#hai guang

[parfaitparka]

Rikkai boys in Hai Guang poses

(just finished watching the series and missed them already)

[gabrielokun]

[kdram-chjh]

Cdrama: The Starry Love (2023)

all eyes were on her 😍💗 The Starry love ✨🌟 # #romantic #lovestatus #cute #sweet #cdrama

Watch this video on Youtube: https://www.youtube.com/shorts/gAGL4JYxWHo

[binging-asian-dramas]

Love and Destiny. 8

Story: 9

Acting: 10

Chemistry: 10

Comparable to: Ashes of Love (cdrama) ; Love to Redemption (cdrama) ; Eternal Love (cdrama)

Oooh where to start with this one. Well if you’re really not a wuxia fan then you’re probably not going to care for this one. It’s very reminiscent to other wuxia’s and done very well. The overall execution of everything is spot on. It’s very long, as is other wuxia’s, 60 episodes long. The first half for me was excellent, the middle where the whole mortal (proving trials part) take place is kinda boring at times, then it picks back up quickly again towards the last half. It’s your typical God of War love story done really really well. The chemistry between the main leads were perfect even though I’ll admit I did have a bit of second male syndrome even though I knew it was doom from the start.

[theannypetite]

Bilibili Comics Shutdown

Time to Read: 37 minutes On January 24th, 2024, Bilibili Comics announced the shutdown of the service on February 29, 2024. There’s a lot that can be said about Bilibili Comics and how they have operated in the past 2, 2.5 years, but the conclusion is the same, whether the criticism is positive or negative, so there’s not much point in discussing all the issues and their, at times questionable…

[bl-bracket]

Best Kiss in a BL Bracket

Round One

Pat and Pran First Kiss (Bad Buddy) vs Kochi and Mitsuru Bed Kiss (Eternal Yesterday)

Jaewon and Jihyun Ep 9 Kiss (The Eighth Sense) vs Gavreel and Cairo First Kiss (Gameboys)

Seojoon and Jiwoo Ep 4 Kiss (To My Star 2: Our Untold Stories) vs Gao Shi De and Zhou Shu Yi Drunk Kiss (We Best Love: Fighting For Mr. 2nd)

Tinn and Gun First Kiss (My School President) vs Hira and Kiyoi Hand Kiss (Utsukushii Kare)

Vegas and Pete Hospital Kiss (Kinnporsche: The Series) vs Wan and Kitae First Kiss (Our Dating Sim)

Kan and Thua "Asleep" Kiss (The Eclipse) vs Sean and White Final Kiss (Not Me: The Series)

Siwon and Duan First Kiss (Blueming) vs Phupha and Tian Forehead Kiss (A Tale of a Thousand Stars)

Akk and Ayan Underwater Kiss (The Eclipse) vs Tin and Tol Final Kiss (Triage)

Nozue and Togawa First Kiss (Old Fashion Cupcake) vs Ai and Nhai Cheek Kiss (Ai Long Nhai)

Palm and Nueng Ep 9 Kiss (Never Let Me Go) vs Korn and Intouch Stolen Kiss (Until We Meet Again)

Pat and Pran Ep 7 Kiss (Bad Buddy) vs Ram and King Tent Kiss (My Engineer)

Kinn and Porsche First Kiss (Kinnporsche: The Series) vs King and Uea Morning Kiss (Bed Friend)

Hira and Kiyoi Final Kiss (Utsukushii Kare 2) vs Puen and Talay Forehead Kiss (Vice Versa)

Teh and Oh Aew Underwater Kiss (I Told Sunset About You) vs Gu Hai and Bai Luo Yin Drunk Kiss (Addicted)

Sound and Win First Kiss (My School President) vs Dean and Pharm First Kiss (Until We Meet Again)

Sean and White First Kiss (Not Me: The Series) vs Ye Guang and Xu Qi Zhang First Kiss (About Youth)

Kinn and Porsche Goodbye Kiss (Kinnporsche: The Series) vs Tongfah and Paper Ep 3 Kiss (Second Chance: The Series)

Nuea and Toh Ep 7 Kiss (Secret Crush on You) vs Tin and Tol Bed Kiss (Triage)

Hojoon and Jaeyoon Final Kiss (Roommates of Poongduck 304) vs Zi Xuan and Yu Hao Net Kiss (HIStory 2: Crossing the Line)

Sky and Prapai Final Kiss (Love in the Air) vs Siwon and Daun Dream Kiss (Blueming)

Vegas and Pete First Kiss (Kinnporsche: The Series) vs Palm and Nueng Beach Kiss (Never Let Me Go)

Payu and Rain Victory Kiss (Love in the Air) vs Yi and Kon Diao Sofa Kiss (Cutie Pie: The Series)

Mark and Vee Ep 3 Kiss (Love Mechanics) vs Arthit and Kongpob Ep 14 Kiss (SOTUS: The Series)

Gao Shi De and Zhou Shu Yi Bridge Kiss (We Best Love: No. 1 For You) vs Gun and Cher Ep 10 Kiss (A Boss and a Babe)

Jaeyoung and Sangwoo Ep 7 Kiss (Semantic Error) vs Bai Lang and Jin Xuan First Kiss (My Tooth Your Love)

Seojoon and Jiwoo Final Kiss (To My Star 2: Our Untold Stories) vs Pluem and Kevin First Kiss (Ghost Host Ghost House)

Milk and Uncle Final Kiss (Choco Milk Shake) vs Payu and Rain Ep 5 Kiss (Love in the Air)

Tan and Bun Couch Kiss (Manner of Death) vs Mark and Vee Shower Kiss (Love Mechanics)

Neo, Shin, and Mew Beach Kiss (3 Will Be Free) vs Sound and Win Forehead Kiss (Our Skyy 2 x My School President)

Lian and Kuea Siam Paragon Kiss (Cutie Pie) vs Win and Team Be Brave Kiss (Between Us/Until We Meet Again)

Tinn and Gun Park Kiss (My School President) vs Khai and Third First Kiss (Theory of Love)

Akk and Ayan Dream Kiss (The Eclipse) vs Seriyo and Yuzuru Bedroom Kiss (Seven Days: Friday - Sunday)

[sidecharactersdomatter]

Thoughts I had during TGCF Season 1 the Recap!

Basically, I recap the First Season of TGCF with my reactions, before my Season 2 binge watch!

Ep 1

-Don’t go out there… don’t go out there… don’t go out there… don’t go out there… *Bride gets snatched* Okay, maybe you should’ve gone out there.

-Right after XL ascends, Lan Hai and Qing Tao then go, “Huh, Who is that?”  Then everybody yells at them, “PRINCE XIE LIAN!”

-So much Property Damage…

-Who you gonna call? Ghostbusters!

-Fu Yao, *Is sarcastic and rolls his eyes* Basically me: He’s just like me fr!!!

-Hehehehehehe Dick joke XD

-Sees Bride!XL: HAHAHAHAHAHAHA I’m Sorry XD!

-Yeah right a few alterations, she totally fixed his make up calling it.

-*Sees Bridesmaids NF and FY like* W H E E E Z E XD XD XD XD

-So that’s how he was able to last longer than the previous bride

-Pass me the Aux cord!  You better not be playing mainstream garbage! *Turns on One Flower and One Sword and vibes like there’s no tomorrow*!

-I now pronounce you both husband and husband!  You may now kiss the gro- I mean, bride!  

Ep 2

-Honey, He looks a little too good looking to be the Ghost groom

-That temple looks abandoned, and the animation camera for walking inside

-There’s the ugly mob

-Hehe Xie Lian’s aggressive kindness

-When the mob scooched away from Bride!Lian I freaking lost it XDXDXDXD

-And Nan Feng and Fu Yao inch away instead of defending him!  

W H E E Z E!

-The fact they both agreed to not explain anything XD!

-Xiao Ying is a real friend

-And hurting the injured is a real low for the mob

-They have enraged the ghost groom

-KO!  Flawless victory!

-Zombie brides!

Ep 3

-Didn’t know it a zombie apocalypse happened in Ancient Feudal China (I need to brush up on my history)

-Welp, now they’re grateful 

-Wait a minute, he was an acrobat???  Xie Lian Pre 3 ascension life spinoff when??? (That’ll prolly never happen)

-Man here comes the Bride Pun count: 3

-Now that is an Azula level breakdown

-They are not merciful with the body count in this whole series

-Woah saved by literal divine intervention

-Geez, Pei Ming this is why we don’t Ghost our Exes, Pun Count: 4

-Man, Xuan Ji, maybe you should’ve heard of the phrase, “Plenty of Fish in the sea”

-The way Xie Lian blinked when he realized he was still in the wedding dress XD!

-Restoring faith in Ming Guang

-Oh no Trauma

Ep 4

-He’s so distraught he couldn’t follow

-The telepathic matrix, is basically the world’s first discord server

-Thank you Ling Wen

-Aw he likes Hua Cheng’s name!

-That explains the fall of Xianle and the Moldy Face Plague

-Let’s be honest, Bai Wuxiang is totally responsible for Covid-19

-Woah Hua Cheng has made his mark on Heaven

-Aww he thinks the Butterflies are beautiful!

-Honestly, smart move Mu Qing and Feng Xin

-Oh she is so burnt out

-Yeah, who was the Prince of Xianle anyway?

-WHY IS EVERYBODY’S EYELINER GAME SO ON POINT?!?!?!?!

Ep 5

-The way he blew off that maple leaf

-Oooh that subtle hinting later on and symbolism with Xie Lian

-The way he moved in closer *fangirls like no tomorrow*

-I freaking love the instrumental version of Hong Jue

-Is he touched starved?  He is touch starved

-I love that when San Lang scared the Ghosts shitless they ended up running like no tomorrow, Ghost 1: Book it guys our lives depend on it!  Ghost 2:  But we’re already dead! Ghost 1:  Well it’s just an expression!

-And there was only one bed.  Oh my gods there was only one bed!!!

-Aw he caught him staring

-I believe you Ox cart man

-Heck with how popular TGCF is right now, Xie Lian would be worshipped today by fans like us

-His luck did rub off on you and you should take it all Xie Lian

-Welp time to go start the next arc

Ep 6

-Woah, that old man is traumatized

-Of course being a martial god, he has experience in combat.  Have you seen him in a sword dual at Yinian bridge? (Subtle Phineas and Ferb quote)

-Yep called it, and the gong noise when the door opened!

-“How did we get out here in the middle of the ocean???”

-Awww look at San Lang’s emo hoodie!

-You know what’s better than one evil Daoist?  Two evil Daoists!

-And he drank the whole thing like a boss

-Now Nan Feng’s acting like an NPC from a fantasy video game

-The woman in the teal cloak saw him

-He’s touched starved again!

-Best chemistry ever!

-And after Rouye grabs San Lang and Xie Lian says, “I didn’t mean San Lang”. Rouye goes: “Really? Ok!”  And then lets him go, that’s just the hypothetical dialogue I’ve got for the silk band

Ep 7

-It’s official!  Xie Lian is shorter than San Lang people! 

-I’ve heard of a close knit unit but this is just insane!

-There’s so many people

-Ooooohhh That poor poor general

-SO MANY COBRAS!

-Oh no and 4’s an unlucky number in China

-He is sucking the venom out like a G!  Get yourself a man like San Lang people!

-You know we’re all thinking what Xie Lian’s thinking about how he’s going to clean San Lang’s bloodied lips (I’ll let you share your answers in the comment section)

-And Fu Yao’s stuck with merchant sitting

-Really lovely desert travel music!

-Yeah he does know an awful lot

-Uh oh the woman in the black cloak spotted them

Ep 8

-Thank you San Lang for protecting your man like a champ!

-Ooooh cool more Ban Yue lore!

-Ooooh his poor, poor head

-And San Lang’s expression, is worried if he hurt him, but it worked!

-Yeah but our faces don’t stick out of the ground like a fresh tater!

-Aw no they’re gonna need sacrifices

-Zhao’s fight response kicked in

-Eeenie meanie meinie that kid (probably Kemo)

-“Sully not thine honor on innocent blood” That almost sounded like a bible quote…?

-Dude Xie Lian was royalty

-Trust fall!  (You’ll see next ep peeps!)

-Oh and Xie Lian’s scream!  Kind of needed more raw emotion though

Ep 9

-He’s gonna jump into the pit, he’s jumping into the pit, he jumped into the

-Xie Lian’s like: Well I am going down there, but I won’t go down alone!

-The pit’s entrance is sealed!

-Trust fall!  TRUST FALL!  

-He touched his throat!

-There’s your answer Xie Lian

-Dance fight!  Dance fight!

-You’re just gonna excuse the mass murder San Lang committed in the pit?????

-Let me just find somewhere that isn’t covered in blood

-Oh yeah you’re grateful for San Lang carrying you

-The faces they made when he called them out for jumping into the pit XD Xie Lian’s eyes are wide and blank while San Lan has a cat face! XDXDXDXDXD

-She came down!

Ep 10

-She saw Xie Lian and San Lang

-So many fallen Ban Yue soldiers

-Hi Fu Yao

-I wasn’t kidding when I said Fu Yao isn’t great at crowd control

-Thank you Fu Yao

-She’s holding his hand and he’s patting her head my freaking heart!!!! 

-Oh No! Vomit trigger warning for this episode people

-Xie Lian raised her more than her Yong’An father did (and to some extent her late mother)

-It was still a good choice after all Xie Lian

-Take it easy with the ‘Bad Cop’ routine Fu Yao

-Oh no a scorpion snake

-Well that’s bad

Ep 11

-Aiaigasa!  It’s Aiaigasa again folks AAAAAHHH!!!!

-Scorpion tailed cobras why’d they have to be Scorpion tailed Cobras?!?!?!?!?

-That explains the sandstorm

-Ooooh Pei Xiu army backstory

-Ugh Classist general

-No Ban Yue!!!!  She was so young!!! T - T

-Yeah where will Xie Lian go from here?

-Oooh Yizhen got name dropped too!

-Uncle Jiang is cured!

-And the way he’s running away from the duo XDXDXD!

-Here’s why Fu Yao left early, as they healed Uncle Jiang he contacted Nan Feng through the telepathic array and Fu Yao’s reason is:  Come on, you know how horrifying his highness’ cooking can be.  This is just my theory, and I’d love to hear your possible ones in the comments!

-And the way Hua Cheng moved in closer and just preferred to be called ‘San Lang’ my freaking heart!!!

Ep 12

-We are back in Puqi village folks

-I freaking love how Xie Lian says ‘The Crimson Rain Sought Flower’ Howard Wang’s voice could act as my new sleeping aid

-Oh yeah San Lang does treasure you dude

-Ban Yue deserves all the head pats!!!!

-Ban Yue, I think you should keep living despite all the mistakes you’ve made… other than that I also don’t know the answer like Xie Lian

-Aww Xie Lian will love him no matter if he’s hideous or a monster he really does have the best standards!

-Awwww He’s hot when he’s mad!

-Another Reason why Hualian works so well is that San Lang also Respects!  Xie Lian’s!  Boundaries (Yep still not getting involved with the Helluva Boss drama folks)

-It’s official!  That looks like an engagement ring people!

-Dude pass me the Aux cord!  Ya better not be playing mainstream garbage *Puts on Hong Jue at full blast and vibes like no tomorrow!*

-It’s like they’re running towards each other AAAAAHHH!!!

-Welp, see you guys later for Season 2!

Season 2! Here I come!!!!

[luminouslumity]

Here's the backstory of the Pilgrims in accordance to the novel. Because at this point, I might as well!

SŪN WÙKŌNG (孫悟空)

The monkey, the myth, the legend himself!

On the continent of East Pūrvavideha in the country of Àolái (傲來) atop Huāguǒshān (花果山)—Flower-Fruit Mountain—there lived monkey who hatched from stone, and being the only one in his troop to be brave (or impulsive) enough to rush through the local waterfall—what would become Shuǐlián Dòng (水帘洞), or Water-Curtain Cave—he's subsequently made the Hóuwáng (猴王), or Monkey King.

Years later, due to having an existential crises, he decides to go find the secret to immortality and eventually encounters an immortal named Pútí Zǔshī (菩提祖师), Patriarch Subodhi, whom Wùkōng would train under for ten years. Under his tutelage, the Monkey King received lessons on—among other things—human language and etiquette, calligraphy, philosophy, and magic. It was also Subodhi who gave Wùkōng his name, giving the following explanation:

"Though your features are not the most attractive, you do resemble a pignolia-eating monkey (husun). This gives me the idea of taking a surname for you from your appearance. I intended to call you by the name Hu. If I drop the animal radical from this word, what’s left is a compound made up of the two characters, gu and yue. Gu means aged and yue means female, but an aged female cannot reproduce. Therefore, it is better to give you the surname of Sun. If I drop the animal radical from this word, what we have left is the compound of zi and xi. Zi means a boy and xi means a baby, and that name exactly accords with the fundamental Doctrine of the Baby Boy. So your surname will be Sun."

The Patriarch said, “Within my tradition are twelve characters that have been used to name the pupils according to their divisions. You are one who belongs to the tenth generation."

"Which twelve characters are they?" asked the Monkey King.

The Patriarch replied, "They are: wide (guang), great (da), wise (zhi), intelligence (hui), true (zhen), conforming (ru), nature (xing), sea (hai), sharp (ying), wake-to (wu), complete (yuan), and awakening (jue). Your rank falls precisely on the word 'wake-to' (wu). You will hence be given the religious name ‘Wake-to-the-Void’ (wukong). All right?"

"Splendid! Splendid!" said the Monkey King, laughing. "Henceforth I shall be called Sun Wukong."

Eventually, Subodhi sent Sūn Wùkōng away after the monkey displayed his new transformation powers to his fellow disciples, but not before making him promise to not tell anyone where he had learned his abilities from.

Later, after returning to Flower Fruit Mountain and stopping the demon from further terrorizing their home, Sūn Wùkōng then travels to the East Sea for a weapon. Of course he soon obtains his famous golden staff—Rúyì Jīn Gū Bàng (如意金箍棒)—from Áo Guāng (敖光), but as for the rest of the items, he gets the phoenix-feathered cap—Fèngchìzǐjinguān (鳳翅紫金冠)—from Áo Qīn (敖欽), Dragon of the South, the cloud-stepping shoes—Ǒusībùyúnlǚ (藕絲步雲履)—from Áo Shùn (敖順), Dragon of the North, and the golden chainmail—Suǒ Zi Huángjīn Jiǎ (鎖子黃金甲)—from Áo Rùn, Dragon of the West.

Later, Monkey manages to cheat death itself by scratching out his name as well as those belonging to several other monkeys from one of the ledgers of the dead.

Finally grabbing the attention of the Jade Emperor, Wùkōng gets tasked by Heaven to become their BìMǎWēn (弼馬溫), the overseer of the imperial dragon-horses, in order to keep him out of trouble. And to his credit, he does an excellent job at it; as a result of this position, horses in general end up fearing and respecting him.

But then when Sūn Wùkōng realizes just how low of a position he's actually in, he abandons his post, proclaims himself Qítiān Dàshèng (齐天大圣)—Great Sage Equal to Heaven—and soon enough, he's at war with the entirety of the Celestial Host and later ends up becoming even more immortal than he already was. Long story short, he's soon bested by Buddha and gets trapped under Five Phases Mountain, Wǔhángshān (五行山), for the next five hundred years.

After being freed, he's given the Jīngūquān (金箍圈) to wear on his head to ensure his good behavior.

TÁNG SĀNZÀNG (唐三藏)

Based on a real monk of the same name, Táng Xuánzàng (唐玄奘)—courtesy name Sēng (唐僧)—also called Táng Sānzàng or Tripiṭaka, was born to a man named Chén Guāngruǐ (陳光蕊) and a chief minister's daughter named Yīn Wēnjiāo (殷溫嬌), and even before going on the pilgrimage, this man has never known peace for very long. And neither have his parents.

For starters, in his first life, he was known as Jinchan Zi (金蝉子)—Golden Cicada—the second disciple of Buddha, but was so inattentive towards the lessons that he eventually entered a cycle of reincarnation as punishment; by the time he's born to the Chens, he'd already been through ten previous lives.

And then it gets worse.

Having been made governor of Jiāngzhōu (江州) shortly after the wedding, Chén Guāngruǐ and Yīn Wēnjiāo began to travel to their new home, only for Guāngruǐ to be killed by the boatmen who were supposed to take them there because one of them—Liú Hóng (劉洪)—wanted Wēnjiāo for himself. Fortunately, Guāngruǐ body is found by a yaksha loyal to the local Dragon King of Hóngjiāngkǒu (洪江口), whom Guāngruǐ had previously rescued while said Dragon King had been in the guise of a fish; repaying kindness with kindness, Guāngruǐ's soul was allowed to stay with the king until the time came for it to reunite with his body, which was given a preservative pearl so it wouldn't decay.

Meanwhile, after giving birth to a son, Wēnjiāo sends her baby down the river to save him from being killed by Liú Hóng, having been promised by the celestials that she'd be reunited with her family one day. This son is then found by Monk Fǎmíng (法明) of Jīnshān Temple (金山寺) and given the nickname Jiāng Liú (江流), River Float, as well as the religious name Xuánzàng, and after eighteen years of being oblivious to his true identity, he finally reunites with his mother and grandparents, gets Liú Hóng arrested, and then reunites with his father afterwards.

Anastasia AU, anyone?

Anyway, he's later selected to go on a journey to India, called Tiānzhú (天竺), to retrieve a set of Buddhist scriptures, becomes sworn brothers with Emperor Tàizōng (唐太宗) himself before leaving, and then eventually meets a certain mystic monkey who's been trapped under a mountain for five hundred years.

ÁO LIÈ (敖烈)

Known as the Third Jade Dragon Prince and the White Dragon Horse, the son of Áo Rùn is never actually given a name in the original novel, but Liè is the most common in adaptations, and that's when he's given a name at all. But no matter what, his story remains more or less the same throughout—due to inadvertently setting his father's pearls and palace on fire, Áo Rùn reported him to the Jade Emperor, who sentenced him to be executed, but not before having Ao Liè lashed three hundred times first.

But of course, Liè was ultimately saved by Guānyīn a few days before he was set to be executed and was then tasked by her to carry Táng Sānzàng to the West before having his horns and scales taken off, only to regain them at the end of the journey. Being the second of the group Táng Sānzàng would meet, the encounter happens due to Liè eating the monk's original horse and a fight with Sun Wukong ensues until the matter gets resolved with Guānyīn's help.

Technically, he's never counted as an official disciple in the original book and neither Zhū Bājiè and Sha Wujing even realize Liè isn't a regular horse until two months after joining the group.

Other than that, Liè doesn't really do much as far as the original book is concerned, save for two instances. One is sometime after Sun Wukong had been banished the first time and everyone else in the group had been indisposed in some way by Huáng Páo Guài (黃袍怪), Yellow Robe Demon.

Everyone, that is, except for Áo Liè!

In order to save Sānzàng from this latest threat, he disguises himself as a palace maiden, tries to stab the demon while performing a sword dance and... loses. To the point of getting his leg injured.

It's okay, he did his best.

So Zhū Bājiè soon finds him hiding out, and after the pig demon attempts to quit the journey altogether, Áo Liè proceeds to give him one hell of a call out while also showing just how much faith he has in Sūn Wùkōng.

Once again, to quote the Anthony Yu translation (side note for those unfamiliar with Yu, Bājiè's name is given a literal translation, hence Eight Rules):

Idiot mounted the clouds quickly and went back to the city; in a little while, he reached the post-house. The moon was bright and people had become quiet at this time, but he searched the corridors in vain to find any trace of his master. All he saw was the white horse lying there: his whole body was soaked and on one of his hind legs was the mark of a bruise about the size of a pan. "This is doubly unfortunate!" said Eight Rules, greatly startled. "This loser hasn’t traveled. Why is he sweating like that, and with a bruise on his leg? It must be that some evil men have robbed our master, wounding the horse in the process."

The white horse recognized that it was Eight Rules; assuming human speech suddenly, he called out: "Elder Brother!" Idiot was so shaken that he fell on the ground. Pulling himself up, he was about to dash outside when the white horse caught hold of the monk’s robe by his teeth, saying again, "Elder Brother, don’t be afraid of me."

Idiot was so shaken that he fell on the ground. Pulling himself up, he was about to dash outside when the white horse caught hold of the monk’s robe by his teeth, saying again, "Elder Brother, don’t be afraid of me."

"Brother,' said Eight Rules, still shaking, "why are you talking today? When you talk like that, it has to mean that some great misfortune is about to befall us."

The little dragon said, "Did you know that Master had landed in a terrible ordeal?"

"No, I didn’t," said Eight Rules.

The little dragon said, "Of course, you didn't! You and Sha Monk were flaunting your abilities before the king, thinking that you could capture the demon and be rewarded for your merit. You didn't expect that the demon was so powerful and you were the ones no doubt who were beaten. At least one of you could have returned to give us the news, but there was not one word from either of you. That monster-spirit had changed himself into a handsome scholar and broken into the court to present himself to the king as an imperial relative. Our master was changed by him into a ferocious striped tiger, who was then taken captive by the officials and locked up in an iron cage in one of the palace chambers. When I heard how Master suffered, my heart felt as if it had been stabbed by a sword. But you were gone for nearly two days, and I was afraid that any further delay might mean that Master would be killed. So I had no choice but to change back into my dragon body to go and try to rescue him. When I reached the court, I couldn't find Master, but I met the monster in the Silver Peace Palace. I changed into the form of a palace maid, trying to deceive him. He asked me to do a sword dance, during which I tried to slash him. He escaped my blow and defeated me instead with a candelabrum. I tried desperately to hit him when I threw the sword at him, but he caught it instead and gave me a blow on my hind leg with that candelabrum. I dived into the imperial moat and saved my life; the bruise on my leg was caused by the candelabrum."

When Eight Rules heard these words, he said, "Is that all true?"

"You think I'm deceiving you?" said the little dragon.

Eight Rules asked, "What are we going to do? What are we going to do? Can you move at all?"

"If I can," said the little dragon, "what then?"

"If you can move at all," said Eight Rules, "move into the ocean then. Old Hog will pole the luggage back to the Old Gao Village to pick up my wife again."

When the little dragon heard this, he clamped his mouth onto Eight Rules's shirt and refused to let go. As tears fell from his eyes, he said, "Elder Brother, you mustn't become indolent."

"Why not?" said Eight Rules. "Brother Sha has already been caught by him, and I can't beat him. If we don't scatter now, what are we waiting for?"

The little dragon thought for some time before he spoke again, tears streaming down his cheeks. "Elder Brother, don't mention the word scatter. If you want to save Master, you have to go and ask a person to come here."

"Who is that?" asked Eight Rules.

The little dragon said, "You'd better hurry and mount the clouds to go to the Flower-Fruit Mountain, so that you can invite our Big Brother, Pilgrim Sun, to come back. Most certainly he has dharma power great enough to subdue this fiend and rescue Master, avenging at the same time the shame of our defeat."

"Brother," said Eight Rules, "let me go ask someone else. That monkey and I are not on the best of terms, you know. When he killed that Lady White Bone back there on the White Tiger Ridge, he was mad at me already for wheedling Master into reciting the Tight-Fillet Spell. I was just being frivolous, and I didn’t think that the old priest would really recite it and even banish him. I don't know how he hates me now, and I'm certain also that he won’t come back. Suppose we have a little argument then: that funeral staff of his is pretty heavy, you know. If he doesn't know any better at that moment and gives me a few strokes, you think I'll be able to live?"

The little dragon said, “He won't hit you, because he is a kind and just Monkey King. When you see him, don't say that Master is in peril; just tell him that Master is thinking of him and deceive him into coming. When he gets here and sees what's happening, he will not get mad. He will want most certainly to have it out with the monster-spirit instead. Then the demon will surely be caught and Master will be saved."

"All right, all right!" said Eight Rules. "You are so dedicated. If I don't go, it'll mean that I’m not dedicated. I'll go, and if indeed Pilgrim consents to come, I'll return with him. But if he is unwilling, then don't expect me, because I won't be coming back either."

"Go! Go!" said the little dragon. “He will certainly come."

Clearly the dragon is the true unsung hero of this story.

As for the second instance, long story short, Sūn Wùkōng wanted to make what he ended up calling the Elixer of Black Gold for an ailing king and needed Liè's help—in his horse form—for one of the ingredients.

ZHŪ BĀJIÈ (豬八戒)

Originally holding the Heavenly title of Tiānpéng Yuánshuài (天篷元帅)—Marshall of the Heavenly Reeds—Zhū Wùnéng (猪悟能)—also known as Zhū Gāngliè (猪刚鬛) and Zhū Bājiè, and often given called Idiot, dāizi (呆子), was punished via reincarnation because he'd attempted to seduce the moon goddess Cháng'é (嫦娥), a massive no-no! In certain retellings, such as the 1996 version, this is expanded to him going through many lifetimes of tragic romances. Regardless, his soul eventually passes through the womb of a sow by accident, thus becoming the pig demon we know him as today.

The second of Táng Sānzàng's disciples, Zhū Wùnéng joins the pilgrimage after he kidnaps and marries a young woman from a wealthy family in Gāolǎozhuāng (高老莊) named Gāo Cuìlán (高翠蘭). Disguising himself as Cuìlán, Sūn Wùkōng eventually defeats Wùnéng in battle and he becomes a disciple afterwards, earning the name Bājiè (referring to the first eight of the ten Buddhist commandments) in the process.

Glutenous and selfish, Zhū Bājiè is often at odds with Sūn Wùkōng and also tries to find reasons to quit the pilgrimage on more than one occasion. His weapon is known as jiǔchǐdīngpá (九齒釘耙), the Nine-Toothed Rake.

SHĀ WÙJÌNG (沙悟淨)

And last but not least, Shā Wùjìng! Once Juǎnlián Dàjiàng (捲簾大將), or Curtain-Raising General, in Heaven, Wùjìng was banished after he carelessly broke a crystal cup during the Festival of Immortal Peaches, and as such, was not only banished to the Mortal Realm as punishment, but was also sent flying swords to stab him every week. Growing desperate, he soon starts to eat any traveler who passes by his territory. Taking mercy upon him, Guānyīn tasks him with also accompanying the Táng Monk on his mission.

Eventually, the other pilgrims encounter Wùjìng, Wùkōng fights him for a bit, and then after that gets resolved, our heroes, having finally assembled, are all ready to carry on with their journey to the West. He also carries a staff.

You all know the rest: they traveled for the fourteen years in total (as opposed to the eighteen years it took the real Táng Xuánzàng), got the scriptures, Sānzàng completely forgot his promise to a turtle to ask Buddha about how much longer it would take for him to regain human form and so the Pilgrims were forced to swim to shore after being thrown overboard (no one ever say that older books can't be hilarious), and then they were all granted titles upon returning home: Táng Sānzàng and Sūn Wùkōng are made Zhāntán Gōngdé Fuó (旃檀功德佛) and Dòu Zhànshèng Fó (鬥戰勝佛), or Buddha of Candana Merit and Buddha Victorious in Strife, respectively, Zhū Bājiè is named Jìngtán Shǐzhě (淨壇使者), or Cleanser of the Altars, Shā Wùjìng becomes Jīnshēn Luóhàn (金身羅漢), or Golden-Bodied Arhat, and Ao Liè gets promoted to Bābùtiān Lóngmǎ (八部天龍馬), or Dragon Horse of the Eight Heavenly Sections.

[bylagunabay]

ANCIENT CHINESE RECORD OF THE RESURRECTION

Transcript of video by Herb Kersten:

Here's another record in the chronicles of Emperor Guang Wu. It's dated 31 AD Translated it reads:

“Summer fourth month of the year on the Day of Ren Wu. The imperial edict reads: ‘Yin and yang, darkness and light have mistakenly switched and the sun and the moon were eclipsed. The sins of all the people are now on one man. Pardon is proclaimed to all under heaven.’”

The Chinese had no idea about Jesus in 31 AD. No Christian missionary would have gone to China because Jesus had just died. There weren't any Christian missionaries and yet in their soul, in their spirit they recorded this incredible statement. In their

history of the latter Han Dynasty, and in their soul, they said this this mysterious, unexpected darkening of the sun.

The sins of all the people are upon one man and pardon is proclaimed to all under heaven. They didn't know what they were writing. And it says here in the Annals Number 18 of Gui Hai ‘ eclipse on the day of Gui Hai, man from heaven died.’ They had no idea what they were writing but the Holy Spirit would have spoken to those Chinese astronomers and the Emperor, and in their soul, in their hearts they sensed that this unexpected darkening that lasted for three hours had something to do with a man in heaven dying, from heaven dying, and pardon for the sins of the world. The Bible tells us it was about the sixth hour and there was darkness over all the Earth until the ninth hour.

Three days later the Chinese recorded a rainbow that encircled the sun like a halo during the reign of Emperor Guang Wu on the day of Bin Yin of the fourth month of Yuēhàn Wu, ‘a halo, a rainbow encircled the sun’, and that's found in the history of the Latter Han Annals Number 18. And that is the resurrection of Jesus Christ and I put it to you this morning folks that the ancient Chinese recorded the date of Christ’s birth, the date of His death, and the date of His resurrection.

[shookethdev]

a o e i i er ai ei ao ou an en ang eng ong i ia iao ie iu ian in iang ing iong u ua uo uai ui uan un uang ueng ü üe üan ün a o e er ai ao ou an en ang eng yi ya yao ye you yan yin yang ying yong wu wa wo wai wei wan wen wang weng yu yue yuan yun b ba bo bai bei bao ban ben bang beng bi biao bie bian bin bing bu p pa po pai pei pao pou pan pen pang peng pi piao pie pian pin ping pu m ma mo me mai mei mao mou man men mang meng mi miao mie miu mian min ming mu f fa fo fei fou fan fen fang feng fu d da de dai dei dao dou dan den dang deng dong di diao die diu dian ding du duo dui duan dun t ta te tai tei tao tou tan tang teng tong ti tiao tie tian ting tu tuo tui tuan tun n na ne nai nei nao nou nan nen nang neng nong ni niao nie niu nian nin niang ning nu nuo nuan nü nüe l la le lai lei lao lou lan lang leng long li lia liao lie liu lian lin liang ling lu luo luan lun lü lüe g ga ge gai gei gao gou gan gen gang geng gong gu gua guo guai gui guan gun guang k ka ke kai kei kao kou kan ken kang keng kong ku kua kuo kuai kui kuan kun kuang h ha he hai hei hao hou han hen hang heng hong hu hua huo huai hui huan hun huang z za ze zi zai zei zao zou zan zen zang zeng zong zu zuo zui zuan zun c ca ce ci cai cao cou can cen cang ceng cong cu cuo cui cuan cun s sa se si sai sao sou san sen sang seng song su suo sui suan sun zh zha zhe zhi zhai zhei zhao zhou zhan zhen zhang zheng zhong zhu zhua zhuo zhuai zhui zhuan zhun zhuang ch cha che chi chai chao chou chan chen chang cheng chong chu chua chuo chuai chui chuan chun chuang sh sha she shi shai shei shao shou shan shen shang sheng shu shua shuo shuai shui shuan shun shuang r re ri rao rou ran ren rang reng rong ru rua ruo rui ruan run j ji jia jiao jie jiu jian jin jiang jing jiong ju jue juan jun q qi qia qiao qie qiu qian qin qiang qing qiong qu que quan qun x xi xia xiao xie xiu xian xin xiang xing xiong xu xue xuan xun

NAKU 🫵

[ofiurudeleew]

Después de mucho tiempo de espera, ya terminé el quinto tomo de Heaven Official’s Blessing (SPOILERS) 🐃

La segunda parte del libro estuve mayormente confundida porque no recordaba bien lo que había pasado antes. (Es que lo dejé a medias por temas escolares). Para mi mala suerte, se introducen un montón de personajes nuevos que a su vez se relacionan con los que ya conocía y me revolvía 🤨

Bueno, pues estuve equivocada en una de mis predicciones de la reseña pasada: Quan Yizhen no apareció tanto y no fue el nuevo miembro del club de aventuras, fue Pei Ming en realidad. 🕴️En mi humilde opinión, estuvo bastante bien. Pei Ming es muy bobo y te da risa porque es ridículo casi siempre, pero tampoco es mi top. O sea, mmm no.

La gran revelación: ¿Cómo que Feng Xin tenía una amante? 🫢La tuvimos enfrente todo el tiempo y la verdad quisimos creer que en el fondo era algo de Pei Ming (obviamente) pero noooo! Yo sí me impacté.

Hua Cheng chiquito 🐥

La escena en la que están peleándose y haciendo cosas raras para revelar quién es el dios infiltrado lol. No puedo con esa escena, es demasiado hilarante. 🤡 Esa y cuando se encuentran con Ron Guang

Y claroo! Tenían que recordarnos que nuestro bestboy Shi Qingxuan sigue desaparecido 🤧 (Sigo esperando que regrese. Si alguien sabe qué pasa después y no regresa, que no me diga. Seguiré ilusionándome).

En este libro el más afectado fue Pei Ming. (Nada grave, se lo merecía JAJA) Literalmente dos personas fueron a pelearse con él para saldar cuentas.

Volvieron ,en general, todos los personajes del primer libro. Aparecieron de la nada prácticamente 😮 y fue muy nostálgico.

Qi Rong regresó también intentando ejercer una extraña forma de paternidad. (Salven a Guzi). ‼️

Ok, ahora hablemos de Quan Yizhen y de cómo no entiende nada pero creo que es tierno a la vez 😔👊 Me hubiera gustado que apareciera más? Sí… Además que su historia con su maestro fue muy auch.

Aquí nos demuestran que Hua Cheng es muy pro en muchas cosas.

Descubrí que Hua Cheng y Xie Lian nada más hacen como que no quieren darse cuenta. Buscan cualquier excusa mínima 🤏 para tener momentos románticos.

El hilo rojooooo! No superaré la reacción de Xie Lian cuando cortaron el hilo y se puso triste. Y luego se puso feliz cuando le explicaron que en realidad seguía intacto. ❤️

Por último, hay que hablar de cómo Hua Cheng de verdad se esforzó para que los traumas de Xie Lian no regresaran para abrumarlo. Literalmente fue su persona de apoyo emocional durante todo el libro. Cada vez que empezaba a sobrepensar las cosas, él estaba ahí para tranquilizarlo y hacerle ver las cosas desde otra perspectiva, incluso lo abrazó 🫂.

Y eso es todo por la reseña de hoy. Ok, haciendo un recuento de todo, sí pasaron demasiadas cosas, creo que es justificable que me haya confundido jaja

[journeytothewestresearch]

Story Idea: The REAL Reason Sun Wukong is Expelled from Subodhi’s School

Last updated: 05-24-2022

https://journeytothewestresearch.com/2022/05/15/story-idea-the-real-reason-sun-wukong-is-expelled-from-subodhis-school/

Sun Wukong is kicked out of Patriarch Subodhi‘s (Xuputi zushi, 須菩提祖師) school in chapter two of Journey to the West (Xiyouji, 西遊記, 1592) for showing off his transformation skills to his less-accomplished religious brothers. Upon their request, he changes into a perfect pine tree that’s completely indistinguishable from a real one. The subsequent applause greatly disturbs the Master, who reprimands and expels the Monkey King under the pretense of saving his life from those who would harm him to learn his heavenly secrets (Wu & Yu, 2012, vol. 1, pp. 123-125). [1]

This event is a turning point in Sun’s life, for he transitions from an inward pursuit of spiritual cultivation to an external quest for power, ending with an attempt to unseat the Jade Emperor (Yuhuang shangdi, 玉皇上帝). This ultimately leads to the Buddha imprisoning the seditious primate beneath Five Elements Mountain and punishing him to a hellish diet for 600 plus years.

Here, I would like to prepose a different reason, one that makes more sense and better aligns with some of my previous story ideas.

I. The story so far

Last year I posted a story prompt to reddit to inspire writers looking for a Xianxia (仙俠, “immortal hero”) plot. It serves as a good summation of my past ideas:

The novel briefly mentions that Sun Wukong lives for ten years in the mountain home of the Buddho-Daoist sage Master Subodhi. The first seven are spent as a junior Daoist monk doing menial tasks and learning basic religious or life skills. However, the last three years are spent as a close disciple of Subodhi, learning elixir arts, magic, and combat skills. The novel glosses over his early cultivation in order to jump directly into the action. But imagine a Xianxia story focusing on those three years.

Drama with fellow disciples could arise from Monkey’s supernatural aptitude for quickly learning and mastering a skill. After all, it only takes him three years to go from a mere stone monkey to a powerful immortal capable of going toe-to-toe with gods and demons with millennia of cultivation and combat experience. Think of the resulting battles between our hero and his jealous senior religious brothers and sisters frustrated with his great progress.

In addition, given Sun’s demonstrated knowledge in boxing, weapons, and troop movement, I came up with the story idea that Subodhi’s school is the training ground for an immortal monastic army akin to the famous Shaolin temple. Shaolin was mobilized by the Chinese government during the 16th-century to battle pirates attacking the coast. Records indicate that one historical Shaolin monk was made the leader, and he was later forced to singlehandedly defend himself against eight individuals vying for his position. Likewise, I imagine heaven calls up Subodhi’s army to battle some demonic evil, and Monkey might quickly rise through the ranks. This would naturally lead to more tension with his fellow disciples, causing him to defend his position. All of these challenges, plus any action seen by the monastic army in heavenly battles, would explain how Sun Wukong became such a seasoned fighter in such a short time.

Plus, there is the added bonus of Subodhi’s army being called upon to fight Sun during his rebellion against heaven. He might have far surpassed his religious brothers and sisters in skill at this point.

II. Additions

In chapter one, Subodhi is shown to have 12 generation names (zibei, 字輩) used to name the students of his religious lineage, three of which were historically used by Daoism. [2]

Guang (廣)

Da (大)

Zhi (智)

Hui (慧)

Zhen (真)

Ru (如)

Xing (性)

Hai (海)

Ying (穎)

Wu (悟)

Yuan (圓)

Jue (覺) (Wu & Yu, 2012, p. 115).

Monkey is part of the tenth generation (Wu & Yu, 2012, p. 115). This means that all of Subodhi’s students taken in around the same time would all have Wu (悟) in their name. Perhaps Sun trains with his fellow Wu cohort but quickly moves on to older generations as his skill rapidly progresses.

This leads me to my next point. Above, I mentioned that Subodhi’s army might be called to bear against Monkey during his rebellion. But wouldn’t they recognize him? This feeds into a common question asked around the internet: 

Why doesn’t Wukong run into any fellow disciples on the journey? 

Well, the simple answer is that this isn’t important to the plot. But I’ve considered two ideas to work around this miniscule plot hole: One, his younger religious brothers are likely still studying under the Master. And two, the older generations⁠—the ones serving in the monastic army⁠—probably don’t know what Monkey looks like because advanced disciples, within the present story, are made to wear a host of fierce, multi-colored masks (fig. 1) as a way to forsake their identity and subsume the self into deep spiritual and martial cultivation. They would represent the negative thoughts and emotions that keep humans trapped in the illusionary world of Saṃsāra and chained to the wheel of rebirth. Perhaps the face becomes more human and peaceful-looking as the students progress through their training. 

Fig. 1  – “Monk in dharmapala mask performs a mystery dance of Tantric Tibetan Buddhism on Cham Dance Festival” (larger version). Photo by Oleg Ivanov. Image found here.

Also, in my version of the story universe, all immortals and deities attain a halo upon achieving divine status. Here, for example, is a photomanipulation of a haloed Sun Wukong by Elijah McTaggart and myself. Take note of the fiery aureola engulfing the halo. This will come into play shortly (fig. 2). I imagine that these halos/aureolas respectively spin and shine brighter when a divinity’s spiritual power is used.

Fig. 2 – The Monkey King with a halo (larger version). As seen on deviantart. Based on my original photomanipulation.

III. Why he is really kicked out

The reason I’ve devised is connected to one of the aforementioned fights between Monkey and his older religious brothers or sisters. Perhaps Sun is attacked by multiple powerful assailants at once (just like the historical Shaolin monk), and when they start to overwhelm him, his anger ignites his halo, which begins to furiously spin and produce a radiant splendor. Instantly, he takes on a titanic cosmic form, growing 100,000 feet (30,480 m) tall and stomping on his assailants. At the same time, his docile-looking mask cracks and reverts to it’s original, fierce form. This, combined with a fiery aureola, gives him the appearance of a giant Dharmapala (Ch: Fahu, 法護), a wrathful “Protector of the Dharma” (Buddhist Law) (fig. 3) (Buswell & Lopez, 2014, pp. 249-250). This display of raw, untamed spiritual power frightens his older religious brethren. Subodhi himself is also taken aback as Monkey exhibits a great, fiery anger, while also manifesting advanced cultivation techniques that haven’t even been taught to him yet⁠—a testament to his great spiritual intelligence. The Master fears that this rage, combined with Monkey’s demonstrated talent for exponential spiritual growth and perhaps a problem with controlling this power (given Sun’s short years of study), will lead him down the path to villainy. 

This brings us back to the pine tree incident. Perhaps the fight causes Subodhi to uncharacteristically allow Monkey a chance to visit his generational cohort. And when Sun acquiesces to their requests to see his transformation powers, the Master uses this as an opportunity to expel his student.

Fig. 3 – A modern thangka of the Six-Armed Mahakala dharmapala (larger version). Image found here.

IV. My thoughts

I like this idea because it foreshadows Sun’s cosmic transformations throughout the novel (ch. 3, 6, 61, and 97). It also foreshadows his later mischief throughout the cosmos and eventual rebellion. 

Update: 05-16-22

I imagine Master Subodhi’s mask-wearing monastic army would have an ominous feel to them just like the stylized Persian “immortals” from the film 300 (2006) (fig. 4). 

Fig. 4 – The Persian Immortals from 300 (2006) (larger version).

Update: 05-20-22

On second thought, a better mask would emulate the six paths of reincarnation in Buddhist cosmology:

deva

asura (sometimes called “demi-god” or “titan”)

human

animal

hungry ghost

hell

As before, each would indicate the level of a disciple’s spiritual attainment. Perhaps Master Subodhi’s army would have different units of each category, each one being more powerful than the last.

Update: 05-24-22

Some readers might question why I’ve included so many Buddhist elements if Master Subodhi is a Daoist immortal. While this is true, I choose instead to refer to him as a “Buddho-Daoist Sage” as he preaches aspects of both religions in his lectures:

With words so florid and eloquent That gold lotus sprang from the ground. The doctrine of three vehicles he subtly rehearsed, Including even the laws’ minutest tittle. The yak-tail waved slowly and spouted elegance: His thunderous voice moved e’en the Ninth Heaven. For a while he lectured on Dao; For a while he spoke on Chan– To harmonize the Three Parties is a natural thing. One word’s elucidation filled with truth Points to the birthless showing nature’s mystery (Wu & Yu, 2012, p. 122) (emphasis mine).

He even advocates for his students to become Buddhas. For example, the poem that Subodhi uses to reveal the secret of immortality to Monkey ends with: “When that’s done, be a Buddha or immortal at will!” (Wu & Yu, 2012, p. 120).

It’s also important to remember that Master Subodhi is based on Subhuti, a historical disciple of the Buddha.

Notes:

1) I quote the scene of his expulsion below:

“You, Wukong, come over here! I ask you what sort of exhibition were you putting on, changing into a pine tree? This ability you now possess, is it just for showing off to people? Suppose you saw someone with this ability. Wouldn’t you ask him at once how he acquired it? So when others see that you are in possession of it, they’ll come begging. If you’re afraid to refuse them, you will give away the secret; if you don’t, they may hurt you. You are actually placing your life in grave jeopardy.” “I beseech the master to forgive me,” Wukong said, kowtowing. “I won’t condemn you,” said the Patriarch, “but you must leave this place.” When Wukong heard this, tears fell from his eyes. “Where am I to go, Teacher?” he asked. “From wherever you came,” the Patriarch said, “you should go back there.” “I came from the East Purvavideha Continent,” Wukong said, his memory jolted by the Patriarch, “from the Water-Curtain Cave of the Flower-Fruit Mountain in the Aolai Country.” “Go back there quickly and save your life,” the Patriarch said. “You cannot possibly remain here!” “Allow me to inform my esteemed teacher,” said Wukong, properly penitent, “I have been away from home for twenty years, and I certainly long to see my subjects and followers of bygone days again. But I keep thinking that my master’s profound kindness to me has not yet been repaid. I, therefore, dare not leave.” “There’s nothing to be repaid,” said the Patriarch. “See that you don’t get into trouble and involve me: that’s all I ask.” Seeing that there was no other alternative, Wukong had to bow to the Patriarch and take leave of the congregation. “Once you leave,” the Patriarch said, “you’re bound to end up evildoing. I don’t care what kind of villainy and violence you engage in, but I forbid you ever to mention that you are my disciple. For if you but utter half the word, I’ll know about it; you can be assured, wretched monkey, that you’ll be skinned alive. I will break all your bones and banish your soul to the Place of Ninefold Darkness [Jiuyou zhi chu, 九幽之處], from which you will not be released even after ten thousand afflictions!” “I will never dare mention my master,” said Wukong. “I’ll say that I’ve learned this all by myself.” Having thanked the Patriarch, Wukong turned away, made the magic sign, pulled himself up, and performed the cloud-somersault (Wu & Yu, 2012, pp. 124-125).

2. Ter Haar (2021) provides a list of such generational names:

Table 1. The use affiliation characters by People of the Way

Dao 道 (Huzhou, Jiaxing, Taizhou, Suzhou) (13 cases) – The Way Zhi 智 (Huzhou, Jiaxing) (6 cases) – Wisdom Yuan 圓 (Huzhou, Jiaxing, Taizhou) (5 cases) – Complete Pu 普 (Taicang, Taizhou, Huating) (4 cases) – Universal Miao 妙 (Deqing, Jiaxing) (3 cases) – Wondrous Jue 覺 (Huating) (1 case) – Awareness (p. 39)

Sources:

Buswell, R. E., & Lopez, D. S. (2014). The Princeton Dictionary of Buddhism. Princeton University Press.

Ter Haar, B. (2021). The White Lotus Teachings in Chinese Religious History. Netherlands: Brill.

Wu, C. & Yu, A. C. (2012). The Journey to the West (Vol. 1). Chicago, Illinois: University of Chicago Press.

[gabrielokun]

[kdram-chjh]

Cdrama: The Starry Love (2023)

The Starry Love | QinKui and Third Prince first kiss in the original novel | Li Landi Chenxingxu

Watch this video on Youtube: https://www.youtube.com/shorts/BMuqIk5TrF0

[eyenaku]

Ji ji fu ji ji

a o e i i er ai ei ao ou an en ang eng ong i ia iao ie iu ian in iang ing iong u ua uo uai ui uan un uang ueng ü üe üan ün a o e er ai ao ou an en ang eng yi ya yao ye you yan yin yang ying yong wu wa wo wai wei wan wen wang weng yu yue yuan yun b ba bo bai bei bao ban ben bang beng bi biao bie bian bin bing bu p pa po pai pei pao pou pan pen pang peng pi piao pie pian pin ping pu m ma mo me mai mei mao mou man men mang meng mi miao mie miu mian min ming mu f fa fo fei fou fan fen fang feng fu d da de dai dei dao dou dan den dang deng dong di diao die diu dian ding du duo dui duan dun t ta te tai tei tao tou tan tang teng tong ti tiao tie tian ting tu tuo tui tuan tun n na ne nai nei nao nou nan nen nang neng nong ni niao nie niu nian nin niang ning nu nuo nuan nü nüe l la le lai lei lao lou lan lang leng long li lia liao lie liu lian lin liang ling lu luo luan lun lü lüe g ga ge gai gei gao gou gan gen gang geng gong gu gua guo guai gui guan gun guang k ka ke kai kei kao kou kan ken kang keng kong ku kua kuo kuai kui kuan kun kuang h ha he hai hei hao hou han hen hang heng hong hu hua huo huai hui huan hun huang z za ze zi zai zei zao zou zan zen zang zeng zong zu zuo zui zuan zun c ca ce ci cai cao cou can cen cang ceng cong cu cuo cui cuan cun s sa se si sai sao sou san sen sang seng song su suo sui suan sun zh zha zhe zhi zhai zhei zhao zhou zhan zhen zhang zheng zhong zhu zhua zhuo zhuai zhui zhuan zhun zhuang ch cha che chi chai chao chou chan chen chang cheng chong chu chua chuo chuai chui chuan chun chuang sh sha she shi shai shei shao shou shan shen shang sheng shu shua shuo shuai shui shuan shun shuang r re ri rao rou ran ren rang reng rong ru rua ruo rui ruan run j ji jia jiao jie jiu jian jin jiang jing jiong ju jue juan jun q qi qia qiao qie qiu qian qin qiang qing qiong qu que quan qun x xi xia xiao xie xiu xian xin xiang xing xiong xu xue xuan xun

[shegoesbyjoy]

IM GLAD U ENJOYED MY PLAYLIST....!!!!

also fellow link click fan omg hai

I LOVED IT thank you for making & sharing it! the album art is wonderful as well 😍 i have so many new bands to dig into now wheee

also HAIII excited to meet another link click fan—there aren't many of us here but it's truly one of my favourite things i've ever watched. praying 4 Lu Guang 🥲