PSA: COMIC DRAMA
I've been slowly receiving critical, entitled, and passive-aggressive messages about the way I've been writing my comic! I wanted to address this behavior.
That being said, the majority of my readers have been nothing but positive! And when they spot a problem, they're kind about it. I really appreciate this; thank you to those who choose to be civil.
I'm making this post to address some issues, complaints, and questions I've seen. Let's take a look & see what we can discuss!
READ MORE UNDER THE CUT!
🦈-> I want you to use my character in your comic, but you're not using them! Sometimes, a character doesn't quite fit my vision for the comic-- even when they're designs that I love! I really do try to use as many people's characters as possible. I think it adds to the world & makes the comic feel more full of life! But I can't accommodate everyone's desires.
🐟->You're using my character in your comic, but you're not giving them enough screen time! Similar to the above issue, sometimes I don't think focusing on a particular character for any longer will serve the story well. Ultimately, I have final say on what happens in the comic. My advice is, if you feel your character isn't appearing enough, make your own content! Draw, write, craft, etc like I mention farther down below!
🐠->You said you were going to use my diplomat/character(s), but you only drew them in 1-2 panels. Why aren't you using them more? Similar to the points above! I was never planning on going into a TON of depth with the diplomats-- the comic focus also drastically changed, as I mention below.
🐡->You're using characters in the story that I don't like! Ahh that is too bad, but! In that case, you can always take a break from the comic & come back later to check if the characters are no longer being used, or maybe stop reading the comic altogether.
However! If you have concerns with how the character is portrayed because of legitimate sexual/violence/illicit/illegal issues, then that's another issue entirely and you should let me know.
🪼->I thought this story was about rescuing Kenne, but now she's not even in the comic! I don't like the way this story is going! This is a big issue some people are having and I completely understand. There's been a lot of things going on behind the scenes that I haven't explained, which must be generating a lot of confusion.
Originally, @kenneduck and I were collaborating closely on this comic. Recently, the dynamic shifted, and we're now working on the comic separately. @kenneduck is now responsible for the part of the story that heavily features her characters, i.e. Princess Kenne's perspective of the rescue, her rescue effort, and what's happening in the Domain of the Luminous trench.
I am now working on a different angle of the story-- the diplomatic efforts of Zora's Domain in their attempt to negotiate for Princess Kenne's return. So, the story is still the same... the focuses have just changed and split!
🦑->You reblogged my fan art and/or linked it in your comic directory-- does that make my content canon? Oooh, this is actually kind of a tough one! Normally, if something is in the comic directory, I consider it to be canon to the story. So, if you've drawn something, and I add it to my directory for a comic chapter, I'll consider it to have happened in real time.
THERE'S AN EXCEPTION! And it may be confusing, so I'm genuinely sorry! If you have drawn something where you are heavily modifying someone else's character--this means cosmetic changes, giving the character children/spouses/family, killing the character, altering their personality-- WITHOUT THEIR PERMISSION, then I cannot accept that as canon.
It's still fantastic that you drew/wrote/created something and I will probably put it in the MISCELLANEOUS section of the comic directory. I'VE MADE MISTAKES ON THIS! So, I've since updated the directory. And, sorry for all confusion on this issue! If you've made something & intended it to be canon, let's talk about it!
🐳->I want to collaborate with you on your comic, can I do that? That's awesome! Maybe in the future, but right now I'm not taking on any more partners. Maybe you can make your own separate additions, with your character(s) like I mention below!
🐙>I want to make fan art, can I do that? You absolutely can. Go for it. This was originally meant to be a very interactive comic, so draw/write/create away!!!
🦀->I want to draw my character(s) doing something in the world of your comic, can I do that? You absolutely can. Go for it! Like I mentioned above, however, I may or may not deem it canon to the events of the comic. But even if I don't, I'll add it to the MISCELLANEOUS section of my comic directory! ...as long as you don't alterate someone's character without permission! If you've made something & intended it to be canon, let's talk about it!
🐬->I want to make a character based on a Domain you created/idea you drew/etc., can I do that? Of course! Go for it. I love seeing what people make!
I know this is a lot of text, but it's better to be comprehensive! Please, keep in mind, I'm just one hobby artist making a comic for fun, with the spirit of interactivity and collaboration in mind. But it's impossible to keep that spirit going when people feel entitled and demand things of me that I am not obligated to give.
I queue out my pages several weeks in advance with the help of the people I'm working with, so what you see in the comic is the product of a lot of thought and work. You're getting something for free here, y'all. It ain't so serious!!!!
Anyways, thanks for reading this! And for reading the comic! Peace out ✌️
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i have an intense love/hate with godfeels because it is beautifully written but it also makes me viscerally uncomfortable. something something disturbs the comfortable and comforts the disturbed probably. engaging with that discomfort teaches me more about myself and is definitely worth it for something like godfeels. any advice for constructively engaging with media that Pisses You Off, by no fault of the creator? what would you say to your haters in good-faith, if you could?
well, to be fair i have said plenty to my haters in good faith previously, but that was a very direct response. if you and i were having a polite conversation amongst the two of us, my first question would be "how far did you get?" godfeels has been going for six years now (!!!), and it's gone through many phases in that time. i'm at a point now in my life where if someone tells me gf2 didn't click with them, i'll probably nod and say "yeah it's rough around the edges, there's a lot of stuff i'd do differently today." the most vocal contingent of haters i've ever gotten were the handful of people who dipped at gf2.2 when june got superdrunk and accidentally murdered a bunch of people, assuming the story was going to be about how cool and based that decision was. anyone who's actually read gf2 to completion should find that misconception laughable. it also makes a difference if you finished gf2 and stopped there, or started 3.1 and fell off, or if you got through chapter 8 and fell off, or if you're currently reading Double Album. each of those is a slightly different conversation with its own pros and cons. whether or not i'd try to talk someone into continuing their read depends entirely on those questions (and also how self-confident i'm feeling in the moment).
i guess i would say to someone who is not enjoying godfeels that they should stop reading godfeels. it's an extremely heavy story that digs into a wide variety of traumatic subject matter. it is also deeply personal in a lot of ways, which is perhaps a weird fit for a Homestuck fanfiction. so i can understand someone from the wider fandom hearing about godfeels as "the June Egbert fic" being disappointed that it's not fluff. i've documented in the past how gf2 emerged out of my dissatisfaction with the image of "Hairclips June," whose transition exists off screen and whose acceptance by her friends is an obvious expectation. i kind of feel bad for how that shook out in the long term since, between the lengthy hiatus of hs2 and the broader strangulation of the post-canon movement during the pandemic, the canonical "Hairclips June" story (or at least "June Who Doesn't Suffer 100% Consequences" story) doesn't seem to exist. i don't mean literally canonical, i mean "seeped into the fandom's collective unconscious" canonical, like Detective Pony. there are plenty of fanworks that do a good or at least interesting job with June, but they're not *about* June in quite the same way godfeels is. it's entirely possible that such a thing DOES exist and IS popular (i freely admit to being out of touch with modern fanworks), but for better or worse godfeels still seems to be the thing that comes up most often-- and not always in a positive light.
for a while now i've been working on an "Author's Introduction" which on the surface is an attempt to contextualize the phases of godfeels for new readers, but in actuality is more of a history of/commentary on the post-2019 fandom and the so-called "Homestuck Renaissance." i see this as necessary because godfeels is an extension of that moment, in particular the loudly recuperative pro-Vriska boosters and their exquisitely galaxy-brained VrisRezi meta. then gf3.1 responded to the fandom backlash, chapter 8 responded to my experience watching every foundation of my post-transition life crumble during the pandemic, and then Double Album is an exploration of building yourself and community back up in the aftermath of tragedy.
it's not that this context is necessary to understand or appreciate godfeels, just that i think it helps put things in perspective. when i started gf1, i hadn't written fiction in nearly 7 years. today, the series is sitting just shy of the 500,000 word mark. at every step of the process, the quality and ambition of my writing has increased exponentially. there's a reason i've written Double Album as a jumping-on point for new readers-- besides being better in virtually every way that matters to me, it's also largely shorn free of the baggage that can make godfeels a hard sell for folks. whether or not it actually SUCCEEDS as a jumping on point is another conversation entirely.
so i guess all of that is to say, if we were having a private conversation just the two of us, i freely admit that godfeels is a wildly disjointed story on top of being extreme and often emotionally masochistic. i am proud of this work from start to finish, but it fundamentally is the process of its authorship in a way that a thoroughly drafted and edited novel simply isn't. i used to publish chapters the instant they felt done to me, with only minimal revisions. these days i let chapters bake a lot longer and put much more thought into how they fit into the larger whole. i kinda miss the old way but the new way results in much better work.
i'd be curious to hear what exactly it is that Pisses You Off about godfeels, and why you nevertheless feel it's a worthwhile reading experience. you ask me for advice on how to constructively engage with media that pisses you off, but i don't have any because in general i don't engage with media that pisses me off. i stopped reading fanworks after 2020 because everything that survived seemed to cater only to the sector of the fandom that harassed my friends out of their jobs and platforms. i found their interpretations/extensions of canon lacking, their tendency for straightforward fluff rather grating. i COULD have made that everyone else's problem, but what would be the point? i wasn't the target audience. i didn't enjoy the work, so i stopped reading it. i'd rather move on to media i enjoy than suffer through media i don't.
BUT. there's a fine line here, because it actually takes a lot to Piss Me Off. i don't really believe in rules or standards in art as Inviolable Laws Of Nature. my measure of whether something is good has a lot less to do with its inherent quality and a lot more to do with the balance between intention and execution. it rarely matters how amateur something is, if it meaningfully accomplishes the thing it set out to do then i'll probably like it (or at least respect it). i look for expressions of authenticity, moments where the artist and the medium are in perfect sync. there are plenty of critically praised pretty-looking movies and games with big production values that i don't particularly like. sometimes that's because they're a naked moneymaking enterprise disguised as art. sometimes it's a problem of too many cooks in the kitchen. and then sometimes an artist is just full of shit and doesn't really know what the hell they're talking about (i like to call these people "Californians"). mostly, i just embrace that art-making and art-viewing are inherently subjective experiences, and i find little value in numbered rating systems of any kind.
a lot of my favorite movies and albums underwhelmed me my first time through. they challenged me in a way that i at first interpreted as incompetence, but have come to see as brilliance. there's stuff i found alienating in high school and early 20s that i find deeply relatable in my 30s. as a film student i've had so many conversations with so many people who have wildly different takes on the same movie that i've completely given up on the idea that anyone is an objective arbiter of what's good and what isn't. the only real thing is if it works and if it works for you. i search for the best in everything, because at the end of the day i'm just here for the love of the game and i don't much enjoy hating things. for media to really Piss Me Off, to elicit a genuine I Hate You response, it has to be more than just, like, poorly edited or whatever. it has to embody a repulsive worldview, be a tool of jingoistic propaganda, or otherwise act as an extension of corporate greed and wealth extraction. these days i reserve my hatred for that which has connection to real Power and exerts a mass cultural Influence, or that otherwise blindly reproduces the same problems.
i think it's far easier to critically engage with work you don't like when you search for the things that work, rather than the things that don't. when it works, when it really clicks, you see what they were going for, and only with that perspective can you see why what doesn't work doesn't work. all i ever ask is for readers to take my stuff as it is, good and bad, and judge it on those terms. i find your use of "comforts the disturbed, disturbs the comfortable" funny and fitting. art that wants to be for everyone is art that cannot be for anyone. it is a perfectly round grey sphere that all who gaze upon it can agree "exists" and "succeeds at what it's trying to do." good art is imperfect, because it is the result of a perspective you may not share. i've never wanted to make art for the masses. i want to make the kinds of things that i wished existed when i was younger. there are a surprising number of people who feel that godfeels positively affected their lives, and i know that i have very little to do with that. godfeels is an object that exists in the world. i had ideas of what it was when i wrote it, but i can't control what anyone else sees no matter how much digital ink i spill trying to explain my original vision. if it truly comforts the disturbed and disturbs the comfortable, then on some level i must have succeeded in what i was trying to do even if the path to getting there was spotty and rough.
i did the best i could at every stage of writing godfeels. i would do things differently today, but i also wouldn't be here at all if i'd done it differently back then. i try to extend this grace to other artists as much as possible, that we're all just figuring it out as we go along. but i also know that everyone goes to art for different things, and finds value in different aspects of its expression. really, all i ever want is to have a conversation about the object without the looming specter of Respectability Politics and Moral Hazards. it's when people start acting like godfeels is Dangerous, and that i'm dangerous by extension, that i start having opinions about where critics are fucking up. tell me what it does or fails to do. point at the text and show me you've read and comprehended it by citing your sources and arguing through the text instead of around it. absolutely fuck off with the moral hand-wringing about Transgender Representation and Glorifying Violence and Perpetuating Toxic Stereotypes. it's a fucking Homestuck fanfiction, for god's sake.
but anyway you're not doing that, so, good job! i'm glad you find the experience of reading godfeels illuminating even if it pisses you off. i hope you found this lengthy answer enlightening, and maybe a bit annoying also. consistency is key, or so they say
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I can’t stop thinking about how perfect these panels are.
In one, Yona meets Hak for the first time; in the other, she looks at him like it’s the first time. It’s right after the coup, and this boy who seems like he only puts up with her most days and teases her like it’s his job just risked everything to keep her safe. She probably expected Hak to sell her out easily, so for Soo-Won to betray her and Hak to stay loyal is really surprising.
The art is also gorgeous. Aside from seeing Hak and Yona as kids, which is always a delight, the little flower petals floating on the wind in the first panel become Yona’s tears in the second.
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What do you think as Hermione's career would be post battle of Hogwarts? To me her being minister for magic really doesn't make sense. She does not have patience or tact to wade through murky waters of politics 😭😭
So hard to say! The Trio are so, so young when we leave them, I find it almost impossible to project their futures farther than a few years out. The job that suited me at 17 would be radically unsuited to me now. That's why of all the Trio, Ron's ending strikes me as the most realistic — he jumps straight into the save-the-world business again, burns out, realizes he's actually Done The Fuck Enough, Thanks, and pivots into a low-stress career where he gets to see his family a lot. Feels accurate! The others are weirder to me because they do seem to just... pick a lane and stay there.
With Hermione, you could spin her a couple ways. You could say that she leans into her bookish side and does research or teaching, which is not my preference for a couple reasons (namely, I don't think Hermione would like academia as a profession; she finds her classwork interesting and enjoys intellectual validation, but she'd be stifled and wasted in a DPhil program, and she'd be infuriated by the administrative politicking of your average higher-ed faculty). You could say that she gets disaffected with politics and ends up as a barrister or a lobbyist of some kind, but if anything that requires more political finesse, because you don't actually have institutional power, you're just handling the people who make decisions and trying to persuade them of your goals. This is not Hermione's preferred method of influence. She's not even particularly good at persuasion, she just happens to be smart enough (and right often enough) that people take her ideas seriously.
Or you could say her brashness fades with the years into a softened flavor of tell-you-like-it-is honesty, which some politicians actually do successfully trade on; as we see in British politics today, you don't have to be all that charming or clever to get ahead, you just need to be really driven and well-connected (which Hermione completely is; she fought shoulder-to-shoulder with the first postwar Minister and her bestie, the Literal Messiah, runs the Auror Office.) But I don't know if Hermione especially wants to be Minister, after the war. She's just watched years of horrendous bureaucratic incompetence plunge the country into a violent civil conflict. She's had not one, but two Ministers of Magic try to bully or shame her friends into complicity with fascism. Her view of government is... likely extremely dark.
But Hermione also isn't the kind of person who sees her life as a quest for happiness. Babygirl has a savior complex that makes Harry look selfish. (She basically kills her parents — yeah, obliviating is a form of murder, #changemymind — "for their own good," and justifies every batshit, vindictive, mean-spirited move she ever pulls on the grounds that it "helps" one of her friends.) She is a mean, lean, dragon-slaying machine, and she needs a dragon. After Voldemort, the Ministry is the no. 1 threat to muggle-borns and non-wizarding Beings. As a war heroine with basically infinite political capital, I'd be surprised if she didn't try to do something there. That said, Hermione is so vivacious and dynamic that she could potentially grow in a hundred different directions; it's possible that all of this, while true of her at 18, becomes completely inaccurate by 22. That's why I'm not too fussed about any particular fanon interpretation.
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ntn spoilers ahead
Question!
I appreciate that you champion Harrow's schizophrenia, and I had a thought that I'd like to run by you. It's intended with full respect for anyone with the disorder, and is also related to the neuro-bio-psych elements.
When Nona, Cam, and Crown are visiting the Captain, Nona hears Varun speak through the Captain. Afterward, she references the incident and realizes that neither Cam nor Crown had heard this happen. I was confused *how* Nona-lecto had that sort of experience, but...
If Nona-lecto is in Harrow's body, is it possible that she's experiencing schizophrenia symptoms? I'm not wanting to imply that it's a full hallucination, though perhaps since Harrow's 'meat' is schizophrenic meat, there are effects. Would mental health/illness be tied to the soul? Personality certainly seems to be, and some forms of memory.
Just rolling this around in my head a bit, and have no thoughts more advanced than this. Thank you for all your theorizing and writings about the books 💀 - heedee
I've been wondering how or if Harrow's schizophrenia effected Nona since the cover first dropped, and literally speaking, the way you're wondering about? I'm still not really sure. Brain stuff is complicated, even before souls are part of the equation, and everything about Nona is already so goddamn weird. I do think Nona is thematically schizophrenic, the same way she's thematically intellectually disabled.
Like the scene you're talking about here:
I think you're absolutely onto something, seeing this as related to psychosis. Reading this scene with that framing in mind, Nona's experience is so clearly about hallucinations. She was just trying to change the subject, and fuck. Turns out no one else heard that! Camilla and Crown's reactions, too.
But to your point about neurobiology, and the relationship between soul and body, it doesn't really tell us much. Nona wasn't hallucinating, because it turned out Judith wasn't just screaming. Varun was speaking to Nona through Judith in the language of a murdered planet, a language that sounds like screaming to human ears. Like Nona's uncanny knack for human languages, that's a product of her soul, not her brain.
We get proof of that later when Nona is pretending to be Harrow, and faking being effected by the blue light. She imitates the way Judith screamed, makes her mouth make the same shapes Judith's did, and her words come out in italics; just like Judith's words that Camilla and Crown heard as screams. She calls for help, in the screaming language she'd heard from Judith, with Judith in the room to hear her, and Varun answers by attacking the planet.
To your question about whether schizophrenia would be connected to the soul or to the body in setting, I don't think there's a dichotomy there. Body and soul aren't separate things, even when they're separated.
Lyctorhood, for example. You'd think muscle memory would be a clear cut case of living in the body. It's muscles. But when Ianthe chowed down on Naberius' soul, she got his reflexes with it. His swordsmanship, his stance, his training. The soul brought the body with it. And when Harrow literally cut Gideon out of her brain, it removed Gideon from her memory even when her soul was elsewhere. She spent half that book in the River, but didn't remember Gideon until her skull construct failed and her brain began to heal. So I would say that, just like memory, it's both. Harrow's schizophrenia is tied to both her soul and body, and there's not really much point in trying to separate the two.
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Ep 6!!!
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My favorite works in no particular order:
Tipsy Tales (Anemo Boys)
Symbiosis (Ayato)
What Destiny Has Brought (Fischl)
Hello How Are You (Gorou)
Follow the Wind II (Kazuha)
Of the Same Coin (Mika)
Songs of the Wind (Venti)
Nothing Lasts Forever (Yae Miko)
Sharing a Drink They Call Loneliness (Zhongli)
Of Hopes and Prayers (Zhongli)
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do not think about evenly distributed chapter length, evenly distributed chapter length is the little death that brings about total writer's block, uneven length in chapters can't hurt you, do not think about evenly distri
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different anon here, i came here wanting to clarify something but i saw that your reply took the words out of my mouth HAHAH it's funny seeing some of us shippers sharing the same braincells and having similar opinions. love this small community but i hope it gets bigger (wake tf up people!!! are 15 consecutive canon suspicious homoerotic chapters not enough for people on the international jjk fandom to finally start shipping them?!)
the something being that i don't sense any malicious hateful intent coming from either gojo or sukuna. this is a rare enemies/rivals trope imo. like their whole theme is about teaching love and trying to maybe come to a mutual understanding despite fate cruelly putting them on the opposite sides, as they are really just different sides of the same coin. and that's one of the many reasons why i love this pairing. it's not easy to find a non-toxic enemies/rivals dynamic portrayal in media so i'm glad that jjk is an exception.
p/s: i'm an extremely introverted person so unfortunately i won't have the social battery to continue this conversation, but thanks for reading my ask! i really want to interact more with my people bc yall are lovely and have great tastes but socializing drains me so much
YES YES ANON, they really don't hate each other at all. one thing i was thinking about is how gojo doesn't seem to think of sukuna as this malicious Evil thing that other sorcerers (rightfully) make him out to be. he... really hasn't been shown to harbor any ill feelings towards sukuna, even after all he's done.
and their fight is playful, they're playing, they're having fun, it's recreation. sure the fate of the world is at stake here, but that's not what it's about for them at all.
there's not hate, not even dislike, it's simply. well to steal canon's words. love. an overwhelming sense of pleasure, of satisfaction, of fulfillment.
and i LOVE that u mention "despite fate cruelly putting them on the opposite sides" bc YEAH YEAH, that's part of the tragedy of them. there's too many factors outside their own personal satisfaction at play.
and i think there is also a bit of a paradox in there. they're looking for someone with whom to share that solitude that comes at the lonely top. but... that's something i don't think to be possible. sure they're equals, that's the thing, but at the same time, their existences clash just by definition. bc there can't be two strongest. there can only be one.
both can't live at the same time. if one lives, the other can't live by definition.
no one understands them bc they're the strongest, but once they find someone who might be able to—and who does—dont they stop being the strongest?
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trying to get organized for kinktober bc i have a teensy bit of free time this AM & listing out the prompts that fit existing multichapters (trying to make myself update things by weaponizing the event) is really something else because most of them have, like, 2-5 applicable prompts, and then there's a game of chance and bury us both which have 15 and 18 respectively
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not my dad not liking moral orel season 3 🤭🤭🤭that's so embarrassing for him (<- he's not wrong for feeling that way but i think it's like 60% because he doesn't like it when art gets weird and that's so so tragic for him)
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reading thru old meta posts on qian qiu and there's like, some stuff I agree with sure but there's also a lot I don't lol. w like yan wushi especially. there's a lot of. I think too much conventional-mindedness in approaching yws even from the ppl who did like him as a character. saying he's a difficult character, and is meant to be a difficult character, but then still framing him along more conventional moral frameworks. yet another apartment 'complex'? strange, I find it quite simple moments.
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Awhile ago @ouidamforeman made this post:
This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...
It. It kind of fucks. Severely.
And in a delightfully Pratchett-y way, I'd dare to suggest.
I'll explain:
As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.
Crowley, of course, is the serpent of Eden.
(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)
Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:
"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life."
--Genesis 3:24, KJV
Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.
(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.
...Put a pin in that. We're coming back to it.)
So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.
But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:
The Sword was never intended to guard Eden while Adam and Eve were still in it.
Do you understand?
The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.
The flaming sword was given to be used against them.
So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.
That's how it's supposed to go. It is written.
...But, in Good Omens, they're not just the Serpent and the Sword.
They're Crowley and Aziraphale.
(author begins to go insane from emotion under the cut)
In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.
It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.
...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.
And the Serpent--
(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)
--just goes ahead and falls in love with him about it.
As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:
"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization."
--Robert G. Ingersoll
The first to ask questions.
Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).
And Aziraphale loves him for it, too. Loves him back.
And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--
(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)
--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.
To write a story about the Serpent and the Sword falling in love is to write a story about transgression.
Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.
It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.
And then you keep writing.
And what emerges hits you like a goddamn truck.
(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).
It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)
...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:
I love this shot so much.
Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.
You know what a shot like that establishes? Likeness. Commonality. Kinship.
"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.
But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.
Godfathers. Sort of.
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Thinking about the lifespans of Dungeon Meshi elves... The fact that they're completely unnatural alters my brain chemistry, because you can tell just how haphazardly the demon implemented their wish. They live five times the length of tall-men, so they age at a fifth of their rate. It's simple maths and the implications are terrifying. No wonder their birth rate and population are declining - their early development is so slow that at the age of two, they're still unable to stand.
They don't reach adulthood until their eighties. What does the infant mortality look like? How many elves succumb to illness or injury before they're fully mature? It only takes one accident to lose the child you've been raising for decades - and could you bring yourself to care for another? Add to that the implication elf culture has no idea how to process grief... just look at the way the Canaries treat Rin after the death of her parents. They're callous and insensitive and detached - part of that's racism, but there's also an element of pure cold ignorance. They don't even recognise the emotion on her face.
And that's just scratching the surface... does elven memory accommodate their extended lifespan? Once you reach two hundred or so, do the years start blurring together? Kabru mentions that their temporal awareness is remarkably poor.
Two years feel like a few months. Their lives are longer but not fuller. They're older but not wiser than the short-lived races, and most refuse to understand this. Those that do grasp it are interesting - namely Otta, who's ostracised for pursuing half-foot women.
A 30-year old elf is a young child; a 30-year old half-foot has entered middle age. Otta is in the equivalent of her late twenties. She knows that her elven lifespan makes her no more mature than a half-foot - but she also acknowledges that it creates a rift between herself and her partners, and not just in the eyes of society. 'She dumps them as soon as they pass 30', but probably not for the reasons Lycion assumes. For this to be a pattern, decades must have passed - it's possible Otta doesn't want to watch them die as she herself barely ages. No doubt some of her previous lovers have already passed away. In the end, all living 400 years accomplishes is leaving them out of sync with the rest of humanity.
Marcille's perhaps the best example. As a half-elf, she's got 95% of her life ahead and the thought terrifies her. She's going to lose everyone she loves, over and over and over again, and this cycle has barely even started. She runs at a different pace. This context adds so much to her dynamic with Falin in earlier chapters.
Marcille loves her! She's scared for her! Maybe even of her! She's grown attached to a short-lived girl who she met as a kid when Marcille was a teaching assistant! Biologically and developmentally, they're the same age, but chronologically she's twice as old as Falin! Considering what happened to her mother, is history repeating itself? Her feelings towards Falin are tangled and messy and fascinating. They're also more than a little homoerotic, which makes Marcille's infantilization of her friend all the more interesting. It feels like her way of resolving their power imbalance, of remaining a responsible (former!) authority figure... but it's also a coping mechanism. She's frightened by the ways Falin is maturing and changing - aging - and keeping her mental image of her friend as young as possible is her way of denying the march of time that's destined to sever their bond.
Marcille's dream of lifespan extension would remove the need for this obfuscation, render them equal... only, they already are! This desire is imposed onto Falin, but it's primarily for Marcille's benefit. Watching her fight for a world nobody wants, for reasons both selfish and altruistic... it's as tragic as it is understandable. I love this manga.
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Needlessly close reading and long commentary on chapter 57 and how the audience actually has an extremely limited view on what Marcille has been like over the course of her life.
I am once again thinking about how pre-dungeon Marcille is so quiet and stoic that she seems like a completely different person. How jarring chapter 57 is for the audience. Like you have Marcille, who has been just the most blindingly expressive person with resting baby face
And then the chapter drops a title page of Marcille hearing from Falin for the first time in four years and it's like.
Who is that. Genuinely. Would you even realize that's Marcille without the context clues?
And then the chapter just keeps coming in with the sucker punches.
We have SEEN Marcille meet strangers. It was never with this understated of a smile.
literally who the hell is this. the few times the audience gets to see some Signature Marcille Faces that they're used to is when she finally gets to see Falin again
when she's testing out her new spells
(and when Laios and Falin are fantasizing about her being their damsel in distress, funnily enough)
And then finally. Finally you get to a fully recognizable Marcille when she fucking DIES and comes back to life to geek out about necromancy.
We know she loves magic. We know she loves Falin. So it's not so surprising that she wouldn't be able to keep a mask up when thinking or talking about the things she loves. But why the mask in the first place? Where does it come from? It's tempting to think that, maybe, Falin's departure just hurt her so much that it turned her into a quiet person.
But that's only half true. If you go back, the first instance you see of this incredibly mild personality is actually introduced much earlier, in chapter 17.
What if she was always like that. What if her default after her father died was to hold people at arm's length, to never really emote past being polite and friendly. What if Falin was the first person who was able to bring her out of her shell, and when she left, Marcille just went back to how she was.
And when comparing her detached demeanour with someone else...
It's not exact, but wouldn't you say there's a resemblance? Wouldn't you think she might be trying her best to imitate what she saw of her own mother working as an accomplished mage?
It would certainly explain why she's hiding behind her portrait in her nightmare, at least.
We aren't told that Marcille has been distancing herself from everyone around her using a mature and dignified personality she modelled off her mother. But we sure as hell are shown it, I think.
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Dungeon Meshi Episode 7 was super interesting from an adaptation standpoint - this'll be a little different from what I usually write about (though I do still talk about the animation in the full video).
Studio Trigger have never done a straight-up manga adaptation before - and led by Yoshihiro Miyajima, a big fan of the manga who pushed hard for the adaptation to get made, and who has never directed a full series before, it was unclear if they'd be able to find the right balance between a simple panel-for-panel recreation and making something that's completely different.
And in the first few episodes, you could really feel the tension between the influence of a cautious young creative with great respect for the source material, and a studio with a unique established visual style. It kinda seemed like they were ping-ponging willy-nillily between the two sides of that spectrum.
But this episode showed that Miyajima (and series writer Kimiko Ueno) can take 3 chapters, slice them up and rearrange them into a cohesive-feeling episode while taking into account the differences between screen and page, and using them to their advantage.
Starting with the way the water looks. This line from the manga describes a faint magical glow to the water in this lake and you can see that the cavern fades into darkness above, but Kui's illustration style doesn't really define lighting and shadows very much compared to the cel-drawing style of animation. So the animators took the opportunity to use the water as the light source, and make a whole episode that's lit almost entirely from below. It really gives an otherworldly feeling to this area.
Particularly when the Kelpie shows up, that under-lighting works wonders to define its anatomy within the relatively simple line art.
What do you do when you can't show the immense fuck-off scale of a monster with a beautiful full-page spread like this?
Well you use what you do have: the ability to move the camera instead. This is such a great way to communicate the scale of this thing, AND such a great way to show some of Senshi's anime-original butt-cheeks!
This is one of my favorite shots from this episode - this whole sequence is super hectic, cutting quickly from character to character, but they use tricks like this to keep you from getting confused. This is framed much like it is in the manga, but with the moving image, they're able to use the trajectory of the fish head in the background to lead your eye directly from Chilchuck, right to the point where Senshi pops up in the foreground and transition seamlessly from one character to another!
Now, it's not all good - I am a bit disappointed that they removed Marcille's own Senshi-style soap-making montage, which was the perfect visual representation of the culmination of the character development and understanding built between Senshi and Marcille.
It's a shame to see it go.
I get more into that, what else was cut, and much more in this video where I broke down the entire episode!
Check it out if you feel like it. If you don't, jump in a ditch, cover yourself in leaves and jump out at people as they walk by.
Thanks for reading!
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