#the margins…..

[g3othermal3scapism]

Was it casual when I made the margins of your list of rules I didn’t agree with wider because I knew you write in the margins? Was it casual when I bought you a multiple-hundred dollar customized chef coat because you mentioned that you thought mine looked cool? Was it casual when our coworker started wearing the assigned uniform and I said she was ‘dressed like you’ even though everyone else also wore the uniform? Was it casual when I waited all night after the soft open of our restaurant to bring you coffee after you ignored me for weeks and got yourself locked in the fridge?

[northern-passage]

we go through this every hurricane season but the way people will find any excuse to point the finger at the victims of natural disasters and say cruel shit like "fuck around and find out" like it's not horrifying having to leave behind your home and all your belongings and potentially your pets with the full knowledge that there might not be anything to come back to after... ignoring that there are people that don't have a car or the money to evacuate, ignoring disabled people who have no way to get out, ignoring people that can't find places for their pets to shelter, ignoring people that have medical equipment that can't be moved or replaced, etc... and even if someone stays behind solely because they want to, they still don't deserve to suffer.

as someone who worked extensively in disaster response previously, it is not easy to "just" evacuate, and the relief that comes afterwards is intentionally difficult to obtain. and already the forces that be are trying to spin this narrative that the victims are at fault, to put the blame on them so that if (probably when) people are forced to resort to looting (because the aid never comes) everyone will nod and agree that they're all bad people and deserved it... rather than acknowledging the fact that there was no attempt to make the evacuation accessible and safe for everyone, no guarantee that aid will be waiting for them when they return to a home that has been swept away... no empathy for the fact that these people's entire lives are potentially destroyed with no safety net to catch them.

[sunfortune]

everyone keeps talking about men being radicalized etc etc but no one mentioning the elephant in the room that majority of white women voted for trump too

[androdragynous]

as my own direct immediate list of game grievances i hate that stardew valley expects you to side against a wheelchair user who is upset that he was moved without his consent. i hate that the mass effect trilogy gives you visible scarring as a direct result of choosing mean dialogue and heals it if you're nice. i hate that the vampire the masquerade ttrpg has a monstrous player class that can appear as horrible vampiric monsters or as visibly disabled people and both of these appearances are mechanically the same. i hate that dark souls games have a difficulty level implemented in a way that cannot be adjusted for disability. i hate that i can play as a mermaid or a werewolf or a horse in the sims games but can't use a wheelchair. i hate that the ace attorney games have so much flashing and not all of the games can disable it. i hate that disability is constantly something that happens to teach a lesson, i hate that disability is something that happens as a punishment, i hate that disability is either compensated perfectly with no drawbacks or something that is endlessly sought to be cured. i hate that no character customization will ever include the mobility aids i use, that the player avatars that represent me will never look like me. i am so goddamn annoyed and so goddamn tired.

[lasagoofs]

it's that time of the year again (hlvrai rewatch)

[serpentface]

Comparing livestock color-words.

Both the Chenahyeigi and Wardi languages are derived from peoples who have been pastoralists for millennia, and both have an absolute ton of words for livestock coloration.

Both languages have had at least some mutual influence for about a thousand years (to varying extents by dialect, depending on geography/trade connection) so you'll see similar or identical words crop up here and there.

THE WORDS:

Hneya - [hne:ʝɑ] or [hne:jɑ] (whether the ʝ sound is retained in speech and to what extent varies by dialect)

Straightforwardly refers to bright reddish-orange color, but is mostly used for animals rather than other orangeish things. The word Was probably influenced by an older form of the Wardi 'reyla', and absorbed with the introduction of orange colored cattle. It may have been merged with the Chenahyeigi '(h)ne', which is the root of several red color-related terms.

Reyla - [rejlɑ]

This is a Wardi word for most reddish-orange hues in general. When applied to livestock, it refers to solid orange coats without spotting/masks/notable countershading.

Fels akhri - [fels] [ɑ:khɾi]

Translates readily as 'storm cloud' (the 'storm' here specifies thunderstorms). When applied to livestock, it describes fur that is rich dark blue-gray with white guard hairs.

Aganne - [ɑgɑ:ne]

This doesn't actually translate to 'night sea' in a straightforward manner, but as a color word it's poetically associated with dark seas, at night or in storms. When used for livestock, it describes this coloration exclusively.

Woud et lleng - [woʊd] [ɛt] [ɬeŋk]

Woud is the word for rich moist soil specifically, lleng refers to laterite and its association with iron deposits. This phrase is used to describe livestock with dark brown heads and and orange-brown bodies.

Tsipanibe - [t͡sipɑnibe]

This would be more literally translated as 'ochred'. Many Wardi words with the -ibe stem from verbs or nouns modified to indicate that the subject matter has 'received' an action or concept. (Examples of such words are long-established linguistically, you can't just add '-ibe' to any noun or verb). This one takes the root 'tsipan' (ochre) and applies it to the subject matter (cattle coloration).

Livestock with a dark brown or black head and orange-brown body are given this description, the idea being that their bodies look like they've been painted in ochre. This word is extremely rare outside of this context (you would usually just say the full 'ochre-painted' to convey this idea for other things)

Drengh yipeg - [dɾeŋg(h) yɪpɛ:g]

This is pretty straightforwardly 'little moon'. Yipeg comes from the same root as the Wardi 'hippe' for 'small', while drengh refers to the appearance of the moons in the sky (rather than the gods they embody). It's used to describe small round white blaze marks.

Ipalen hamita - [ipɑlɛn (h)ɑmitə]

Straightforwardly 'star marked', used for small round white blaze marks. Wardi actually does have a 'moon marked' (ipalen amit) to describe round white blazes that entirely cover the animal's forehead.

Brinyavir - [bɾi:nʝɑvir] (ʝ is retained for this word in most dialects)

This one is not directly translatable, 'celestial' or 'heavenly' just function closely enough. The word conceptually relates to stars but most specifically describes a layer of sky in which the afterlife rests (brinyavir is part of the phrase I translate as 'celestial fields'). The cattle there are said to have these markings. The stars in the night sky are sometimes playfully described as the spots of these cattle (though not literally, in Chenahyeigi cosmology stars are spirit-inhabited bonfires lit along pathways through the heavens).

As a color word for livestock, brinyavir refers to this rare (I Think nonexistent irl) white-spotted black coloration, due to both resembling the stars and the cattle that are moved among them.

Asi inwetadi - [ɑsi in:wetɑ:di]

This directly means 'like night sky', and is applied to this coat pattern with a similar underlying logic- it looks like a starry night sky. You will often see asi (like/akin to) retained in place or animal names like this, and it is sometimes part of names for people (the name Asinya is derived from a contracted 'like the sun').

Ogriye - Chenahyeigi: [oʊ:gɾije] Wardi: [oʊgɾi:je]

This word is (or was) a way to say 'gravel' or 'gravelly' in both Chenahyeigi and Wardi, and is pronounced very similarly in both (with the only significant difference being emphasis)

In Chenahyeigi it is a loanword from the Wardi language family, most likely received in the exchange of cattle of this coloration. It is retained in general speech as a word for gravel, more specifically the adjective 'gravelly'.

The word is mostly obsolete in contemporary Wardi, speakers do not know it used to mean 'gravel' (though it sounds close enough to assume a connection, the word is 'ogri') and exclusively use it to describe this livestock coloration (one of the more common among Wardi native cattle).

---

Also here's some cow lore.

There's some fairly tremendous diversity in Wardi cattle herds, given they have genetic influence from at least two separate aurochs domestication events (also distant and negligibly minor influence from one instance of bison domestication) and from multiple relatively isolated domestic cattle populations. Present day herds within Wardi provincial territory near-ubiquitously have at least some ancestry from the kulustaig and the Burri tepang cattle.

The ancestors of the Wardi native cow have been in the region for at Least 5,000 years. Burri cattle Possibly could have had tiny, isolated introductions between 2500-3000 years ago (this is extremely unlikely, but maize Was probably introduced by seafaring proto-Burri peoples at this time) or at more recent points since, and the tepang was certainly introduced during Imperial Burri occupation. High quality cattle are also occasionally received in diplomacy with the present-day Different Entity that is the Burri Republic. The kulustaig cattle arrived with proto-Finnic migrants starting 1500 years ago, and is the biggest external genetic influence on Wardi herds. Small populations of Yuroma native cattle arrived with migrants 540 years ago, though these have been wholly absorbed into Wardi herds, with their biggest trace being genes for naturally polled horns. Some Finn cattle were extracted in the recent two decades of Wardi occupation, though not enough to have a noteworthy genetic impact on any herds.

Most of the cattle in this post show predominantly Wardi native cattle + kulustaig ancestry (this takes place in the Ephenni riverlands, where the ancestry of herds tends to be around 2:1). The one with the blaze has a delicate sloping muzzle that suggests Burri tepang ancestry, and also likely has a wild aurochs grandparent (the white ring around the nose is a telltale sign, as it usually vanishes within a few generations of introgression).

Diversity in color and coat pattern is culturally favored for Wardi cattle herds, and selective breeding for aesthetics is usually limited to the purpose of preserving unique coats. The average herd tends to be very colorful, though the one shown here is a bit of an outlier, the universe having mysteriously put in place perfect conditions to compare the words for a variety of coat patterns.

[margindoodles2407]

crazy how all jonathan harker ever did was love his wife and then every subsequent adaptation of the story of jonathan harker loving his wife went, "hey what if jonathan harker didn't love his wife"

also crazy how all mina harker ever did was love her husband and then every subsequent adaptation of the story of mina harker loving her husband went, "hey what if mina harker didn't love her husband"

[sunbeamedskies]

If you see articles and tweets about how the Star of David is now a symbol of fascism and think to yourself "maybe they have a point," then whatever you define as your antizionism has absolutely crossed the line into antisemitism

The Star of David is one of the most important symbols in Judaism. The fact that it is on the flag of Israel does not make it fascist. The government of Israel is separate from the symbol. Labeling such a widely used symbol by a marginalized people as fascist is incredibly dangerous and seeks to conflate Jews as a whole with the Israeli government- something antizionists continually claim people shouldn't do. So why are some doing it?

High control groups slowly ease you into believing nonsensical things. They provide "reasoning" and "logic" which goes largely unchallenged within echo chambers. People in these echo chambers are prone to believing it because they start to see it as real logic instead of bigoted, twisted reasoning. Even otherwise intelligent people can fall for their prejudices as they begin to view it as a form of justice

It is a fantasy that high control group leaders go from 0 to 100 in five minutes or refuse to answer any questions- they are usually much more manipulative

Please confront your biases. The Jews are tired

[seph-ic]

The hero and the warrior were like th- 🔫💥

[hotchology]

[srapsodia]

merry chrysler! 🎄

[paunchsalazar]

Claudia sketches

[nightmargin]

Margin of the Strange - a gardening-themed mystery adventure from the developers behind OneShot

Kickstarter Campaign Now Live

[gasogene]

haunted by this picture of them with their stunt doubles

[sky-scribbles]

I'm not sure how much of it was intentional, but I'm still very amused by TLOVM including a red dragonborn mage from Draconia whose main problems are:

She resents Kima and Allura being together, because she wanted a relationship with one of them

She felt entitled to the spotlight and couldn't stand it when her party members got it instead

She failed to communicate effectively with any of her friends

And then Vorugal stomps her to death with his talons.