#consider the logic

[nikkoliferous]

More than 700 people were killed in the Gaza Strip in just 24 hours, the Health Ministry in the besieged territory said Sunday, as Israeli bombings escalated following a brief pause and wider evacuation orders stoke fears of wider displacement and carnage.

According to an Al-Jazeera dispatch:

Overnight and into Sunday, intense bombing was reported in Khan Younis, Rafah, and some northern parts targeted by Israel's air and ground attacks. "Everywhere you turn to, there are children with third-degree burns, shrapnel wounds, brain injuries and broken bones," James Elder, UNICEF's global spokesperson, told Al Jazeera from Gaza. "Mothers crying over children who look like they are hours away from death. It seems like a death zone right now."

The Israel Defense Force (IDF) has been dropping evacuation leaflets across the south of Gaza in cities that include Khan Younis, Rafah, and others neighborhoods where many had been told to flee by Israel prior to the recent week-long pause.

The IDF is now using a wholly invented "grid system" to tell Palestinians in Gaza which sectors might be safe and which ones will not, leading to reports of widespread confusion on the ground for those trying to keep themselves and their families safe from the indiscriminate bombing.

"What Israel is doing in Gaza right now is one of the most cruel tactics of war I've ever seen," said Rohan Talbot, director of advocacy and campaigns for the U.K.-based Medical Aid Palestine, on Sunday. "This grid system effectively means people are being chased from square to square, in constant mortal fear. Bombing happens both inside and outside 'unsafe' areas. It's terrorism."

"And they say it's about protecting civilians! People in Gaza are saying they hope to die just to be free from the fear!" Talbot declared. "I use the word terrorism in its specific sense: using violence to intimidate civilians for political aims. Israeli leaders don't hide that this is what they are doing."

In a statement on Sunday, U.N. Human Rights Chief Volker Türk called for an end of the new wave of bombardents and a return to the talks that saw Israeli and Palestinian hostages freed and an increase in humanitarian aid allowed into Gaza.

"Silence the guns and return to dialogue—the suffering inflicted on civilians is too much to bear. More violence is not the answer. It will bring neither peace nor security," Türk said.

"As a result of Israel's conduct of hostilities and its orders for people to leave the north and parts of the south, hundreds of thousands are being confined into ever smaller areas in southern Gaza without proper sanitation, access to sufficient food, water and health supplies, even as bombs rain down around them,” he added "There is no safe place in Gaza."

Last week, it was reported that the Israeli military is using artificial intelligence to help generate bombing targets, a situation described as "dystopian" and the "first AI-facilitated genocide in history."

Horrifying scenes were evident across Gaza over the weekend as witnesses shared footage of children killed by the bombings along with the heartbreak and cries of survivors:

In the north, the Jabilia refugee camp, the largest in the Gaza Strip, was bombed again on Saturday.

"More than 100 Palestinians were killed Saturday in a new massacre committed by Israeli occupation forces in the Jabalia refugee camp in the central Gaza Strip," the official Palestinian news agency Wafa reported.

The agency said an Israeli missile hit a residential building belonging to the "Obaid family in Jabalia camp" and that "dozens were injured, and many others are still missing under the rubble," in that strike alone.

Meanwhile, Medicin Sans Frontier/MSF doctors reported their rescue vehicles, despite being clearly marked, were targeted by Israeli tanks.

Jason Lee, the Palestine country director for Save the Children, who was in Rafah on Friday, told the Guardian newspaper that what's being witnessed is a fresh population transfer in a country where 1.7 million people—out of an approximate total of 2.3 million—have already been displaced, with most now frantically trying to find safety in the south.

"How is it possible for people to move again? For many, this is not their first evacuation. The scale and scope of this is unprecedented," he said.

[aropride]

sometimes i forget most aro people are aro in the "dont/rarely feel romantic attraction" way because im aro in the "dont/rarely feel romantic attraction and also i think we need to restructure society and probably get rid of marriage" way and i'm deep in the trenches of Thinking about it that i forget that's not like the default position for most people not even for most aros

[robo-milky]

May you enjoy listening to Neige’ radio 🏹🎊

[apollosgiftofprophecy]

Concept: In The Burning Maze, I think it would have been cool if one of the crossword puzzles in the labyrinth had been a mathematical equation.

Specifically, a mathematical equation on mathematical logic, such as negations.

Why? Because Apollo is the god of mathematics and I think it would be funny if Grover and Meg were standing there, staring with horror at:

~(~(p^q))

"What is this nonsense?" Asks Meg, a literal sixth grader who has never before encountered college-level math.

"I...I don't know!" Responds Grover, anxiously wringing his hands. He also has never come across something like this before. "I never went to high school!"

"Is it code for something?"

"The little carrot there looks kinda like a Greek Delta- is Daedalus related somehow?"

"A carrot-what?"

"The carrot!" Grover points at the symbol between the 'p' and 'q'. "It looks like the Delta symbol!"

"Oooh. Okay."

The sentence below the odd thing reads;

Solve my riddle,

Or play second fiddle,

You can find me in education,

For I am the ________!

"...What does that mean?" Grover whimpers.

Meg looks stumped.

"...negation," Apollo's staring at the strange equation. "'Solve my riddle, or play second fiddle. You can find me in education, for I am the negation!'. That's the missing word in the rhyme."

They stare at him. "How do you know that?" Grover bewilderedly asks. "It makes no sense!"

"Math logic," Apollo simply says. "This particular one is...about first, second-year level in college, I'd say."

Grover closes his eyes, muttering; "No wonder I couldn't solve it." as Meg stares first at the equation, then at Apollo.

"What even is a negation?"

"That," Apollo points to the squiggly lines. "It cancels the truth values out, giving you the opposite of what's inside the parathesis."

"...What?"

Apollo huffs. "The 'p' and 'q' both represent something, like two parts of a sentence. The carrot can be upside-down or right-side-up, representing 'or' or 'and' in that sentence."

"Which way is up when?" Grover looked to be on the verge of tears as the realization math did not, in fact, end with numbers or numbers and letters.

"Uh..." Apollo made a 'V' with his hands. "If it's like this, it's 'or'. If it's like this," he made a tiny pyramid with his hands. "It's 'and'. Imagine a line through the center, like an 'A'. That's 'and'."

Grover rubbed at his eyes. "Too much," he whimpered. "Too much."

Apollo gave him an awkward pat on the shoulder. "In this case," he said. "It's saying 'and'. The negation, well, negates their values, so it becomes-" he pats his pants and looks in his pockets. "Anyone have a pen and paper...?"

Blank looks met his. "Okay, then...then just imagine a squiggly line in front of the 'p' and 'q'. That's what the first negation does. Then the second one negates that negation, taking the squiggly lines away."

Breathing in, he finished with; "So our mathematical answer would be, 'p and q', written with the carrot right-side-up- like the 'A'."

The tunnel was silent.

Then it was broken. "How do you know all that?" Meg demanded, looking extremely confused. "That makes no sense. I thought there were numbers."

"There are," Apollo patiently explained. "But this is a logic problem, and they don't do numbers."

"Never before have I been grateful to not to have to go to college," Grover rubbed at his temples. "Algebra was bad enough. Now this?"

"Hey!" Apollo looked slightly offended. "It's all quite fun, really, when you figure it out! Besides, we didn't even have to solve it!"

"Then why did you?" Meg asked.

Apollo stared at her. "Because you asked me too-!"

"Nope." She blew a raspberry. "None of us did."

He closed his eyes, as if praying for mercy.

"Anyway," Apollo gave both of them the stink-eye. "Math and music were quite intertwined back in the day, so the Muses and I are quite adept at it- Thalia's the geometry queen, and whatever you do, do not say 'Bet you can't solve this in a minute' to Urania. She will make you look stupid."

"Bet that's not hard."

"Oh, shut up."

insert cackle from Meg

"ANYWAY," Apollo gives her the stink-eye. "Ancient Greece was a breeding ground for mathematical minds- Pythagoras, for one, who was my son to boot! Even Hestia enjoys looking over Hephaestus's construction equations in her spare time."

The other two stared at him, as if shocked the gods would find math, of all things, fun.

Apollo awkwardly glanced away from them. He didn't know what their reactions would be if he told them of the many contributions he has made to the world of mathematics. For some reason, silly mortals didn't seem to appreciate the hard work put into them!

Sighing, he said; "Uh, Labyrinth, the answer is 'negation'. We got side-tracked there for a bit."

One hallway in front of them glowed with the answer. Without another word, they quickly speed-walked down the passage-way.

[adhdandcomics]

i’m very sorry that society has made you feel this way about your fellow disabled people. i hope you can reflect on why you believe that other people with worse symptoms than you are bringing down this community and giving us a bad name.

(especially in the context of a vent post that is not indicative of whether or not we are “actually trying” in real life.)

i am also sorry that society makes you believe that in order for disabled people to be respected we have to consistently be working toward a nebulous goal of self improvement and overcoming of disability as to not be perceived as lazy and inconsiderate by the world.

i hope you can be kinder and more patient with yourself and your disability in the future, too.

[dustykneed]

I am sad to say I often miss your art when I'm scrolling but when I DO see it, I proceed to scroll through your blog for an hour until I catch up. I love your art so much. I want to eat it 💖💖💖💖💖

oh gosh, that's so sweet of you to say 🥺 side note, i love your url hehe (so much so that the mental image inspired a short silly comic! hope you enjoy <33)

[girasolka]

what I think is great (although it’s also terribly sorrowful and heartbreaking) about the dynamic between the boys is how their age gap is handled

I mean sure they both are portrayed as actual silly teens and if they died at the age of 16 their brains hadn’t fully developed and all that crap about hormones and body chemistry yeah BUT during these years together they have been gaining more and more experience and they process it and they surely are shaped by it and can’t be considered 16 anymore whenever they want it or not

and what I wanted to say is that despite all these afterlife years count more or less as actual years there is absolutely nothing creepy about Edwin being more than 70 years older than Charles because he didn’t have a chance to gain this experience and develop during his years in hell since there were no social interactions no academy studying not even time to calmly think about anything other than how to be safe and get out of there. these 70 years must have felt as eternity but at the same time it was all the same (fear and pain and despair) so it didn’t give Edwin the possibility to develop mentally but on the contrary conserved him in his 16-year old self

so when he meets Charles (I think it being some time after escaping the hell but no more than a couple of months) they get an opportunity to grow up mentally together and they are equals in this growth

[taradactyls]

So I could be totally wrong but, I believe it was sort of expected that men/gentlemen lose their virginity before marriage in regency times. But I also there’s some fandom ‘debate’ about whether or not Mr Darcy would’ve had sex before getting married. So I was just curious about what your canon for Mr Darcy in T3W is. Is he a virgin or not?

I knew someone would ask me this eventually, haha. I've actually had really long conversations with my beta reader about this trying to figure it out. It sounds like this might all be stuff that you’ve already seen discussed in the fandom, but I’ve never thought about it deeply before and so these are new thoughts to me.

I keep going over the historical real-world likelihood, the authorial intent, and the text itself but I’m still not 100%. I’ll explain my thinking and what I find most likely, but here’s your warning that it’s not a clear cut yes/no.

Because on one hand, at that time period it was most common for men in his position to have seen sex workers or have casual encounters/mistresses with women from their estates. Though I do absolutely believe not all men did that, no matter how much wealth and power they had. To go back some centuries, William the Conqueror seemed to be famously celibate (no hints of male lovers either according to the biography I read) until his marriage, and there's no evidence of affairs after it either. The best guesses as to why are that it was due to his religious devotion and the problems that had arisen from himself being a bastard and not wanting to recreate that situation. Concerns over religion and illegitimate children would certainly still have been applicable in the regency to men who thought that way. And in modern times I've seen sex workers say that when an 18/21yo is booked in by his family/friends to 'become a man' often they end up just talking and agree to lie about the encounter. After all, it’s not like every man wants casual sex, even if they aren’t demisexual or something in that vein. But, statistically speaking, the precedent of regency gentlemen would make Darcy not a virgin.

On the other hand, just how aware was Jane Austen, the very religious daughter of a country rector, of the commonness of this? There’s a huge difference between knowing affairs and sex workers existed (and no one who had seen a Georgian newspaper could be blind to this) and realising that the majority of wealthy men saw sex workers at some point even if they condemned the more public and profligate affairs. The literature for young ladies at the time paints extramarital sex - including the lust of men outside of marriage - as pretty universally bad and dangerous. This message is seen from 'Pamela' and other gothic fiction to non-fiction conduct books which Jane Austen would have encountered. Here's something I found in 'Letters to a Young Lady' by the reverend John Bennett which I found particularly interesting as it's in direct conversation with other opinions of the era:

"A reformed rake makes the best husband." Does he? It would be very extraordinary, if he should. Besides, are you very certain, that you have power to reform him? It is a matter, that requires some deliberation. This reformation, if it is to be accomplished, must take place before marriage. Then if ever, is the period of your power. But how will you be assured that he is reformed? If he appears so, is he not insidiously concealing his vices, to gain your affections? And when he knows, they are secured, may he not, gradually, throw off the mask, and be dissipated, as before? Profligacy of this kind is seldom eradicated. It resembles some cutaneous disorders, which appear to be healed, and yet are, continually, making themselves visible by fresh eruptions. A man, who has carried on a criminal intercourse with immoral women is not to be trusted, His opinion of all females is an insult to their delicacy. His attachment is to sex alone, under particular modifications.

The definition of a rake is more than a man who has seen a sex worker once, it's about appearance and general conduct too, but again, would that distinction be made to young ladies? Because they seem to simply be continuously taught 'lust when unmarried is bad and beware men who you know engage in extramarital sex.' As a side note, Jane Austen certainly knew at least something about the mechanics of sex: her letters and literature she read alludes to it, and she grew up around farm animals in the countryside which is an education in itself.

We can also see from this exert that the school of thought seems to be 'reformed rake' vs 'never a rake' in contention for the title of best husband, there's no debate over whether a current rake is unsuitable for a young lady. And, from Willoughby to Wickham to Crawford, I think we have a very clear idea of Jane Austen's ideas of how likely it is notably promiscuous men can reform. This does not preclude the possibility that her disparaging commentary around their lust is based more on over-indulgence or the class of women they seduce, but it's undoubtedly a condemnation of such men directly in line with the first part of what John Bennett says so it's no stretch to believe she saw merit in the follow-on conclusions of the second part as well. Whether she would view it with enough merit to consider celibacy the only respectable option for unmarried men is a bit unclearer.

I did consider that perhaps Jane Austen consciously treated this as a grey area where she couldn’t possibly know what young men did (the same reasoning is why we never see the men in the dining room after the ladies retire, etc) and so didn't hold an opinion on men's extramarital encounters with sex workers/lower-class women at all, but I think there actually are enough hints in her works that this isn’t the case. Though, unsurprisingly, given the delicacy of the subject, there’s no direct mention of sex workers or gentlemen having casual lovers from among the lower-classes in her texts.

That also prevents us from definitively knowing whether she thought extramarital sex was so common, and as unremarkable, as most gentlemen treated it. But we do see from her commentary around the consequences of Maria Bertram and Henry Crawford's elopement that she had criticism of the double standards men and women were held to when violating sexual virtue. Another indication that she perhaps expected good men to be capable of waiting until marriage in the way that she very clearly believed women should. At the very least, a man who often indulges in extramarital sex does not seem to be one who would be considered highly by Jane Austen.

She makes a point of saying, in regards to not liking his wife, that Mr Bennet “was not of a disposition to seek comfort for the disappointment which his own imprudence had brought on, in any of those pleasures which too often console the unfortunate for their folly or their vice.” This must include affairs, though cheating on a wife cannot be a 1:1 equivalent of single young men sleeping around before marriage. However, the latter is generally critically accepted to be one of the flaws that Darcy lays at Wickham’s door along with gambling when talking about their youth and his “vicious propensities" and "want of principle." Though this could be argued that it’s more the extent or publicity of it (but remembering that it couldn't be anything uncommon enough that it couldn't be hidden from Darcy Sr. or explained away) rather than the act itself, or maybe seductions instead of paying women offering those services. I also believe Persuasion mentioning Sunday travelling as proof of thoughtless/immoral activity supports the idea that Jane Austen might have been religious enough that she would never create a hero who had extramarital sex.

So, taken all together this would make Darcy potentially a virgin, or, since I couldn't find absolute evidence of her opinions, leave enough room that he isn’t but extramarital sex isn’t a regular (or perhaps recent) thing and he would never have had anything so established as a mistress.

I’ve also been wondering, if Darcy isn’t a virgin, who would he have slept with? I’ve been musing on arguments for and against each option for weeks at this point. No romantasy has ever made me think about a fictional man's sexual habits so much as the question of Darcy's sexual history. What is my life.

Sex workers are an obvious answer, and the visits wouldn’t have raised any eyebrows. Discretion was part of their job, it was a clean transaction with no further responsibilities towards them, and effective (and reusable, ew) condoms existed at this time so there was little risk of children and no ability to exactly determine the paternity even if there was an accident. It was a fairly ‘responsible’ choice if one wanted no strings attached. In opposition to this, syphilis was rampant at the time, and had been known to spread sexually for centuries. Sex workers were at greater risk of it than anyone else and so the more sensible and risk-averse someone is (and I think Mr Darcy would be careful) the less likely they would be to visit sex workers. Contracting something that was known as potentially deadly and capable of making a future wife infertile if it spread to her could make any intelligent and cautious man think twice.

Servants and tenants of the estate are another simple and common answer. Less risk of stds, it can be based on actual attraction more than money (though money might still change hands), and is a bit more intimate. But Wickham’s called wicked for something very similar, when he dallies (whether he only got to serious flirting, kissing, or sleeping with them I don’t think we can conclusively say) with the common women of Meryton: “his intrigues, all honoured with the title of seduction, had been extended into every tradesman's family.” And it isn't as though Wickham had any personal duty towards those people beyond the claims of basic dignity. Darcy, who is shown to have such respect and understanding for his responsibilities towards the people of his estate and duties of a landlord, would keenly feel if any of his actions were leading his servants/tenants astray and down immoral paths. Servants, especially, were considered directly under the protection of the family whose house they worked in. I think it's undoubtable that Mrs Reynolds (whose was responsible for the wellbeing - both physically and spiritually - of the female servants) would not think so well of Mr Darcy if he had experimented with maids in his youth. It would reflect badly on her if a family entrusted their daughter to her care and she 'lost her virtue' under her watch. Daughters/widows of others living on the estate not under the roof of Pemberley House are a little more likely, but still, if he did have an affair with any of them I can only think it possible when he was much younger and did not feel his duties quite so strongly. Of course lots of real men didn't care about any of this, but Darcy is so far from being depicted as careless about his duties that the narrative makes a point of how exceptional his quality of care was. Frankly, it's undeniable that none of Jane Austen's heroes were flippant about their responsibilities towards those under their protection. I cannot serious entertain an interpretation that makes Darcy not, at his current age, at least, cognizant of the contemporary problems inherent in sleeping with servants or others on his estate.

A servant in a friend’s house would remove some of that personal responsibility, but transfer it to instead be leading his friend’s servants astray and in a manner which he is less able to know about if a child did result. That latter remains a problem even if we move the setting to his college, so not particularly likely for his character as we know it… though it wouldn’t be unusual for someone to be more unthinking and reckless in their teenage years than they are at twenty-eight so I don’t think having sex then can be ruled out. Kissing I can much more easily believe, especially when at Oxford or Cambridge, but every scenario of sleeping with a lower-class woman has some compelling arguments against it especially the closer we get to the time of the novel.

Men did of course also have affairs with women of ranks similar to their own, though given Jane Austen’s well-known feelings towards men who ‘ruined’ the virtue of young ladies we can safely say that Darcy never slept with an unwed middle- or upper-class woman. Any decent man would have married them out of duty if it got so far; but if he was the sort to let it get so far, I think it impossible Jane Austen would consider him respectable. Widows are a possibility, but again, the respectable thing to do would be to marry them. Perhaps a poorer merchant’s widow would be low enough that marriage is off the table but high enough that the ‘leading astray’ aspect loses its master-servant responsibilities (though the male-female ‘protect the gentler sex’ aspect remains) but his social circle didn’t facilitate meeting many ladies like that. Plus, an affair with a woman in society would remove many layers of privacy and anonymity that sex-workers and lower-class lovers provided by simply being unremarkable to the world at large. It carries a far greater risk of scandal and a heavier sense of immorality in the terms of respecting a woman’s purity which classism prevented from applying so heavily to lower-class women.

I think it’s important to note here that something that removes the need to think about duties of landlords towards the lower-classes or gentlemen towards gentlewomen is having affairs with other men of a similar rank. But, aside from the risk of scandal and what could be called the irresponsibility of engaging in illegal acts, it’s almost certain that Jane Austen would never have supported this. For a devout author in this era the way I’m calculating likelihoods makes it not even a possibility. But if you want to write a different fanfiction (and perhaps something like a break-up could explain why Darcy doesn’t seem to have any closer friend than someone whom he must have only met two or so years ago despite being in society for years before that) it does have that advantage over affairs with women of equal- and lower-classes. I support alternate interpretations entirely – it just isn’t how I’m deciding things in this instance.

I keep coming back to the conclusion that, at the very least, Darcy hasn’t had sex recently and it was never a common occurrence. It wouldn’t surprise me if Jane Austen felt he hadn’t done it ever. Kissing, as we can see from all the parlour games at the time, wasn’t viewed as harshly, so I think he’s likely made out with someone before. But in almost every situation it does seem that the responsible and religious thing to do (which Jane Austen values so highly) is for it to never have progressed to sex. I also don’t think it conflicts with his canon characterisation to say that he wouldn’t regard sexual experience as a crucial element of his life thus far, and his personality isn’t driven to pursue pleasure for himself, so it’s entirely possible that he would never go out of his way to seek it. So, I’m inclined to think that the authorial and textual evidence is in favour of Darcy being a virgin even if the real-world contemporary standard is the opposite. (Though both leave enough room for exceptions that I’m not going to argue with anyone who feels differently; and even if you agree with all my points, you might simply weight authorial intent/textual evidence/contemporary likelihoods differently than I do and come to a different conclusion).

Remember that even if Darcy is a virgin this wouldn’t necessarily equate to lack of knowledge, only experience. There were plenty of books and artwork focused on sex, and Darcy, studious man that he is, would no doubt pay attention to what knowledge his friends/male relatives shared. Though some of it (Looking especially at you, 'Fanny Hill, Memoirs of a Woman of Pleasure') should NEVER be an example of appropriate practice for taking a woman's virginity. Darcy would almost certainly have been taught directly or learnt through exposure to other men talking to make sex good for a woman – it was a commonly held misconception (since Elizabethan England, I believe) that women had to orgasm to conceive. It would be in his interests as an empathetic husband, and head of a family, to know how to please his wife.

Basically, I’m convinced Darcy isn’t very experienced, if at all, and will be learning with Elizabeth. But he does have a lot of theoretical knowledge which he’s paid careful attention to and is eager to apply.

[eightofpents]

Okay so Gabriel. Covers his eyes when he's embarrassed, or like, vulnerable, yeah? (and frankly maybe this is just the visual language of the show and i haven't noticed it as a trend for anyone else because i don't overanalyze the kids so much; i dunno work with me here. feel free to @ me tho.)

That's after playing piano in Captain Hardrock, and both times the fry costume is mentioned with Harry.

And in Illusion! He's lying and he exaggerates it instead of minimizing it as playing with his glasses!!

"I'm so sorry for making a public scene." *shakes violently* i love him so much he's such a shithead

Anyway I bring this up cause I was thinking about the Collector (whom I love). Gabriel puts on the akuma and uses it as an excuse to fag it up. The Collector is so Fun. But I just realized. The sunglasses. The Collector is an excuse to take off Gabriel Agreste™ but hes hiding his eyes the whole timeeeeee.

[anghraine]

The more I think about it, the more I love the incredible Spock energy in "Journey to Babel" of "Jim, this is my shitty father who I never mentioned because he doesn't merit it and we're estranged, so my extreme professional success at your side against his better judgment owes nothing to him. Dad, this is Captain Kirk, my ex-teacher prodigy who completely trusts and admires me and just last month was willing to give up his career for me and, also like Mother with you, kind of forgets other people exist when I'm talking. He's the youngest starship captain in Starfleet history and a genius with nerves of steel and in fact the most perfect person in the universe btw so have fun navigating his authority. Live long and prosper :)"

(ngl Kirk being low-grade shitty with kids makes Spock moving past the baggage of his childhood by finding his own adoring ex-teacher to irrationally prioritize him all the more jakfgjk;djk; to me.)

[doctorsiren]

he’s mad she ratted him out

[dananicole96]

Not to be extra salty on main, but I am already witnessing massive amounts of hypocrisy and misunderstanding in the Metroid fanbase (what else is new?) regarding Samus' character portrayal in Metroid Prime 4.

In the latest footage shown at the Nintendo Treehouse, we see a cutscene where Samus stands there blankly while soldiers get mowed down by enemy fire. I keep seeing people say this is:

Super awesome and a perfect example of how girlboss Samus is

Totally logical because Samus would not care about a random soldier

In character for her

And I just have to ask, have we been playing the same games? The Samus I know is compassionate and caring. She has taken it upon herself to be the Savior of the Galaxy. She suffers in order to save others from what she has experienced. She left the Galactic Federation when she wasn't given the chance to save one of her friends during a mission. She protects total strangers on the Bottle Ship. She provides protection to the Dachoras and Etecoons in Metroid Fusion. She is willing to sacrifice herself at the end of Metroid Fusion to keep the SA-X from getting loose.

And most notably, she felt compassion for the Baby Metroid and spared its life.

I think I saw one person put it best when they said that most people's ideal Samus is literally just the SA-X. An emotionless killing machine.

[laterisers]

go my samberts

[localcoffeeshop]

celebrating jotaro and jolyne death weekend in the irene timeline

[screechingcheesecakecheesecake]

the idea of Misaki becoming an Emerald editor is so funny because he would see their "Host" mode and be like "What?? WHAAAAAAAT??? What is this? Where am I???" and Ritsu is slamming the desk like "FINALLY. SOMEONE REALIZING THE ABSURDITY OF THIS!!!"

[serpentface]

Retconned Wardi firearms- a basic handgun, a highly decorative ceremonial handgun (belonging to Faiza), and a lance-gun.

Gun tech has officially been nerfed down to hand cannons (press F) (this has been a long time coming but I'd been fallacy of sunk costs-ing myself out of retconning).

Handguns are held similarly to a shotgun, with the butt pressed into the user's shoulder, one hand gripping under the barrel, and the other free to ignite the gunpowder. These represent the most advanced firearms in contemporary usage, both in make and in their use of uniform iron projectiles built to match the gun's bore for greater range and efficiency. Lance-guns are the more basal form, usually larger and mounted with the pole held over the shoulder, and are most effectively used by two people (one to hold and aim, one to light the gunpowder).

The spread of firearms is currently mostly limited to the Eastern Inner Seaway peoples (with some additional distribution via overland trade), and actual manufacture of hand cannons and gunpowder at Significant scale is limited to the region's core powers.

The reason for this limited spread is partially due to specific elements of the technology's history. Gunpowder was first synthesized by Burri alchemists and considered to be the discovery of the legendary divine weapon + solar fire of the deity Inanariya, and its formula (along with techniques for ideally refining its components) remained a closely guarded state secret. It was used predominantly in priestly contexts to generate flame and explosive sounds (in conjunction with earlier practices of generating multicolored flames with use of other chemicals), then integrated into combustible weaponry in the forms of fire lances, which would eventually develop into early handcannons.

The treatment of gunpowder as a guarded sacred or semi-sacred substance continued with Wardi adoption, where knowledge of its making is considered a closed rite. It's name (inya tsatsul or just tsatsul, a derived adoption of the Burri iñazatsūya) still reflects a divine solar association (the Burri word means 'sun's thunder', the Wardi 'inya' invokes the sun, 'tsatsul' is an adapted loanword and has no meaning independent of the substance itself), though its priestly use is now predominantly associated with the firearm'ed Odonii (rather than priests of the solar Face Inyamache). The composition of gunpowder can no longer be regarded as a Secret by any means, though efforts to obscure the methods of its creation are still moderately successful and has kept knowledge of gunpowder manufacture more limited than the total sphere of firearm usage itself.

The actual strongest limiting factor of firearm usage is the rarity of natural saltpeter deposits necessary for making gunpowder. The practice of actively producing saltpeter via nitraries has not been developed anywhere in the setting, and all is instead obtained via natural sources. These sources are rare and limited within the current spread of firearm technology, and result in gunpowder being a limited and expensive substance to produce. The weapons themselves are also very expensive to manufacture (a good quality steel SWORD is far too material-cost prohibitive for most people to own), particularly high quality firearms designed for use with standardized ammunition.

These guns are also very basal, and logistical difficulties in their use (weight, very slow loading and firing speed, high visibility, Relatively low reach and accuracy) along with the restrictive cost of production has kept firearms far from rendering conventional weaponry, armor, and projectiles obsolete (even within the societies that have access to them). They are still, however, very devastating in use within their contemporary context, particularly in that high quality guns have a longer range than the best arrow-based projectiles, and utterly negate most contemporary forms of armor at close range.