Who wants a giant list of various sentences and phrases I’ve collected or otherwise thought of? That could also be used as prompts.
You’re getting it regardless.
“…but I take your meaning.”
“Dashed/shattered against the rocks.”
“His gaze softened.”
“<Name> didn’t know what to say.”
“You will leave by sunset, or you will not see the morning.”
“Leave before the setting sun, or you will not see it rise again.”
“Are you calling me a coward?” “No, I am calling you defeated, <name>.”
“And they will do so again, and again, and again. And there shall be no end, for they will never run out of that which they deem evil.”
“Your god’s love is not unconditional. He does not love us, and he does not. Love. You.”
“You could sooner divert a river from its path than deny us ours.”
“His blade sang, each strike(/flash of steel) a resonant note (in the song of combat).”
“I’m not much for ____.”
“A look of faint ____ (apprehension, shock, surprise, etc.) (flitted across his face).”
“Swallowed up by…”
“You’re hip-deep in it now, and the only way out is forward.”
“Draw up plans to…”
“With a bit of luck…”
“A sensible choice.”
“, to be sure.”
“Mirth in his voice.”
“…as the crow flies.”
“…as the wolf runs.”
“Present company excluded, of course.”
“If you don’t have your own story, you become part of someone else’s.”
“My gift, given freely.”
“Anything worth doing is hard.”
“Nervous/angry people make mistakes.”
“Buzz(ing) of fluorescent lights.”
“I’ve devised a plan.”
“As he made his way to…”
“, what with…”
“We’re cut from the same cloth. You[third person]… were stitched together from a white flag.”
“Daylight’s a’wasting.”
“That’s a good reason, except it’s not.”
“You taught me to bury the dead!” (condemnation)
“We can avoid talking about this another time.”
“It was fun… until it wasn’t.”
“…been erased, yet the shadow remains.”
“He lingered by the door. He opened his mouth as if to speak, then closed it, continuing to drum his fingers against the door’s wooden frame.”
“Instead, I let myself believe that you actually cared.”
“…under the deluge (of water/rain/etc.).”
“It buckled under his/the (ferocious) onslaught.”
“His breath caught.”
“He put a hand to his head, blinking the spots out of his eyes.”
“When have I ever __?” He remarked. “Don’t answer that.”
“…wrinkled his nose.”
“…got too grisly.”
“…in and of itself.”
“It was child’s play.”
“…(I’ll be back) before you know it.”
“She and my mom ran in some of the same circles.”
“…spent the night poring over ____.”
“I would know.”
“…but beggars couldn’t be choosers.”
“…barely fazed her.”
“…hissed in pain.”
“…went back to lazily kicking his feet in the air.”
“…with ___ in tow.”
“…slathered it with honey.”
“…riddled with bullet holes.”
“…nearly wrenched out of its socket.”
“His stomach was tying itself in knots.”
“His stomach churned.”
“His muscles/arm(s)/leg(s) screamed in protest.”
“He said, biting out each word like it had personally offended him.”
“His head pounded with every belabored step.”
“He chose not to/refused to/didn’t dignify that with a response.”
“I’ve kinda fell out of it, honestly.”
“He balked at the price.”
“It sort of fell by the wayside.”
“He rubbed the back of his neck sheepishly.”
“Strangers lived where his childhood ghost once walked.”
“…lifted/raised his chin defiantly.”
“The one saving grace is that…”
“That’s not how ____ work.” “Could be.” “…”
“A bead of sweat rolled down the back of his neck.”
“Are you saying what I think you’re saying?” -“I think so?”
“…But I’m feeling generous today.”
“…to stop himself from saying something he’d regret.”
“…laughing too hard to dodge properly.”
“…he blurted out.”
“As the afternoon drew on towards evening…”
“…’cause you haven’t unclenched since age ___.”
“…drawing a glowing path atop the waves.”
“Today had been nice.”
“It was pretty great.”
“…is still a languid puddle of a man.”
“…sprawled out on his back.”
“…flipped him off with a cheery smile.”
“One good thing about the ocean is that it is made of water, which is wet.”
“She flowed to her feet.”
“He blinked at her.”
“This is such an insult. I’m insulted.”
“…for a minute, he forgot…”
“…but…that didn’t seem so bad.”
“…balanced precariously on his chair.”
“He moved like water, effortless and bold.”
“Wait a damn minute.”
“Your brain works in weird ways.”
“In his defense…”
“His cheeks darkened.”
“Whoop-de-freaking/fucking/dang/damn-doo.”
“…way too cute for its own good.”
“Well, now,…”
“‘I’ve got this.’” -New Chapter / Line Break- “He definitely did not have this.”
“…wrought-iron fence.”
“…as fragile as spun glass.”
“Score one for _____!”
“They’re playing fast and loose with…”
“…grinning like an idiot.”
“He raised a single, devastating eyebrow.”
As an opening line: “_____ was smaller than he remembered.”
“Oh my god, you did.”
“…agreed/nodded fervently.”
“…from the light of the muzzle flashes.”
“…said under his breath.”
“…stage-whispered.”
“Don’t make me regret this.”
“I’m ready to go, but I’m not ready to, you know, be gone.”
“…pinched the bridge of his nose.”
“…squawked in protest.”
“…in half as many ____.”
“…slumped in his chair.”
“Naturally.”
“There are matters I must attend to.”
“It seemed prudent to stay in their good graces.”
“The color drained from his face.”
“He ducked his head.”
“…incandescent rage.”
“…ruddy cheeks.”
“Without knowing what he was doing, ____ agreed/listened/tugged.”
“Oh, for—you think…”
“…the tide lapping at his feet.”
“All at once, he felt his anger melt away.”
“His anger melted away all at once.”
“All the anger—that rage, that fire—rushed out of him. In its place, all that remained was a hollow pit.”
“…but I’d bet the farm that…”
“He watched in silent terror.
-She swung / pulled the trigger / pressed the button.
-And terror turned to horror.”
“…with a cheshire grin.”
“I understand. Really, I do. But…”
“Like a drop of oil on the surface of a lake.”
“Hello, old friend.”
“There you are, old friend.”
“There you are.”
“In all likelihood…”
“I burned the wool that covered my eyes.”
“A story may become truth, but it never begins as truth.”
“A great many changes come about from belief in a lie.”
“To become better, one must first believe the lie that one can be better.”
“We all lie to ourselves, you more than most.”
“You are not the kind to walk into a minefield with naught but prayers on your lips. But left deaf and blind, what else can you do?”
“All I want(ed) is/was to…”
“A teller of tall tales laid low.”
“Seize him/her/them!”
“Curse you infernal wretches!”
“Must I do everything myself?”
“Unhand me!”
“‘You know nothing of pain.’ He smiled. ‘But you will.’”
“What is it?
-Nothing I can’t handle.”
“You sanctimonious asshole!”
“Not enough to feel like it matters, but enough that how I feel doesn’t.”
“You’ve got ice in your veins. I like that.”
“There’s a certain freedom in knowing when something’s out of your hands.”
“I would not welcome death. But I do not know if I would have the strength to fight it.”
“A world and a word of difference stand only a letter’s breadth apart.”
“I’d rather keep to my own misbegotten patch of city.”
“If that be/is the price I must pay, then I have coin to spare.”
“Give ____ my regards.”
“I don’t doubt it.”
“I doubt that.”
“Don’t I know it.”
“…he said ruefully.”
“You’re much too young to be telling people things you think they need to hear.”
“You’re trying to _____.
-Is it working?”
“I need some fresh air.”
“…he spat ____’s name like a curse.”
“I refuse to believe otherwise.”
“I don’t make the rules, I simply set the stage.”
“It worked, didn’t it?”
“When I find out, I’ll let you know.”
“You leapt at the chance…”
“We’ll talk about this later.”
“Their blood is on your/my hands.”
“This guy walks in off the street and thinks he can…?”
“I have problems, same as anyone else.”
“You’re right about that, at least.”
“…and vice versa.”
“He wordlessly moved out of the way.”
“Stand. Aside.”
“…he said carefully.”
“And what of/about you?”
“Where will you go?”
“He turned to her with pleading eyes.”
“…sent a jet of flame roaring past…”
“He gasped for air.”
“For what it’s worth…”
“You seem to have me at a disadvantage.”
“…put his fist through the door.”
“…pumped his fist in the air.”
“Be the bigger person.”
“…as befits someone of your station/status.”
“Welcome back to the land of the living, __.”
“Seize him/her/them!”
“Unhand me!”
“Godspeed.”
“A word of advice…”
“…if you catch my meaning.”
“Luckily for you…”
“You’re going to catch cold if you stay out here.”
“I’m/You’re/He’s every bit the ___ you are.”
“He tried his damnedest to…”
“I cannot tolerate loose ends.”
“If push comes to shove…”
“Life waits for no man.”
“Ugh… What happened?”
“Let’s see you wriggle (your way) out of this/that (one).”
“I’ll figure it out.”
“Don’t be naïve.”
“…so let’s not and say we did.”
“Where ____ failed, ____ may yet prevail.”
“…or close to it.”
“Please accept this token of my appreciation.”
“Out of the mouth of babes.”
“The crowd was stunned into silence.”
“He loved her in a way that no one should ever call ‘love’.”
“I suppose I can’t argue with that.”
“He flew like an arrow shot from a bow.”
“Tell that to (my)…”
“Be that as it may…”
“You’re better off not knowing.”
“You’re in no position to make demands.”
“You sound just like him.”
“Do I/you/we have a choice?”
“If that’s what it takes.”
“I have accepted what will come. But there is no peace in that, nor will there be.”
“I’d rather make a mistake with you than play it safe with anyone else.”
“He feigned surprise.”
“At last we agree on something.”
“You’re coming with me.”
“Much has changed in your absence / while you were away.”
“[cutting off other character’s rambling self-blame] Stop.”
“Please, you have to believe me!”
“…that familiar thrum of energy beneath his skin.”
“You have space in your heart for everyone in the world… and none left for yourself.”
“It’s so easy to suffer alone.”
“The distinction, fine as it may be, carries quite a bit of weight.”
“You have no idea what I’m capable of.”
“You cling so tight to that old version of me, I’ll leave you behind.”
“Mercy makes you good, but it does not make you right.”
“The words fall through my fingers like sand through an hourglass.”
“Don’t make promises you can’t keep.”
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kitkat's dirt-cheap writing and editing services!
hello all! i'm kitkat, i'm a professional writer and editor who's been professionally writing and editing for well over ten years. as far as tumblr audiences go, though, i'm better known for my work over at ao3 elliptical.
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The first step towards the crystallisation of what we today call Hinduism was born in the consciousness of being the amorphous, subordinate, other. In a sense this was a reversal of roles. Earlier the term mleccha had been used by the upper caste Hindus to refer to the impure, amorphous rest. For the upper castes, Muslims and especially those not indigenous to India, were treated as mleccha since they did not observe the dharma and were debarred from entering the sanctum of the temple and the home. Indigenous converts to Islam also came under this category but their caste origins would have set them apart initially from the amorphous Muslim. Now the upper and lower castes were clubbed together under the label of ‘Hindu’, a new experience for the upper castes.
This in part accounts for the belief among many upper caste Hindus today that Hinduism in the last one thousand years has been through the most severe persecution that any religion in the world has ever undergone. The need to exaggerate the persecution at the hands of the Muslim is required to justify the inculcation of anti-Muslim sentiments among the Hindus of today. Such statements brush aside the fact that there were various expressions of religious persecution in India prior to the coming of the Muslims and particularly between the Śaiva and the Buddhist and Jaina sects and that at one level, the persistence of untouchability was also a form of religious intolerance. The authors of such statements conveniently forget that the last thousand years in the history of Hinduism have witnessed the establishment of the powerful Śankarācārya maṭhas, āśramas, and similar institutions attempting to provide an ecclesiastical structure to strengthen Brahmanism and conservatism; the powerful Daśanāmi and Bairāgi religious orders of Śaiva and Vaiṣṇava origin, vying for patronage and frequently in confrontation; the popular cults of the Nāthapanthis; the significant sects of the Bhakti traditions which are to be found in every corner of the subcontinent; and more recently a number of socio-religious reform movements which have been aimed at reforming and strengthening Hinduism. It was also the period which saw the expansion of the cults of Kṛṣṇa and Rāma with their own mythologies, literatures, rituals and circuits of pilgrimage. What defines many Hindus today has roots in the period of Muslim rule. Facets of belief and ritual regarded as essential to Hinduism belong to more recent times. The establishment of the sects which accompanied these developments often derived from wealthy patronage including that of both Hindu and Muslim rulers, which accounted for the prosperity of temples and institutions associated with these sects. The more innovative sects were in part the result of extensive dialogues between gurus, sādhus, pīrs and Sufis, a dialogue which was sometimes confrontational and sometimes conciliatory. The last thousand years have seen the most assertive thrust of many Hindu sects. If by persecution is meant the conversion of Hindus to Islam and Christianity, then it should be kept in mind that the majority of conversions were from the lower castes and this is more a reflection on Hindu society than on persecution. Upper caste conversions were more frequently activated by factors such as political alliances and marriage circuits and here the conversion was hardly due to persecution. Tragically for those that converted on the assumption that there would be social equality in the new religion, this was never the case and the lower castes remained low in social ranking and carried their caste identities into the new religions.
When the destroying of temples and the breaking of images by Muslim iconoclasts is mentioned—and quite correctly so—it should however at the same time be stated that there were also many Muslim rulers, not excluding Aurangzeb, who gave substantial donations to Hindu sects and to individual brāhmaṇas. There was obviously more than just religious bigotry or religious tolerance involved in these actions. The relationship for example between the Mughal rulers and the Bundela rājās, which involved temple destruction among other things, and veered from close alliances to fierce hostility, was the product not merely of religious loyalties or differences, but the play of power and political negotiation. Nor should it be forgotten that the temple as a source of wealth was exploited even by Hindu rulers such as Harṣadeva of Kashmir who looted temples when he faced a fiscal crisis, or the Paramāra ruler who destroyed temples in the Caulukya kingdom, or the Rāṣṭrakūṭa king who tore up the temple courtyard of the Pratihāra ruler after a victorious campaign. Given the opulence of large temples, the wealth stored in them required protection, but the temple was also a statement of political authority when built by a ruler.
The European adoption of the term ‘Hindu’ gave it further currency as also the attempts of Catholic and Protestant Christian missionaries to convert the Gentoo/Hindu to Christianity. The pressure to convert, initially disassociated with European commercial activity, changed with the coming of British colonial power when, by the early nineteenth century, missionary activities were either surreptitiously or overtly, according to context, encouraged by the colonial authority. The impact both of missionary activity and Christian colonial power resulted in considerable soul searching on the part of those Indians who were close to this new historical experience. One result was the emergence of a number of groups such as the Brahmo Samaj, the Prathana Samaj, the Arya Samaj, the Ramakrishna Mission, the Theosophical Society, the Divine Life Society, the Swaminarayan movement, et al., which gave greater currency to the term Hinduism. There was much more dialogue of upper caste Hindus with Christians than there had been with Muslims, partly because for the coloniser power also lay in controlling knowledge about the colonised and partly because there were far fewer Hindus converting to Christianity than had converted to Islam. Some of the neo-Hindu sects as they have come to be called, were influenced by Christianity and some reacted against it; but even the latter were not immune from its imprint. This was inevitable given that it was the religion of the coloniser.
The challenge from Christian missionaries was not merely at the level of conversions and religious debates. The more subtle form was through educational institutions necessary to the emerging Indian middle class. Many who were attracted to these neo-Hindu groups had at some point of their lives experienced Christian education and were thereafter familiar with Christian ideas. The Christian missionary model played an important part, as for example in the institutions of the Arya Samaj. The Shaiva Siddhanta Samaj was inspired by Arumuga Navalar, who was roused to reinterpret Śaivism after translating the Bible into Tamil. The movement attracted middle-class Tamils seeking a cultural self-assertion. Added to this was the contribution of some Orientalist scholars who interpreted the religious texts to further their notions of how Hinduism should be constructed. The impact of Orientalism in creating the image of Indian, and particularly Hindu culture, as projected in the nineteenth century, was considerable.
Those among these groups influenced by Christianity, attempted to defend, redefine and create Hinduism on the model of Christianity. They sought for the equivalent of a monotheistic God, a Book, a Prophet or a Founder and congregational worship with an institutional organization supporting it. The implicit intention was again of defining ‘the Hindu’ as a reaction to being ‘the other’; the subconscious model was the Semitic religion. The monotheistic God was sought in the abstract notion of Brahman, the Absolute of the Upaniṣads with which the individual Ātman seeks unity in the process of mokṣa; or else with the interpretation of the term deva which was translated as God, suggesting a monotheistic God. The worship of a single deity among many others is not strictly speaking monotheism, although attempts have been made by modern commentators to argue this. Unlike many of the earlier sects which were associated with a particular deity, some of these groups claimed to transcend deity and reach out to the Absolute, Infinite, the Brahman. This was an attempt to transcend segmentary interests in an effort to attain a universalistic identity, but in social customs and ritual, caste identities and distinctions between high and low continued to be maintained.
— Romila Thapar, Syndicated Hinduism.
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