously.

In “Examining inequality in the time cost of waiting,” published this month in Nature Human Behavior, public affairs researchers Steve Holt (SUNY) and Katie Vinopal (Ohio State) analyze data from the American Time Use Survey (AUTS) to produce a detailed, vibrant quantitative backstop to the qualitative narrative about time poverty:

https://www.nature.com/articles/s41562-023-01524-w

(The paper is paywalled, but the authors made a mostly final preprint available)

https://osf.io/preprints/socarxiv/jbk3x/download

The AUTS “collects retrospective time diary data from a nationally representative subsample drawn from respondents to the Census Bureau’s Community Population Survey (CPS) each year.” These time-diary entries are sliced up in 15-minute chunks.

Here’s what they found: first, there are categories of basic services where high-income people avoid waiting altogether, and where low-income people experience substantial waits. A person from a low-income household “an hour more waiting for the same set of services than people from high-income household.” That’s 73 hours/year.

Some of that gap (5%) is attributable to proximity. Richer people don’t have to go as far to access the same services as poorer people. Travel itself accounts for 2% more — poorer people wait longer for buses and have otherwise worse travel options.

A larger determinant of the gap (25%) is working flexibility. Poor people work jobs where they have less freedom to take time off to receive services, so they are forced to take appointments during peak hours.

Specific categories show more stark difference. If a poor person and a wealthy person go to the doctor’s on the same day, the poor person waits 46.28m to receive care, while the wealthy person waits 28.75m. The underlying dynamic here isn’t hard to understand. Medical practices that serve rich people have more staff.

The same dynamic plays out in grocery stores: poor people wait an average of 24m waiting every time they go shopping. For rich people, it’s 15m. Poor people don’t just wait in longer lines — they also have to wait for understaffed stores to unlock the cases that basic necessities are locked behind (poor people also travel longer to get to the grocery store — and they travel by slower means).

A member of a poor household with a chronic condition that requires two clinic visits per month loses an additional five hours/year to waiting rooms when compared to a wealthy person. As the authors point out, this also translates to delayed care, missed appointments, and exacerbated health conditions. Time poverty leads to health poverty.

All of this is worse for people of color: “Low-income White and Black Americans are both more likely to wait when seeking services than their wealthier same-race peer” but “wealthier White people face an average wait time of 28 minutes while wealthier Black people face a 54 minute average wait time…wealthier Black people do not receive the same time-saving attention from service providers that wealthier non-Black people receive” (there’s a smaller gap for Latino people, and no observed gap for Asian Americans.)

The gender gap is more complicated: “Low-income women are 3 percentage points more likely than low-income men and high-income women are 6 percentage points more likely than high-income men to use common services” — it gets even worse for low-income mothers, who take on the time-burdens associated with their kids’ need to access services.

Surprisingly, men actually end up waiting longer than women to access services: “low-income men spend about 6 more minutes than low-income women waiting for service…high-income men spend about 12 more minutes waiting for services than high-income women.”

Given the important role that scheduling flexibility plays in the time gap, the authors propose that interventions like subsidized day-care and afterschool programming could help parents access services at off-peak hours. They also echo Graeber’s call for reduced paperwork burdens for receiving benefits and accessing public services.

They recommend changes to labor law to protect the right of low-waged workers to receive services during off-peak hours, in the manner of their high-earning peers (they reference research that shows that this also improves worker productivity and is thus a benefit to employers as well as workers).

Finally, they come to the obvious point: making people less cash-poor will alleviate their time-poverty. Higher minimum wages, larger earned income tax credits, investments in low-income neighborhoods and better public transit will all give poor people more time and more money with which to command better services.

This week (Feb 13–17), I’ll be in Australia, touring my book Chokepoint Capitalism with my co-author, Rebecca Giblin. We’re doing a remote event for NZ on Feb 13. Next are Melbourne (Feb 14), Sydney (Feb 15) and Canberra (Feb 16/17). More tickets just released for Sydney!

[Image ID: A waiting room, draped with cobwebs. A skeleton sits in one of the chairs. A digital display board reads 'Now serving 53332.' An ogrish, top-hatted figure standing at a podium, yanking a dollar-sign shaped lever looms into the frame from the right. He holds a clock aloft disdainfully, pinched between the thumb and fingers of one white-gloved hand.]