#java island

[wristgun]

INDONESIA'S CURRENT SITUATION AFTER RATIFICATION OF THE INDONESIA MILITARY SOLDIER BILL

⚠️WARNING⚠️

Although this video is just a meme. However, it illustrates what thoughts occur to Indonesian citizens when they know that there is a REVISION of the Indonesian Military Soldier Bill.

[prop4drones]

The power of 14 stops dynamic range ✨

🎥: DJI Air 3S

[rasmasandra]

Jakarta on the Island of Java

Jakarta, the capital of Indonesia is located on the northwest coast of the island of Java. The city has a variety of cultures among them Javanese, Malay, Chinese, Arab, Indian, and European. This has influenced the architecture, language, and cuisine. In the old town, Kota Tua, visitors will find Dutch colonial buildings, Chinese-style architecture in Glodok (Jakarta’s Chinatown) and even a…

[onceuponatimeagain]

Java Island - Indonesia ~

[ernestdescalsartwok]

LA COVA-SANT IGNASI-MANRESA-FOTOS-ARTISTA-PINTOR-ERNEST DESCALS-GUIA-SECRETOS-AMIGOS-JEUSITAS-ISLA-JAVA- por Ernest Descals Por Flickr: LA COVA-SANT IGNASI-MANRESA-FOTOS-ARTISTA-PINTOR-ERNEST DESCALS-GUIA-SECRETOS-AMIGOS-JEUSITAS-ISLA-JAVA- Con enome satisfacción he ejercido de guia para revelar y mostrar los secretos de LA COVA de SANT IGNASI a dos nuevos amigos Jesuitas provenientes de la isla de JAVA, ha sido una expeiencia muy agradable a la que ellos han respondido con mucha amabilidad y simpatía, se ha establecido un contacto personal con intercambio de experiencias, les he querido mostrar las gárgolas que pueblan las paredes del edificio con rasgos psicológicos y que tantas veces he pintado en mi Colección de Pintura sobre los detalles de este templo y su enorme carga mística también hemos disfrutado de su sorpresa cuando les he llevado a contemplar y admirar las cruces realizadas con los dedos en las piedras que el místico hizo en su tiempo de meditación que le llevó a escribir sus Ejercicios Espirituales en el interior de la Coveta, que era donde San Ignacio vivió en austeridad total y dedicado a encontrar a Jesucristo. Fotos del artista pintor Ernest Descals como historiador y conocedor de los entresijos de este monumental edificio religioso, lugar de encuentro con visitantes de todo el mundo.

[aestum]

(by robinxbenjamin)

[ecoharbor]

📍Dusun Butuh (Nepal Van Java), Mount Sumbing, Kaliangkrik, Magelang, Island Java, Indonesia 🇮🇩

[postcard-from-the-past]

Puppet theatre play on the island of Java, Indonesia

Dutch vintage postcard

[dayofethnicityorreligion]

The Javanese in Sri Lanka represent a small yet historically and culturally significant ethnic minority group whose roots trace back to the island of Java in modern-day Indonesia. While today their numbers are relatively modest, their legacy reveals a complex tapestry of colonial-era migration, religious and cultural transformation, and assimilation within the broader Moor and Malay communities of Sri Lanka. The Javanese presence in Sri Lanka is deeply interwoven with the dynamics of European colonialism in Southeast Asia and the Indian Ocean world, particularly during the Dutch and British periods. Despite the limited size of the community, their influence has been disproportionately rich in terms of religious practice, cultural retention, and social history.

The migration of Javanese individuals to Sri Lanka began primarily during the period of Dutch colonial rule in the Indian Ocean, particularly in the 17th and 18th centuries. The Dutch East India Company (Vereenigde Oostindische Compagnie, or VOC), which had consolidated control over both Ceylon (modern-day Sri Lanka) and the Dutch East Indies (modern-day Indonesia), often transferred populations across its colonial holdings for administrative, military, and punitive purposes.

A significant portion of the Javanese population in Sri Lanka arrived not as voluntary migrants but as political exiles, slaves, or convicts. Many were members of the Javanese aristocracy or resistance leaders who opposed Dutch rule. These individuals, deemed a threat to colonial control, were exiled from Java to Dutch colonial outposts, including Sri Lanka. One of the most notable cases is that of Prince Susuhunan Pakubuwono II of Surakarta’s entourage and other noble figures who were exiled for their roles in uprisings or suspected subversion. Alongside these elites were soldiers and laborers, including artisans and religious figures, who were brought to Ceylon to serve in various capacities under Dutch command.

This forced migration created a diaspora community that was geographically dislocated but culturally vibrant, maintaining ties to Javanese customs, language, and especially Islam. The migration of Javanese to Sri Lanka also included people from other parts of the Indonesian archipelago, such as Madura and Sumatra, further enriching the ethnic mosaic that would come to be associated with the Sri Lankan Malays, among whom the Javanese would be culturally subsumed over time.

Over the centuries, the Javanese in Sri Lanka were gradually absorbed into the broader "Malay" community—a category that includes peoples from the Malay Archipelago brought to Sri Lanka during the Dutch and British colonial periods. This umbrella term has obscured the distinct ethnic identities of Javanese, Bugis, and other Southeast Asian groups, but it has also provided a collective identity that allowed these migrants and their descendants to maintain a degree of cultural cohesion.

The Malays in Sri Lanka, including those of Javanese descent, primarily settled in the coastal and urban areas of the Western and Southern provinces, including Colombo, Kandy, Hambantota, and Galle. These settlements were often established near colonial administrative centers or military installations where Malays served as soldiers in colonial militias, police, and other service positions.

Javanese linguistic influence in Sri Lanka has largely receded, with Malay and Sinhala being more commonly spoken among descendants. However, vestiges of Javanese vocabulary, particularly in ritual contexts and family heritage, persist in some Malay households. The use of Javanese honorifics, titles, and naming conventions was once common among elite Javanese families in Sri Lanka, especially those descended from nobility.

Religion has played a central role in preserving Javanese identity in Sri Lanka. The majority of Javanese migrants were Muslim, and their Islamic practices aligned with the broader Malay community, which facilitated communal integration. However, the form of Islam practiced by the Javanese often retained elements of Javanese religious culture, including Sufi mysticism and syncretic rituals rooted in pre-Islamic traditions.

Some of the earliest mosques established by the Malays and Javanese in Sri Lanka became centers of religious learning and cultural preservation. These institutions often taught Arabic, Malay, and basic Javanese texts, especially during the 18th and 19th centuries. The Mawlid celebrations, communal prayer sessions, and recitations often featured uniquely Javanese Islamic chants and devotional literature. In particular, Javanese-style Qur'anic recitation and religious poetry—such as syair—were prominent in religious festivities.

Traditional Javanese dress, culinary practices, and ritual customs survived in modified forms. For example, dishes such as "nasi goreng," "sambal," and "satay" made their way into the broader Sri Lankan Malay culinary tradition, although often with localized ingredients. Celebrations such as weddings, coming-of-age ceremonies, and religious festivals still bear traces of Javanese customs, such as batik garments, gamelan-inspired musical rhythms, and traditional Javanese court etiquette.

During the colonial period, Javanese-descended individuals, like other Malays, held positions in the colonial military and police forces. They were considered reliable by the Dutch and later the British due to their perceived loyalty and martial skill. These roles afforded some degree of upward mobility, though they remained socially marginalized compared to the majority Sinhalese and Tamil populations.

In post-independence Sri Lanka, the Javanese community—largely merged into the Malays—has maintained a modest but active presence in political, social, and religious spheres. Malay organizations such as the Sri Lanka Malay Confederation and local mosques have played crucial roles in advocating for minority rights and preserving cultural heritage. While the Javanese identity is often subsumed under the Malay label, some families continue to preserve genealogies and oral histories that trace their roots specifically to Java.

Javanese Sri Lankans have occasionally served as bridges between Sri Lanka and Indonesia, particularly in diplomatic and cultural exchanges. The Indonesian Embassy in Colombo has supported cultural preservation efforts and highlighted the shared heritage between the two countries, sometimes hosting events featuring Javanese dance, music, and cuisine to reconnect diasporic communities with their ancestral culture.

As with many small diaspora communities, assimilation, intermarriage, and modern urbanization have contributed to the erosion of a distinct Javanese identity in Sri Lanka. The younger generation is often more integrated into Sinhala or Tamil linguistic and cultural spheres, and many no longer speak Malay, let alone Javanese. Yet, there is a growing recognition among scholars and cultural activists of the need to document and preserve this unique historical legacy.

Academic interest in the Javanese of Sri Lanka has increased in recent decades, particularly within the fields of Southeast Asian studies, Islamic history, and migration studies. Researchers have focused on archival materials from the VOC, Dutch legal records, family trees, oral traditions, and religious texts to reconstruct the history of Javanese migration and settlement. These studies reveal a community that, while numerically small, made a meaningful contribution to Sri Lanka’s multicultural heritage.

Efforts to preserve the legacy of Javanese Sri Lankans have also included community-based oral history projects, digital archiving of old photographs and documents, and collaborative projects between Sri Lankan Malays and Indonesian cultural organizations. The story of the Javanese in Sri Lanka is increasingly seen not just as a local phenomenon, but as part of a broader narrative of Indian Ocean migrations and the transnational histories of Islam and colonialism.

The Javanese in Sri Lanka represent a microcosm of the broader diasporic experiences shaped by colonialism, forced migration, and cultural resilience. Though many have been absorbed into the larger Malay community, the distinct historical and cultural contributions of Javanese Sri Lankans remain an important part of the island’s diverse social fabric. Their legacy offers insight into the complexities of identity, heritage, and survival in the context of displacement and assimilation. As modern efforts to preserve this heritage grow, the story of the Javanese in Sri Lanka continues to enrich understandings of both Sri Lankan and Southeast Asian history.

[madcapislostinthebooks]

[miumiumandoodz]

not a NA sounding white creator making their island name JAVA and making it a jungle island shfgdjhfgd 💀

[prop4drones]

Exploring the beauty of Java with the DJI Air 3S

[kataerde]

Short business trip in Banyuwangi, East Java, Indonesia. 💚🤎🏝️🏡

[tripgurubali]

Explore the beauty of Indonesia, from stunning beaches and vibrant cultures to ancient temples and lush jungles—an unforgettable travel experience awaits.

[javabalitrips]

Why Visit Java island

We must assure you why visit Java island for a holiday travels before others? There are several reasons to consider visiting Java island, Indonesia for a holiday: 1. Rich cultural heritage: Java is known for its diverse cultural attractions, including ancient temples (Borobudur, Prambanan and other hundreds ancient’s sites), traditional arts and crafts, and vibrant cultural festivals. 2. Stunning…

[shipwreckguy]

Collision off Karang Jamuang Island

Collision off Karang Jamuang Island #maritime #shipwreck #indonesia

Photo: portonews.com On September 18, the 89 meter long, 2845 dwt cargo vessel Tirta Samudra XXXV (IMO: 9738296) collided with the 6339 gt cargo vessel KM Benua 999 (IMO: 8597712) in the Java Sea off Karang Jamuang Island, Indonesia. The Tirta Samudra XXXV was struck along its port side by the KM Benua 999 resulting in heavy damage to the port side bridge and stern of the Tirta Samudra XXXV.  The…