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#character: metatron
fearandhatred · 9 months
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listen that good omens lockdown phone call is literally WHAT I HAVE BEEN SAYING everything they tell each other goes in one ear and straight out the other it's kind of incredible
aziraphale hints so many times that crowley could come over if he wanted and does crowley get the hint? no! and then afterwards crowley says outright that he could visit him, and does aziraphale accept? NO! I AM GOING TO THROTTLE THE LIFE OUT OF THEM WITH MY BARE HANDS
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santacoppelia · 10 months
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Putting the Meta in "Metatron"
(couldn't resist the pun, sorry)
Ok, this has been tickling my brain for a while. I've been thinking about how The Metatron designed his role and discourse specifically to manipulate Aziraphale into the end result we saw in the last minutes of S2. I become obsessed with it because… well, I'm a bit obsessive, but also because there were many really smart writing decisions that I loved (even when I despise The Metatron exactly for the same reasons. Hate the character, love the writer). If you haven't watched Good Omens Season 2, this is the moment to stop reading. Come back later!
We already know that in Book Omens, the role of Gabriel in the ending was occupied by The Metatron. Of course, the series introduced us to Gabriel and we won a lot by that, but I feel that the origins of The Metatron should be considered for any of this. He is not a "sweet old man": he was the one in charge of seeing over the operation of Armageddon; not just a stickler of rules, but the main promoter for it.
However, when he appears in the series finale, we first are primed to almost pass him by. He is in the line for buying coffee, using clothes that are:
obviously not tailored (almost ill fitted)
in dark tones
looking worn and wrinkled
This seems so important to me! All the angels we have seen are so proud of their aspect, wear clear (white or off white) clothes, pressed, impeccable (even Muriel), even when they visit the Earth (which we have already seen on S1 with all the visits to the bookshop). The Metatron chose a worn, comfortable attire, instead. This is a humanized look, something that fools all the angels but which would warm up someone very specific, can you guess?
After making quite a complicated coffee order (with sort of an affable and nervous energy), he makes a question that Crowley had already primed for us when asking Nina about the name of the coffee: having a "predictable" alternative and an unpredictable one.
This creates an interesting parallel with the next scene: Michael is discussing the possibility of erasing Aziraphale from The Book of Life (a punishment even worse than Holy Water on demons, because not having existed at all, EVER is definitely worse than having existed and ceased to exist at some point) when The Metatron arrives, interrupts the moment and signals having brought coffee. Yup, an amicable gesture, but also a "not death" offering that he shows clearly to everyone (even when Michael or Uriel do not understand or care for it. It wasn't meant for them). He even dismisses what Michael was saying as "utter balderdash" and a "complete piffle", which are the kind of outdated terms we have heard Aziraphale use commonly. So, The Metatron has put up this show for a specific audience of one.
The next moment on the script has Metatron asking Crowley for the clarification of his identity. Up to this moment, every angel has been ignoring the sprawled demon in the corner while discussing how to punish Aziraphale… But The Metatron defers to the most unlikely person in the room, and the only one who will push any buttons on Aziraphale: Crowley. After that, Aziraphale can recognize him, and Metatron dismisses the "bad angels" (using Aziraphale's S1 epithet) with another "catchy old phrase", "spit spot", while keeping Muriel at the back and implying that there is a possibility to "check after" if those "bad angels" have done anything wrong.
Up to this moment, he has played it perfectly. The only moment when he loses it is when he calls Muriel "the dim one", which she ignores… probably because that's the usual way they get talked to in Heaven. I'm not sure if Aziraphale or Crowley cared for that small interaction, but it is there for us (the audience) to notice it: the sympathy the character might elicit is built and sought, but he is not that nice.
After that, comes "the chinwag" and the offer of the coffee: the unnecessarily complicated order. It is not Aziraphale's cup of tea (literally), but it is so specific that it creates some semblance of being thought with care, and has a "hefty jigger" of syrup (again with the funny old words). And, as Aziraphale recognizes, it is "very nice!" (as The Metatron "jolly hoped so"), and The Metatron approves of him drinking it by admitting he has "ingested things in my time, you know?". This interaction is absolutely designed to build a bridge of understanding. The Metatron probably knew that the first response he would get was a "no", so he tailored his connection specifically to "mirror" Aziraphale: love of tasty human treats he has also consumed, funny old words like the ones he loves, a very human, worn, well-loved look. That was the bait for "the stroll": the moment when Aziraphale and Crowley get separated, because The Metatron knew that being close to Crowley, Aziraphale would have an hypervigilant soundboard to check the sense of what he was going to get offered. That's what the nasty look The Metatron gives to Crowley while leaving the bookshop builds (and it gets pinpointed by the music, if you were about to miss it).
The next thing we listen from The Metatron is "You don't have to answer immediately, take all the time you need" in such a friendly manner… we can see Aziraphale doubting a little, and then comes the suggestion: "go and tell your friend the good news!". This sounds like encouragement, but is "the reel". He already knows how Crowley would react, and is expecting it (we can infer it by his final reaction after going back for Aziraphale after the break up, but let's not get ahead of ourselves shall we?). He even can work up Muriel to take care of the bookshop while waiting for the catch.
What did he planted in Aziraphale's mind? Well, let's listen to the story he has to tell:
"I don't think he's as bad a fellow… I might have misjudged him!" — not strange in Aziraphale to have such a generous spirit while judging people. He's in a… partnership? relationship? somethingship? with a demon! So maybe first impressions aren't that reliable anyway. The Metatron made an excellent job with this, too.
"Michael was not the obvious candidate, it was me!" — This idea is interesting. Michael has been the stickler, the rule follower, even the snitch. They have been rewarded and recognized by that. Putting Aziraphale before Michael in the line of succession is a way of recognizing not only him, but his system of values, which has always been at odds with the main archangels (even when it was never an open fight).
"Leader, honest, don't tell people what they want to hear" — All these are generic compliments. The Metatron hasn't been that aware of Aziraphale, but are in line with what would have been said of any "rebel leader". They come into context with the next phrase.
"That's why Gabriel came to you, I imagine…" — I'm pretty sure The Metatron didn't imagine this, ha. He is probably imagining that the "institutional problem" is coalescing behind his back, and trying to keep friends close, but enemies closer… while dividing and conquering. If Gabriel rebelled, and then went searching for Aziraphale (and Crowley, they are and item and he knows it), that might mean a true risk for his status quo and future plans.
Heaven has great plans and important projects for you — this is to sweeten the pot: the hefty jigger of almond syrup. You will be able to make changes! You can make a difference from the inside! Working for an old man who feels strangely familiar! And who recognizes your point of view! That sounds like the best job offer of the world, really.
Those, however, are not the main messages (they are still building good will with Aziraphale); they are thought out to build the last, and more important one:
Heaven is well aware of your "de facto partnership" with Crowley…
It would be considered irregular if you wanted to work with him again…
You, and you alone, can bring him to Heaven and restore his full angelic status, so you could keep working together (in very important projects).
Here is the catch. He brought the coffee so he could "offer him coffee", but the implications are quite clear: if you want to continue having a partnership with Crowley, you two must come to Heaven. Anything else would be considered irregular, put them in a worst risk, and maybe, just maybe, make them "institutional enemies". Heaven is more efficient chasing enemies, and they have The Book of Life as a menace.
We already know how scared Aziraphale has always been about upsetting Heaven, but he has learned to "disconnect" from it through the usual "they don't notice". The Metatron came to tell him "I did notice, and it has come back to bite you". The implied counterpart to the offer is "you can always get death". Or even worse, nonexistence (we have already imagined the angst of having one of them condemned to that fate, haven't we?)
When The Metatron arrives, just after seeing Crowley leave the bookshop, distraught, he casually asks "How did he take it?", but he already knows. That was his plan all along: making them break up with an offer Aziraphale could not refuse, but Crowley could not accept. That's why he even takes the license to slightly badmouth Crowley: "Always did want to go his own way, always asking damn fool questions, too". He also arrive with the solution to the only objection Aziraphale would have: Muriel, the happy innocent angel that he received with so much warmth and kindness, is given the opportunity to stay on Earth, taking care of the bookshop. The only thing he would have liked to take with him is not a thing, and has become impossible.
If God is playing poker in a dark room and always smiling, The Metatron is playing chess, and he is quite good at it (that's why he loves everything to be predictable). He is menacing our pieces, and broke our hearts in the process… But I'm pretty sure he is underestimating his opponents. His awful remark of Muriel being "dim"; saying that Crowley "asks damn fool questions", and even believing that Aziraphale is just a softie that can be played like a pipe… That's why telling him the project is "The Second Coming" was an absolute gift for us as an audience, and it prefigures the downfall that is coming — the one Aziraphale, now with nothing to lose, started cooking in his head during that elevator ride (those couple of minutes that Michael Sheen gifted to all of us: the shock, the pain, the fury, and that grin in the end, with the eyes in a completely different emotion). Remember that Aziraphale is intelligent, but also fierce. Guildernstern commited a similar mistake in Hamlet, and it didn't go well:
"Why, look you now, how unworthy a thing you make of me! You would play upon me, you would seem to know my stops, you would pluck out the heart of my mystery, you would sound me from my lowest note to the top of my compass, and there is much music, excellent voice, in this little organ, yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe? Call me what instrument you will, though you can fret me, you cannot play upon me."
I'm so excited to learn how this is going to unfold!! Because our heroes have always been very enthusiastic at creating plans together, failed miserably at executing them, and even then succeeding… But now they are apart, more frustrated and the stakes are even higher. Excellent scenario for a third act!
*exits, pursued by a bear*
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tampire · 5 months
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Roderick Burgess and Erasmus Fry at the beginning and end of Sandman Season 1
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actual-changeling · 7 months
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Aziraphale sees Crowley standing next to his their car and he hesitates; this is his last chance, the last possible moment to change his mind about leaving.
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Do you think he feels the sunshine on his hands, against his stomach, and remembers how warm Crowley had been in his arms? How warm he had felt beneath his palms even through several layers of fabric?
How for the first time in his existence his body had felt complete, like there was no longer something— someone missing?
Do you think he sees him standing in the sun, all shining fire-red and hidden golden eyes, and regrets not sliding his hand to the back of his neck, up into his hair? Do you think he regrets not taking the chance to feel it silken soft and familiar between his fingers?
Do you think he remembers all the times they enjoyed a warm, sunny day together and the way the star seems to remember that Crowley had put its siblings into the sky? Do you think he remembers rays of sunlight caressing his cheekbones and wishes it had been his fingertips instead?
'Anything you need?' the Metatron asks him, and he is still looking at Crowley with the sun on his skin.
I need you, he thinks, and even though his eyes are hidden away, he knows Crowley is looking at him.
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Do you think Aziraphale remembers the kiss, remembers the love he could taste on his tongue, the six millennia of do that, please, kiss me, the slow, painful minute of do that again, please, right now?
(The realization that he won't.)
He almost stays. Almost. But the Metatron is already walking away, and he looks at Crowley again, looks past sunset conversations and sunrise breakfasts and the heart-shaped star in Crowley's chest, and feels his pain.
(Their pain.)
Do you think that's why he leaves anyway? Not just because heaven needs fixing but because all that pain, all the hurt they caused each other, can't have been for nothing?
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I can't leave him— no, I don't want to leave him.
No.
No, I want to go back to him.
Do you think he takes his anger and holds onto it until it burns his palm because it is easier to be angry at Crowley, at himself, than to think about everything they just took from each other? Everything they just lost?
Everything they could have been?
Aziraphale takes the memory of sunshine on his skin (Crowley's lips on his) and locks it away in a golden cage made out of faith; faith that Crowley will be there when he comes back.
Once he does (because he will, he will, he has to), there will be sunshine and warmth and Crowley, and they will finally be able to love each other with the sun and the whole universe as their witness.
No more shadows or shades of grey. Just the two of them in the light where they belong.
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What if Aziraphale knew what kind of effect it would have when he offered to restore Crowley to full angelic status. What if Crowley walking away was what he wanted? What he needed to keep him safe? Aziraphale just never expected the kiss.
What if “Give Me Coffee or Give Me Death,” wasn’t just the name of a coffee shop, but also a threat? What if all of the lies we saw him told (Job’s children…The Miracle…), the performances we saw him put on (The Jane Austen ball…the Magician act) was all a lead up to his biggest lie yet? “You’re demons, you’re evil.”
What if that was what Aziraphale thought he needed to do to keep Crowley from putting himself in danger to “rescue” him one last time?
What if Aziraphale didn’t want to reform Heaven so much as he wanted to rip it up by the roots and tear it apart, so it can never hurt Crowley again?
What if he knew.
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angelcasendgame · 10 months
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kinginthemask · 6 months
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𝓟𝓻𝓲𝓷𝓬𝓮 𝓸𝓯 𝓽𝓱𝓮 𝓥𝓮𝓲𝓵
𝐌𝐞𝐭𝐚𝐭𝐫𝐨𝐧 מֶטָטְרוֹן (oc design)
The appearance adopted by Metatron came from a youth named Enoch (365 years old was still young for humans at the time), who was the patriarch of a tribe. Enoch had compassion for the descendants of fallen angels, even was willing to intercede for them before God. The steps of those who walk with God finally stop at the stairway to heaven. From then on, there were only incarnations of light and fire, one who occupied the throne next to the throne of glory. Without doubts, its personality is nothing like Enoch…
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ao3cassandraic · 10 months
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What does Aziraphale know and when does he know it? Part 4: The Aftermath
Prologue, Part 1, Part 2, and Part 3, for those who need them.
After Crowley strides out, Aziraphale has a lot going on in his head still, and it shows on his poor devastated angry (he is angry, just a bit) face.
Then the Metatron comes back in, and Zira has to turn sharply away to pull himself back into some kind of kayfabe. "How did he take it?" the Metatron asks cheerfully, despite already knowing because he was watching. Jehoshaphat, y'all, I thought s1!Gabriel was punchable -- I want to drop the Metatron into Earth-core magma like Gollum at this point!
Aziraphale's heroic efforts at kayfabe are pretty successful, on the whole, but it hurts to see him stiff as a board, arms at his sides, letting the Metatron (argh, so punchable) insult Crowley and laughing nervously. Then the Metatron starts forcing him out the door again with "Right, ready to start?" The presumptuous wretch doesn't even wait for a yes -- just assumes it!
Aziraphale, however, knows he never said yes, so he tries playing for -- anything, really, more information or some kind of choice (arc word! arc! word!) or anything at all. No dice; the Metatron highhandedly gives his bookshop (his. BOOK. SHOP.) to Muriel. Aziraphale now knows why the Metatron wanted Muriel to stay behind on Earth, and he also knows that the Metatron will stop at nothing and trample anyone to get what he wants. Not comforting knowledge, that.
And Aziraphale, having essentially no more choice (I repeat: arc word!), but still horribly torn because he never got to make a decision about the job offer, still doesn't have a Metatron-thwarting plan, and wants Crowley with all his mind and heart, blurts "I think I --" Then he drops back into kayfabe, following the extremely punchable Metatron out the door.
Crowley's still there, standing by the Bentley. All our hearts shatter. But the extremely punchable Metatron (have I mentioned that he is extremely punchable?) keeps Aziraphale moving along by dropping hints at answers to his continuing questions: whatever the Metatron's up to, it's something to do with the Great Plan.
Aziraphale asks. And now that he's firmly in the Metatron's clutches, the Metatron answers: it's the Second Coming.
Watch Aziraphale drop kayfabe (fortunately, the Metatron isn't looking at him) for a look of helpless dismay. A.Z. "entire collection of Bibles, wicked and otherwise" Fell knows what that means! Watch him re-establish kayfabe when the Metatron looks at him from the elevator. Watch him turn back toward Crowley to tell him (unnecessary -- Crowley knows from his visit Upstairs -- but Aziraphale doesn't know Crowley knows), then decide (with another of those pulling-himself-together deep breaths) that he must instead play along. Watch him kayfabe-smile at the Metatron and enter the elevator.
And watch kayfabe warring with devastation and guardianly determination in Aziraphale's face over the credits. My read -- you may have a different one -- is that determination wins, and the eventual smile is an "okay, now I have a plan" smile.
Watch out, Metatron. Aziraphale's gonna wreck you and I'm gonna enjoy it.
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This interpretation of the Final Fifteen Minutes is parsimonious. It works with what's there onscreen, not assuming much beyond that -- the only Caveat About Offscreen Shenanigans I left in was to note that we don't necessarily see the entire chinwag. Exactly zero of the twistier, more elaborate fan theories, you may have noticed, made it into this meta -- heck, we don't even have to assume we didn't see the entire chinwag! We might have! What we did see was enough to lead to these outcomes!
The Gaiman-Pratchett-Finnemore brain trust likes jigsaw-puzzle plots where everything has its place and little or nothing is wasted. That's a big reason I think a parsimonious interpretation is likely to be close to a true interpretation. It's all there; why get wild if there's no need to?
This also aligns with what Michael Sheen has said (do please read this not-mine meta, it's lovely) about angels and goodness and making choices. I, too, want Aziraphale to have made the hard, hurting, noble choice at last, even if he was partly railroaded into it.
(Anyone who doesn't care for fan theories should stop reading now, with my effusive gratitude for making it this far.)
That said, the explosion of fan theories about the Final Fifteen Minutes also demonstrates that this interpretation is narratively accommodating. It doesn't have to assume poisoned or drugged coffee, but it doesn't preclude that. It doesn't require a body swap, but it allows it -- all that really has to change is the estimation of who's doing how much kayfabe when. It doesn't need some massive season-spanning conspiracy arc, but if there is one, it can make that work.
Neil knows fandom, none better. He knows we love our meta and our theories. So I have no trouble believing he wrote us a narratively accommodating finale so we could get our book-length Tumblr posts on. Appreciate it, and you, Neil.
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sancta-seraphina · 5 months
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Completed version of Angeltober prompt "Monstrance," featuring my character Metatron. For additional worldbuilding lore regarding this image, please read the [post on instagram]
[patreon] [instagram] [ko-fi]
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good-soupmens · 10 months
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Ik the good omens fandom has different takes on God as a character, but I like the idea that she DOES have an ineffable plan, and Heaven is doing their absolute worst job carrying it out.
Most angels never talk to God, and they're usually selfish, they don't do the right thing (only what they're told), and it's even possible they're working under a corrupt power (like the Metatron). I like that theory because Metatron IS the barrier between God and the angels. He could easily lie to them and change plans, and we the audience know that "friendly old man metatron" swindling Aziraphale is not what he seems.
But from the beginning, we see inconsistency. Crowley falls from heaven after asking questions/hanging out with the wrong group while Aziraphale is allowed to lie about the flaming sword and change Heaven's plans. God can see how much he cares about humans and the earth by his actions (Crowley being the same), which makes me think that him getting away with it is intentional, not inconsistent or neglectful. ESPECIALLY if Aziraphale and Crowley run heaven and hell respectively in season 3. They have the power to change things, just like they stopped the world from ending the first time. I think Crowley and Aziraphale ARE the ineffable plan.
Their love could bridge the gap between opposing forces in a way that it couldn't if they were both angels. After all, both heaven and hell think they're doing the better thing while they're both not. Crowley and Aziraphale are the best of both sides.
If bringing them together was God's plan, it'd be a powerful story for queer Christians!! A lot of us have been hurt by the church, but we hold on to God's love, which doesn't fail us. We stay in a religion with a history of fighting queerness not because we're all brainwashed, but because we wholeheartedly believe in a God that loves us. Sometimes I see good omens' heaven as an analogy for toxic churches, and I'd love nothing more than for Aziraphale to realize heaven is working against God. Not to mention God using a gay couple to save the world/save heaven from corruption?? I'd kill for that storyline
Secondly, Aziraphale's devotion wouldn't have been for nothing. If God was awful the whole time, it defeats the times he and Crowley reached out, and the moment in the GOs1 finale where Crowley says, "what if you're going AGAINST God's ineffable plan?" to Gabriel and Beelzebub. (It'd almost defeat the purpose of her being the quirky narrator following their story, too.)
Even Crowley, never fooled by "heaven is all good" calls for God in his time of need ("God listening? Show me an ineffable plan.") (Possibly when he reaches to the sky in order to stop time) (Calling for God before Satan in the burning bookshop) (Looking up and muttering "God" after realizing Aziraphale is going to leave him in s2)
Lastly, after the trauma that both Crowley and Aziraphale went through, with Crowley falling and Aziraphale coming to terms with heaven's corruption (and both being mistreated by their side) it'd be nice to have been for a reason. They have every right to grieve and be angry for all that they went through, and the centuries that they weren't supposed to love each other, but I believe the series will end on a positive, sweet note, like the rainbow after a storm.
Like Job, they're losing almost everything (their relationship as it was, the bookshop, and the life they carved out), but they have each other. I think they'll lose everything to save EVERYONE, and in the end, the reward will top the pain. No holding back, no forces hunting them down, just them together after a PAINFULLY long time with everything they'd wanted.
We know that God doesn't get around to answering many questions, but her speech to Job was in part to say "trust me"
She laid the foundations of the earth. She made every living thing. Job couldn't see past the destruction of his life, but she has a plan. Job is a valuable human being, but he doesn't have the power and knowledge of God. God will share her plan when he can make a whale. Otherwise, he can trust that "Most things are fine in the end"
*Aziraphale voice* That's ineffable!
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ranuunculus · 5 days
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Lord Metatron’s veil
Metatron ‘perished’ as an Angel and had his body overcome by Tar, a noxious substance. As he was once the epitome of perfection, his current existence bearing perpetual open wounds causes him shame to be before his lover.
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cirrus-grey · 10 months
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After having some time to think about it, I actually can imagine a universe where Book!Aziraphale goes along with the Metatron’s plan. Except, instead of being "Oh wow, I get to go back to heaven and Crowley can come with me??" it would have to be under the tacit understanding that "five minutes ago we were going to erase you from existence, and now we're offering you a job as an archangel, isn't it wonderful how quickly one's fortunes can change?" is a threat so thinly veiled as to be nearly transparent.
In those circumstances, his plea to Crowley would be less "but you could be redeemed!" and more "I'm going to need an ally, and you're the only one I can trust," and Crowley’s response would have to fall closer to "you think you're in danger? If I put one toe out of line up there I'm sure there are a hundred angels who'd be delighted to turn me into a former-demon shish kebab on one of those flaming swords your lot are so fond of."
There probably wouldn't be a kiss, in this version. But if there was, it would an "I love you," and "I'll miss you," and "please, whatever happens, stay safe," rather than that angsty, angry, and bitter mess from the show.
The dancers would all be following the same steps, but they'd be moving to a very different tune.
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p4nishers · 10 months
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oh my god bro im gonna say this one last time: the coffee theory fucking SUCKS it's bullshit and it'd be cheap writing and yall are fucking weak.
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WAIT A GODDAMN MINUTE!
Why has no one mentioned that the Metatron is the only angel clothed in BLACK????
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I've seen people mention metatron being in good omens 2 but I haven't seen any clips of him. if they got the gay camp bitch from supernatural to reprise the role that would be the funniest thing any TV show has ever done. however I highly doubt they did that and for that I must Riot
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tragicotps · 6 months
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