As usual I read your tags always and so you said Apollo did not ask for resurrection of Asclepius and Hyacinthus so i just wanted to share this. About Asclepius death I read it on theoi.com, that earlier authors don't make him resurrect as a god but that's a later development mentioned only by Roman authors like Cicero, Hyginus and Ovid. But still Apollo has a role in Ovid's version
Ovid, Fasti 6. 735 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : Clymenus [Haides] and Clotho resent the threads of life respun and death's royal rights diminished. Jove [Zeus] feared the precedent and aimed his thunderbolt at the man who employed excessive art. Phoebus [Apollon], you whined. He is a god; smile at your father, who, for your sake, undoes his prohibitions [i.e. when he obtains immortality for Asklepios].
So here it is actually because of Apollo the decision was taken to resurrect him as god. And with Hyacinthus, I don't think I've read about Artemis playing the primary role. I know in Sparta there was a picture of Artemis, Athena and Aphrodite carrying Hyacinthus and his sister to heaven.
This is not on theoi.com but I saw on Tumblr it's from Dionysiaca by Nonnus
Second, my lord Oiagros wove a winding lay, as the father of Orpheus who has the Muse his boon companion. Only a couple of verses he sang, a ditty of Phoibos, clearspoken in few words after some Amyclaian style: Apollo brought to life again his longhaired Hyacinthos: Staphylos will be made to live for aye by Dionysos.
So since he is singing inspired by amyclean stories it probably means in that place it was believed Apollo was the one to bring back his lover to life.
Apollo as god of order was very important so i think it shows how special these people (and admetus too) were to him that he decided to go against the order for them 🥺
ANON!! Shakes you like a bottle of ramune!! BELOVED ANON!!!!! I'm littering your face with kisses, I'm anointing you with olive oil and honey - you absolutely made my night with this because, not only did I get the pure serotonin shot of having someone interact with my tags (yippee, wahoo!!) I also got to have that wonderful feeling of "oh wow, have I misunderstood something that was integral to my understanding of this myth/figure this whole time or is this a case of interpretational differences?" which is imo vital for my aims and interests as someone who enjoys mythological content and literature.
I'll preface my response with this: Hyacinthus is by far the hardest of these to get accounts for because his revival itself, as you very astutely point out, is generally accounted for in painting/ritual format which muddies the waters on who interceded for what. I wasn't actually familiar with that passage from the Argonautica - and certainly didn't remember it so thank you very much for bringing it to my attention!
That said, what I've come to understand, both about Hyacinthus and about Asclepius is that in the accounts of their deaths, Apollo's position is startlingly clear.
For Hyacinthus, it is established time and again that Apollo would have sacrificed everything for him - his status, his power, his very own immortality and divinity. Ovid writes that Apollo would have installed him as a god if only he had the time:
(Ovid. Metamorphoses. Book X. trans. Johnston)
Many other writers too speak of how Apollo abandoned his lyre and his seat at Delphi to spend his days with Hyacinthus, but they also all agree that when it came to his death - he was powerless. Ovid gives that graphic account of Apollo's desperation as he tries all his healing arts to save him to no avail:
(Ovid, Metamorphoses Book X. Apollo me boy, methinks him dead. trans Johnston)
Bion, in one of his fragments, writes that Apollo was "dumb" upon seeing Hyacinthus' agony:
(Bion, The Bucolic Poets. Fragment XI. trans Edmonds)
Even Nonnus in the Dionysiaca speaks constantly of Apollo's helplessness in the face of Hyacinthus' fate where he writes that the god still shivers if a westward wind blows upon an iris:
and when Zephyros breathed through the flowery garden, Apollo turned a quick eye upon his young darling, his yearning never satisfied; if he saw the plant beaten by the breezes, he remembered the quoit, and trembled for fear the wind, so jealous once about the boy, might hate him even in a leaf...
(Nonnus, Dionysiaca, Book 3. trans Rouse)
And the point here is just that - Apollo, at least as far as I've read, cannot avert someone's death. He simply can't. Once they're already dead - once Fate has cut their string - all Apollo's power is gone and he can do nothing no matter how much he wants to. And this is, as far as I know, supported with the accounts of Asclepius as well!
Since you specifically brought up Ovid's account, I'll also stick only to Ovid's account but in Metamorphoses when we get Ovid's version of Coronis' demise, he writes that Apollo intensely and immediately regrets slaughtering Coronis. He regrets it so intensely that he, like he does with Hyacinthus, does his best to resuscitate her:
(Ovid, Metamorphoses Book Two. Apollo's regret)
And like Hyacinthus, when it becomes clear that what has happened cannot be undone, Apollo wails:
(Ovid, Metamorphoses Book Two. Apollo wept.)
Unlike his mother, Asclepius in her womb had not yet died and so, with the last of Apollo's strength, he does manage, at least, to save him.
(Ovid, Metamorphoses Book Two. Apollo puts the 'tearing out' in Asclepius.)
But it goes further than even that because Ocyrhoe, Chiron's daughter, a prophetess who unduly gained the ability to directly proclaim the secrets of the Fates, upon seeing the baby Asclepius, immediately prophesies his glory, his inevitable death and then his fated ascension:
(Ovid. Metamorphoses, Book Two. Ocyrhoe's prophecy. trans Johnston)
Before she too succumbs to her hubris and is transformed by the Fates into a horse so she can no longer speak secrets that aren't hers to share.
These things ultimately are important because it establishes two very important things: 1) Apollo can't do anything in the face of the ultimate Fate of mortals, which is, of course, death and 2) even when Apollo is Actively Devastated, regretful, yearning, mournful, guilty or some unholy combination of all of the above, when someone is dead, he accepts that they are gone. Even if he is devastated by it, even if he'll cry all the rest of his days about it - if they're dead? Apollo lets them go. In Fasti, when Zeus brings Asclepius back, he does not say Apollo asked him to - Zeus, or well, in this case Jove, brings Asclepius back because he wants Apollo to stop being mad at him.
(Ovid, Fasti VI. Apollo please come home your father misses you. trans. A.S Kline)
Even Boyle's translation which you used above in your findings hints that Zeus made Asclepius a god because he wanted Apollo to stop grieving. (i.e 'smile at your father', 'for your sake [he] undoes his prohibitions')
And like, Apollo was deeply upset by Asclepius' death - apart from killing the Cyclops in anger, in book 4 of the Argonautica, Apollonius writes that the Celts believe the stream of Eridanus to be the tears Apollo shed over the death of Asclepius when he left for Hyperborea after being chastised by Zeus for killing his Cyclops:
But the Celts have attached this story to them, that these are the tears of Leto's son, Apollo, that are borne along by the eddies, the countless tears that he shed aforetime when he came to the sacred race of the Hyperboreans and left shining heaven at the chiding of his father, being in wrath concerning his son whom divine Coronis bare in bright Lacereia at the mouth of Amyrus.
It all paints a very clear picture to me. Apollo did not ask for either of them to be brought back. Though bringing them back certainly pleased and delighted him, they are actions of other gods who are moved by Apollo's grief and mourning and seek to mollify him. Him not asking doesn't mean he didn't want them back which I think is a very important distinction by the by, but it simply means that Apollo knows the natural order of things and, even if it hurts, he isn't going to press his luck about it.
Which, of course, brings us to Admetus. And I'm really not going to overcomplicate this, Admetus is different because, very vitally, Admetus is not dead. Apollo can't do a thing once Fate has been carried out and Death has claimed a mortal but you know what he absolutely can do? Bargain like hell with the Fates before that point of inevitability. And that's what he does, ultimately for Admetus and Alcestis. He sought to prolong Admetus' life, not revive him from death or absolve him from death altogether and even after getting the Fates drunk, he's still only able to organise a sacrifice - a life for a life - something completely contingent on whether some other mortal would be willing to die in Admetus' place and not at all controllable by Apollo's own power.
All of these things, I think come back to that point you made - that Apollo's place as a god of order is very important and therefore these people are very special to him if it means he's willing to go against that order but, I also wish to challenge that opinion if you'd let me. Apollo's place as a god of order is very important and therefore, I would argue, that it is even more important that it is shown that he does not break the divine order, especially for the people that mean the most to him. The original context of my comments which started this conversation were on this lovely, lovely post by @hyacinthusmemorial which contemplated upon Asclepius from the perspective of an Emergency Medical personnel and included, in their tags, the very poignant lines "there's something about Apollo letting go when Asclepius couldn't that eats my heart away" and "you do what you can, you do your best, but you don't ever reach too far" and I think that's perfectly embodied with the Apollo-Asclepius dichotomy. Apollo grieves. He wails, he cries, he does his best each and every time to save that which is precious to him but he does not curse their nature, he does not resent that they are human and ultimately, he accepts that that which is mortal must inevitably die. There is nothing that so saliently proves that those who uphold rules are also their most staunch followers - if Apollo wants to delight in his place as Fate's mouthpiece, he cannot undo Fate. And, if even the god of healing and order himself cannot undo death, what right does Asclepius, mortal as he is, talented as he is, have to disrespect it?
The beauty of these stories isn't that Apollo loved them enough to bring them back. The beauty is that Apollo loved them enough to let them go.
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Is it true that there's no animosity between you and... you know, you know who. You never talk about her in any way. I guess I'm curious. You guys seemed like really close friends and then just weren't friends at all. And there was some stuff she said that seemed very targeted at you...
I don't know if she feels any animosity toward me or not any more. Our mutual friends have said she doesn't and I take them on their word in that regard, assuming that if they have an answer for me it's because they're aware how she feels. I wouldn't know and it's not my place to put words in her mouth.
I haven't spoken to her/about her in a long time and the only time she even crosses my mind is when people bring her up to me. As for me feeling any animosity? I'll admit my feelings on her these days are complicated and way too nuance-core for people who aren't my friends to hear about but I wouldn't call them animosity in any way. I inherently want people my friends care about to live well because I care about my friends, and anyone my friends care about by proxy and I still share friends with her. I would never wish ill on people my friends care about so animosity doesn't fit into that by definition. I'd say I'm hurt more than anything and even then I've worked through a lot of it with trusted friends who have helped me deal with my emotions in a healthy way.
(Besides, my own life struggles keep me from even being able to invest time into animosity. I have to expend that energy loving my family, doing my best to support them during our struggles. And I've never been a hateful person it isn't in me. I would rather play 'Hot To Go' by Chappell Roan and teach my dad how to do the hand gestures to help him strengthen his muscles again than focus on hating anyone...)
I try not to think about her because it hurts. I often think that people forget that I'm a real person outside of her sphere, and that I wouldn't want to talk about what happened because I truly did consider her a friend for a long time. And when someone I consider a friend appears to not regard me with care any more suddenly and I don't even have closure on that... well... it hurts... A lot. Of course I never talk about it.
And I'm not stupid, I have seen some stuff she's said that I've gathered was about me. I remind myself that she has a right to vent in her own spaces and I truly mean that... it's just a shame that her own spaces have people who then have taken these things to me to show me (after all, I wouldn't have even seen these things myself if not for third-party anons going 'this u?') saying it is my own fault because I was a terribly cruel friend or my own fault for not listening to warnings about her when I had the chance and that makes me a stupid gullible bitch. You lot haven't seen some of the awful shit about me from some of her more ravenous fans and haters I've seen over the years that I've had to let roll off my back in the fear it would bring backlash - not even to me, to her. I don't want to be the cause of any hatred going to anyone.
Also I'm just not going to ever talk about the details of our fallen friendship or our fallen relationship. That's private. She might be a public person to some extent but I never was, even if I do gain some measure of small fandom for my work one day I'm just private about personal matters especially raw ones. I almost deleted this ask entirely but Idk I never stated that it bothers me when people talk to me about her from my own mouth, so I guess that's what this ramble is.
If you send me anything about Lily Orchard it will not be addressed. I am not a part of her life not even through our mutual friends. I do not know or care what's going on with her public/personal life. I haven't kept up. I will never keep up. Don't treat me as an extension of the situation because I am not in the situation. In the most plainly stated sense of the word: Leave me the Hell alone. (...pretty please.)
All I've wanted this entire time was to be left alone to process everything in a healthy, peaceful way. I'm workin' on it.
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now that the season has wrapped do you have any thoughts on buddie and whether it's happening or not. i do recall you made a post before the season started if all this buddie promotion before the season started wasn't leading to buddie then it would be cruel. for the record i do still very much believe this is all leading to buddie endgame but just curious to hear your thoughts if possible now that the season has ended. Hope you have a lovely day.
Back at the end of season three, I expressed the opinion that season four was going to be the "shit or get off the pot" moment for Buddie. The event horizon, if you will.
Given that we now know they attempted to make Buddie canon at the end of season four with the shooting/using the shooting to go into season five with Buddie becoming canon there, I think I can safely say my prediction/analysis was correct. The studio stopped them, the story line was stalled, and now we're here.
Many people have noted that season seven feels in certain ways like a reboot for Buck and Eddie. Eddie is going through a dark period similar to season five, he's heavily paralleled with Bobby who is going through it as well, and Buck is bi (as Oliver Stark said something they tried to do in season four). So while I would've loved Buddie canon this season, I can see why they wouldn't want to rush things and would want to retread some ground first to properly lay foundations.
However, while I know everyone's chanting "slow burn! slow burn! slow burn!" we already... kinda got everything for a slow burn that we'd want? The only thing we could do is have confessions of feelings to a third party and then mutual pining but really I feel like you could view them as having done that mutual pining and so on already?
I personally feel that season eight is the new event horizon. The shit or get off the pot season. If it doesn't happen by then, then others I'm sure will continue to be hopeful or even certain of Buddie canon, but I personally won't be. There's only so long you can drag something out before even if it does become canon, it's unsatisfying.
To be clear, I don't think Buddie isn't happening. I think ABC wants it, and I think the majority of the cast and crew want it, but it ain't over 'til it's over and so I don't want to say "yes Buddie is FOR SURE happening 100% I have zero doubts." I think it's highly likely that we'll get Buddie canon, I certainly hope we do, I think it's the only thing that makes sense for the characters - I'm just saying that we're quickly approaching once again the point where you have to either make it canon, or we're not going to get it.
So those are my thoughts. Hopefulness tempered with my usual anxiety, and a statement of fact. I hope we'll get Buddie canon, but whether we do or not, season eight is the moment I feel we'll know. I personally probably won't be holding out hope if it doesn't happen next season, but that's just me and my own analysis! Do not let me stop you from your own hopes and dreams!
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Are yyou team green or black? And why?
team green, though I'm not in support of every green character (namely Otto though my opinion of him is complicated. I also have opinions on Aegon and his characterization that makes it even more complicated)
[I have only read bits and pieces of the book, so my opinion is based almost solely on the show. keep this in mind]
I'm team green for 3 big reasons. they're more complex, thought not perfect by any means, more morally "right", and are simply more my vibe when it comes to characters. now this is very simplified and not at all nuanced, so stick with me for a minute.
Firstly, they're more complex. the greens have very deep, detailed, and nuanced lives and stories that lead to them being very complex characters that can't be put into a box. Alicent was a child bride who had lost her mother young became a mother young and suffered at the hands of power and men all her life. her children were affected by this and the world they were forced to grow up in throughout their lives. even individually her kids are drastically different; aegon the child who was forced into a life he did not want and suffered due to his father neglect and mother pain. Helaena who was never understood and grew up treated like an oddity. Aemond who was never seen to his full potential, always ignored or looked over, angry throughout his life. each of them has strengths and weaknesses, flaws and benefits, they're imperfect but never completely horrid. they're also never simplified (not entirely, even when the plot and writers seek to simplify them) to the point that they put on a moral pedestal or made straight evil (i'd even argue that the attempts of the writer to oversimplify them as evil and in the wrong makes them 10x more fascinating). I find TB characters tended to miss the mark on that, always put in the moral light, not even allowed a moment to reflect on their actions, lives, or positions in any nuanced or meaningful way, so they always just feel dull. they're also out on a moral highground that they can never be budged from, which makes them harder to like and honestly, really boring. they get away with everything instead of being emotionally and morally nuanced.
secondly, they're more morally "right". I will never say that any of the greens are perfect, they are far from it (with the exception of Helaena and her kids, who have done literally nothing to anyone, but I digress). what I will say, 9/10 times there is some level of reasoning that has some level of reasoning. Alicent always tries to do whats best for everyone, all throughout the series she tried to do best by the court, the king, her children, the realm, and Rhaenyra. did she always succeed? no, but she always tried and her mistakes were almost always honest. I will say she held resentment towards Rhaenya, but honestly, I can't blame her. Rhaenyra's lies and behavior hurt Alicent over and over again so for her to be angry is expected.when it came to succession, Alicent backed Rhaenyra until it was made clear she and Daemon would be a threat to her children's lives and even than she held mercy for Rhaenyra. Aegon's drinking can be blamed on the abuse and neglect he suffered at Viserys, Otto, and Alicent's (though the abuse and neglect from his mother is insanely different and nuanced. she perpetuated her pain onto him because she couldn't heal herself. so I hesitate to call it abuse, cause its so much more complicated than that) hands. though nothing will justify his rape of Dyana, I personally think it was a bad add in on the writers part, and leave it at that. Aemonds rage after years of being ignored doesn't entirely justify what he did to luke, but he had reason for his cruelty after years of Luke (and jace tbh) being cruel just because they could. TB characters tend to do terrible things in response to either A. nothing B. their own terrible things. Daemon kills who he wants when he feels like it, even for stating facts. Rhaneyra will lie and hurt those around her to protect her bastard children. both of them conspire to protect themselves and allow themselves to be wed, really just cause. while there are times they have their reasons, its a lot less of the time, and typically the backing to their actions, is they were trying to unbury themselves from within their own graves. (to preface, I don't care about rhaenyra sleeping around, it doesn't bother me, but its the fact that she will hurt everyone around her to protect her lies, allowing a child to be maimed and people to be murdered)
thirdly, they're my vibe. I like morally complex character, who are, to be frank, pathetic. I like characters with complex trauma's and issues, who aren't perfect people but its not entirely their fault. I would much rather watch a whole show about alicent, a child bride who tries so hard to be a good wife, queen, and mother while not prepared for any such role. Aegon who is a boy with severe mommy and daddy issues, a drinking problem, a flawed past, and constantly wet eyes. Helaena an ignored girl who has suffered for no better reason then her family. and Aemond, a boy who was tormented, bullied, maimed, and made stronger by it at the cost of his compassion and emotional stability - over a nepo baby who was coddled by her father, her murderous husband with a knack for unneeded violence, and her similarly coddled children (the show boiled them down to this, in my opinion). one is simply more up my alley than the other. I want character that need to be dissected, who have suffered, who hurt me to look at.
also, team black created almost all of their own problems. seeing as the main source of contention had to do with Rhaenyra's kids being bastards, which was Rhaenyra's problem, which she caused, and kept digging and digging that grave (faking Laenors death just so she could marry daemon, turning the blame on aemond when luke maimed him furthering the divide amongst the house, trying to wed Helaena to Jace putting her in danger, trying to take the driftmark throne and killing Vaemond for a claim her sons did not have, etc,) till viserys's death, earns her a lot less pity from me. at the end of the day, her being a woman was only a needle in a haystack worth of problems she caused herself that hurt her claim. if she had just strived to create to connection with ancient and her kids, and didn't make herself look like a threat to everyone who lessened her claim (which alicents kids would be the first people to be taken out) alicent would have backed like she had all season and there would have been no war, maybe conflict, but no war.
theres also the effect of the fans on my opinion. I have faced more cruelty, terrible media analysis, and outright ableism/misogny/(blood and sexual based) purist ideology/etc. from the TB fans then I have ever witness by TG fans. TB fans have ruined almost all of the TB characters for me in more ways than I can count, so I will say I am very biased.
thats why I'm team green. as a whole they are simply more appealing, their stories are more interesting, demand more attention to detail and emotional understanding, and from my point of view were the "right" side to be on in the war (the war was wrong on both sides, but my chips lie in the favour of the greens).
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