#reasons to visit Rabat morocco

[bipolarman2022]

On the coast of Rabat, Morocco, stands an imposing lighthouse that has guided ships to safe harbor for decades. Its light is a constant beacon in the darkness of the Atlantic, a symbol of hope for those venturing into deep waters. But this lighthouse, like so many others, is also a silent witness to a tragic love story, marked by the ocean and the secrets it holds.

### The Encounter

Amar, the lighthouse keeper, had lived his entire life in the tower, having inherited the position from his father, who had inherited it from his father before him. He was a middle-aged man, solitary, whose only companions were the light of the lighthouse and the constant roar of the sea. His routine was methodical: turning on the light at dusk, ensuring everything was working properly, and turning it off at dawn. His life was simple, but it was also imbued with a profound sadness that even he couldn't explain.

One day, amidst a particularly fierce storm, Amar saw from the tower a small boat struggling against the waves. Without a second thought, he ran down the stone stairs and rushed to the shore. There, he found Said, a young fisherman, exhausted but alive, who had managed to reach the beach with great difficulty.

Amar helped him to his feet and took him to the lighthouse. That night, as the storm raged outside, the two men talked for hours by the fire. Said was cheerful, with an energy that contrasted with Amar's calm demeanor. He had jet-black hair and eyes that shone with a vitality that seemed capable of illuminating even the darkest nights.

### The Love Born in the Storm

As days passed, Said began to visit the lighthouse more often. He did so under the pretext of thanking Amar for saving his life, but both knew there was something more. Slowly, their friendship turned into something deeper. The two men, so different, found themselves in a shared solitude, in a connection that needed no words.

Love blossomed between them in the tranquility of the lighthouse, away from the curious eyes of the outside world. Amar, who had spent most of his life in solitude, discovered in Said a reason to live beyond his duty. Said, in turn, found in Amar a peace that the sea had never offered him.

For months, their love remained hidden, a secret shared by the waves crashing against the coast. But like all beautiful and fragile things, their relationship was destined to face the harsh blows of reality.

### The Tragedy

One night, in the depths of winter, Amar noticed that the lighthouse's light was flickering unusually. Something was wrong with the mechanism. Worried about the ships that might be in danger, he went out to check the lamp. While he was working on the repair, a huge wave struck the tower, shaking it with unexpected violence.

Amar managed to stabilize the light just in time, but upon returning, he found Said waiting for him at the base of the tower. The young fisherman, drenched by the rain, had a look of terror on his face.

"Said, what's wrong?" Amar asked, though in his heart, he already knew the answer.

Said, his voice trembling, confessed that his boat was missing. In a desperate attempt to save what little he had, Said had gone out that night to secure it, but the sea had swallowed it. Without his boat, Said would lose everything: his livelihood, his future.

Amar tried to console him, but Said, consumed by despair, ran towards the shore, where the waves were crashing furiously. Amar followed, shouting his name, but the wind drowned out his words.

Said, in a final act of desperation, waded into the raging sea, as if the ocean could return what he had lost. Amar ran after him, but the waves were relentless. Despite all his efforts, he could not reach him. Said was swallowed by the waters, and his body never resurfaced.

### The Lighthouse and the Fisherman

Amar could never recover from the loss of Said. The light he had found in that young fisherman was extinguished along with him. From then on, he continued his work at the lighthouse, but the sparkle in his eyes had faded. The people of Rabat noticed the change in him, how his figure became more hunched, his face darker.

The lighthouse continued to light the coast as it always had, but for Amar, its light had become a constant reminder of what he had lost. He spent sleepless nights staring at the horizon, hoping to see Said's return, even knowing it was impossible.

Over time, the fishermen began to tell a legend. They said that on the darkest nights, when the sea is calm, one can see the figure of a young fisherman walking along the shore, looking for someone. And at the top of the lighthouse, a solitary figure watches, waiting for a return that will never come.

Amar, the lighthouse keeper, lived the rest of his days in the lighthouse, clinging to the hope that one day the sea would return Said. But the ocean keeps its secrets, and he never saw the man who had filled his life with love again, even if only for a brief and tragic time.

Thus, the light of the Rabat lighthouse continues to guide ships, but within its walls lies the story of a love that, like the waves of the sea, was born in the storm and was swept away by the tide.

[hiroyasutsuri-twoone]

نّس بيك

Bitwannes beek / Cherishes your company

JULY 2022 Rabat, Marocco.

From 20/07/2022-31/07/2022 I visited The Magic city Rabat, The capital city of Morocco, where they hold rich cultures and a long history.

I was invited by jidar-streetart for the 7th edition of Jidar Street art Festival to create a public mural in the district of Yaagoub-el-Mansour.

In Early 2022. When Jidar Invited me to the project I asked if it’s ok for me to developed the idea, once I arrive to Rabat.

As I believe with this process, I can create more strong work that responds to the site’s architecture, history, culture and people.

I have been practicing this process from painting a number of abandoned place for it’s shapes and use of the space, and in last few years of public mural project that allowed me to do it.

so the process starts from collecting the inspirations.

22/07/2022

morning after my arrival to Rabat, I met Sarah the Director of the festival and and Jidar organised a Local Assistant Dounia, we went to see the location. and after seeing the location we went for walk around the neighbourhood of Yaagoub-el-Mansour.

behind the mural building (witch is a residencial apartment) there was bunch of flowers I never seen(or maybe not noticed) before, called Bougoinviller.

We walked a bit more around I noticed a lot of carpet/Tapestory was hanged out side of the house.

I took some photos and kept it in the mind later Dounia mentioned some of the designed are very particular to Rabat. after walking around the Yaagoub-el-Mansour, went to the old medina, and bought a hand made wooden chess set, and 5x Old cassette-tapes that had writing saying some musicians known in Morocco, including Warda, Hamid Zaher, Oum Keltoum, also bought some typical herbs to make tea, and fruits.

23/07/2022

more research walks in the morning.

in the evening stayed at hotel to make some idea sketches from what I saw, and learned in last 2 days.

inspired by the shape of the building, and seeing lot of building painted in red and white, I decided to take the tapestry as a main motif, I borough tapestry shape structure, and re-make my version of it by using the local flowers and herbs. I made some drawings of the local floras based on my photos I have been taking last 2 days. and I decided to use Bougoinviller as the central flora motif, I like the interesting leafy flower structure, and it’s blooming at the back of the building where I’m painting, and also I like the fact you see it everywhere in Rabat, also I chose herbs to make tea as a flaming flora. so I made bit more detailed drawing.

25.26.27/07/2022

I have painted off white coloured square little smaller than the wall surface, thats where my tapestry will be painted.

I used long poled generic painting roller extended to 4m, then I started to paint centre motif” Bougoinviller” with the air pumped sprayer filled with proximate 7:3/water:acrylic paint (usually used for gardening to water plants, and sometime spray chemicals.)

I have been using long extension poled rollers, and pumped sprayer when I get to paint large scale wall.

They are both tools that can’t have 100% control when used for painting compared to paint brush or spray paint(as they are not really made for it. but I like using them for number of reason.

1.It’s relatively easy to get anywhere in the world.

2.It has much longer reached comparison to say spray paint, or paint brush, also since they both hold much paint I get to make much longer marks with out refilling(dipping the brush in to the paint)

3.You gain better control by practicing, but still uncontrollableness remains.

I have been asked some times that How I enlarge the image when I paint the large mural.

there are lot of way to do this. and every artist does it differently.

I chose to the tool that has a longer reach, so I can take more distance from the wall, so I can see the bigger picture, with out using the grid, or projector, because for me art and painting was always something that associated with freedom and having fun, and this technic allow me to feel free and get to have fun.

also I like to keep the first strokes visible, because I believe that when it’s done well, it can hold strong energy, and that can be seen by people especially when they see the painting in person.

as I placed the centre flore, I paint the top to make it balanced with the centre one, with my sketch drawing I didn’t have clear image of the direction of the flora. so I picked one the ” Bougoinviller” from the side of the wall move them around in front of the wall to find good angle and take a photo with my phone. every time I’m playing with this process it reminds me of Ikebana(traditional Japanese flower arrangement study)

I have painted the flaming with all the herbal floras that they use in the tea in Rabat, Dounia supervised  me witch ones to pick up from the market near the wall.

The floras as subject, and the tools I use, compliment each other as the flora is such forgiven subject, meaning it does not need to be super athcurate to be looks good, and the tools makes rough but very organic marks by nature.

using the above process I worked for 2days and half to complete the tapestry.

now I just need to think and make a one final layer.    

28/07/2022

Now I have completed the tapestry painting with local flora, and herbs. -Bougoinviller,Sage / Selmia, Mint /  Na3 Na3, Wild Mint / Flio

I wanted to add one more layer probably some letters in the middle, but I didn’t know what to write yet. I wanted to find a phrase that suits to the painting. and something that represent my experience, and interaction with people there.we spoke about the idea for the phrase, I wanted to make some positive phrase, represent welcomeness, togetherness, kindness, sharing and about some sort of connection, because that’s how I experienced Rabat, I ate Tajine together made by one of the stuff on the painting spot. we all sit around the Tajine, and eat from it by hand, the neighbour come with the tea and sweets. people look at me with curios eyes, but as soon as greet them they greets back with big smile, and also the we talked that the tapestry in where family get together in the house also.

I was speaking with the assistant crew about the cassette tape I bought in the fist days. and Dounia mentioned one of the singer Warda Al-Jazairia, in Morocco known as Warda meaning Flower. and I thought that might be perfect to borrow some lines or title of her song for the painting, because I have been painting flower all the last days.

-Warda Al-Jazairia (22 July 1939 – 17 May 2012)was an Algerian singer. She was well known for her Egyptian Arabic songs and music. Her name was sometimes shortened to just Warda (Egyptian Arabic: [ˈwæɾdæ] meaning

she is not from Morocco but her music was widely known and loved by people in morocco.

Dounia told me that her mother used to listen to Warda, and she told me her mothers favourite songs, witch are

-Bitwannas beek / cherishes your company

-Fiyoum wail / in the day and night

-I dream that I love you

I listened to the songs, Her mother told us the “Bitwannas beek” is the most known song.

when we get back tothe painting location, we had Tajin together again with all the crew that Adlfman made on the spot. we talked about the Warda, and other musicians, and soungs, that they like.

We decided that “Bitwannas beek” is the good title. as It is Positive and sweet phrase.

I went up to the wall wrote the Phrase right to left and the mural was completed.

Through this process I learnt something about Rabat, Morocco’s histories, culture, nature, and people live there.

It was a very magical time I spend in Rabat.

Big Thank you to all the jider crew for ongoing hard works. and Dounia for great assistant, and sharing knowledge of her cultures.

I miss your Company Rabat, Morocco.

[tourguidemorocco]

Exploring Morocco’s Historical Sites with an Expert Tour Guide Morocco, a land of vibrant colors, intricate architecture, and centuries-old traditions, Tour Guide Morocco offers an immersive journey through time. For those who wish to delve deep into the history and culture of this fascinating country, exploring its historical sites with an expert tour guide is essential. In this article, we will take you on a detailed tour of Morocco's most iconic historical sites, enriched with insights and stories that only a knowledgeable guide can provide.

The Significance of Guided Tours in Morocco

Traveling through Morocco's historical sites without a Tour Guide Morocco is like reading a book in a language you don’t understand. The layers of history, the significance of each architectural detail, and the stories behind the monuments are best experienced with someone who can decode them for you. Expert guides not only offer factual information but also share anecdotes, legends, and cultural nuances that bring these ancient sites to life.

Marrakech: The Red City’s Rich History

Jemaa el-Fnaa: The Heartbeat of Marrakech

At the center of Marrakech lies Jemaa el-Fnaa, a bustling square that has been the city’s cultural and commercial hub for centuries. With an expert guide, you’ll discover how this vibrant marketplace has evolved from a trading post to a UNESCO World Heritage site. The guide will also introduce you to the various performers, from snake charmers to storytellers, each with a unique role in the square's history.

The Majestic Koutoubia Mosque

Standing tall near Jemaa el-Fnaa, the Koutoubia Mosque is an architectural masterpiece that dates back to the 12th century. With its iconic minaret visible from miles away, the mosque is a testament to Morocco’s rich Islamic heritage. A knowledgeable guide will explain the significance of its design, the history of the Almohad dynasty that built it, and how it has influenced other structures across the Maghreb region.

El Badi Palace: A Story of Grandeur and Decay

Another highlight of Marrakech is the El Badi Palace, once a symbol of the Saadian dynasty's wealth and power. Though now in ruins, the palace's remnants still whisper tales of its former glory. Your tour guide will paint a vivid picture of the palace’s opulent past, describing the lavish banquets and diplomatic events that took place here, as well as the reasons for its eventual decline.

Fes: The Spiritual and Cultural Capital

Al-Qarawiyyin University: The World’s Oldest

Fes is home to Al-Qarawiyyin University, recognized as the world’s oldest existing degree-granting educational institution. Founded in 859 AD, this university has been a beacon of learning and culture in the Islamic world. A visit with a Tour Guide Morocco will provide deep insights into the university’s role in the spread of knowledge, its architectural evolution, and the prominent scholars who studied here.

The Mystical Medina of Fes

Navigating the winding alleys of Fes’s medina can be overwhelming, but with an expert guide, it becomes an unforgettable experience. The medina, a UNESCO World Heritage site, is one of the world’s largest car-free urban areas. Your guide will lead you through this maze of narrow streets, revealing hidden treasures such as the Bou Inania Madrasa and the Chouara Tannery, while explaining their historical significance and the medina’s role in preserving traditional Moroccan crafts.

Rabat: A Glimpse into Morocco’s Royal Past

Hassan Tower: An Unfinished Marvel

Rabat, the capital of Morocco, offers a blend of historical and modern attractions. One of the most iconic sites is the Hassan Tower, an incomplete minaret that stands as a symbol of the Almohad dynasty’s ambitions. A knowledgeable tour guide will recount the story of Sultan Yacoub al-Mansour’s grand vision for the mosque, the reasons for its abandonment, and how the tower has become an enduring emblem of Rabat.

The Mausoleum of Mohammed V

Adjacent to Hassan Tower is the Mausoleum of Mohammed V, a masterpiece of modern Alaouite architecture. This mausoleum houses the tombs of King Mohammed V and his sons, King Hassan II and Prince Abdallah. With a guide, you’ll gain an understanding of the mausoleum’s architectural elements, the significance of its design, and the role of the Alaouite dynasty in shaping modern Morocco.

Meknes: The Sultan’s Vision

Bab Mansour: The Gateway to Imperial Splendor

Meknes, one of Morocco’s four imperial cities, was transformed by Sultan Moulay Ismail into a grand capital in the 17th century. The Bab Mansour gate, with its intricate zellige tilework and grand arches, is a testament to the Sultan’s vision of imperial grandeur. A tour guide will detail the construction of this monumental gate, the stories behind its decorative elements, and its importance as the main entrance to the Sultan’s palace complex.

The Royal Stables: A Testament to Power

One of the most impressive structures in Meknes is the Royal Stables, built to house 12,000 horses. The sheer scale of this structure is awe-inspiring, and with an expert guide, you’ll learn about its ingenious design, the role of horses in the Sultan’s army, and the logistics of maintaining such a vast number of animals. The stables are not just a feat of engineering but also a symbol of the Sultan’s power and wealth.

Chefchaouen: The Blue Pearl of Morocco

The Medina: A Serene Escape

Nestled in the Rif Mountains, Chefchaouen is famous for its blue-washed medina, which offers a stark contrast to the bustling cities of Morocco. Exploring this tranquil town with a Tour Guide Morocco allows you to uncover the origins of its unique color palette, the Andalusian influence on its architecture, and the medina’s role as a refuge for those fleeing the Reconquista in Spain. Your guide will also take you to lesser-known spots, such as the Kasbah Museum, where you can delve deeper into the history and culture of the region.

The Importance of Cultural Context in Guided Tours

Every stone, mosaic, and alley in Morocco’s historical sites holds a piece of the country’s rich tapestry of history. However, without the right context, these sites can easily be overlooked or misunderstood. This is where the expertise of a Tour Guide Morocco comes into play. These guides are not just narrators of history; they are cultural ambassadors who bridge the gap between the past and the present, helping visitors to truly appreciate the depth of Morocco’s heritage.

Why Choose an Expert Tour Guide?

Choosing an expert Tour Guide Morocco for your journey through these historical sites ensures that you don’t just visit these places but experience them in their full depth. A guide’s knowledge extends beyond facts and dates; it encompasses the cultural, religious, and social dynamics that have shaped Morocco over the centuries. Whether you’re a history enthusiast, an architecture lover, or simply a curious traveler, an expert guide will enhance your experience, making your trip to Morocco’s historical sites truly unforgettable.

[bestofmoroccotour]

Best of Morocco Vacations and Cultural Tours

Morocco is a land of beauty, magic, and mountains. Morocco is a fascinating country involving stunning landscapes. Travelers to Morocco travelers can indulge in several exciting activities. To make the most exciting and best Morocco tours, you should research the places and activities to try that will turn you totally romantic.

Morocco is a land of temptations that lures tourists making them surrender to all the beauty of the place. It is always a dream to visit Morocco, one of the best places to visit with the biggest of tourist attractions and spots. Demand for Moroccan vacations has risen significantly each year to explore this enchanting kingdom that stretches from the imperial cities and the Atlas Mountains to the sand dunes of the Sahara Desert.

Morocco as a Tourist Destination

Morocco is one of the major destinations for international tourists traveling to Africa. Morocco recorded a total of 3 million tourists in 2020, ranking 53rd in the world in absolute numbers. Comparing the number of tourists to Morocco's total population it emerges a very respectable picture. The tourism sector alone generated about US$4.51 billion in Morocco. This equates to 3.4% of the gross domestic product.

Most Visited Tourist Places of Morocco

Rabat – Beautiful Capital City- Located on the coast, Rabat is the country's capital and one of Morocco's top tourist attractions. The year-round good weather and quiet Moroccan beaches are just a few of the reasons for its popularity. Its exquisite experience makes it one of the best places in Morocco!

Marrakech - Marrakech, also known as the Red City, is the kingdom's fourth largest city after Casablanca, Fez and Tangier, with a population of over one million and remains the country's tourist capital.

The best Morocco Tour starts from Roman ruins to historic monuments, beautiful places to astonishing colonial structures, highest mountains to tranquil lakes & rivers, golden sand dunes to vast cedar forests, and its urban settings & rural areas enough to mesmerize you.  Visiting Morocco would be a unique experience. It should not be missed. Morocco Tours will meet your expectations of a high-end tour.

Morocco is a great example of how a country continues to recognize the past, embrace the present and look to the future. Other cities such as Casablanca, Tangier, Chefshoouen, Ouarzazate, Essaouira, El Hei Jadida, Agadir, and many others seamlessly blend the past with modernity.

Morocco Cultural Tours

Moroccan culture tells stories of ethics and civilization, people, their behavior, traditions, festivals, and religions that are considered most important to the local people. Moroccan art and culture are excellent. , the Moroccan cultural language is completely different. See Berber tents and experience camel trekking. The tourists will see many things such as the Fes guest house, the Moroccan climate, Moroccan women, Moroccan food, Moroccan education, and much more. The French-Muslim fusion makes Morocco a unique travel destination.

Best Of Morocco Tours is a world-class tour operator offering tailored Morocco Cultural Tours according to the needs and budgets of the customers. The tour company is known to be offering a full-range of tour & travel services. The company has a stable business relationship with travel services, event planners hoteliers, local guides, transporters & others. To know the tour services in detail, visit the website.

[delusionalbubble]

Top 10 Most Underrated Cities in Africa

Top 10 Most Underrated Cities in Africa

Looking for the top 10 most underrated cities in Africa? Tourists and residents in stunning and well-known cities tend to have the opinion that the only locations worth living in or visiting are those with larger map dots. Instagram is flooded with images of tourists climbing Table Mountain in Cape Town, wandering through Chefchaouen, Morocco, or posing in front of the Giza Pyramids, but the…

[everything1011]

Morocco And Western Sahara: “A Complicated Relationship”

The stewing 46-year-old clash among Morocco and the Polisario Front over the contested domain of Western Sahara, a Northwest African space of around 252,120 km2 (approximately 97,000 sq. miles), has as of late taken a dismal turn following quite a while of impasse. In mid-November 2020, the Polisario Front, a development looking for freedom for the region, proclaimed a finish to a 1991 UN-expedited truce understanding and a re-visitation of outfitted battle against Moroccan powers that had entered the Guerguerat waterfront line point with Mauritania—an UN-watched cradle zone—in negation of the 1991 arrangement. Rabat looked to scatter unarmed Sahrawi dissidents obstructing the intersection point connecting Morocco to Sub-Saharan Africa. In response, the Polisario Front announced that the conflict was at this point not about fights however about a total Moroccan withdrawal from Western Sahara.

A Short History of the Western Sahara Conflict

Previously a Spanish settlement, the region of Western Sahara was attacked and involved by Moroccan and Mauritanian soldiers in 1975 after what has come to be known as the Madrid Accords, when Spain singularly pulled out from its province. Through this demonstration, the two nations disregarded the 1975 International Court of Justice (ICJ) assertion that neither Morocco nor Mauritania have regional sway over the Western Sahara. The United Nations didn't perceive the Madrid Accords, and a 2002 assessment of the UN Office of Legal Affairs clarified that colonizing powers can't just surrender the keys of one country to another. In 1976, the Polisario Front, perceived by the United Nations as the lone real agent of the Sahrawi public, declared (from banish in Algeria) the foundation of the Sahrawi Arab Democratic Republic (SADR) as an autonomous state.

In 1976, the Polisario Front declared (from banish in Algeria) the foundation of the Sahrawi Arab Democratic Republic (SADR) as a free state.

In 1979, Mauritania marked a truce with the Polisario Front, pulled out from involved Western Sahara, and perceived the SADR. Morocco then, at that point added the Mauritanian part of the region that had been surrendered by Spain. To forestall further assaults, Morocco's military in the long run assembled a vigorously mined and watched 2,700-kilometer embankment, one of the biggest military foundation projects on the planet. When of the truce in 1991, Morocco had stated its command over more than 66% of Western Sahara in its western part along the Atlantic Ocean. The United Nations guaranteed a submission on the situation with the domain, including the choices of freedom, self-sufficiency, or mix with Morocco. The choice was to be coordinated and led by the UN Mission for the Referendum in Western Sahara (MINURSO), yet it presently can't seem to happen. The arranged choice has been more than once postponed because of a debate among Morocco and the Polisario Front over who is qualified to decide on the situation with the region.

Polisario Front Returns to Active Resistance

Disappointed with many years of political impasse and gridlock, the Polisario Front chose to get back to dynamic obstruction after the Guerguerat episode in 2020. Since the Polisario Front knows about the dissimilarity of military force, one can reason that its furnished acceleration is a strategic move as opposed to a substantial answer for end the occupation. Its point is to apply strain to push for a shift in political direction by achieving recharged global consideration regarding the neglected reason and finishing famous dissatisfaction.

Sahrawis have become profoundly disappointed by the absence of development on their mission for public self-assurance and Morocco's obstructing the submission and abuse of the region's regular assets.

Sahrawis have become profoundly baffled by the absence of development on their journey for public self-assurance and Morocco's blocking the choice and double-dealing of the region's regular assets. Involved Western Sahara holds under its sand the absolute biggest phosphate saves. It gives admittance to rich fishing waters that run along its 690-mile shore and contains immense seaward oil and gas assets. What's more, Western Sahara is an objective of western sustainable power organizations like Siemens and Enel. Ali Salem Tamek, the VP of Codesa, a Sahrawi common liberties aggregate, said that "Worldwide organizations are separating our country's regular assets without speaking with or helping the Sahrawi public." Indeed, efficient double-dealing of these assets is seen by the Sahrawis as the hidden purpose for the Moroccan occupation.

Enter the Trump Administration

The situation turned out to be more confounded after previous US President Donald Trump's one-sided acknowledgment of Morocco's case of power over Western Sahara in December 2020, in a compensation for Morocco's standardization with Israel (and in repudiation of global law). Trump's announcement was instantly dismissed by the United Nations, the European Union, and the African Union (AU), setting the United States in opposition to the majority of the world on this issue. The Polisario's outfitted acceleration, combined with Trump's choice, have returned the Sahrawi issue to worldwide consideration.

Trump's acknowledgment of Morocco's case—which President Joe Biden still can't seem to switch—disregards global law and all UN goals that attest Western Sahara's all in all correct to self-assurance. A particularly one-sided acknowledgment has no effect if the EU and Morocco's nearby neighbors, Spain and Algeria, reject it, which they did. Algeria endeavored to campaign the Biden Administration to turn around Trump's acknowledgment, and Spain and Germany facilitated with European nations to keep the EU from following the US move. Germany's inflexible stance on the issue caused a strategic disagreement with Morocco and brought about Rabat's suspension of discretionary binds with Berlin.

Trump's acknowledgment of Morocco's case—which President Joe Biden still can't seem to switch—abuses global law and all UN goals that certify Western Sahara's on the whole correct to self-assurance.

The United Nations keeps on posting Western Sahara as a non-self-administering an area anticipating decolonization—a global legitimate status revered in the UN General Assembly's 1960 Declaration on the Granting of Independence to Colonial Countries and Peoples. It additionally helps that self-assurance to remember people groups is secured in the United Nations Charter and the International Covenant on Civil and Political Rights as a right of "all people groups."

Morocco and Western Sahara

Morocco considers Western Shahara a basic piece of its domain and sway because of recorded ties. The ICJ perceived those ties yet settled that this doesn't add up to responsibility for domain. In any case, Morocco keeps on demanding that it has the full right to guard its regional respectability and its sway over the Western Sahara. On this premise, Morocco has excused Sahrawi calls for freedom and has demanded uniquely on offering Sahrawis self-rule, an arrangement that traces all the way back to 2007 and has the help of the United States and France. Questioning the level of the guaranteed self-sufficiency, considering Morocco's long history of profoundly incorporated government, the Polisario Front immediately dismissed the arrangement and demanded full freedom for the Sahrawis.

In this specific situation, the hotly anticipated US acknowledgment of Morocco's power over the region invigorated Moroccans. It additionally encouraged the government to adopt a more strong strategy with the European Union to follow after accordingly with the United States. In January, Moroccan Foreign Minister Nasser Bourita said that the EU should leave its "usual range of familiarity" and "back Rabat's proposal of Western Saharan self-rule inside the Moroccan state." As if to apply some tension on the EU, Morocco as of late permitted approximately 12,000 individuals to cross its line with Spain's Ceuta area, considered Europe's southern limit. Those included 2,000 unaccompanied youngsters, inciting the EU and Amnesty International to blame Morocco for putting transient kids' lives in danger to pressure Spain, Morocco's greatest exchanging accomplice, and the remainder of the EU nations with the goal for them to perceive its power over Western Sahara. In April, Spain had conceded Brahim Ghali, head of the Polisario Front, to a Spanish clinic on philanthropic grounds to be treated for COVID-19, a demonstration Morocco was not timid about blaming for its hazardous play in Ceuta.

The African Union and Western Sahara

The African Union, of which SADR is an establishing part, backs the right of Sahrawis to self-assurance. After Trump's turn, the AU underlined the right to self-assurance for the Sahrawi People and the decolonization of the region while asking Morocco to regard provincial lines, as they existed at the hour of freedom, as cherished in article 4 (b) of the AU Constitutive Act. At its 547th gathering in Addis Ababa, Ethiopia, in March, the AU's Peace and Security Council (PSC) asked the UN Security Council to completely accept its obligations and "take all vital means to quickly resolve the Western Sahara struggle." In different gatherings, the PSC additionally chose to effectively reconnect in the quest for a political arrangement of the long-standing clash by resuming their office in Laayoune, in Western Sahara, and organizing a field visit to the region to assemble firsthand data on the creating circumstance.

Notwithstanding the AU's uncompromising stance on the decolonization of Western Sahara and its obligation to the privileges of Sahrawis to self-assurance, Morocco has had the option to accomplish a few increases with a few African nations.

In any case, notwithstanding the AU's uncompromising stance on the decolonization of Western Sahara and its obligation to the privileges of Sahrawis to self-assurance, Morocco has had the option to accomplish a few additions with a few African nations in persuading them to open offices in the involved Western Saharan urban areas of Dakhla and Laayoune. This is a certain affirmation by these nations of Morocco's cases to the region. The PSC of the AU approached the UN Secretary General to demand the UN legitimate insight to give a lawful assessment on the kickoff of offices in the non-self-administering an area of Western Sahara. Those accomplishments came because of Morocco's rejoining the AU in 2017 following a 33-year nonappearance in dissent of the African Union's acknowledgment of SADR as a part state. Morocco understood that its confinement in the African mainland didn't help in accomplishing its objective in legitimizing its case over Western Sahara. Morocco has been extending its political and monetary impression on the mainland to accomplish more help.

Algeria's Support of the Polisario Front

Algeria, the Polisario's principle patron and unfaltering ally, has sabotaged Morocco's drive to totally bring Western Sahara under its sway. Algeria gave some restricted help to the Polisario when it was established in 1973 to battle for autonomy contrary to Spain's pilgrim rule. It was not until Morocco's extension of Western Sahara in 1975 that Algeria tossed its full weight behind the Polisario. The Moroccan-Algerian contention originates before the issue of Western Sahara; indeed, the two nations were associated with 1963 in a line war, named as the Sand War, over the spaces of Tindouf and Bechar, encouraging an international competition and doubt between the two Maghrebi powers. Cold conflict international relations further exacerbated these pressures and divisions since Algeria adjusted itself to the Soviet coalition and hostile to pioneer camp and the traditionalist Moroccan government aligned with the West.

Right up 'til the present time, Algeria advances itself as a hero of the right of the Sahrawi individuals to self-assurance. In his new interview with Al Jazeera, the leader of Algeria, Abdelmadjid Tebboune, unequivocally reasserted that Algeria’s "firm" position on the Western Sahara issue has not changed and that Algeria won’t acknowledge the done deal that Morocco is attempting to force in the last African settlement. He likewise helped Morocco to remember Algeria’s tactical prevalence. It is vital that Algeria and Morocco are seeking mastery over the Maghreb locale and the Western Sahara issue is critical to accomplishing that evenhanded.

The Western Sahara Is the World’s Responsibility

The breakdown of the 30-year UN-expedited truce in Western Sahara and the acceleration that followed came because of the United Nations' inability to execute the choice, subsequently introducing a three-decade political stagnation of the circumstance on the ground. This implies that the association just as the EU ought to effectively pursue settling the long-standing struggle. Strategic inaction has been compounded by the shortfall of an UN individual emissary; it has been more than a long time since the latest deputy, Horst Köhler, surrendered in May 2019. It is critical to name another agent to guarantee a solid and commonly adequate political arrangement that will permit the self-assurance of individuals of the Western Sahara. Absolution International (AI) is asking the UN Security Council to reinforce MINURSO, the UN peacemaking mission, to do the choice in Western Sahara. Computer based intelligence mentioned from the UN to add a basic freedoms part to its next order because of the absence of autonomous associations and writers to screen denials of basic liberties in the domain, since they are denied admittance by Moroccan specialists.

Reprieve International is likewise mentioning something very similar for the Tindouf outcast camps in Algeria for additional common freedoms observing. While the Moroccan specialists have denied admittance to free common liberties gatherings, the Polisario Front has permitted them to screen the camps and seems to have represented no snags to visits by Human Rights Watch (HRW), as expressed in the 2014 HRW report of a fourteen day research mission to the camps in late 2013. Furthermore, the UN Refugee Agency (UNHCR) has an office in Tindouf camps to shield the privileges of Sahrawi outcasts.

In March 2021, Human Rights Watch and Amnesty International uncovered the weighty police observation outside the place of the Sahrawi basic liberties and favorable to freedom extremist, Sultana Khaya, since November 19, 2020. Khaya and a few individuals from her family have been held under house capture. With recordings as documentation, the two basic liberties associations presented the maltreatment to which she and her family were oppressed by Moroccan security powers. By a similar token, powers of the SADR under the Polisario's order have additionally captured activists and pundits and blamed them for conspiracy. Undoubtedly, the Western Sahara issue isn't just a public freedom battle yet in addition a rights worry for the global local area.

Notwithstanding its new political increases, Morocco has so far neglected to definitively propel the Western Sahara dossier in support of its. The Western Sahara stays the last state in Africa that requires decolonization. Settling the contention ought to be under the sponsorship of the United Nations. It would shield the North African area from additional strife and destabilization and assist with ensuring Europe's southern boundary. To be sure, any infringement of worldwide law in the Western Sahara would prompt extreme results internationally.

[motokleding]

The Highlights of Morocco’s Imperial Cities

Travelers visiting Morocco are enchanted by the varied architecture, the Medinas on cobbled streets, the dazzling sands of the Sahara, and the stunning snow-capped Atlas Mountains whilst staying in brilliant Riads (traditional homes sometimes converted to hotels that have unique courtyards that conveniently ventilate the structure) on lush gardens in a labyrinth of culture, history and beauty. Surely Morocco Guided Tours have heard of the film Casablanca, the romantic 1942 film starring Ingrid Bergman and Humphrey Bogart. It takes place in the enticing city in northwest Morocco. What some of us do not know is Morocco has four “Imperial Cities” - each having been capital at least once and several times for a couple. They are, in no particular order: Fes (Fez), Marrakech, Rabat and Meknes. Interestingly, Casablanca isn’t necessarily the most captivating city to visit. To the north of Casablanca, and also on the shores of the Atlantic, is the current capital of Rabat.

Rabat (meaning “fortified place” showcasing its prominent military importance) has a lesser population than Casablanca - slightly over one million inhabitants. It has a heavy French influence and houses the King and embassies. Its main languages are Arabic and French. Most escorted group tours go to the abandoned mosque (the Almohad ruler who started it died) with the incomplete Hassan Tower which is about half the intended size -approx 140 ft. Also commonly visited are the Royal residence (Dar-al-Makhzen), Pietri Square, the Bouregreg Marina, the Kasbah of the Udayas, the Rabat Archaeological Museum and the Riad district. Stop at a zoo (Zoo de Rabat), the gorgeous Andalusian Gardens or perhaps Les Jardins Exotiques de Bouknadel, the Mausoleum of Mohammad V, the Museum Mohamed VI of Modern and Contemporary Art, and the must-visit Chellah, an ancient Roman ruin. The weather and food are blissfully Mediterranean, therefore beach activities and lounging are constant go-tos.

Meknes, partially surrounded by ancient walls encompassing exquisite gates (such as Bab Mansour) considered some of the best-preserved of the Islamic world, was capital from 1672-1727. It is about 80 miles inland from Rabat and is a bustling, though less populated and noticed, city that some feel is easier to navigate. Intended by its creator, Moulay Ismail, to rival Versailles, a lot of it (including the walls) was leveled by an earthquake in 1755. The prices here may be more reasonable and the people more friendly. Some noteworthy sights are the Bou Inania Medersa, the Mausoleum of Moulay Ismail, Dar Al-Makhzen, Jamai Palace (inside is the Museum of Moroccan Arts) and the El Hedim Square (Place El Hadim) providing entertainment such as snake-charmers, story-tellers, horse riding and medicine men. Nearby are souks and famous confectionary merchants. Fortifications were key to Ismail so there is an impressive stable (for 12,000 horses!) and granary. Maybe stroll through Moulay Idris if you have a good sense of direction. Take a guided tour through the rolling hills to the nearby amazing Roman ruins of Volubilis, perhaps the best preserved ruins in northern Africa.

Fez is considered the heart of Morocco - at least in a religious or intellectual sense (and it is more inland than coastal, like Marrakech). It also has a population of just over a million. See the medinas of old Fez (Fes el-Bali), the streets resplendent with an onslaught to the senses - narrow winding paths through food stands, silk and tapestry shops, brass and copper souks, mosques and bazaars and lots of people! Delight in bakers, butchers and spice vendors selling their delicacies. Along with the old Fes see the Chaouwara Tanneries, the Kairaouine Mosque and University (possibly the oldest university in the world), the Jewish Cemetery & Habarim Synagogue and the Medersa Bou Inania. The New Fez, Ville Nouvelle, was built by the French so it has the feel of a French provincial town. It has wide boulevards with delicious dining (cap the night off with some of the famous mint tea) and local entertainment.

Last of the Morocco Imperial Cities is Marrakech. It is dubbed the Red (or alternatively, Ochre) City because of red sandstone buildings built by Ali ibn Yusuf in 1122-1123. It is nestled about fifteen or so miles from the base of the Atlas Mountains, has a more semi-arid climate (compared to the coastal cities) and is replete with local markets (souks), gardens, monuments, palaces, food, fun and entertainment. Namely: Djemaa el Fna Square - the main entrance square that comes alive with vendors and performers that change throughout the day, the Koutoubia Mosque, Bahia Palace, Saadian Tombs, Ben Youssef Madrasa and Almoravid Koubba, for a start See More Here.

You can browse the medina for wares such as traditional Moroccan lanterns or slippers. And of course, see craftsmen at work, purchase Berber carpets and dine sumptuously. Don’t forget your mint tea!

[fulldreamcrown]

Morocco

North Africa’s Morocco is a popular destination, attracting culture lovers, backpackers, adventure travelers, couples, families, foodies, and more. Here are the ultimate reasons why Morocco is a great place for everyone.

Old Imperial Cities With Plenty of History and Character

Morocco has four imperial cities: Marrakesh, Fes, Meknes, and Rabat. Rabat is the current capital city. Although a modern city at first glance, it has several interesting historical attractions, such as the Kasbah of the Oudaias, the old medina, and the Hassan Tower. The gleaming Royal Mausoleum is also well worth a visit.

Known as the Red City, Marrakesh is famous for its old medina, numerous souks, ancient palaces like Badi Palace and Bahia Palace, the striking Koutoubia Mosque, the energetic Djemaa el-Fna, and the Saadian Tombs. The former capital of Fes boasts plenty of stunning architecture, though it is perhaps most known for its large tanneries and for being home to one of the oldest universities in the world. Meknes has one of the most impressive monumental gates in all of Morocco, Bab el-Mansour. Horse drawn carriages are a great way to explore the charming and relaxed imperial city.

[northmorocco]

Essential Moroccan experiences you won't want to miss

Travel to the dominion of Morocco and you’ll encounter the thousands of years of history that dwell alongside the fast-paced lifestyles of the new millennium. From ancient medinas and Arabic dialects to bustling cities like Tangier and modern movie magic on desert studio lots, Morocco blends old and new during a way that always feels fresh. 

Morocco rests atop of the African continent, right nearby to Europe’s the Iberian Peninsula. Additionally, it's the western fringe of the MENA (the Middle East and North Africa) region, hence the importance of its name – Morocco means “the west”, and likewise, the country may be a fusion of the intersecting cultures and geography which collide during this corner of the planet.

Whether it’s your first time to the Western Kingdom or a return visit, you’ll always find something new experience. Here are 10 of our absolute favorites.

Outdoor enthusiasts will love mountains, beaches, and deserts

If you are the quite traveler who prioritizes a destination’s natural wonders, Morocco features a vast number of regions to explore, from the Atlas Mountains to the rock archway of Legzira Beach. you'll search for fossils within Western Sahara or observe the unique ecosystems at the oasis near Ouarzazate to the south.

Trace the steps of a Greek demi-god in Cave of Hercules near Gibraltar, or head to Friouato Cave to require a dip in an underground river in Tazekka park east of Fez. You’ll see everything from goats perched high in olive trees to Catcus Thiemann, the world’s largest cactus farm north of Marrakech.

Morocco’s resplendent tombs

Morocco has been home to humankind for a minimum of 300,000 years, and unsurprisingly, that long history has resulted in many tombs and cemeteries well worth a visit. a number of them are very intricate and delightful, like the lavish Saadian Tombs or Mausoleum of Mohammed V, and therefore the recently renovated Mausoleum of Moulay Ismail. Others, just like the 14th-century ruins of the Merenid Tombs or Miaara Cemetery – the most important Jewish cemetery in Morocco – are fascinating places to find out more about Morocco’s past and the myriad of cultures.

Ancient ruins

While cities like Tangier and Rabat boast contemporary wonders like one among the fastest bullet trains in Africa and therefore the Mohammed VI modern art museum, you'll never quite escape the past in Morocco. shortly from the town of Meknes, you’ll find the Roman ruins of Volubilis, a predecessor city dating back to around the second century AD that's now a Unesco world heritage site.

Volubilis is one among many archeological treasures peeking out from corners everywhere the country, just like the Phoenician settlement of Lixus, dating back to the 7th century. The Roman historian Plinius claimed Lixus was home to the mythological garden of Hesperides, where consistent with myth Hercules stole the golden apples of data.

The medinas of Morocco

Even if you’ve never visited Morocco, you’ve probably heard of medinas or the oldest historic quarters of the many cities throughout the Arab world. getting into the medina is like taking a walk back in time, though these districts are still considered a neighborhood of lifestyle in Morocco.

The medina of Fez, also referred to as the Fes Al Bali is home to mosques, ancient buildings, and therefore the Kairaouine University. Kairaouine is that the oldest education institution within the world, and has been in continuous operation since the year 859. While it’s not the sole historic district within the city or maybe in Morocco, the medieval medina of Fez may be a Unesco World Heritage site, and permanently reason.

So are the medinas of Tetouan and Marrakech, which both have their own charms. Tetouan is particularly untouched by time and has ties to Spanish Andalucía, while the Marrakech medina is usually called “The Red City” for its warm ochre walls.

Perhaps the foremost picturesque Medinah in Morocco is that of Chefchaouen – a labyrinth of vibrant blue walls set within the countryside near the Rif mountains. no matter which medina you select, finding the kasbah (a central fortified watchtower) is typically easier than finding the answer.

Moroccan mosques

Morocco’s historic mosques are architectural gems also as centers of spiritual and community life. The Hassan II Mosque in Casablanca, as an example, is one among the world's largest mosques and is made on both land and sea. The Spanish Mosque in Chefchaouen was built, because the name implies, by the Spanish during a period of colonization within the 1920s, but the mosque was quickly abandoned after construction. Today it serves primarily as a hiking landmark from which the blue city is best viewed.

Another nearly-abandoned mosque is that the Hassan Tower in Rabat. The 12th-century minaret was intended to be a part of the most important mosque within the world, but the project was never finished. Even the Kairaouine University in Fez features a mosque as a part of its historic campus. While many active mosques are off-limits to non-Muslims, there are myriad older or incomplete mosques in Morocco which are hospitable tourists and house stories well worth discovering.

Gnawa music

Originally from West Africa, Gnawa may be a trance-inducing genre of music that feels spiritual and organic. Gnawa musicians are respected artists who incorporate poetry and dance in their moving performances. The music brings crowds to the tiny town of Essaouira per annum at the Gnawa World Music Festival. The event may be a must for anyone seeking opportunities to possess deep connections with nature et al. through art.

Atlas Film Studio

In Ouarzazate, Atlas Film Studio is that the world’s largest movie studio, where memorabilia from Star Wars, The Mummy, and Gladiator waste away within the desert sun. Cinephiles will love an opportunity to tour blockbuster film locations for classics from Casablanca to Game of Thrones. Even the Pirates of the Caribbean franchise filmed here, during a full circle from the real-life Barbary pirates who routinely sailed from the African coast across the Atlantic and back.

Souks and hammams

In a tradition as ancient as Morocco’s medinas, vendors gather every day in markets called souks to show over everything from fresh produce to meat, leathers, and residential decor. In some cities, like Marrakesh, there are sprawling souks specifically for various categories of products, from rugs and slippers to spices and metalwork.

While souks are scattered across every city and may be found in most medinas, the Habous market (also referred to as the New Medina) in Casablanca is one among the foremost well-known. Here craftsmen found out shops filled with handmade goods. Not too far from them, spiced olives season the breeze and just beyond the olives await more treats to be found.

After you’ve haggled it call at the souks, head to at least one of the general public bathhouses referred to as hammams. This tradition dates back to the sixth century and still lives on in Morocco. there's a spectrum of hammams that range from luxury to everyday bathing. Hammams are segregated by gender and typically employ individuals to wash and massage customers with a singular and thorough soap. As there are numerous hammams, it’s best to ask a guide or resident for recommendations within the city or neighborhood where you’re staying.

Morocco's famous mint tea

Outside of the country, Moroccan mint tea may be a name that’s slapped on countless labels of tea bags, though the steaming elixir is nearly a completely different drink. rather than being served during a mug, Moroccan tea warms clear glass cups that refract deep green bundles of freshly plucked leaves, herbs, and flowers. a typical order contains generous spoonfuls of sugar, but presumably one can expect a couple of extra cubes on the side of the saucer.

Learn Darija

Moroccan Arabic is usually considered one among the foremost difficult dialects of the entire language, perhaps because it’s so interspersed with a dizzying blend of French, Spanish, and Amazigh. Even within this umbrella term of Darija, there are multiple sub-dialects spoken in several regions of the country.

Darija is a smaller amount common in print but considerably alive in daily conversation. so as to navigate Morocco’s souks, cafes, and places of business, it's best to find out a touch Darija for a more authentic and fulfilling experience of Morocco. Classes are available at Arabic schools, though learning-as-you-go can make lasting memories also.

[cincinnatusvirtue]

Anthony Janzoon Van Salee (1607-1676): First recorded Muslim settler in Colonial North America, a profile.

In part of researching history, genealogy is one aspect of history that is appealing as well.  Mostly, because its the story of how one comes to be.  From both of my grandfathers my ancestry extends to the colonial settlement of North America back in the 17th century.  That ancestry is a mix of English, Irish, Scottish, Welsh, French, German and Dutch among others.  One of the most interesting and unexpected finds in my ancestry was that of Anthony Janzoon Van Salee, who was my 9th great-grandfather.  Anthony is notable for two primary reasons, first the detailed record of his character and deeds and secondly, his religion and unique parentage and upbringing.

Anthony was born around 1607 in Cartagena, Spain the son of an interesting pairing.  His mother was recorded as a Moorish woman, known only as Margarita.  Her own ethnic background and history is lost to time and only a matter of speculation.  She was only positively identified as a Moor which has no ethnic connotation but a religious one, meaning she was a Muslim who had inhabited Spain.  She could have been of a Berber or Arab background or most likely been of European Spanish descent in a family that had converted to Islam during the days of the Moorish Conquest of Iberia, though definitively there is no record of this known.  Anthony’s father was Jan Jansen or Jan Janzoon Van Haarlem (c.1570-c.1641).  Jan was a Dutch privateer or sailor in the service of the Dutch Republic, then trying to establish its independence from the Hapsburg-Spanish Monarchy during the Eighty Years War (1568-1648).  Jan’s early life is little attested to other than he married a Dutch woman and started a family with her, though his profession at sea kept him away at times and he subsequently abandoned his Dutch family.  He is known to have entered into a “union” with Margarita at this time.  They had four sons, of which Anthony was the second born.  Jan mostly attacked Spanish ships but is known to have attacked ships of all nations and made runs into the Barbary Coast of modern day Morocco, Algeria, Tunisia and Libya which at time were nominally part of the Ottoman Empire but were in fact semi-autonomous city states that had as their source of income, piracy and slavery.  European slaves destined for all parts of the Muslim world were their primary source of income.  Jan Janzoon himself was captured in 1618 and converted to Islam, in the words of Europeans he had “turned Turk” which was a euphemism for all Islamic conversions at the time, since all Muslims were associated with the Ottoman Turks.

Jan Janzoon eventually became renamed Murat Reis the Younger and became quite the powerful Barbary pirate.  His knowledge of European coasts would take him to great distances the Barbary pirates had not yet undertaken.  He also was a master of deception, from his days as a Dutch privateer, he and his crews would fly friendly or neutral flags to lull their targets into a false sense of security before attacking with swift ferocity.  He setup his base in Salee or Sale Morocco, opposite the river bank of the modern capital in Rabat.  Sale had a small but nice natural harbor from a river flowing into the Atlantic coast.  There a Republic of Sale (1624-1668), a short lived independent Barbary Republic existed with Murat Reis serving as its first President/Grand Admiral of the Republic leading the dreaded Sale Rovers and their distinct corsair ships.  Murat ventured at one point back to the Dutch Republic where the authorities tried to sway him back by bringing forth his original Dutch family to no avail.  Though it did reconnect him with his children from his first marriage, namely his daughter Lysbeth, who would visit him later in life.  During this time, his sons with Margarita were all brought up Muslim and lived with him in Sale, including Anthony. 

Murat would set up base on small islands off the coast of England namely Lundy Island in the Bristol Channel and he was responsible for the pirate slave raid on Baltimore, Ireland where English settlers were abducted and sold into slavery and as far away as Iceland in the so called Turkish raids of 1627.  That same year due to political instability in Sale, he moved his family and operations to Algiers, Algeria.  He also conducted raids in Italy, Spain and France and the surrounding islands.  He often was known to attempt to convince other Europeans to convert to Islam and though he was known to  secure the release of his fellow Dutch from other pirates.  1635 saw him captured by the Knights of Malta where he was imprisoned on Malta for five years before being released after a Barbary raid on the island.  He was restored to Barbary service in 1640 and returned to Morocco and was visited by his daughter Lysbeth during this time.  He was serving as a governor of the fortress of Oualidia.  Though he lived a life of luxury he was older and enfeebled by age and imprisonment.  No record of his life beyond here is mentioned and he likely died shortly thereafter.  The story continues with his son Anthony and the New World.

Anthony was known as Anthony Janzoon Van Salee though the specifics of his childhood are little known other than his parentage, his being raised Muslim and living variously in Spain, Morocco and Algeria during his youth.  However, due to his Dutch ancestry and his father’s connections he made his way to the Dutch Republic as a young adult and in 1629, he married a Dutch-German woman by the name of Grietse Reyniers and in 1630 under the auspices of the Dutch West India Company, he and his wife left Amsterdam for North America and a colonial life in the New Netherlands colony, the city of New Amsterdam was their destination, the precursor to modern New York City.  Initially, Anthony lived in Manhattan.  It is speculated that his father left him considerable wealth and as such he was able to independently purchase land with his inheritance and became a prominent and successful farmer, merchant, landholder and creditor within the colony.  His farm was located on present day Wall Street in Lower Manhattan. 

The Dutch were known for their relative tolerance of certain matters but were primarily driven by a capitalist free enterprise ethos, a legacy instilled in their American descendants’ ideology.  In matters of religion, Anthony appears more pragmatic than anything, his Islamic upbringing did not stop his at least nominal conversion to Dutch Reformed Calvinist Christianity.  He and Grietse appear to have ever since their arrival been nominal Christians and their four daughters, including my 8th great-grandmother Sara Jansen (Emans) married into prominent Dutch Christian colonial families.  By that same token, Anthony may have practiced Islam privately and is known to have kept a copy of the Qu’ran and read from it at times, it was later sold at auction.  Anthony and Grietse were also reported in records of the time as being characters about town, in records from 1638-1639 there were responsible for 15 out 93 court cases in the colony.  Everything from cases of slander, drunken behavior, to property disputes and pointing his guns at neighbors and colonial authorities who angered him.  Anthony was also known for his outspoken character in defense of minorities including better treatment of African slaves, and audaciously housing an English Quaker in his house in defiance of the Dutch Reformed Church’s strict rules.  He became so defiant to the colonial authorities and religious leaders that he and his family were eventually booted from the colony for their disturbing the peace and for not being devout enough in their Christianity, but he appealed the decision and a compromise was made, he had to leave Manhattan but he was allowed setup a new farm and purchased land in nearby modern day Gravesend, Brooklyn and Coney Island.  He was friendly with his neighbor and Gravesend founder, English Anabaptist, Lady Deborah Moody, the only known woman to establish a colony in North America.  This new colony setup was in part a collaboration with the Dutch West India Company who sought to add more settlers and was allowed for total religious freedom as part of the attraction, which was in line with Anthony’s somewhat loose religious affiliations.  His wife Grietse preceded him in death and he remarried another Dutch woman who was a Quaker she supposedly helped bridge some of the damaged relations between him and the church, making him more tolerant of it which in turn made them relatively tolerant of him.  He died in 1676 still a successful farmer and landholder despite his relative alienation within the colony. 

Anthony’s physical appearance is unverified he was described at quite tall for the time period and very strong in build.  Beyond on that all physical descriptions are varied and hard to discern with any accuracy.

There you have the story of the first recorded Muslim within American history, a character with an interesting and unique backstory, the son of a Dutch sailor turned successful Barbary pirate.  A story of one who entered European society with one foot in the door, the other ever the outsider and his personality and deeds reflected this.  He was a capitalist, defender of the rights of minorities, pragmatic in his religion, proud of his past and proud of his business accomplishments and willing to stick up for himself, true to himself as much as he could be.  In some ways a precursor to the quintessential early American: enterprising, skeptical and defiant of authority, a pioneer in more ways than one.  On a personal note I’m quite glad to count him among my ancestors and am truly fascinated by his story and the little portrait/slice of life it gives in colonial America and in particular the Dutch influence on the stew of ideology that later lead to the American Revolution and USA itself.

[thevividgreenmoss]

The pillow is the register of our lives. The first draft of our story that, each new night, we write without ink and tell without a sound. It is the field of memory that has been plowed and fertilized and watered in the darkness that is ours. Each person has his darkness. Each person has his right to darkness.

These are the scribbles that come to the mind without order, without structure. The pillow is our white cotton court of law, smooth to the touch, cruel of sentence. When it has received our heads, crowded with joy and contentment or loss and shame, the pillow becomes a conscience. The pillow is our daily Day of Judgment. A personal Day of Judgment for each one of us who remains alive. An early Day of Judgment that does not wait for our final entry to eternal peace.

Our small sins for which no law takes us to task and that are known only to careful suppression spread out in the darkness of night in the light of pillows that know, pillows that do not keep secrets and do not care to defend the sleeper.

Our beauty, invisible to eyes spoiled by familiarity and haste, our worthiness, cruelly violated each day, are retrieved only here, and it is only because we retrieve them here every night that we are able to continue with the game. With life.

The pillow claims nothing. A microphone may lie. Tender words of love, pulpits, figures, letters, reports, preachers, leaders, doctors, a mother—may lie. The pillow is woven out of truth. Truth as a secret, hidden by the calculations of daytime.

The defeated may claim victory and believe himself. When he puts his head down on his small pillow it tells him the truth, even if he should deny it. I did not win. He says it to himself without opening his mouth. And if he does not dare, the pillow will dare: you did not win. He may appear once again as a victor in public. He may be supported by some. But those some too will feel that cold tremor when alone in the night of their calculated positions and their patched-together support.

The worth of life, the assertion of self, a feeling of pride, an adoption of one story rather than another—all these certainties assured by day, in the dust of the crowd, in the fever of competition and conflict, are turned by our pillows into hypotheses. The pillow is the misgivings that demand to be examined mercilessly.

Lying on my back in bed, my locked fingers cradling my head, I do not know what keeps my eyes open gazing toward the ceiling. The ceiling is no longer there in this complete darkness, but sleep has nothing to do with me. It was invented for others. This is my final night in Ramallah. My final night in this small room, under a window that looks out on countless questions, looks out also on a settlement. As though by crossing that small wooden bridge I managed to stand in front of my days. I made my days stand in front of me. I touched particular details for no reason and neglected others, also for no reason. I chattered an entire lifetime to myself while my guests thought I was silent.

I crossed the forbidden bridge and suddenly I bent to collect my scattered fragments as I would collect the flaps of my coat together on an icy day, or as a pupil would collect his papers scattered by the wind of the fields as he comes back from far away. On the pillow I collected the days and nights of laughter, of anger, of tears, of foolishness, and of marble monuments for which a single lifetime cannot suffice to visit them all with an offering of silence and respect.

I prepare my small bag, ready to return to the bridge, to Amman, then Cairo, and then to Morocco to read poetry at a festival in Rabat. I will spend less than a week in Rabat, then return to Cairo, and then with Radwa and Tamim to spend the summer with my mother and ‘Alaa in Amman. In Amman I will wait for Tamim's permit. I will return here with him. He will see it. He will see me in it, and we shall ask all the questions after that.

Tonight, with everyone in the house asleep and morning about to break, I ask a question that the days have never answered:

What deprives the spirit of its colors? What is it other than the bullets of the invaders that have hit the body?

Mourid Barghouti, I Saw Ramallah

[eretzyisrael]

But few critics of Tlaib’s words have observed that the mufti, as well as other Syrian and Palestinian nationalists, began to sow the seeds of virulent anti-Semitism outside Palestine as early as the 1920s. The result was the mass displacement of 850,000 Jews from the Arab world, most of whom resettled in Israel after 1948. Does this forced exodus, directly attributable to Arab anti-Semitism, also give Tlaib a “calming feeling”?

Wherever the mufti went in the Arab world, persecution and mayhem against the local Jews followed. In 1921, Yemenite Jews in the Yishuv claimed it was due to Palestinian Arab pressure that the decree forcing Jewish orphans in Yemen to convert to Islam was reinstated. This, they said, had come about after a Palestinian Arab delegation had visited Yemen to demand that the Imam stop all immigration to Palestine. The Orphans’ Decree, argues scholar S.D. Goiten, was the single most important reason Jews were desperate to flee Yemen.

In the 1940s, visits of Palestinian Arabs to Aden (then a British crown colony) became more common, and so did the expression of anti-Jewish sentiments.

From December 1931, when he convened a World Islamic Congress in Jerusalem, the Mufti ceased to speak of Zionists, and instead spoke of Jews. All Arabs were exhorted to treat the Jews of their countries “as the Jews treat the Arabs of Palestine.”

The congress was followed by anti-Jewish violence in Morocco—in Casablanca in 1932, Casablanca and Rabat in 1933, Rabat and Meknes in 1937 and Meknes in 1939. In Tunisia, an entente between Tunisian nationalists and the Palestinian Arab Higher Committee sparked violence in Sfax in 1932. The Algerian ulema (religious scholars) declared a boycott against Jews in 1936, obeying the mufti’s instructions.

British reports noted the intense propaganda in Yemen. Jewish refugees tried to make for British-controlled Aden. In 1939, a crowd was incited against the British and the Jews when they were shown fabricated photographs of Arab children hanging from telegraph poles. Other newspapers mendaciously reported that thousands of Arabs had been killed and bombs thrown at the Muslim holy places in Jerusalem. In addition to his relentless his efforts to encourage pro-Nazi officers in Iraq to seize power, the grand mufti of Jerusalem incited the Farhud pogrom in Iraq by inciting the local Arabs against the Jews during his two-year exile in Baghdad.

[wave-dance-blog]

Surf camp in morocco With Wave Dance

Have you ever toured a rustic where the official language is Arabic? If not, think about travelling to Morocco, Africa, terribly soon. A North African country, Morocco boasts beaches along the Mediterranean Sea and the Atlantic Ocean. It's a capital town is Rabat. There could be a lot to determine and a lot to try to after you arrive in this stunning country. One of the main activities you ought to aim to try and do is surfing. The country's coastline has many areas that are nice for surfing regardless of whether or not you have got done it before.

As aforementioned, there are many areas for surfers during this African country. Prior to starting your trip, but, you must grasp where you'll be able to have memorable surfing activities. The most renowned destination for lovers of surfing is Essaouira. Yoga retreat in Morocco town that was constructed within the eighteenth century, and a real Medina and harbour, Essaouira is during the UNESCO World Heritage list. With enough restaurants, bars, accommodation facilities, shops, and art galleries, you'll be able to stay during this city for so long as your visa could enable you.

With regard to surf spots, Essaouira has many as well as the Moulay Bouzerktoun in Safi City. It may be a town that is located regarding thirty kilometres north of Essaouira and includes a spectacular landscape consisting of sand dunes, beaches, hills, creeks and plains. When Cherqui, the northern wind, is terribly mild, advanced surfers may surf peacefully. Sidi Kaouki, concerning twenty-5 kilometres south of Essaouira, is another good destination for ardent surfers. Accessed via the road to Agadir, Sidi Kaouki's main surfer's spots are located in a space where Berbers occupy.

Many free surfing zones in Surf camp in morocco is offered here, furthermore classes for tourists who haven't done it before. For beginners, a little to medium swell is safe and less difficult and can be found at the Mausoleum beach break. Essaouira bay is perfect for beginners too, or tourists who want to surf for fun. Great waves are usually found on the southern finish where kite flying and alternative wind sports additionally occur. A lot of cheap lessons are offered in this in style place yet.

One cannot get it wrong with the Plage Safi too, a large beach space with rocky slabs. It frequently offers strong and powerfully curly waves for advanced surfers. Less advanced Surf camp in Taghazout might indulge when there's a little swell for safety reasons. Imsouane could be a fishing port that also supports water sports. The village will be accessed in just one and a [*fr1] hours drive from another surfing city called Taghazout. Not solely will you be in a position to camp in a quiet, lovely, heavenly place but additionally surf an incredible wave.

A surfer's haven, Imsouane Bay boasts the longest beach break in Africa, which is additionally among the most admired in the globe. If you have not surfed before, and you concentrate on yourself a novice, do not leave Morocco while not visiting the Devils Rock. It offers left and right waves and a safe sandy bottom for a starter like you. After a session, go to 1 of the local restaurants for a bother-free relaxation and delicious local cuisines.

[pope-francis-quotes]

30th March >> (@Zenitenglish) #PopeFrancis #Pope Francis #PopeinMorocco’s Address to Moroccan Authorities, Diplomatic Corps ‘Courage to encounter one another, extend a hand of friendship is a pathway of peace & harmony, whereas extremism & hatred cause division & destruction’ #PapeAuMaroc #PopeFrancisinMorocco

Pope Francis’ Address to Moroccan Authorities, Diplomatic Corps

‘…The courage to encounter one another and extend a hand of friendship is a pathway of peace and harmony for humanity, whereas extremism and hatred cause division and destruction…’

Below is the Vatican provided text of Pope Francis’ address to Moroccan authorities and the diplomatic corps this morning in Rabat:

***

Your Majesty,

Your Royal Highnesses,

Distinguished Authorities of the Kingdom of Morocco,

Members of the Diplomatic Corps,

Dear Friends,

As-Salam Alaikum!

I am pleased to set foot in this country so filled with natural beauty, while at the same time preserving the traces of ancient civilizations and bearing witness to a long and fascinating history. Before all else, I would like to express my deep gratitude to His Majesty King Mohammed VI for his kind invitation, for the warm welcome which he has given me in the name of the entire Moroccan people, and, in particular, for his gracious introduction.

This visit is for me an occasion of joy and gratitude, for it allows me to see at first hand the richness of your land, your people and your traditions. I am also grateful that my visit offers a significant opportunity for advancing interreligious dialogue and mutual understanding among the followers of our two religions, as we commemorate – at a distance of eight centuries – the historic meeting between Saint Francis of Assisi and Sultan al-Malik al-Kamil. That prophetic event shows that the courage to encounter one another and extend a hand of friendship is a pathway of peace and harmony for humanity, whereas extremism and hatred cause division and destruction. It is my hope that our mutual esteem, respect and cooperation will help strengthen the bonds of sincere friendship, and enable our communities to prepare a better future for coming generations.

In this land, a natural bridge between Africa and Europe, I would like to affirm once more our need for cooperation in giving new impetus to the building of a world of greater solidarity, marked by honest, courageous and indispensable efforts to promote a dialogue respectful of the richness and distinctiveness of each people and every individual. All of us are called to rise to this challenge, especially at the present time, when our differences and our lack of reciprocal knowledge risk being exploited as a cause for conflict and division.

If we wish, then, to share in the building a society that is open, fraternal and respectful of differences, it is vital to foster the culture of dialogue and adhere to it unfailingly, to adopt mutual cooperation as our code of conduct and reciprocal understanding as our method and standard (cf. Document on Human Fraternity, Abu Dhabi, 4 February 2019). We are called to pursue this path tirelessly, in the effort to help each other overcome tensions and misunderstandings, clichés and stereotypes that generate fear and opposition. In this way, we will encourage the growth of a fruitful and respectful spirit of cooperation. It is likewise essential that fanaticism and extremism be countered by solidarity on the part of all believers, grounded in the lofty shared values that inspire our actions. For this reason, I am happy that I will shortly visit the Mohammed VI Institute for the Training of Imams, Morchidines and Morchidates. Established by Your Majesty, the Institute seeks to provide effective and sound training to combat all forms of extremism, which so often lead to violence and terrorism, and which, in any event, constitute an offense against religion and against God himself. We know how important it is to provide a suitable preparation for future religious leaders, if we wish to awaken a genuinely religious spirit in the heart of future generations.

Authentic dialogue, then, makes us appreciate more fully the importance of religion for building bridges between people and successfully meeting the challenges that I mentioned above. While respecting our differences, faith in God leads us to acknowledge the eminent dignity of each human being, as well as his or her inalienable rights. We believe that God created human beings equal in rights, duties and dignity, and he calls them to live as brothers and sisters and to spread the values of goodness, love and peace. That is why freedom of conscience and religious freedom – which is not limited to freedom of worship alone, but allows all to live in accordance with their religious convictions – are inseparably linked to human dignity. In this regard, there is a constant need to progress beyond mere tolerance to respect and esteem for others. This entails encountering and accepting others in their distinctive religious beliefs and enriching one another through our diversity, in a relationship marked by good will and by the pursuit of ways we can work together. Understood in this way, creating bridges between people – from the point of view of interreligious dialogue – calls for a spirit of mutual regard, friendship and indeed fraternity.

The International Conference on the rights of religious minorities in Muslim countries, held in Marrakech in January 2016, addressed this issue, and I am pleased to note that it condemned, in effect, any exploitation of religion as a means of discriminating against or attacking others. It also stressed the need to move beyond the concept of religious minority in favour of that of citizenship and the recognition of the value of the person, which must have a central place in every legal system.

I also see as a prophetic sign the creation in 2012 of the Al Mowafaqa Ecumenical Institute in Rabat. The Institute, an initiative of Catholics and other Christian denominations in Morocco, seeks to help promote ecumenism, as well as dialogue with culture and with Islam. This praiseworthy undertaking manifests the concern and the desire of the Christians living in this country to build bridges as a means of expressing and serving human fraternity.

All these are ways to halt the misuse of religion to incite hatred, violence, extremism and blind fanaticism, and the invocation of the name of God to justify acts of murder, exile, terrorism and oppression (Document on Human Fraternity, Abu Dhabi, 4 February 2019).

The genuine dialogue we want to encourage also leads to a consideration of the world in which we live, our common home. The International Conference on Climate Change, COP 22, also held here in Morocco, once more demonstrated that many nations are conscious of the need to protect this planet where God has placed us to live and to contribute to a true ecological conversion for the sake of integral human development. I express my appreciation for the progress being made in this area and I am gratified by the growth of authentic solidarity between nations and peoples in the effort to find just and lasting solutions to the scourges that threaten our common home and the very survival of the human family. Only together, in patient, judicious, candid and sincere dialogue, can we hope to devise adequate solutions for reversing the trend of global warming and to achieve the goal of eliminating poverty (cf. Laudato Si’, 175).

Similarly, today’s grave migration crisis represents an urgent summons for concrete actions aimed at eliminating the causes that force many people to leave country and family behind, often only to find themselves marginalized and rejected. Last December, once more here in Morocco, the Intergovernmental Conference on the Global Compact for safe, orderly and regular migration adopted a document intended to serve as a point of reference for the entire international community. At the same time, much still remains to be done, especially in passing from the commitments undertaken there, at least in principle, to concrete actions, and, more particularly, to a change of attitude towards migrants, one that sees them as persons, not numbers, and acknowledges their rights and dignity in daily life and in political decisions. You are aware of my great concern for the frequently grim fate of such people, who for the most part would not have left their countries were they not forced to do so. I trust that Morocco, which hosted that Conference with great openness and exceptional hospitality, will continue to be an example of humanity for migrants and refugees within the international community, so that here, as elsewhere, they can find generous welcome and protection, a better life and a dignified integration into society. When conditions permit, they can then decide to return home in conditions of safety and respect for their dignity and rights. The issue of migration will never be resolved by raising barriers, fomenting fear of others or denying assistance to those who legitimately aspire to a better life for themselves and their families. We know too that the consolidation of true peace comes through the pursuit of social justice, which is indispensable for correcting the economic imbalances and political unrest that have always had a major role in generating conflicts and threatening the whole of humanity.

Your Majesty, distinguished Authorities, dear friends! Christians are deeply appreciative of the place accorded them in Moroccan society. They wish to do their part in building a fraternal and prosperous nation, out of concern for the common good of its people. In this regard, I think of the significant work of the Catholic Church in Morocco in providing social services and in the field of education, thanks to its schools, which are open to students of every confession, religion and background. In thanking God for all that has been accomplished, allow me to encourage Catholics and all Christians to be servants, promoters and defenders of human fraternity here in Morocco.

Your Majesty, distinguished Authorities, dear friends! I thank you and all the Moroccan people once more for your warm welcome and your kind attention. Shukran bi-saf! May the Almighty, Gracious and Merciful, protect you and bless Morocco! Thank you.

[Vatican-provided text of Pope’s prepared speech]

© Libreria Editrice Vaticana

30th MARCH 2019 16:40PAPAL TRIPS

[farrukh1posts]

Farrukh Kazmi

Farrukh Kazmi

Top 10 Reasons to Visit Morocco - Farrukh Kazmi

Hans Christian Andersen said, "To travel is to live." For centuries, the vibrancy of Morocco has enlivened visitors and toursist. Here are our top 10 reasons to reinvigorate yourself with a tour in Morocco.

Rich History - The history of Morocco has been influenced by the indiginous Berbers and many diverse cultures in Africa and Europe over the centuries. Where else can you visit ancient Kasbahs, Roman ruins, royal palaces, and mosques?

Diverse Landscapes - Morocco offers the perfect opportunity to see diverse landscapes from the snow-capped Atlas Mountains, to the breath-taking dunes of the Sahara, to the towering gorges, and beautiful beaches of both the Atlantic and Mediterranean coastlines. It's a feast for the eyes.

Unforgettable Cities - Marrakech, Fes, Tangier, Casablanca, Rabat... Morocco's cities are unique and diverse, awaiting your exploration. Fragrant gardens, lively markets, peaceful parks, winding alleys, and street performers will make every turn an adventure.  Farrukh Kazmi

Farrukh Kazmi

[granmoroccotours-blog]

10 Reasons to Visit Morocco - A Holiday and a lifestyle!

Who doesn’t desire a safe holiday destination? Almost everyone out there who wishes to travel with their family does, right! Morocco is the great choice to put on the bucket list, if you are planning to have one. Bordered by water bodies i.e. North Atlantic Ocean to the west and Mediterranean Sea to the north, large mountains in the interior and desert to the south is what Morocco is blessed with geographically. Culturally and geographically there is a lot to explore in the cities of Morocco country which is located in North Africa. There are many reasons to visit this place as it is full of adventure, history and culture.

1.     Safety: - It is the safest place as of today to visit with family as there are minimal crimes and scams happening. However one should take care of pick pocketers and small thieves.

2.     Warm people: - Having many famous and popular destinations in Morocco, the visit to this place excels in culture as well as in lifestyle that is impossible to find in any other place today. People in Morocco are very warm, welcoming and loving.

3.     Mountains: - The interiors of the country are mountainous which makes it a good point for trekkers to explore their experience further. The High Atlas is visited by many visitors. Rif mountains peaks are full of forests and caves.

4.     Accomodation: The place has good accommodation facilities and options which are highly required when one is visiting totally a new place. Grandier Riads which have been transformed into hotels have magnificent architectures. Sirocco d‘Amour Boutique Hotel is a unique riad.

5.     Popular attractions: - Places like Tangier, Rabat, Essaouira, Merzouga, Agadir, Casablanca, Fez, Meknes, Marrakesh, Chefchaouen, Sahara Desert, Ouarzazate, and Tinghir are best ones to visit as there is lot to see here. Agadir, Tinghir and Marrakech are considered as the safest places to visit. Royal palaces and Roman ruins of Volubills in Meknes, blue and white painted houses amidst the Chefchaouen, Hassan II mosque in Casablanca, Cinema museum in Ouarzazate are most popular attractions.

6.     Beaches and seaside resorts :- Agadir is a seas side resort with plenty of shopping avenues, exotic food stalls and a bustling city with good weather. Casablanca, Asilah and Agadir are good places to soothe the soul alongside the beach. Mediterranean coast is bit riskier for swimmers as it is rocky and rough however the beauty is mesmerizing.

7.     Rich culture:- The country has been lucky to get impressions from many inhabitants (Berbers, Arabs, Byzantines, Phoenicians, Spaniards, Romans, Portuguese, Europeans, Jews, Turks and the French) that have stayed at various point of time. Majority of the people in Morocco are Muslims as Islam is the official religion while others follow Christianity or Judaism. Due to diversity in cultures that the country has gained it has helped the country’s people to enjoy a rich culture.

8.     Cuisine:- Moroccan Cuisine is a blend of knowledge of many culture that of Arab, Berber French, African, Jewish, Middle East and Mediterranean. Stews, couscous, fishes, chicken and lamb are famous and mostly eaten here. The food is prepared in herbs and spices.

9.     Desert: - Sahara Desert is one of the gorgeous places to visit as it is the world’s largest hot desert. Camel tour is most popular attraction for children. Sky full of stars at night and a desert sunrise are other attractions if one is taking a day halt.

10. Hammams spas:- Moroccan Hammam Spa is a part of Moroccans’ daily life. The steam bath rooms are separate for men and women.  It is a great place to get cleaned and relaxed. One must take an appointment in a good resort or hotel, accordingly the treatment and process varies.