#mahabharat yudh

[jeevanjali]

Kans Vadh: कैसे और क्यों किया था भगवान कृष्ण ने अपने मामा कंस का वधभगवान कृष्ण गोकुल गांव में बड़े हुए, जहां भगवान कृष्ण को वासुदेव जी टोकरी में उठा कर नंद बाबा और यशोदा माँ के घर ले आए थे.इसी घर से भगवान कृष्ण ने अपनी अनेकों बाल लीलाएं की थी

[aurkitnarulaoge]

See I understand that Subhadra's and Uloopi's son each died but Chitrangada's son never participated in the war (and survived due to that sole reason) so what happened to him?

Why was Arjun and Chitrangada's son not crowned after the war?

Like what did he do? Ek yudh nahi lada (for what reason idk) aur zinda hi toh tha?

Yudhishthir ruled for around 35 years after the war meaning keh he was well into his older years considering that even Abhimanyu had a wife by the time they went on war.

[Forgive my impudence if it seems so. I haven't read the Mahabharat but am very interested in it to the point that my general knowledge is basically a summary.]

~ Nakul

[rambhakt-1]

BHAKTI DISCOVERIES

"yadi Tum Vijay chaho bhi toh ye avashak nahi hai ki Vijay tumhari hi ho Jai, tumhari parajay bhi ho sakti hai. Kintu yadi Tum Vijay se mohit nahi Hoge toh parajay se bhi nahi ghabrao ge. Yadi Tum ye socho parth ke chahe Vijay ho chahe parajay, kintu Tum toh keval issliye yudh kar Rahe ho ke yudh Karna tumhara kartavya hai. Toh Vijay ke sukh ya parajay ke dukh ka prashna hi nahi uth tha" ~ Shree Krishna

In trying to build discipline, I started thinking I'm something great every time I got praises or every time something good happened.

I let my ego take over.

I try to keep reminding myself of this quote from one of the Mahabharat shows which is taken from the Bhagwat Geeta but lately I've been falling short of doing so.

The discovery here is that whatever I want to do in life I need to do it assuming the only thing I'm getting from this is the opportunity to do the work and that it is my duty to do it to the best of my ability.

My work now is to constantly keep myself accountable by doing whatever it takes, whether it be fighting with myself in my own head or having my parents keep a check on me or even just talking to myself and talking the situation out, out loud.

Jai Shree Ram 🙏❤️

@magic-coffee @just-avi-youknow @rang-geela

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[danzer91]

Mahabharat Episode 265 || Part 2 || Krishna ji Tell Reason Behind Yudh |...

[gobind-631]

Ek din ki baat hai ..ek Mahatma ji mile the..isi eatery main mile the..

Inka zikr maine pehle bhi kar rakha hai..yaad hai..

Yeh Mahatma ji hote hai..phir bhi politics vagera main kaafi dilchaspi vegera lete hue kai baar dikhai dete hai..

Ek din ki baat hai.. unhone khud mere se kaha tha…ki ve ek secularist kisam ka mizaj rakhte hai..toh naturally ..iske chalte(aisi soch ke chalte)…ve ek kattar congressi bhi hote hai..

Jaise hi inhone yeh sab mujhse kaha..main sochne laga..yeh ek badhiya mauka maloom hota hai..naseeb/kismat se iss kisam ke/aise mauke ki prapti hui hai..chalo kyon na inhi se/inse hi discuss kar li jaye/inki rai/opinion le li jaye..inn conspiracy theorist bhai sahab ke dwara kahi gayi uss proposed/speculative model wali baat ko lekar..[Ji haan..Mahatma ji eatery main hi mile the.. pehele bhi aksar milte rehte the..lekin inhone pehli baar admit kiya tha ki ve congress ko khule aam endorse karte hai.. toh humne bhi socha..mauka achcha hai..kyon na inn political models ko inhi ke dwara test/analyse/validate vagera karaya jaye..yeh dekhne ke hisab se ki ve kitna Ittefaq rakhte hai(ki ve concur karte bhi hai..ya bilkul hi nahi karte)..inn conspiracy theorist bhai sahab ke dwara ki gayi unki(uss din wali)unn sab baaton se..]

Bhailog ..uss world engineering wale din..humne sabhi political ideologies ko discuss kar rakha tha… toh unhi sab baton ko (lagbhag verbatim) pesh kardiya tha maine..inke (Mahatma ji ke samne)..

Woh kya kehte hai.. aadmi wohi sab dekhta hai..joh woh darahsal dekhna chahata hai..hai na?..youn keh lo ki..savan ke andhe ko toh sab hara hi hara nazar aata hai..

Maine sabhi political ideologies ke pros n cons ko rakha tha inke samne..lekin inhone woh hi dekha joh ve dekhna chahte the..secularist hote hai..toh naturally isi mental conditioning ke hi chalte/tehat ve yeh sab keh rahe the ab/kehne lage the ab shayad ..(below):

Yeh sab sunte hi ve turant kehne lage..

Mahatma ji:Yeh greed/fear/hate/ignorance kiske hathyar hote hai..aap ko maloom toh hoga hi na..ji haan shaitan ke hote hai..

Sunne main aaya hai..shaitan/satan/devil hi aise hathiyar ka aksar istamal kiya karta hai..apne subjects ki sankhiya ko badhapane ke hisab se..(taki aise log Bhagwan se door aur uske nazdeek aa sake)…

Yeh regimes jinki aap charcha kar rahe ho..darahsal unki koi galti nahi..

Agar aap ke andar fear/hate/ignorance/greed nahi hota..tab inka isstamal bhi nahi kiya ja sakta tha..inke dwara..hai na?yeh regimes sirf stimuli/stimulus hi toh supply karti rahti hai..from time to time..ie..aapke andar chupe hue in kamzoriyon ko/avguno ko bahar nikalpane ke intention/hisab se..(taaki inka istamal karte hue..koi fyada liya jaa sake)..agar yeh avgun aap ke andar nahi hote..toh iska istamal bhi nahi kiya ja sakta tha..hai na..?…

Mahatmaji(continuing):Joh vyakti(wittingly/ya unwittingly).. iss model ko serve kar raha hai..woh darahsal satan/shaitan/devil ko hi serve kar raha hota hai..

*****

Inn weapons ko lekar inhone yeh wali tippini ki thi(above)..haha..

“Arre Mahatma ji..yeh sab kaisi/kis kisam ki baatien karne lage ho aap..”..main yeh soch raha tha..haha.

**********

Mahatma ji(continuing):

Mahabharat ka yuddh yaad hain na aap ko..

Woh bade bade maharathi..woh mahaan dhurandhar..yeh sab ke sab …kaise sab kuch samajhte/dekhte/mehsoos karte hue bhi (kaise)chup reh gaye the ..aur na sirf itna hi..balki inhone toh beinsaafi karne walon ke saath khade rahne ko bhi theek samajh liya tha/beinsaafi karne walon ke saath khade rehne ka bhi nirnay le liya tha..

Krishn ji kehte hai Kurukshetra ke maidaan main..”inn sabhi ke chup reh jane ke/aisa faisle lene ke koi na koi karan toh zaroor rahe honge..lekin iss sab se hame koi farak nahi..

Jiss jiss ne bhi..iss kisam ka/aisa faisla liya hai.. ..meri nazaron main toh woh usi waqt khatam ho chuka hai..bas/matr ab uski deh ka chootna baaki reh gaya hai..joh/yeh ab hoga..”(Aur aage jaake aisa/yeh sab hua bhi)

Aap iss Mahabharat ke yudh ko..iss nazariye se bhi dekh sakte ho ..ki yeh darahsal ek chchatni thi..yani ki Krishn ji dwara rachi gayi (yeh)ek kisam chchatni thi..

Yani ki ..bure log ..aur aise logon ka sath dene walon ko(ie burai ka sath dene walon ko)..ek saath khatam kiye jaane ka ..Swayam Krishn ji dwara racha gaya..ek (bohot hi perfect kisam ka)plan tha ..

[Enmasse selection and elimination(of nasty ppl)..is wat he (probably)means when he chooses to use this word “chchatni” ..I suppose..(main bhi pehli baar hi sun raha tha..iss shabd ko/iske ka istamal ko)]

Mahatma ji(continuing): Jab aap sab kuch samajh kar bhi chup reh jaate ho..kuch nahi kehte..tab aap darahsal apni zameen/mitti ke saath bohot badi nainsaafi kar rahe hote ho..you r ineffect abandoning ur country..in its darkest hour/phase..abandonment of worst kinds/variety..can call dis one..

Citizenry..democracy ki custodian hoti hai..aapne toh woh sab le liye..joh uss desh ki freeness of structure ki vajah se aap ko naseeb hua hai/aap ko uplabdh ho rakha hai..aur jab ab aap ke ajmayish ki baari aayi..tab aapne apne desh se muh hi pher liye hai..aise karne par aap khud kya ho jaate ho zara sochna iske bare main..

When u do dis ..u r ineffect..forever foregoing ur right to b ever born in a free country..in ur next birth(ie..if there’s ever going to b any for u at all..in d first place)..isse hi shayad kehte hai mitti ka naseeb nahi hona..

**Aur ek aur baat..jitna bada woh vyakti hota ..uski saza bhi utni hi badi hoti hai..Kyon ki aise vyakti ke paas na hi sadhan ki kami hoti hai..aur na hi samajh ki kami ..phir bhi woh aise kar raha hota hai..

Woh Palestine/Iran/Afghanistan/Ukeraine/Burma..vegera ..jaise ..aaj aise kai mulk hai..zara jaake kabhi wahan ke logon se puchna..unki tadap ke baare main..phir jaake aap ko samajh main aa jaye shayad …jab woh aap se kehenge..ki azadi ke liye hum ab kya kuch karne ko tayyar nahi nahi..hum jaan gawane ko bhi tayyar baithe hai ab..taaki hamari aane wali generation khul kar sans le sake..bas hamara yehi sapna hai ki hamara desh ab Azad ho jaye..aisi oppressive taquaton se..

Aapne dekha hoga..kitne log har saal maare jaate hai..illegally migrate karne ki koshish mai..Kyon?..yeh desperation hi hai na inka..yeh soch rahe hai..ab hum bilkul hi nahi jee sakte..jaha hum paida hue hai..

****

[***Mildly right se far right/authoritarian kinda setup main leke jane wali baat par inhone yahan par ..ek lamba chauda sa ..jazbaat se bhara bhashan ..mere muh par de mara tha..haha..]

****

Main sochne laga..yahan par ek Congressi bol raha hai..(koi)Mahatma ji nahi bol rahe..manlo jaise ki inhone bilkul hi patti chada li ho ..apni aankhon par..

Apne iss ideological conditioning ke chalte..inhone bhi sirf aur sirf wohi dekha hai/usi ko dekhna theek samjha..joh woh dekhna chahete hai..itni saari conditioning ho chuki hai inki..ab yeh kai ke Mahatma ji..khair..

Maine toh sabhi political ideologies ke pluses minuses wali baat ki thi..lekin yeh toh sirf isi ideology ki baat chchedne ko tayyar the..shayad ve iss rt wing/far rt wali model se ittefaq rakhte hai..lekin saath main shayad ve yeh bhi kehna chah rahe the ki ..citizenry bhi kahi na kahi doshi hoti hai..jab jab woh apni zimmedarion se chookti hai..

**Ab inhe itni si baat samajh main nahi aa rahi ki logon ki apni apni political leanings hoti hai..kuch log purntha (poori tarah se)..iss political ideology main vishwas rakhte hai…iss main galat kya hai..bataiye toh zara..main streamed hai..yeh political ideology duniya ke kaafi saare deshon main ..hai na..logon ki apni apni choice hai..ve apni iss choice ko exercise karpane ka haq rakhte hai..khamakha..pata nahi kya kya kehte jaa rahe hai jazbaat main aa kar..

*****

Bhaiog unhone yeh wali baat ki thi..”citizens supposed to be custodians of democracy”..toh maine issi baat ko ek AI tool main paste kar diya tha..kya kehta hai tool?output kya hoga?..main yeh dekhne ko utsuk tha..

Toh kuch iss kisam ka raha tha output..(below)..

“The phrase "citizenry being custodian of democracy" reflects the concept that the general population of a democratic country (the citizens) hold the responsibility of safeguarding and maintaining the principles and practices of democracy. This includes participating in elections, being informed about public issues, respecting the rule of law, and protecting the rights and freedoms of themselves and others. It underscores the idea that democracy thrives on active, informed, and engaged participation from its citizens, who act as stewards to ensure its health, longevity, and effectiveness. Essentially, it suggests that the strength and sustainability of a democracy depend significantly on the active involvement and vigilance of its citizens.”

**Isi output ko jab maine Mahatma ji ko dikhaya..ve ekdum exicited se hone lage..kehne lage..”ekdum sahi..ekdum sahi..yehi toh main kehna chah raha tha”…

Phir maine unse keh hi diya..(jaate jaate)..”Mahatma ji..ek aur baat..yeh idiom..”mitti bhi naseeb nahi hogi”..iska matlab woh nahi hota hai..joh aap samajh rahe hai shayad..(jahan tak meri jankari hai)..”

[hitulseo]

महाभारत युद्ध के बाद क्या हुआ था? जानिए पांच चरणों में अंत की पूरी कहानी

https://dharm-gurukul.blogspot.com/janiye-mahabharat-yudh-ke-baad-kya-hua

[poonamranius]

Mahabharata : कुरुक्षेत्र युद्ध के बाद कौरवों की पत्नियों का क्या हुआ?

Mahabharata : कुरुक्षेत्र युद्ध के बाद कौरवों की पत्नियों का क्या हुआ?

Mahabharata : महाभारत युद्ध समाप्त होने के बाद Kisari Mohan Ganguli द्वारा लिखित महाभारत के अनुसार पांडव अनुष्ठान संपन्न करने के बाद सिंहासन पर बैठते है. जब युधिष्ठिर को पता चला की विदुर महल छोड़कर जंगल जा रहे है तो उसे रोकने की बहुत कोशिश की गयी । लेकिन विदुर द्वारा समझाने के बाद युधिष्ठिरने उन्हें जंगल में जाने दिया और सभी पांडव उनके साथ जंगल में गए और उनके जीवित रहने के लिए सभी आवश्यक साधन…

[nisthadhawani]

आखिर कौन बनाता था महाभारत के युद्ध में खाना nistha dhawani

आखिर कौन बनाता था महाभारत के युद्ध में खाना nistha dhawani

[ilmacore]

Ok hear me out: GENDER BENT BHIMA

She stills... A little bit angry...🙂

[jeevanjali]

Mahabharat: दुर्योधन ने अज्ञातवास में कैसे लगाया पांडवो का पता, जानें पूरी कथाMahabharat: अज्ञातवास का अर्थ है बिना किसी के द्वारा जाने गए किसी अपरिचित स्थान में रहना महाभारत कथा के अनुसार द्यूत में पराजित होने पर पांडवों को भी 12 वर्ष जंगल में तथा तेरहवाँ वर्ष अज्ञातवास में बिताना था

[samaychakra]

महाभारत युद्ध में कौन बनाता था लाखों सैनिकों का भोजन | Mahabharat Yudh |...

[aparnachallu]

The Tribe RO Collective

The Tribe RO Collective

National Award Winners Craft in Metal using the Lost Wax Technique of Chattishgarh, The Area of 36 Tribes. They tell stories that are no longer told… but do need telling. Stories of the history of an ancient people and their Dharm, Karm, Bhoomi and Yudh. Their battles within their souls because of their essential human nature and its place in a socio-political order.The history of the Mahabharat…

[udaykrbhumihar]

I loved this scene. Arjun’s words were very wise. Trying to make Draupadi understand that the motherland is beyond everything, that her respect comes from the motherland. The yudh is way beyond just her revenge. She has failed to realize it because of her anger within #Mahabharat (at Mahakal Ki Nagri Deoghar) https://www.instagram.com/p/CADhhOxAdao/?igshid=1feicl36rgqnl

[poonamranius]

महाभारत ( Mahabharata ) के युद्ध समाप्ति के बाद भगवान श्री कृष्ण ने अर्जुन को रथ से पहले उतरने के लिए क्यों कहा था?

महाभारत ( Mahabharata ) के युद्ध समाप्ति के बाद भगवान श्री कृष्ण ने अर्जुन को रथ से पहले उतरने के लिए क्यों कहा था?

Mahabharata : श्री कृष्ण ने अर्जुन को पहले रथ से उतरने को कहा क्योंकि- जब महाभारत का युद्ध समाप्त हुआ ओर पांडव जीत गए तो जब श्री कृष्ण ओर अर्जुन रथ से उतर रहे थे तब अर्जुन ने श्री कृष्ण से कहा कि आप पहले रथ से उतरिए केशव लेकिन श्री कृष्ण ने अर्जुन को पहले रथ से उतरने को कहा तो अर्जुन रथ से उतरे फिर श्री कृष्ण रथ से उतरे ओर फिर हनुमान जी भी रथ पर से उतर गए ओर श्री कृष्ण ने अर्जुन से थोड़ा दूर खड़े…

[sabkuchgyan]

महाभारत में दुर्योधन क्यों था सबसे अलग, जाने दुर्योधन की तीन बड़ी सच्चाई

महाभारत में दुर्योधन क्यों था सबसे अलग, जाने दुर्योधन की तीन बड़ी सच्चाई #Mahabharat #DuryodhnaFacts

दुर्योधन महाभारत का एक शक्तिशाली और पराक्रमी योद्धा था दुर्योधन के कारण ही कौरव और पांडवों में महाभारत जैसा खतरनाक युद्ध हुआ था। आज हम आपको दुर्योधन के तीन ऐसे सच बताएंगे जिनको आप नहीं जानते हैं।

१. ज्ञान की कमी

महाभारत काव्य के अनुसार दुर्योधन में ज्ञान की कमी थी वह अपने मामा शकुनि के कहने के अनुसार चलता था जो भी बात करनी होती थी और सिर्फ शकुनि की बात पर ही विश्वास करता था। इसके कारण दुर्योधन…