no, but really, we need to talk about the casual objectification that has become the fallback discourse of the internet: if you're pretty and dressed nicely, you're a slut. and if you're even vaguely outside of their body standard, you're fucking disgusting.
too-frequently, people position sex workers as being "the problem". they sneer you're addicted to pornography, you don't know what a real woman looks like. but real women are in pornography. the real bodies on display are not the issue here: the issue is that other people feel extremely confident when commenting on someone's physique.
2000's super-thin is slowly worming its way back into the public ideal. recently i saw someone get told to "go for a run", despite the fact she was on the thinner side of average. not that it would ever be appropriate to say that: but it's kind of like sticker shock when you see it. people think that is fat? holy shit. do they just have no idea about things?
but what are you going to do about it? that's the problem, right. because chances are - you're a normal person. we can say normalize carrying fat on your body, but we are not the billion-dollar diet industry. we are not the billion-dollar fashion industry. we are just, like. people. who are trying to make content on the internet, without being treated shittily.
as someone who has been on both sides of things: you are treated better when you are thin and pretty. this is statistically correct. i am not saying that you cannot be bullied for being thin; i'm saying there are objective institutional biases against certain bodytypes. there are videos of men and women who lost weight all saying: i now know for a fact exactly how much worse you're treated. in the comments, some asshole inevitably says something akin to you deserved to be dehumanized when you were fat.
which means that ... the easiest thing to do is be pretty and thin. it is the path of least resistance, because of course it is, because any time you post a picture of yourself without a thigh gap, someone immediately comments something like you need to try a diet.
the other half is also dehumanizing though, huh, just in a different way. when i put on makeup and nice clothes, i am told i slept my way to the top as a professional. do you know how many women in STEM have told me they purposefully dress to "unimpress" because they already struggle to be taken seriously and if they're ever considered pretty - it for some reason takes away from their authority.
so they make it seem like it's your fault. you, existing in a body - it's your fault! if you didn't want shitty comments, don't have a body. they position us against each other like chess pieces; vying for male attention we don't even need.
and i can be an authority on this unless you think i'm fat and unattractive. when i am pretty and thin, i'm an activist. when i am just a normal person who makes a good point: i am immediately dismissed. nobody fucking believes you if you're not seen as attractive. you literally lose value. you cease to exist.
but the whole time, it feels like - is anyone actually grounded the fuck in reality? the line of "pretty and thin" keeps shifting. nobody seems to understand what "a normal weight" even looks like, because it's not something that exists - you cannot tell a person's health by looking at their body. even if you think you could tell that, even if you're sure a person is dangerously overweight - people are not your dolls. they do not need to be dressed up or displayed properly to soothe your aesthetics. you aren't concerned for them, you're stealing their agency. you don't get to say if they're "allowed" to take pictures and post them on the internet - you don't get to tell them how to exist.
people hide behind "the obesity epidemic" without any actual qualifications. they crow things about "normalizing unhealthiness".
but it's bullshit. i have visible abs. there is a pair of parallel lines on my body, even when i'm relaxed; where my obliques meet my abdominal wall. i am proud of this because it means i'm strong, because i overcame an eating disorder only to be ripped as fuck. it is genetic and physical luck that i even get any definition, i'm pleased as punch.
but it does mean that my abdominal wall sticks out a little bit. the other day i posted a video of myself dancing, and, for a moment, my shirt slipped. you could see a little bit of my stomach. i was cartwheeling to the floor. moments before this, i'd had my foot over my head.
a guy slid into my DMs. a row of vomiting emojis prefaced: you should really lose some weight before you think about dancing.
i stared at it for a long time. there was a time when i would have been triggered by this, where it would have encouraged me to starve myself. i would have ignored the fact i'm flexible, agile, good at jumping: i would have lost the weight for a stranger's passing comment. i would have found myself and my body fucking disgusting.
and for what? to please what? because why? so that he can exist in this world without an unchallenged eyeball? what would my self-hatred even accomplish? usually i write paragraphs. obviously. on this particular occasion, in this body i've been at war with for ages: i just felt exhausted.
it shouldn't be even worth saying. it shouldn't be hard to explain. all of this emotional turmoil when he cannot even comprehend the most basic truth: i am not an object on display for him.
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Happy Jewish American Heritage Month 2024!
Happy Jewish American Heritage Month! As always, we’re celebrating with books! For even more recs, check out previous years’ posts!
Middle Grade
Just Shy of Ordinary by A.J. Sass
Thirteen-year-old Shai is an expert problem-solver. There’s never been something they couldn’t research and figure out on their own. But there’s one thing Shai hasn’t been able to logic their way through: picking at the…
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idc what people are whining abt, i actually really enjoyed the netflix avatar series. the costume and set design was really beautiful, the effects were great, the performances were great. i think people are weirded out about the pacing and i understand that, but at the same time, they're working on netflix's budget and i think they did a great job utilizing the important material in book 1 to tell as well rounded of a story as they possibly could. and like sure, i get that it was jarring to see them start at the VERY beginning instead of starting w katara and sokka finding aang like the original show does for ex, but like. idk! i think they shouldn't feel obligated to hit every plot point beat for beat and i don't think we lost anything by establishing aang's background early on. actually, every single scene with master gyatso made me fucking bawl lol. aang's loss is soooo much more palpable in this show than the original one imo bc it lingers on that pain a lot more. there were a few story choices that kinda made me scratch my head a bit, like the fact that teo wasn't introduced as part of the new Northern Air Temple population and what effects that had on aang, but i'm really not mad about it. anyways i give it two big thumbs up and i hope it gets renewed for another season
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Attention Goy Friends!
I was recently asked by another goy friend on Facebook to explain something. And I thought I’d share it here for people who are not in the know.
This person wanted to know why we get SO upset when synagogues are defaced. It wasn’t like they were telling me they didn’t understand why we got upset at all. But they didn’t seem to understand where the depth of feeling came from, especially when there is actual genocide happening to Palestinians. This is a good person acting in good faith and is working on holding two truths at once, so I answered. Here’s what I told them:
First of all, of course, we can fight for Palestinian liberation shoulder to shoulder and feel as awful as you do about it! I hate this genocidal Likud party and their deranged evil leader just like anyone else would. This does not mean we don’t also carry our own pain. It doesn’t mute the pain we carry for Palestinians. We just feel EVEN WORSE on top of that.
Second, with regard to synagogues and other places of Jewish social gathering—I think those of us living in Christian-majority nations all know a fair bit about Christian history just by way of cultural exchange. But if you are not aware—The Protestant split in Europe led to the translation of Church services and texts into English/the primary spoken languages of the various Western European nations worshipping within various Jesus-centric religions. This was a huge and important milestone for poor and lower class people who had every right to participate equally and fully in their religion and could now understand the scriptures and services.
However, to this day, shul is conducted in Hebrew. Prayers are sung in Hebrew. In every Jewish synagogue regardless of denomination. Sure, there are often parts in the common tongue of the area too, but the prayers themselves are still in Hebrew. Usually the same melodies or selection of melodies too. And it’s not because we are some elitist group, as some might claim.
It’s because, even in diaspora, I can go to any Jewish community in the entire world. I may not speak the common tongue of whatever place I end up. But I can go there, listen for the sound of Jewish prayer. If I have nothing to my name and no money or food or home or safety I can look for some Hebrew on a door or a Jewish star and listen for someone singing Oseh Shalom or the Shema Yisrael or the V’ahavta in the same melody that I learned it growing up. And I will have found safety. I will have found community. I will have found people who understand me.
And the part of this that I think most goyim don’t understand is that because of our long history with Christianity there is statistically a more than 50% chance that I or other members of my generation will actually NEED to employ that Jewish community as a resource in the exact circumstance I described above. Because we become victims of genocide within 2-3 generation intervals like clockwork for the last 2000 years.
When a synagogue is attacked in a nation that allows antisemitic hatred to foment unchecked it is such a brutal emotional blow. Because every synagogue destroyed is a safe place for Jews that is no longer safe. Not for the people who go there regularly. And certainly not for the people who may need to go there—who will VERY LIKELY need to go there. And with each space eliminated, we are sent further into diaspora.
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