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smqazi · 1 year ago

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Virtues of Surah Ar Rahman

One of Islam’s most acceptable religious duties is reading the Holy Quran. Above all, it’s fantastic for virtues and rewards. Reciting particular chapters will get you unique Surah Ar Rahman benefits. Ar-Rahman Surah is one among them. If you recite this verse on extraordinary occasions, Allah (Subhanahu wa Ta’ala) will reward you with particular blessings.

Reciting has countless benefits of Surah Ar Rahman and qualities. Above all, if a person cannot read Surah Ar Rahman, he can still listen to it since it has a dazzlingly beneficial effect on the body. Surah Ar Rahman has too much significance in this world and the hereafter.

The idea behind Surah Ar Rahman

It is the only Surah in which Allah (Subhanahu wa Ta’ala) spoke to both people and jinn, the other sentient beings on Earth, with free will and the capacity to perform any deed. In this Surah, the following has been made clear to both humans and jinn.

Only Allah (Subhanahu wa Ta’ala) has power.

Allah (Subhanahu wa Ta’ala) has bestowed many bounties upon us

We are powerless in His presence

He will punish us if we disobey.

The benefits and significance of Surah Ar Rahman

The Surah is named after one of Allah’s most exquisite and recognizable names, Ar-Rahman, the Compassionate. The Surah describes all of the advantages Allah (Subhanahu wa Ta’ala) bestowed to His servant. It is one of the calmest and most enlightening surahs in the Holy Quran. Allah (Subhanahu wa Ta’ala) is closer to you whenever you recite Surah Ar Rahman with a sincere intention, sincerity, and desire to understand its meaning.

It helps people appreciate, be grateful for, and be more appreciative of Allah’s many favors. Unquestionably, it is among the most magnificent methods to praise Allah (Subhanahu wa Ta’ala). Allah (Subhanahu wa Ta’ala) is delighted when a man shows gratitude, modesty, and tenderness toward his Lord. As a result, there are several advantages to reciting Surah Ar Rahman Here are some benefits of reciting Surah Ar Rahman that you might get by doing so permanently in your daily routine:

Benefits of protection

Surah’s primary advantage is that it brings you closer to Allah (Subhanahu wa Ta’ala). It also lets you rid yourself of pretense sentiments and grants you mental and spiritual purity. According to the text, if someone reads it in the morning, an angel will watch over them all day, and if they read it at night, an angel will watch over them all night. Additionally, it aids in maintaining family harmony and preventing internal conflicts. You can recite it if you want to get something.

Internal harmony

We live in a rapid, combative society now. Sometimes we become worried and agitated and unsure how to find inner calm. The answer to our stressful and hopeless life is found in this Surah. It will not only bring you mental tranquility, but it is also highly beneficial for people looking for forgiveness. All of Allah Almighty’s blessings and rewards for all living things are explicitly listed in the Surah, and they are all immeasurable.

Benefits of riches and money

It is undeniable that wealth and money are significant. Islam often promotes riches. However, it always encourages the most kosher (Halal) methods of obtaining wealth. This Surah is valued for its references to means and employment. The daily recital of the Surah sells on your daily work or your freshly begun job since everyone wants to succeed in their lives. The most beautiful name of Allah (Subhanahu wa Ta’ala), who is incredibly compassionate and merciful, is Rahman.

Benefits of both health and illness

A variety of ailments can cure by reciting the Surah. Paying enough attention to this excellent Surah Ar-Rahman can treat various disorders, including cancer, diabetes, hepatitis C, renal illness, coronary heart problems, and many more. Therefore, Allah (Subhanahu wa Ta’ala) is “Ya Shafi,” and he is responsible for both health and disease. As a result, your senses must be firm enough for Allah Almighty to bestow Shifa.

Our hearts and ideas may provide us joy and fulfillment. We frequently grow exhausted and stressed out in this unfriendly society because of the overburdened ideas and people. Thus, the Surah’s recitation brings us relaxation and calm and increases our sense of satisfaction and pleasure.

Finding a job or a career

Reciting Surah Ar Rahman may be highly beneficial for those looking for employment or a profession. You can pursue your ideal career and employment thanks to Surah’s Wazifah. Your life may become challenging if you don’t have enough money or your chosen profession.

Surah Ar Rahman’s benefits of marriage

For their wedding, many individuals recite the wazifa of Surah Ar Rahman’s. Parents who worry about their children’s weddings and compatible pairings might find comfort in reciting the Surah. The Wazifah of Surah Ar Rahman’s is performed as follows:

Darood Sharif must recite eleven times initially.

Recite Surah Ar Rahman’s eleven times.

Eleven times in a row. Last is Darood Sharif.

The parents should recite the Wazifah for twenty-one days within the exact location and time. Any family issues relating to marriage might resolve with Surah Ar Rahman’s recitation. Constantly read Surah Ar Rahman’s for its advantages in warding off bad luck.

Surah Ar Rahman for Patients

What is Surah beneficial to health? Can Surah Ar Rahman’s heal ailments? Surah Ar Rahman’s is your most excellent option if you’re looking to the Holy Quran for direction on a particular issue or condition. It helps treat diseases including depression, diabetes, blood pressure, cancer, and sugar. One must listen to Surah Ar Rahman’s to soothe one’s spiritual wounds.

The most astonishing advantage of Surah Ar Rahman’s is that it can aid in cancer recovery. You can use it on your loved ones or yourself. The Surah has the power to treat a broad range of ailments, even some deadly ones. You must have faith in Allah (Subhanahu wa Ta’ala) and remember that He will never fail you. You must be aware of Surah Ar Rahman’s advantages because they are so big.

It would help if you were firm enough to know when Allah Almighty will undoubtedly be awarded SHIFA (Health). We are happy and satisfied because of our hearts and minds. In this world, we occasionally get restless and anxious. Surah-Al-Rahman’s recitation promotes tranquility and relaxation and increases our happiness and pleasantness.

Surah Ar Rahman’s unit

Three components can be used to split Surah Ar Rahman.

Verses 1–30 elaborate on herbal depictions of Allah’s creative activity and benevolence in bestowing gifts on all who live on Earth.

The last judgment and the terrible punishment meted out to sinners are described in verses 31–45.

The joys that await the righteous in paradise are highlighted in verses 46–78, utilizing contrast.

Conclusion

Surah Ar Rahman is one of the most beautiful chapters in the Holy Quran. There are a few social, spiritual, and physical advantages of reciting the Holy Quran. Above everything, it is pretty potent and offers countless benefits. It helps us with all our issues with the outside world and the hereafter Surah Ar Rahman also enables us to reap more significant rewards.

In actuality, it also offers us contentment and inner serenity. Its regular recitation keeps us protected and fortunate as well.

We pray that Allah (Subhanahu wa Ta’ala) will provide us with the advantages of Surah Ar Rahman. Surah Ar Rahman helps us, above all, to get more significant benefits. In reality, it also brings about inner serenity for us. Its consistent recitation keeps us fortunate and safe as well. May Allah (Subhanahu wa Ta’ala) bestow upon us Surah Ar Rahman benefits.

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PLEASE RECITE OR LISTEN TO SURAH AR-RAHMAN OF YOUR CHOICE FROM THE LINKS GIVEN BELOW!

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coffeeandmusk · 1 year ago

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‎المعجزات

Many scholars stated that Allaah sent every Prophet with a miracle suitable to his time.

For instance, in the time of Moosaa, magic was the trade of the time, and magicians held a high position. So Allaah sent Moosaa with a miracle that captured the eyes and bewildered every magician.

When the magicians realized that Moosaa’s miracle came from the Almighty, Most Great, they embraced Islam and became pious believers.

As for Jesus, he was sent during a time when medicine and knowledge in physics were advancing. Jesus brought them the types of miracles that could not be performed, except by one sent by Allaah.

How can any physician bring life to clay, cure blindness and leprosy and bring back to life those entrapped in the grave?

Muhammad was sent during the time of eloquent people and proficient poets.

He brought them a Book from Allaah; if mankind and the Jinn tried to imitate ten chapters, or even one chapter of it, they will utterly fail in this task, even if they tried to do it by collective cooperation.

This is because the Qur’an is the Word of Allaah and is nothing like that of the creatures.

‎● [تفسير ابن كثير ٩٤:٣]

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shaf-writes · 4 years ago

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Google Drive Link;

https://drive.google.com/drive/folders/16gQ_KvCEdOOVRqRawyOzWLP6EIaTn4tR

Islamic E-Book List 📚:

— 30 lessons for those who fast

— 1000 Sunan (Sayings & acts of the Prophet ﷺ)

— A summary of Islamic Jurisprudence Vol. 1

— A summary of Islamic Jurisprudence Vol. 2

— A textbook of Hadith Studies

— Treatise on Prayer

— al-Muhaddithat the women scholars of Islam

— Al-Wala’ Wa’l-Bara’ Part 1

— Al-Wala’ Wa’l-Bara’ Part 2

— Al-Wala’ Wa’l-Bara’ Part 3

— Al-Adab Al-Mufrad

— Al-Fawaid (A collection of Wise Sayings)

— In pursuit of Allāh’s pleasure

— I appeal to your sense of shame my muslim sister, will you not respond?

— Atlas of the Qur’an

— Backbiting and it’s adverse effects

— Minhaj Al-Muslim

— The Book of Knowledge

— Captured Thoughts

— Jami’al-Ulum Wal Hikam

— Congregational Prayer

— Jami’at Tirmidhi Vol 5

— Dealing with Lust and Greed

— Don’t Be Sad

— Dua the weapon of the Believer

— Islam - Elevation of Women’s status

— Enjoy Your Life

— Etiquettes of a Muslim on Friday

— The Excellence of Knowledge

— The Exquisite Pearl

— Fatwas of Muslim Women

— Fiqh Made Easy

— Fiqh us-sunnah Vol 1

— Fiqh us-sunnah Vol 2

— Fiqh us-sunnah Vol 3

— Fiqh us-sunnah Vol 4

— A Hand Through the door for My New Sister

— From the Characteristics of the Salaf

— Gems and Jewels

— The Path to Guidance

— Hindrances on the Path

— How To Protect Yourself From Jinn and Shaytan

— The Evil of Craving Wealth and Status

— Iqtidaa ul Ilm al Amal (Knowledge Mandates Actions)

— Islamic Etiquette

— The Humility in Prayer

— Kindness and Gentleness

— Lying and Envying

— Major Sins

— Mashary Rashid Du’a Qunoot

— Healing with the Medicine of the Prophet

— Men & Women around the messenger

— Men & the Universe

— Milestones

— Natural Blood of Women

— Polygamy in Islam

— Ways of gaining provision from Allāh

— Return of the Pharaoh

— Road to good friendship

— Sincere Counsel to the seekers of Sacred Knowledge

— Salvation through repentance

— Seeds of Righteousness

— Selected Friday Sermons

— Being True with Allāh

— Stories of the Prophets (Peace be upon them)

— Tafsir Ibn Kathir Volumes 1-10

— The Concise Presentation of the Fiqh

— The Etiquette of Seeking Knowledge

— Al-Kalim al-Tayyib (The Goodly World)

— The Ideal Muslimah

— The Islamic Awakening

— The Jinn and Human Sickness

— The Journey to Allah

— The Music Made Me Do It

— The Productive Muslim

— The Salah of a Believer in the Quran and Sunnah

— The Spiritual Cure an explanation to Surah Al Fatihah

— The True Secret

— The Way to Patience & Gratitude

— The End of the World, Major and Minor signs

— The Manners of the Knowledge Seeker

— The Scales of Allah

— The Distinguished Jurist’s Primer Vol 1

— The Distinguished Jurist’s Primer Vol 2

— The Sunnah and it’s role in Islam

— Trials and Tribulations

— Winning the Heart

— The Wisdom behind the Islamic Laws regarding women

— You Can be the Happiest Woman in the World

— Youth Problems

— Zaad Al Maad

Happy reading and Ramadan Mubarak.

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questionsonislam · 4 years ago

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Does evil-eye kill a person? What kind of precautions can be taken against evil-eye? What are the reasons of evil-eye? Is it permissible to wear an evil-eye bead?

Answer 1:

There are some cases which affect people and make them ill, and which medical science has not been able to make an exact diagnosis. And it has not been able to give any information about its real cause. One of them is the effects of “evil-eye”. It is a known and accepted reality that evil-eye is real and it can cause a person to become sick and even to die.

Stating that evil-eye is real and it is closely related to one’s fate, Our Prophet, said:

“Evil-eye is true. If evil- eye raced with fate, it would beat fate (it would change fate)” (Muslim, Salaam: 42; Ibni Majah, Tib: 3).

Although evil-eye is related to fate, it is still Allah who creates its effects. Otherwise, it is not the person who has got an evil eye that creates its effects. When a person, whose eyes have got evil effects, looks at something, Allah creates the harm to cause on it because the creator of both good and evil is Allah. Nothing happens out of Allah’s will.

We learn the killing, devastating aspects of evil-eye from the Prophet. The following is stated in the hadith narrated by Jabir bin Abdullah:

“Evil-eye is true. It puts a camel in a cooking pot and a man in grave.” (Kashfu’l-Khafa, 2: 76, narrated Abu Naim).

Thus, just as a camel affected by evil-eye may die and its meat can be put in the cooking pot, so too may a man affected by evil-eye die and be put in grave. It is understood from the hadith that the effects of evil-eye affect not only human beings but also all living beings and even anything that attracts one to look at.

It is possible to deduce detailed information from an event about evil-eye, which took place in the era of bliss, on how a believer should behave when he sees something he likes, what he should say in this situation, that causing evil-eye effects on someone is considered equal to killing him and what a person affected by evil-eye and a person causing evil-eye effects should do.

A Companion named Amr bin Rabia sees Sahl bin Hunaif having a bath and looks at him. Sahl falls down on ground as if he has been struck. They take him to the Prophet. Having learnt the situation, the Prophet,, asks “Whom do you suspect?” The Companions name Amr bin Rabia. Upon this, the Prophet scolds Amr bin Rabia and says “Why is one of you killing his brother? When one of you sees something he likes in his brother, pray for him to be blessed (with words such as MaashAllah, BarakAllah).”

Then, the Prophet asks for some water and orders Amr who caused the evil-eye to make wudu. (Ibni Majah, Tib: 32, Musnad, 3:44).

Islamic jurisprudents describe this application which is a kind of wudu as follows: Water is poured into a pot/container. Person who caused evil-eye takes a handful of water, gargles and then spit it back into the pot. Then he takes water again from the pot and washes his face. After that, he washes his right hand with his left hand and then his left hand with his right hand, together with his wrists. Then he washes his right and left elbows. Then he washes between his elbows and shoulders. After that, he washes his feet and right and left knees. While washing hands and feet, he does not wash his arms and below his knees. Later, he washes his right side of the belly downwards. After washing all these organs, water is saved in the same pot. The person who caused the evil-eye takes the pot, stands behind the affected person and pours it down on his head. (Nawawi, Sharh-u Sahih-i Muslim, 14: 172-173). This used water is not considered dirty. We understand it from the application of the Prophet himself.

That washing, which was described shortly by the Prophet and explained in detail by scholars, has got, doubtlessly, many unknown wisdom and reasons behind it. At least, it is necessary to practice this sunnah in order to eliminate the suspicion of evil-eye. This application of washing and pouring was practiced by the Companions from time to time.

After this application is completed, it is stated that if the person who caused evil-eye utters the supplication of abundance “MaashAllah, La quwwata illa billah” Allah will eliminate the harm that can be caused by evil-eye. As a matter of fact, this application of washing is a sort of practical supplication. Its effect and cure must be expected from Allah.

One should seek refuge with Allah from evil-eye and its effects. As we learn from Hazrat Aisha, the Prophet told her to pray against evil-eye. (Ibni Majah, Tib: 34).

In another hadith “Seek refuge with Allah from evil-eye” (ibid, Tib: 32), we are advised to expect cure from Allah.

Abu Said al-Hudri narrates what kind of supplications and what kind of things the Prophet made in order to be protected from evil-eye effects as follows:

“The Messenger of Allah sought refuge with Allah from the evil-eye of the jinn and human beings with supplications such as ‘I seek refuge with Allah from the evil-eye of the Jinn and human beings’ firstly. And then, he supplicated with surahs of al-Falaq and an-Nas after they were sent down. He quit other supplications.” (ibid, Tib: 34).

Then, it is not only human beings which cause and which are affected by evil-eye. The Jinn can also harm people with evil-eye. Some scholars who say “Evil-eye of the Jinn affect faster than the speed of an arrow” think that evil-eye means the effects caused by the Jinn on a person.

It is not appropriate for a believer to resort to other ways of cure than the cures the Prophet practiced and advised. Arabs used to wear some items and beads on their necks and arms in order to be protected from some illnesses in the era of ignorance. And they used to expect they would protect and cure them. Prohibiting strongly the practices which do not comply with belief and which bear signs of idolatry, the Prophet, said: “Whoever wears something, all his works are entrusted to that thing” (Tirmidhi, Tib: 24).

Thus, it is understood that the thing that is worn will not help at all and it can harm one’s belief as he expects everything from it.

Using or writing some amulet the meanings of which are not known and wearing “evil-eye beads” are superstitious beliefs which do not comply with Islamic belief. Wearing such things are not permissible for human beings; it is also not permissible to use them for animals or any belongings. Wearing evil-eye beads is included in the things which our Prophet listed as haram. (Nasai, Zinat: 17).

Similarly, meaningless practices which are used amongst ordinary people, such as melting a candle, melting lead or burning a weed and turn it around over the head of the ill person must not be applied because while Allah created all kinds of troubles and illnesses, he also created lawful cures for them. A true believer must follow the sunnah as criteria and must try not to leave it. Righteousness is possible only this way.

Answer 2: Precautions to be protected from evil-eye

The following precautions must be taken in order to be protected from the effects of evil-eye before we are affected:

1) FIRST PRECAUTION: One should make protective supplications and invocations in the morning and in the evening.

Allah protects the ones who make these supplications and invocations. There are many surahs and supplications that can be read.

Some of them are as follows: al-Fatiha, Ayat al-Kursi, al-Falaq and an-Nas.

There are specific supplications made by the Prophet. The following supplication must be made in order to be protected from evil-eye:

“I seek refuge with Allah’s words, which are complete, from the mischief and evil of the things He created.” (Abu Dawud, Tib. 19; Darimi, Isti’zan, 48; Muwatta, Isti’zan, 34; Ahmad bin Hanbal, 4/430).

The following supplication should also be made:

“I seek refuge with Allah’s words, which are complete, from all demons, dangerous animals and evil-eyes. I seek refuge with Allah’s words, which are exact, from all evil and mischief which no any good and bad can make but which Allah creates and gives shape, from those who come down from the skies and those who go up to the skies, from what is grown on the ground and what comes out of the earth, from evil and mischief of night and day, and from the evil and mischief of those who knock at the door during the day and at night, except for those who knock at the door for a good reason. O Allah who is merciful” (Bukhari, The Book of Prophets (al-Anbiya), 10; Muslim, The Book of Invocation (adh-Dhikr), 54-55).

Moreover, the following Quranic verse should also be cited:

“And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: ‘Surely he is possessed!’ But it is nothing less than a Message to all the worlds.” (al-Qalam, 68: 51-52).

When we look at people, we can see that they do not care about the matter of evil-eye. However, especially babies and little children must be protected from evil-eye effects with the help of supplications in compliance with shariah.

The Messenger of Allah (pbuh) protected Hazrat Hasan and Hazrat Hussain with the following supplications:

“I entrust you to Allah’s words, which are complete, from all demons, dangerous animals and evil-eyes.” (Bukhari narrated from Abdullah bin Abbas.)

Addressing his grandsons Hazrat Hassan and Hazrat Hussain, the Messenger of Allah (pbuh) said:

“Doubtlessly, your ancestor (Prophet Abraham) protected Ismael and Isaac with them.” (Bukhari narrated from Ibn-i Abbas).

2) SECOND PRECAUTION: One of the ways to be protected from evil-eye effects is not displaying one’s beauties when one is near people s/he is afraid of or suspects.

According to the work of Hafiz al-Baghawi called “Sharhu’s-Sunnah”, Hazrat Uthman bin Affan saw a very beautiful child. Upon this, in order to protect the child from evil-eye effects, he said to the child’s parent: “Hide this child’s beauty by putting black paint on his chin.”

3) THIRD PRECAUTION: Another way to be protected from evil-eye effects is that when a person who sees something or someone he likes, he should pray for what he sees to be blessed.

If a person is afraid of that his eye will cause evil effects on someone, he should say this when he looks at him/her:

“May Allah make it blessed for you.” (with similar statements: see Abu Dawud. Nikah, 36; Tirmidhi, Nikah, 7; Ibn-i Maja, Adhan, 2; Ahmad bin Hanbal, Musnad, 3/281).

Or he should say:

“O My Lord! Make it blessed for her/him.” (with similar statements, see: Muslim, Zuhd, 74; Abu Dawud, Witr, 31; Nasai, Zakat, 12; Ibn-i Maja, Zuhd, 8; Ahmad bin Hanbal, Musnad, 3/108, 188, 5/77).

Or he should say: “Maashallah! (How beautifully created Allah!) There is nobody else but Allah who has got the power.” (Abu Dawud, Adab, 101).

Or supplications similar to those can be made. Then, the harm will be eliminated with the permission of Allah.

If a person suspects and is worried that he caused evil-eye effects on someone should be afraid of Allah and should refrain from the things which can cause evil-eye effects. For this, he should continue to invocate Allah. When he sees something he likes in someone, he should ask Allah to bless it for him/her.

One should not be jealous about any boons which Allah has endowed on people at all because if he is jealous about them, he is considered to have objected to his Lord.

Answer 3: After being affected by evil-eye

Precautions which should be taken against evil-eye effects and ways of protection have been explained above. There are cures in accordance with shariah to be applied after being affected by evil-eye effects too.. There are proofs in the Quran and hadiths which indicate the issue.

The following surahs and verses can be recited for protection:

a) al-Fatiha

b) Ayat-al Kursi

c) al-Falaq

d) an-Nas

e) In addition, the following supplication which Gabriel taught to the Messenger of Allah (pbuh) can also be cited:

“I pray for you with Allah’s name. May Allah recover you from evil of everything that causes you trouble, from the effects of evil-eyes of all and of enviers. I pray for you with the name of Allah.” (Bukhari, The Book of Tib, 38; Muslim, The Book of Wellness, 40; Abu Dawud, The Book of Medicine, 19; Tirmidhi, The Book of Funeral, 4; Ibn-i Maja, The Book of Medicine, 36-37; Ahmad bin Hanbal, Musned, 6/332.)

When the Messenger of Allah (pbuh) was ill, Gabriel would come and make the following supplication for him: “I pray for you with the name of Allah. May Allah remove all the illnesses from you. May He protect you from the evil-eye of a parson when s/he is jealous.” (Muslim narrated from Hazrat Aisha.)

As it is narrated from some Islamic scholars, the way of being protected from evil-eye is to hide one’s niceness, beauties and jewelry. It is not appropriate for one to beautify his/her spouse and children and show them to people. Allama Ibnu’l-Qayyim says: “whoever reads these supplications will understand how beneficial they are and how much he needs them. These supplications prevent the effect of evil-eye. They eliminate the effects of evil-eye on a person who reads them, to the degree of his faith. As a matter of fact, those supplications are weapons. And a weapon’s efficiency depends on the person who uses it.”

Abdullah as-Saji said that he had a very beautiful camel. One day, he went on trip on his camel’s back, with his travel-mates. There was a traveler amongst them whose eye had the evil-eye effect. People who knew it warned Abdullah. They told him to take care of his camel against that man. Abdullah said that man could not cause any harm to his camel and did not care what they said. They also told the man what Abdullah said and how he reacted. The man started to wait for an opportunity to prove himself for Abdullah. During a break, when Abdullah was not there, the man came and stared at the camel. After a while, the camel became sick and fell down. At that time, Abdullah returned. When he saw his camel on the ground, he asked them what had happened. They said to him:

“When you were away, that man came and looked at your camel. And when he looked at the animal, this happened.”

Hearing this, Abdullah said: “Show that man to me”. The showed the man. Abdullah went up to that man and stood before him. Then he cited the following supplication:

“I seek refuge with Allah from the one who captivates with Allah’s name, from the harms of stones and burning flames. Let the effect of evil-eye turn back to the one who caused the evil-eye and harm the one whom he loves the best.

He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of (God) Most Gracious. So turn thy vision again: seest thou any flaw? Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out.” (This last part of the supplication is the 3rd and 4th verses of chapter al-Mulk. See al-Mulk, 67: 3-4)

When Abdullah as-Saji cited this supplication, the effect of evil-eye was gone and the camel got over with the permission of Allah.

Answer 4: Warnings

1) FIRST WARNING: Evil-eye effect is sometimes caused by human beings and sometimes by the jinn.

According to the narration by the mother of the believers, Ummu Salama, the Messenger of Allah (pbuh) saw a girl in his house. He realized a change on the girl’s face and said: “Do faith healing for her (pray for her); because she is affected by evil-eye.” (Bukhari and Muslim narrated from Ummu Salama.)

Hafiz al-Baghawi says: While indicating evil-eye, he Messenger of Allah meant that the Jinn can cause evil-effect.”

It is said: “The effect of evil-eye of the Jinn is more effective than the tip of a spear.” Doubtlessly, when one takes off his dirty clothes to change, or when he uncovers his private parts in order to relieve nature or for any other reason, he must supplicate in order to be protected from the evil-eye of the jinn. It is made by mentioning Allah’s name.

The Messenger of Allah (pbuh) said: “When one enters the restroom (in another narration, when one takes off his clothes), saying bismillah will be a curtain between his private parts and the eyes of the jinn.” (narrated in Tirmidhi, Sunan and Ahmad bin Hanbal, Musnad.)

2) SECOND WARNING: One who is prone to evil-eye because of the health, beauty, blessings, boons and the likes which Allah bestowed on him must always be cautious and must not display himself.

Especially women must not display their own beauties and especially their daughters’ beauties excessively because many sad events are witnessed as a result of this.

The Messenger of Allah addressed Asma binti Umays as follows:

“Why do I see the sons of my brothers so weak? They seem they are in need of help.” (Muslim narrated from Jabir bin Abdullah). They were the sons of Hazrat Jafar and Abu Talib. And Asma said: “They are not sick. But they have been affected by evil-eye.”

Upon this, the Messenger of Allah (pbuh) said: “Then do faith healing (pray) for them.” (Ahmad bin Hanbal, Musnad, 3/333).

3) THIRD WARNING: When people ask someone to do faith healing for them, they do not search to find out if that person has got strong faith, what his aim is and if his knowledge is enough. For this reason, they go to deceivers, sorcerers and ill-willed people. Those people are even more devastating. And there are amongst them some who even tell people to do things which are forbidden or bid’ah, or which are considered idolatry. We hope Allah the Glorious protects us from the mischief of such people.

One who asks for faith healing must be very careful and do it properly. That is to say; he should either do the faith healing (by reading supplications) himself or find believing and righteous people who are experienced in it. They should keep in mind that faith healing is not permissible if they do not do it in accordance with conditions approved by the shariah.

We must contemplate the meaning of the following verse which narrates the story of Prophet Joseph:

“Further he said: "O my sons! Enter not all by one gate: enter you by different gates. Not that I can profit you aught against God (with my advice): None can command except God: On Him do I put my trust: and let all that trust put their trust on Him.” (Yusuf, 12: 67).

It should be kept in mind that protection from evil-eye and its cure is only possible by believing in the truth of things coming from Allah and His Messenger. If they are doubtful or hesitant about it, the effectiveness of the cure will decrease.

Wearing an evil-eye bead is absolutely forbidden. It is a meaningless tradition practiced in the era of ignorance. Our Prophet (pbuh) says: “May Allah not complete the works of those who wear evil-eye beads”.

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amliyatduniya · 4 years ago

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How To Call Jinn With Quran, “Today we will learn about jinn, what is jinn, where did it come from. And who can we call them? As time is passing by. The need of the people has also started increasing equally. Some people believe in jinn.

Some people simply consider it a form of energy. The existence of jinn has been on the world for a long time. Some people harass their enemies by calling jinn. With the help of jinn, take revenge on your enemies.

If you call the jinn by black magic or sifli magic, then the genie can also become a threat to your life. But if you want to summon the jinn with the Quran, then the jinn will become your friend. And will never bother you. Will meet all your needs.

How To Call Jinn For Help

When a person gets into trouble, he sees only closed doors from all sides. He asks people for help, but no one is ready to support him. After defeating, he either seeks help from Allah or thinks of calling jinn.

You will find about jinn in every religious book. Some call it a ghost, some call it a devil. And in our Islam this power is called Jinn. Today we will teach you to call jinn with Quran. When you summon a jinn with the help of the Qur’an, Allah sends a noble jinn to be your friend.

You would not know that a genie can make a poor person the richest person in the world. The genie also has such power, which can make all the difficult tasks of a person easy in no time. Today we will tell you how to call the genie for help. You have to do this practice very carefully. There should not be any mistake on your part in this. If you want to ask us anything, you can give us a call.

First of all you have to believe in Allah and the heart-wrenching Quran.

Every day five times prayers must be started.

When you read the Quran, read it comfortably, do not read

it in a hurry. This makes Allah Tallah angry with you.

Amal has to be done on the first Friday of the month at 11 am.

Do this practice in an empty room in the house.

Keep four roses in front of you, and light 11 candles or 7 lamps.

After that you have to recite this dua 155 times. Gul marg rah biruhil sunam al bandagi sulaiman binrah kulam sulam kumarana israfil azmat

How To Call Good Jinn In Islam

Every person has different problems. If someone is not getting married, then someone has to get rid of his enemy. Someone is called to take help from the genie to progress in business. Today we will end all the problems of your life with the help of genie.

If you want the genie to do good work, then only call the genie in this world. Because the genie never harms anyone. If you force a jinn to do any illegal act, which is a sin in the eyes of Allah, then the jinn along with Allah will teach you a lesson.

By the way, jinn are good for humans. But when the jinn becomes the enemy of humans, then his house, business destroys everything. That’s why people get scared on hearing the names of Jinn and Jinnat.

You can get everything done with a good genie, but bad genies will not do any work for you. That’s why whenever you call a genie, call only a good genie. Good jinn will cure your every disease. Jinn has such power, which can cure even incurable disease.

The genie is a little different from the ghost. But it makes a separate world of its own and lives in it. It does not bother and bother people. Jean always lives in a deserted and deserted place. But when a person makes his house at their house. So the genie gets very angry. And start destroying the whole house.

How To Call Jinn

There is a big difference between a ghost and a jinn. Ghost is called the soul of human, how to call jinn Who keeps wandering in this world after the death of a person. Which scares people. bothers them. When the ghost gets liberation, he leaves this world and goes away. And the soul of the child of the next birth is born.

The power of the jinn is also mentioned in the Qur’an Pak. The power of jinn is more than that of humans. It can do those things which a common man is not able to do till the end of his life. It can fly in the sky. One can go and come from one country to another. Can blow heavy things in the air.

When magic happens on some people, they think that the genie has controlled their body. Actually jinn never enter the body. The genie always controls the house itself.

Where there is filth, the genie makes his home. That’s why you should always keep your house clean. Jinn are very ugly in appearance. When they come in front of the people, people get scared seeing their face. Their sleepless nights go away.

Every bone on which the name of Allah is mentioned. Touching the jinn will become a ghoul. And the goat’s feces will be the fodder for the genie’s animal. When jinn start bothering you, it is better to let them go. If you are tolerating the hardships of the genie, then after a while it can become a threat to your life.

#How to call jinn #How to call jinn with quran #How to call jinnat #How To Call Good Jinn In Islam #How To Call Jinn For Help

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tawakkull · 5 years ago

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Love and Mercy in Islam : Love for humankind

Love is an elixir; a human lives with love, is made happy by love and makes those around him or her happy with love.In the vocabulary of humanity, love is life; we feel and sense each other with love. God Almighty has not created a stronger relation than love, this chain that binds humans one to another. In fact, the Earth is nothing but a ruin without love to keep it fresh and alive. Jinn and humans have sultans; bees, ants and termites have their queens; for each of these there is a throne. Kings and queens are come to power in different ways, and then they ascend their thrones. Love is the sultan that reigns on the throne of our hearts, with no power struggle being involved. The tongue and lips, the eyes and the ears only have a value as long as they carry the flag of love, yet love is only valuable in and of itself. The heart, the pavilion of love, is priceless because of the love it carries. Castles can be conquered without bloodshed merely by waving flags of love in front of them. Sultans become soldiers of affection when conquered by the soldiers of love.We have been brought up in an atmosphere in which the victories of love are in our eyes and the sound of the drums of love resounds in our hearts. Our hearts beat with excitement when we see the flag of love waving. We have become so intertwined with love that our lives become purely dependent on love, and we dedicate our souls to it. When we live, we live with love, and when we die, we die with love. In every breath, we feel it with our whole existence; it is our warmth in the cold, and our oasis in the heat.In this over-polluted world, where evil is everywhere, if there is something that has been left untouched and clean, that is love; among all the fading ornaments of this life, if there is a beauty that has preserved its magnificence and charm without fading, that is also love. There is nothing more real or more lasting than love in any nation or society in this world. Wherever the sound of love, softer and warmer than a lullaby, is heard, all other voices, all instruments, are muted, and they all join together in a contemplation of silence with their most melodic strains.Creation is the result of lighting the wick of the candle of love, the wick of “being known and seen." If the Lord did not love creation, there would be neither moons, nor suns nor stars. The heavens are all poems of love, with the Earth being the rhyme. In nature, the heavy blow of love is felt, and in relationships between people, the flag of love can be seen to wave. In society, if there is a currency that maintains its value, it is love, and again the value of love is found in itself. Love weighs more if weighed against with the purest gold. Both gold and silver can lose their value in different markets and places, but the doors of love are closed to any kind of pessimism and nothing can alter its inner stability and harmony. Up to this very moment, only those who are immersed in hatred, wrath and enmity plan to resist and struggle against love. Ironically, the only cure that will calm these brutal souls is love. Beyond the effect of worldly treasures there are other problems that only the mystical keys of love can solve. It is not possible that any value on this earth can overcome or even compete with love. The cartels of gold, silver, coin, or any other object of value, are almost always conquered in this marathon by the devotees of affection and love. When the day comes, despite all the splendid, pompous life styles of the owners of material wealth, their coffers are empty, their fires have burned out; yet the candle of love always burns, giving light and diffusing this into our hearts and souls.Those fortunate people who have kneeled in front of the altar of affection and who have devoted their lives to spreading love have not left even the smallest space in their vocabulary for words like hatred, wrath, conspiracy, or resentment, and even if it means putting their very lives at risk, they have never indulged in enmity. Their heads are humbly bowed, filled with love, they have never greeted anything other than love. When they rise, feelings of enmity try to find a haven in which to hide, feelings of hatred become jealous, recoiling from the blow delivered by love.The only magic, the only spell that can destroy the tricks of Satan, is love. The messengers and prophets extinguished the fires of hatred and jealousy kindled by the pharaohs, the Nimrods, and other tyrannous kings; they used nothing but love. The saints have tried to gather together the undisciplined and rebellious souls, spread all over like loose pages; they have used love to try to introduce humane behavior to others. The power of love was great enough to break the spells of Harut and Marut [ Two angels, whose story is told in the Qur'an (2:102), taught the fundamentals of magic to people and warned them against abusing it. ] and effective enough to extinguish the fires of Hell. Hence, there is no doubt that a person who is armored with love needs no other weapon. Indeed, love is strong enough to stop a bullet or even a canon ball.Our interest in our environment and our love for humankind - that is, our ability to embrace creation - depends on knowing and understanding our own essence, our ability to discover ourselves, and to feel a connection with our Creator. In parallel with the ability to discover and feel our inner depths and hidden potential within our essence, we will also be able to appreciate that others also possess the same potential. Moreover, because these inner values are directly related to the Creator, and because a respect for the riches that are hidden in every creature is nurtured, we will start to see every living thing from a different perspective and in a different manner. In reality, the level of our understanding and appreciation of one another depends on how well we recognize the qualities and riches that each person possesses. We can summarize this concept with a thought based on a saying of the Prophet, peace and blessings be upon him, "A believer is the mirror of another believer." We can enlarge on this saying as "a human is a mirror of another human.” If we are able to succeed in doing this, as well as being able to understand and appreciate the riches hidden within every person, we will also understand how to relate these riches to their true Owner, and thus we will accept that anything in this universe that is beautiful, affectionate, or loving belongs to Him. A soul that can sense this depth says, as did Rumi, a famous Muslim saint, presenting us tales from the language of the heart: “Come, come and join us, as we are the people of love devoted to God! Come, come through the door of love and join us and sit with us. Come, let us speak one to another through our hearts. Let us speak secretly, without ears and eyes. Let us laugh together without lips or sound, let us laugh like the roses. Like thought, let us see each other without any words or sound. Since we are all the same, let us call each other from our hearts, we won’t use our lips or tongue. As our hands are clasped together, let us talk about it.”In our present culture, it is not so easy to witness such a deep understanding of these humane feelings and values; we cannot find these easily in Greek or Latin thought or in Western philosophy. Islamic thought sees each one of us as a different manifestation of a unique ore, as different aspects of one reality. Indeed, the people who have gathered around common points, such as the Oneness of God, the Prophet and the religion resemble the limbs of a body. The hand does not need to compete with the foot, the tongue does not criticize the lips, the eye does not see the mistakes of the ears, the heart does not struggle with the mind.As we are all limbs of the same body, we should cease this duality that violates our very union. We should clear the way to unite people; this is one of the greatest ways in which God grants people success in this world, and how He transforms this world into a Paradise. It is in this way that the doors of Heaven will be opened wide in order to give us a warm welcome. Hence, we should remove all ideas and feelings that pull us apart, and run to embrace one another.

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basicsofislam · 5 years ago

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ISLAM 101: Belief in The Hereafter: Part 10

The Proof of Answering Prayers

Is it at all possible for a Being, who sees the smallest need of His smallest creature and who meets its need unexpectedly, who hears the most secret voice of His most secret creature and helps it, who answers the prayers uttered by the tongue and by the tongue of disposition, and who is the owner of endless compassion and mercy, not to know the need of His greatest slave and beloved creature, not to fulfill his desire and not hear the loudest prayer and not to answer it? Definitely not!

We will explain this proof under two headings:

1st STEP: WHO IS AL-MUJIB,WHO ANSWERS PRAYERS?

A person who looks at this realm carefully will see that the prayers of all of the beings are answered and all of the voices are heard and answered. For instance, the sustenance of the animals and plants are given perfectly and none of them are left hungry.

The sustenance of the weak one sand the young ones is sent perfectly. This is answering their prayers uttered by the tongue of need.

Who is the One that answers their prayers with compassion and mercy and that feeds them gently?

A bird wants wings and they are given to it. A fly wants eyes with five thousand lenses and they are given to it.

An ant wants a telephone in order to be able to communicate with its friends and it is given antennae. Man wants eyes, ears, tongue, and endless materials and spiritual organs and feelings; and they are given to him.

Man wants endless things like all other creatures and he is given all that he wants. All of these desires are prayers uttered by the tongue of need and they are answered. Who is the one behind the curtain that hears those prayers and answers them?

A seed wants to be a flower. Another seed wants to rip and grow under the ground and become a large tree. A drop of liquid wants to be a human being.An egg wants to transform into a colorful peacock…

They are all prayers uttered by the tongue of ability and they are answered based on some wisdom. Who is the one that hears those prayers and trains them with his mercy?

Sometimes a plant is about to fade due to the lack of water; armies of clouds are sent to it. Sometimes animals in great trouble due to endless needs; it is sent special help.

Sometimes a person feels like the whole world is against him; everything seems to squeeze him; he is sent help from an unexpected place.

Sometimes all of the causes become invalid; even if all of the people and jinn come together, they cannot do anything; just then, help is sent.

Sometimes all of the doctors lose hope but suddenly a cure is sent.

In short:Sometimes all of the causes become invalid; all of the helpers disappear and all hopes are lost; just then, an unexpected help from nowhere is sent.

It is the answer to the prayers uttered by the tongue of being in desperate need. Who is the one that hears those prayers and helps the creatures who are in difficulty?

Who is the one that knows and hears everyone who is in difficulty?

Who helps them with mercy?

Sometimes man opens his hands and prays.He says what he wants and asks it from his All-Compassionate Lord.

He throws all of the causes away and turns to Him only, bows down before Him and what he asks is given to him at once.

Is there anyone who can say, “I asked from Him but I was not given anything”?

Definitely not.All of the prayers that are uttered are answered based on some wisdom.

Those prayers that are regarded not to have been answered are either left to the hereafter or are given to them in a better form than they want.

For example, someone asks for a son, and Almighty God gives a daughter like Mary. We should not say, “His supplication was not accepted,” but say, “It was accepted in a better form.” Sometimes a person wants something that will harm him. For instance, he wants to be rich but he does not know that when he becomes rich, he will go beyond the limits. However, God, who knows the end of everything best, knows that His slave will go beyond the limits and He does not give him richness by showing mercy to him;

He leaves that prayer to the hereafter and enriches his hereafter. Sometimes a person utters prayers for his own happiness in this world, and it is accepted for the hereafter. We should not say, “His prayer was rejected,” but say, “It was accepted in a more beneficial form.” Since Almighty God is All-Wise, we ask from Him and He responds to us. However, He deals with us according to His wisdom.

A sick person should not cast aspersions on the wisdom of his doctor. If he asks for honey and the expert doctor gives him medicine that is appropriate for his malaria, he cannot say: “The doctor did not listen to me.” Rather, the doctor listened to his sighs and moans; he heard them and responded to them. He provided better than what was asked for. It is understood from the explanations we have made so far that there is a Being behind the curtain; He hears every voice and answers every prayer; He hears even the smallest need from a small creature and answers that prayer.

The proof for it is that all of the prayers uttered by the tongue and by the tongue of disposition are answered based on some wisdom. Now let us move to the fact that this truth and the name al-Mujib necessitate the hereafter:

2nd STEP: THE NAME AL-MUJIB NECESSITATES THE HEREAFTER

The owner of this realm is al-Mujib;that is, He answers every prayer; He hears every voice and helps the owner of that voice.

Is it at all possible that God, who most compassionately fulfils the smallest need of His lowliest creatures in the most unexpected fashion, who heeds the muffled plea for help of His most obscure creature, and who responds to all the petitions He hears, whether vocal or mute – is it at all possible that He should not pay heed to the greatest petition of the foremost among His servants, the most beloved among his creatures, human beings, that He should not hear and grant his most exalted prayer?

Is it at all possible thatHe should not know, hear and fulfil what Muhammad (Peace Be upon Him), who is the greatest slave and creature among human beings, wants and accept the highest prayer among the prayers that he utters for endless bliss?

Definitely not.

A person who listens to his heart and spirit will hear the voice and prayer of “eternity, eternity, eternity”.

The prayer of the stomach uttered by the tongue of hunger caused the creation of endless food; and the prayer of the stomach uttered by the tongue of need was answered by making the earth a dinner table; similarly, the heart, spirit, mind and all of the other faculties pray for the eternity and ask for the eternity.

Is it at all possible thatGod Almighty, who hears the most secret voice of the fly, which is a small creature, and answers its prayer by giving it wings, should not hear and accept the prayer uttered by human beings by the tongue and by the tongue of disposition for endless bliss and Paradise?

Is it at all possible thatHe should hear the buzz of a fly and not hear the roar of the thunder?

It is definitely not possible; then, He will answer and answered their prayers and created the hereafter and Paradise, which is as easy as creating a flower for Him, to answer their prayers. Among those who pray for the endless bliss are His friends, who are prophets and saints.

Among those prophets and saints, there is such a person that he is the reason why this realm was created and he is the most beloved slave of the Owner of this realm.

He is Muhammad (pbuh). Is it at all possible that God Almighty should not accept the prayer of this person, whom He addresses as “my beloved”, for eternity and should not create Paradise due to his prayer?

If there were not endless reasons for the existence of the hereafter, only a single prayer of this person would be enough for the creation of the hereafter and it would be enough to prove the existence of the hereafter. He asks from such a Being for whom to create Paradise is as easy as to create the spring.

How can creating Paradise be difficult for the Absolute Powerful One, who turns the season of spring into a gathering place, who creates hundreds of thousands of creatures out of nothing and who shows us hundreds of thousands of examples of resurrection?

The prophethood of the Prophet Muhammad (PBUH) caused the area of testing to be launched; similarly, his worshipping and prayer cause the launch of the hereafter. Now, let us strengthen this proof in items:

1. The prayers of humans, animals and plants uttered by the tongue and by the tongue of disposition are answered based on some wisdom.

2. That answering makes us know the Being behind the curtain with His name al-Mujib (the Responder to Prayer).

3. Since He is al-Mujib and since He answers every prayer fulfilling even the simplest requests, He will definitely respond to prayers regarding the hereafter.

4. Among those who pray for the hereafter and endless bliss is Muhammad (pbuh), His most beloved slave and creature; this person prays on behalf of all prophets and his ummah; and he makes those prophets say ‘amen’ for his prayer and uses the most beautiful names of God as an intercessor for the acceptance of his prayer.

It is definitely not possible for this prayer not to be accepted and for the hereafter not to be created.

VIDEO:

https://reverthelp.com/video/belief-in-the-hereafter-the-proof-of-grandeur-and-majesty/

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wazifaforloveproblems-blog · 8 years ago

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Jinnat Ke Liye Hazrat Jinnat Ke Liye Hazrat Agar bimari ka sahi pata n chale or yah kaha jaye ki es par…

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molanaji001-blog · 8 years ago

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How to Control Jinn in Islam ," Jinn are named the Arabic word so this implies profound apparition. Jinn are delegated the race of powerfully engaged ,,

#how to cure jinn in islam #Islamic Wazifa | Dua For Marriage | Istikhara | Qurani Ayat » Feed

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smqazi · 1 year ago

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Virtues of Surah Ar Rahman

The idea behind Surah Ar Rahman

Only Allah (Subhanahu wa Ta’ala) has power.

Allah (Subhanahu wa Ta’ala) has bestowed many bounties upon us

We are powerless in His presence

He will punish us if we disobey.

The benefits and significance of Surah Ar Rahman

Benefits of protection

Internal harmony

Benefits of riches and money

Benefits of both health and illness

Finding a job or a career

Surah Ar Rahman’s benefits of marriage

Darood Sharif must recite eleven times initially.

Recite Surah Ar Rahman’s eleven times.

Eleven times in a row. Last is Darood Sharif.

Surah Ar Rahman for Patients

Surah Ar Rahman’s unit

Three components can be used to split Surah Ar Rahman.

Verses 1–30 elaborate on herbal depictions of Allah’s creative activity and benevolence in bestowing gifts on all who live on Earth.

The last judgment and the terrible punishment meted out to sinners are described in verses 31–45.

The joys that await the righteous in paradise are highlighted in verses 46–78, utilizing contrast.

Conclusion

In actuality, it also offers us contentment and inner serenity. Its regular recitation keeps us protected and fortunate as well.

__________________________________________________________

PLEASE RECITE OR LISTEN TO SURAH AR-RAHMAN OF YOUR CHOICE FROM THE LINKS GIVEN BELOW!

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#Youtube

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kalis-scribbles · 6 years ago

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Solomon Academy: Grimoires

Overview

Mortal minds are limited and fallible, none can hold all the knowledge of the universe, nor could they hope to pass anything but a fraction of it to someone before their inevitable demise.

It’s no wonder practitioners across the world have turned to writing down their thoughts, rituals, philosophies and procedures ever since the invention of writing.

Most Grimoires are not inherently magical, they are simple books containing knowledge. However many personal grimoire are bound with many protective spells to both protect the grimoire from age and against those who have no right to read them.

Although Grimoires bring a risk of being stolen and one’s secret being revealed, this is a risk many opt to take. An advantage of Grimoire is that it allows one’s apprentice to learn while their master is otherwise occupied. Some traditions such as Shamans, Druids and Bards often favor oral teachings.

With the invention of the printing press and later the internet, many grimoires have become widely copied and distributed. Few Grimoires are ever translated as translations invariably bring the risk of errors being made or original ambiguity, context or meanings being lost. As such, Most practitioners are fluid in many languages.

Types of Grimoire

Not all grimoires are created for the same reason and purpose, each is written, bound and possibly distributed for various reasons.

Personal: Personal Grimoire are a record of one’s own practice, studied spells and philosophical musings. Most are kept secret and hidden to all but the practitioner and their most trusted allies.

Thesis: Thesis Grimoires are specifically made with the intent of being distributed to some extent with the purpose of sharing one’s finding and in turn have them reviewed by peers.

Journal: Journal Grimoires interweave personal events and history along with magical observations and musings.

Records: Record Grimoires are not meant to be used as spellbooks, but rather are a collection of notes and happenings taken by a practitioner. They are typically less coherent and unified in theme than other grimoires.

Famous Grimoires

Many grimoires have become widely distributed (or at least distributed within certain cabals and mystical circles)

The selection below includes some of the most widely circulated Grimoires. Although they obviously are not for sale at Barnes and Nobles, any practitioner with some half decent connections can get their hands on them.

Magnum Opus; The Secret of the Art of Transmutation: (German) This Grimoire is an alchemical treatise on the true secrets of alchemy; that the transmutation of Gold is merely a metaphor for the transformation of the uneducated into a wise master.

A Study of the Anatomy of Mythical Creatures: (French) This grimoire contains many pages detailing the various mythical beasts of the Realms, their capabilities, ecology, anatomy and how they may be used in magical works.

The Scriptures of the Infernal Pope: (Latin) The Infernal Pope was a Grand Hierophant dedicated to the Devil of Christian thoughts, the Scriptures are written as a series of dialogue between the Pope and his master on the nature of the world, and the role of demons in the grand scheme of the universe. Some decry it as Diabolist propaganda and apologism.

The Gospel of The Three Moons: (Greek) The Gospel is a long epic poem in detailing the history of an ancient forgotten goddess of the moon, magic and womanhood. Its three chapters detail the rise of the Goddess, the Height of the cult and its destruction at the hand of a tyrannical patriarchal Deity.

To Thread the Left-Hand Path: (English) This Grimoire is a guide on the workings of traditional dark arts and how to walk the Left-Hand path without losing oneself in the process. The book deals with demons, goblins, curses and other often poorly regarded practices while maintaining a great degree of caution.

Innocent Blood: (French) This Vile grimoire was originally written on the cured skins of children and details some of the most repugnant practices known to magic; wholesale slaughter of humans, worship of forgotten gods and the creation of gruesome talismans. Although originally kept under lock and key after its discovery, an unknown practitioner leaked copies across the world.

The Songs of Creation: (Latin) The Songs are a series of poem about creation from a deist point of view allegedly gathered from angels detailing not only creation itself, but but the role of angels and man within. Contained in the text are instructions on how to please the angels and gain their favors.

Confession of a Lich: (English) The book is a long interview recorded with a Lich captured and tried by the New Inquisition in the 17th century, discussing its practices and art. Although being an interview, the book spares no detail on the specifics of the Lich’s corrupted magic.

On the Nature of Magick: (Various) On the Nature of Magic is a 19th Century textbook created by the Headmaster of Solomon academy as a tonally neutral and objective primer on magic. Each student receives their own copy and many others have been spread across the world. It is considered quite a tedious and dull reading by many.

The Eternal Wheel: (English) This work is composed of many fragments collected by a British Mage from Indian sources, focusing on the role and nature of magic within Dharmic religion.

Records of Walpurgis Night: (German) The Records are written from an outsider’s point of view attended a powerful witches’ ritual in late medieval German, detailing many spells and conjurations.

Codex of Black Stars: (Greek) The Codex of Black star was written by an hermit living atop a mountain and records his encounter with strange alien entities from deep in the Realms. The encounters and whatever message these entities attempted to impart are singularly mysterious and cryptic.

Fragments of the First Civilization: (Latin) This Grimoire details known history and lore of the First Civilization, a mythical civilization which used great magics to power wonders unknown to even the strongest of modern practitioners. The records are sketchy and incomplete as as the cataclysm that destroyed the first civilization not only destroyed them physically, but shunted them outside of conventional time, history and causality.

A Diary of Lost Souls: (English) The Diary details the life and work of an American psychopomp, mixing personal anecdotes with interviews with ghosts and other such spirits, along with spells and talismans to aid them.

The Greatest Lie: (Italian) The Greatest Lie is a work pertaining to the nature of Illusion magic, detailing the idea that Truth is ultimately subjective and unknowable, that one’s consciousness is the only certainty and that nothing can truly be known to exist.

Suleiman and the Jinn: (Arabic) An Islamic text on the practices of King Solomon and his work with Jinn and Demons. Addendums include practical lessons on Djinni summoning and binding.

Dragon Whispers: (Chinese) A series of scrolls stolen by British Imperialists detailing traditional chinese charms, talismans, alchemical preparations and rituals used by Imperial Court Wizards.

The Spider and the Serpent: (English) This short book details a series of mystical visions following a near death experience which lead to the awakening of a magical practitioner, in which Spider and Serpent spirits guided the then uninitiated author through the Arizona desert.

The Ways of the Closed Fist and Open Hand: (Chinese) This Grimoire pertains to the practice of martial arts and their link to mystical practices and the invigoration of one’s life force of qi. It became a foundation of modern War Magic.

Et in Arcadia ego: (Greek) A personal journal of a practitioner’s voyage and stay in the Realm of Arcadia and of the affairs of the Fae within. The book contains little in the way of spells, but provide insight into the intrigue of the faerie courts.

The Great Almanac of Medicine: (Arabic) This tome details many ways (now considered pseudoscientific) to cure any form of ills that may befall a person, many of which includes mystical ingredients. Although scientifically of little value, the practices in the book are well suited for practitioners to imbue with anima.

The Travels of Albert Magus: (French) Albert Magus was a practitioner that although of low magical power and talent, became famous for his long and thorough explorations of the mystical realms which he wrote in nearly two dozen different volumes. For centuries they remained the top guides to traversing these realms.

The Legacy of Orpheus: (Greek) A short series of songs and lyrics allegedly attributed to the Greek Hero Orpheus, along with more modern commentaries on the connection between magic and music.

Solomon Academy is a Queer Contemporary Urban Fantasy YA webserial available for free on Wattpad. Almost daily, lore entries are posted to this very tumblr!

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modestybae · 6 years ago

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Asalaam Alaikum sister, I hope you are doing well, insha'Allah. Mash'Allah I noticed you have extensive knowledge about Islam and you are also a sister. As I woman myself, I felt like you would be the best person to contact and seek advice from about my situation. For the past couple of years since two thousand fifteen after speaking to a brother on the internet about marriage and having an argument with him I have been experiencing supernatural encounters. This "jinn" that is with me claims...

pt 2. This jinn that is with me claims to be the brother I had spoken to about marriage. However, this jinn/brother does not want to be confronted until we get married. When I have contacted this brother numerous times about my situation that is leading to him, he curses at me and threatens to contact the authorities. Furthermore, this brother has also requested me to not ever contact him again. Although, this jinn in my body tells me that he is the same brother and that due to his personal prob

pt3 because of his personal problems he cannot be confronted although this jinn insists that it is him. Believe it or not this jinn communicates with me through my tongue and speaks to me in his accent. When he speaks to me I can differentiate his voice from my voice and it is a man’s voice. I apologize for the excessive information however, I am tired of my problem being shrugged off as a jinn problem. I really need justice for what this jinn/man does to me, it affects my mental health.

–

Assalam alaykum wa rahmatullahi wa baraktuh beautiful,

May Allah forgive me and make me better than you perceive me to be.

Jinn possession is real, and the jinn are shayateen as in liars, so it’s possible that the jinn is lying to you. Now the jinn doesnt have to be inside your body for you to be possessed with it. The jinn can be outside the body yet affects it as if it’s inside.

What I need you to do is block the brother you talked to and his entire family. Block them and move on. You deserve so much better.

- As for the treatment, it’s very simple inshallah: do more worship, cut down the bad deeds. Thats pretty much it. Pray your 5 prayers. Pray nafl/sunnah Read your morning-evening-sleep adhkar. Make tons of duaa.

- Eat 7 dates first thing in the morning: Narrated Sa`d:Allah’s Messenger (ﷺ) said, “He who eats seven ‘Ajwa dates every morning, will not be affected by poison or magic on the day he eats them."

- Recite surah Al-Baqarah daily and if you can’t recite it then listen to it once daily atleast: Abu Umama said he heard Allah’s Messenger (ﷺ) say:Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqara and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu'awiya said: It has been conveyed to me that here Batala means magicians.)

- The jinn are created from fire, so if you can take cold showers, it will have a great effect inshallah.

- The Black Seed: eat it, drink it, add it to your food. Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:"Use this black seed. For indeed it contains a cure for every disease except As-Sam” And As-Sam is death.“

- Honey and Cupping: Narrated Ibn `Abbas:(The Prophet (ﷺ) said), “Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing).” But I forbid my followers to use (cauterization) branding with fire.“

Listen to the ruqya online, if you dont have a trustworthy raqy near you. My suggestion is let someone you trust about this so incase you get tired or show symptoms, they’ll be able to help you inshallah. You can splash water on your face or the back of your neck to be more incontrol inshallah (during or after a session-whenever the jinn is incontrol)- someone can slap your forehead- or pinch you from the area that’s at the top of your nose and inbetween your eyes.

Now incase you’re going to start looking around for raqys, beware because alot of them are dajjals and magicians, this is how you differentiate between them:

If he asks you about your mother’s name: he’s a dajjal.

If he asks you about your date of birth: he’s a dajjal.

If he asks you about your address: he’s a dajjal.

If you call him and he would “guess” how you look like or what you’re wearing: he’s a dajjal.

If you go to him and before you start telling him about your symptoms, he already knows them and knows what’s “wrong” with you: he’s a dajjal.

If he gives you water/oil/paper/bukhoor anything basically: don’t take it from him and know that he’s a dajjal.

This is a very informative video that might help you inshallah: https://www.youtube.com/watch?v=fRSJUHWwdWk

I want you to not fear anyone but Allah, for He is the only one who can cause harm or benefit. Seek help from Allah and ask Him and wallahi He will answer you. Be patient and know that that the Prophet (ﷺ) said:"Never a believer is stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn but Allah will expiate his sins on account of his patience”. You’re stronger than you think you are. My inbox is always open and if you need anything to be clarified or more resources, please let me know. You’re in my duaa lovely. May Allah bless you immensely and may He protect you from every harm. Jazaki Allah khair xx

#asks

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easeafterdifficulty-blog · 7 years ago

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Delusions, psychotic disorders, and other mental illnesses in the light of Islam

Assalamu ‘alaykum wa rahmatuLlah, bismiLlah ar-Rahman ar-Raheem. All praise is to Allah, everything good comes from Him and every error of mine comes from me alone. So may Allah forgive me for such mistakes.

Disclaimer - I am not a professional nor a scholar: I limit myself to sharing from those who are, and putting information together. None of this content should be taken as a replacement for spiritual counselling or actual mental health support. I am simply your sister fiLlah.

According to WebMD, “Psychotic disorders are a group of serious illnesses that affect the mind. They make it hard for someone to think clearly, make good judgments, respond emotionally, communicate effectively, understand reality, and behave appropriately.”

There are many different psychotic disorders, including schizophrenia, schizoaffective disorder, and delusional disorder. Other disorders, such as some personality disorders (like borderline personality disorder) or mood disorders (like bipolar disorders), may also feature psychotic symptoms. Moreover, psychotic disorders may be co-morbid with other mental illnesses, such as post-traumatic disorders, personality disorders, and more.

Symptoms may include:

difficulty concentrating

depressive episodes and anxiety

problems sleeping a healthy amount of time

delusions

hallucinations with one or more of the five senses

disorganized speech

suicidal tendencies and/or self-harm

Is it my fault if I have a psychotic disorder? Do I deserve to suffer because I am a “bad muslim” even though I strive to be better?

Being mentally ill, having a psychotic disorder, or suffering from delusions does not have to do with how religious or righteous one is. Dr. Abu’l Mundhir Khaleel ibn Ibraaheem Ameen, in his book “The Jinn & Human Sickness”, states: “Even those who are righteous and upright in their religious commitment are not free from the problems of delusions.” In fact, it is clear that Allah subhanahu wa ta’ala sends tests to all of His believers, including prophets, messengers, and other people who were extremely close to Allah ta’ala.

Allah says:

Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.

Qur’an, 21:35

And He also says:

And fear the trial which will not strike in particular (only) those who have wronged among you...

Qur’an, 8:25

The Prophet (blessings and peace of Allah be upon him) said: “The greatest reward comes with the greatest trial. When Allah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath.”

Narrated by at-Tirmidhi (2396) and Ibn Majah (4031). Classed as saheeh by al-Albani.

Depending on the situation, a calamity that befalls an individual may be a test for those around them, and a blessing for them.

Shaykh Al-Munajjid said on this topic:

Not every sickness or handicap is necessarily a punishment; rather it may be a test for the child’s parents, by which Allaah will expiate for their bad deeds, or raise their status in Paradise if they bear this trial with patience. Then if the child grows up, the test will also include him, and if he bears it with patience and faith, then Allaah has prepared for the patient a reward that cannot be enumerated.

That said, it is also plausible that one’s suffering is a means for them to get closer to Allah, or to be purified from their sins.

It was narrated that Anas (may Allah be pleased with him) said:

«The Messenger of Allah (blessings and peace of Allah be upon him) said:“If Allah wills good for His slave, He hastens his punishment in this world, and if He wills bad for His slave, He withholds from him (the punishment for) his sin, until He requites him for it on the Day of Resurrection.”»

Narrated and classed as hasan by at-Tirmidhi (2396); classed as saheeh by al-Albaani in Saheeh at-Tirmidhi.

This shows that when Allah loves his believers, He tests them so that their sins may be expiated quickly and more easily.

Abdullah ibn Mas’ud reported:

«The Messenger of Allah, peace and blessings be upon him, said, “There is no Muslim who is afflicted with pain as much as the prick of a thorn or more but that Allah will expiate his sins just as leaves fall from a tree.”»

Narrated in Saheeh Bukhari (5324), Saheeh Muslim (2571).

Alhamdulillah, every little pain we suffer in this Dunya will earn us expiations from sins. So what about serious illnesses and long-lasting emotional pain?

Every person’s situation will be different, some will be tested to have their status elevated, some will be tested for expiation, some will be tested because of Allah’s mercy, some will be test for all of the aforementioned reasons, and so forth. Many times, individuals’ lives may be full of obstacles and tests because of reasons that are unclear to us, and only known to Allah.

Moreover, everyone sins, and everyone needs more and more guidance, for man is imperfect, and only prophets were most perfect in matters that regard religion! Do not despair of Allah’s mercy and forgiveness, and rest assured His plan is the best plan of all.

Will I be punished if I sin in times where I am unable to reason clearly or understand what I am doing?

Whenever a Muslim who suffers from hallucinations hears or sees something terrible, such as something that undermines Islam or which places doubts in his mind about Allah, or similar things, they will not be held accountable for it.

It was narrated that Abu Hurayrah (may Allah be pleased with him) said:

«The Prophet (blessings and peace of Allah be upon him) said: “Allah has forgiven my ummah for whatever whispers [waswasah] cross their minds so long as they do not act upon it or speak of it.”»

Narrated by al-Bukhaari (2391) and Muslim (127).

Ibn Hajar (may Allah have mercy on him) said in Fath al-Baari (5/161):

What we may understand is that there is no blame for what crosses a person’s mind, unless it is translated into actions or words as a result of that thought. What is meant by whispers [waswasah] is when a thought resides in a person’s mind without him feeling happy with it, or it takes root in his mind.

Moreover, Shaykh al-Munajjid states,

If we assume that this sick person uttered what was on his mind under the pressure of his illness or of the whispers in his heart in the sense that he was overcome and could not help it, and these words came out of him without him intending that, then he will not be brought to account for that, because he did not intend to say it out loud. (..) If he says something when he is compelled, without intending or wanting to, then he will not be brought to account for it.

What is the cause and cure of such disorders?

Verily every sickness has a cure that Allah has sent. Any physical and psychological disease may be caused by a problem which resides in one’s body or brain, or alternatively, by jinn, devilish whispers, going astray from the right path of Islam, and so forth; or even both.

The cure may be found in the deen (religion) as well as meds or other therapies.

For more information, please read the book “The Jinn & Human Sickness” by Dr. Abu’l Mundhir Khaleel ibn Ibraaheem Ameen.

Shaykh al-Munajjid says on this matter:

The depression that people feel may be a sickness that needs to be treated and needs referral to specialists; or it may be feelings of distress that may be relieved by doing a lot of acts of worship, remembering Allah, keeping company with good and righteous friends, and keeping busy with beneficial actions. (...) Whatever the case, Allah has not sent down any disease but He has sent down a cure for it, and there is a remedy for this depression no matter what type it is. The believer should adorn himself with patience and certainty of faith, and he should turn to Allah a great deal and ask of Him, because the keys to goodness are in His hand.

In any case, it will certainly not cause harm if one who suffers from a psychotic disorder starts reading more Qur’an, reciting adhkar, and surrounding yourself with righteous people who are understanding and supportive and will remind you of Allah, and to be patient in a beautiful way. Even if such a person’s disorder is not caused by jinn, being closer to Allah will undoubtedly give them a powerful weapon against impatience, despair, or their condition becoming worse due to devilish whispers.

Am I allowed to see a psychologist or psychiatrist, and take anti-psychotic medication or other types of medication?

Yes, upon scholarly consensus, finding a cure to your diseases is permitted or encouraged. It is not reprehensible, and one should take care of one’s body, mind and soul as best as possible, as long as the means of doing that are halal.

It was narrated that Abu’l-Dardaa’ (may Allaah be pleased with him) said:

«The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah created the disease and the cure, so treat disease but do not treat it with anything that is haraam.”»

Narrated by al-Tabaraani in al-Mu’jam al-Kabeer, 24/254. Classed as saheeh by al-Albani.

Ibn al-Qayyim said on the matter:

In the saheeh ahaadeeth there is the command to use medicine, and these ahaadeeth state that this does not contradict the idea of putting one’s trust in Allaah, just as warding off hunger, thirst, heat and cold by means of their opposites does not contradict it. Rather the reality of Tawheed cannot be perfected without following the means which Allaah has created in order to reach ends, both by His universal will and in His laws that He has prescribed. Ignoring this matter undermines the very essence of putting one’s trust in Allaah, just as it undermines the concept of Allaah’s command and wisdom, and weakens it so that the one who does not use the means to an end thinks that not using them is a stronger form of putting one’s trust in Allah. But not using the means to an end is a sign of weakness which contradict the idea of putting one’s trust in Allaah, the essence of which is the reliance of the heart on Allaah to provide that which will benefit a person in this world and in the Hereafter, and to ward off that which will harm him in this world and in the Hereafter. But it is essential to depend on use of the means, otherwise one is denying the wisdom of Allaah and the laws which He has prescribed. So the slave of Allaah should not call his helplessness dependence on Allaah, or call his dependence on Allaah helplessness.

(Zaad al-Ma’aad, 4/15)

It is true that sometimes, medication may contain dubious ingredients, or may have enormous side effects which makes one wonder whether it is worth taking such medication. In such cases, one should ask (or look for) a specific fatwa on the matter. Keep in mind there is some disagreement among scholars on some matters, such as the use of gelatin in some pills.

I pray that Allah aids every person suffering from mental illness in the best way possible, and hope everyone who reads this can find some comfort and guidance, in sha’ Allah. May Allah reward you greatly. And if you find I have committed an error, remind me gently, and correct me without hesitation. And finally, verily Allah knows best.

#islamic reminder #islamic reminders #islam reminders #islam mental health #alhamdulillah #in sha allah #qur'an #Bismillah #arrahman #arraheem #allah's test #allah's plan #allah's mercy #fee allah #ayah #hadeeth

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quranspirit1 · 3 years ago

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what is Ruqyah in Islam? ruqyah in islam, is an invocation of Allah from demons and jinn, and as Ibn al-Atheer defined ruqiyah is the pilgrimage with which the owner of an affliction, such as fever, epilepsy, and other diseases, is ascended.

And Ibn Hajar defined ruqyah quran as a word that cures every accident, as for the terminology, the people of knowledge use it to refer to everything that a Muslim ascends from the Qur’an, supplications, the most beautiful names of Allah, and others.

In order to be cured of diseases of the body and ailments of the soul, ruqyah, in general, are verses and supplications that scholars read to treat people from diseases.

how to do ruqyah in islam?

The ruqyah shariah is that which contains three things:

1- It should be by the words of Allah, by His names and attributes, or by the sayings of the Prophet, may Allah bless him and grant him peace.

2- Sheikh Al-Islam Ibn Taymiyyah mentioned a condition, which is that it be in the Arabic tongue and its meaning is not known: Every name is unknown, so no one has the right to ascend to it.

Let alone supplicate with it, even if its meaning is known, because he hates supplications in a language other than Arabic.

And only permits those who do not know Arabic. As for making foreign words, Slogan is not part of the religion of Islam.

3- To believe that the ruqyah does not affect by itself, but rather by the estimation of Allah Almighty.

If these three conditions are combined in the ruqiyah, then it is the legal ruqyah, and he, peace and blessings of Allah be upon him, said:

“There is nothing wrong with ruqyah as long as it is not polytheism.” Narrated by Muslims, the most beneficial and most effective ruqyah is the ruqyah of the person himself.

And Surat Al-Fatihah is one of the most beneficial things to read on the patient because this great surah contains sincerity of worship to Allah, praise be to Him, the Exalted be He, delegate the whole matter to Him.

Seek help from Him, rely on Him, and ask Him for all kinds of blessings, and because of the texts contained in it, such as the ruqyah of the stung in Sahih al-Bukhari.

ruqyah in Islam dua

youtube

There are many hadiths urging and emphasizing ruqyah, and inviting the one who visits a sick person to pray for him to be cured as a kind of ruqyah in islam:

1- The Messenger of Allah, may Allah's prayers and peace be upon him, said (I seek refuge in the perfect words of Allah that no righteous or wicked person can transcend.

From the evil of what descends from the sky and what ascends therein, and from the evil of the trials of the night and the day.

2- (I am fortified by the One who there is no god but He, my Allah and the Allah of everything, and I hold fast to my Lord and the Lord of everything, and I rely on the Living that does not die.

And I repel evil without power or strength except with Allah, who is in His hand is the kingdom of everything, and He protects and is not overwhelmed.

3- (In the name of Allah I promote you from everything that harms you and from the evil of every envious soul or eye, may Allah heal you in the name of Allah I promote you).

4- (I ask Almighty Allah, Lord of the Great Throne, to heal you).

how to perform ruqyah in Islam?

The raqi puts his right hand on the place of pain and reads the ruqyah shariah from the Qur’an and Sunnah as we have mentioned, and he can repeat it as he wants.

The ruqyah in islam is to read from the Qur’an and the Sunnah on olive oil and anointed with it if someone is envious or a helper.

The ruqyah shariah is read from the Qur’an and Sunnah over water, drunk from it, and bathed with it.

how to read ruqyah on yourself?

The ruqyah in islam shall be in the following manner:

First: Read Surat Al-Fatihah seven times on your own, or read it on the place of pain in your body, or on the whole body.

Second: After that, recite Ayat al-Kursi seven times.

Third: Reading the words of the Highest from Surat Al-Mulk seven times:

Fourth: Reciting the verses from Surah Al-Qalam, Allah Almighty says:

Fifth: Reciting Al-Ma'awwidhatayn seven times

Sixth: Reciting Surat Al-Ikhlas seven times

Likewise, the ruqiyah is from the honorable Sunnah of the Prophet, by saying the following supplication seven times:

“In the name of Allah, I promote you, from everything that harms you, from the evil of every soul or envious eye, may Allah heal you, in the name of Allah I promote you.”

It was also reported by the Prophet, may Allah's prayers and peace be upon him: “I seek refuge in the perfect words of Allah from the evil of what He created,”.

And the Prophet, may Allah's prayers and peace be upon him, said: “In the name of Allah, with whose name nothing can harm on earth or in heaven, and He is the All-Hearing, All-Knowing.”.

The prophet said, may Allah's prayers and peace be upon him, said: “Oh Allah, Lord of people, remove harm and heal, You are the Healer, there is no healing but Your healing, a healing that does not leave disease.”

And he said: “I seek refuge in the perfect words of Allah, from every devil and vermin, and from every evil eye.”

how to do ruqyah on water?

The verses of the ruqyah in islam are read in the water, by blowing into it, three times before starting, and then after completing the reading of the verses of the ruqyah on the water.

The patient is allowed to drink from this water in the morning, with the permissibility of washing from this water; But with the care that the water on which is recited is disposed of, outside the house or in any clean place.

For males, reading on the water is constantly over the days; But it is required for women to be purified if they intend to read on the water.

It is also obligatory that the whole reading of the ruqyah be aloud, but a sick person must drink at least a glass of this water.

In addition to the obligation of purification in a sick person, if a woman is not in purity, she must wait until she is completely purified, but it is permissible for her to drink.

It is also good for the patient to seek refuge, or to seek the assistance of one of his family and help him in evaporating the water recited on him.

does listening to ruqyah help?

The ruqyah quran is one of the Sunnahs and legal matters on the authority of the Prophet - may Allah's prayers and peace be upon him -. Imam al-Bukhari mentioned in his Sahih many hadiths.

That indicates its legitimacy, such as the hadith on the authority of Aisha - may Allah be pleased with her - in the chapter on ruqiyah al-Ayn:

(The Messenger of Allah, may Allah bless him and grant him peace, commanded me He gave salutations or commanded to be erected from the eye).

Moreover, the ruqyah shariah has many benefits, including the following:

1- Ruqiyah is a gift from Allah - the Highest - to His servants, as it contains healing for people; Because it contains verses from the Qur’an because the Almighty said:

2- Ruqyah is also one of the rites of Islam because it urged and recommended; To recover from many diseases.

3- Ruqyah in islam is a way out of misfortunes in this world and the hereafter for the one who performs it and the one who is promoted, and whoever performs it will receive a reward from Allah.

It is a matter of relieving Muslims’ distress, as it imitates the example of the prophets and the righteous, and it repels demons and the evil of sorcerers and sorcerers.

4- The ruqyah quran protects man from touch and magic, and it is a protection for him, by the permission of Allah - the Highest - in addition to the fact that.

It contains a remembrance of Allah - the Highest - and aphoristic supplications, and recourse to Allah - the Highest - with His Names and Attributes.

In the end, the ruqyah in islam is considered prophetic guidance from the guidance of Prophet Muhammad, may Allah's prayers and peace be upon him, when he said about it: (Offer me your ruqiyah, there is nothing wrong with ruqyah as long as it is not shirk), and the Holy Qur’an contains many Qur’anic verses that included ruqyah quran.

#Youtube

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ruqyahshariya · 3 years ago

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رقیہ شرعیہ

رُقْیہ: It means ‘prevention or protection.’ In simple words seeking refuge and protecting oneself. This word is originally derived from تَرْقِّی, which means ‘to climb up and rise’. Ruqyah Shariyah refers to the Qur'anic verses "supplications seeking refuge from difficulties and diseases". It is a proven collection from Prophet Muhammad (peace and blessings of Allah be upon him).

WHY WE RECITE RUQYAH SHARIYAH?

Today, our people go to magician, soothsayers, and fake people in search of treatment and healing. When our people abandon the Shariyah treatment and adopt shirk and disbelief innovations to get quick healing, then they will get close to Satan because! "That's what Satan wants, that man should not turn to Allah, the Creator and Owner. On the contrary, Satan does everything possible to lead man astray. Ibn Qayyim says: “The Quran is the cure for all heart, physical, worldly and hereafter diseases. But not everyone gets the opportunity to get healing from the Qur'an.” If a sick person treats himself through this Qur'an with truth, honesty, firm faith and belief, full acceptance and fulfillment of conditions, then the disease cannot "overcome" him. And how can diseases overcome the words of Allah. This Ruqyah Shariyah is recited:

For the treatment of mental illness.

To avoid the evil eye of jinn and humans.

For healing from satanic temptation, witchcraft and physical ailments.

Ruqya Treatment in Kerala

THE IMPORTANCE OF رقیہ الشرعیہ ACCORDING TO THE HADITH:

There is no harm in Ruqyah that does not involve shirk.

'Auf b. Malik Ashja'i reported we practiced incantation in the pre-Islamic days and we said: Allah's Messenger, what is your opinion about it? He said: Let me know your incantation and said: There is no harm in the incantation which does not smack of polytheism. Sahih Muslim 2200

Narrated 'Aisha: Whenever the Prophet (ﷺ) went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times. Sahih al-Bukhari: 5017

Narrated Al-Aswad: I asked `Aisha about treating poisonous stings (a snake-bite or a scorpion sting) with a Ruqya. She said, "The Prophet (ﷺ) allowed the treatment of poisonous sting with Ruqya." Sahih al-Bukhari 5741

Narrated `Aisha: The Prophet (ﷺ) ordered me or somebody else to do Ruqya (if there was danger) from an evil eye. Sahih al-Bukhari 5738

Narrated Um Salama: That the Prophet (ﷺ) saw in her house a girl whose face had a black spot. He said. "She is under the effect of an evil eye; so treat her with a Ruqya." Sahih al-Bukhari 5739

Ruqya Treatment in Bangalore

CONCLUSION: If this Quran had been revealed on the mountain, the mountain would have split! If this Holy Qur'an had been "revealed on the earth", the earth would have crumbled to pieces!" There is not a physical, heart, or spiritual disease, but in the Holy Qur'an, there is guidance towards the methods of treatment of these diseases, their causes, and protection. This guidance is for every person whom Allah Almighty has given the opportunity to understand His Book.

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basicsofislam · 6 years ago

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ISLAM 101: THE HOLY QUR’AN: Part 9

What is the divine wisdom behind the frequent repetitions in the Qur’an?

Human beings dislike repetition, no matter what is being repeated, whether it is the reiteration of words or having the same kind of food every day, even if it is something that they are very fond of.

Likewise, people do not enjoy reading texts that are repetitious. If something is repeatedly mentioned in a poem, story, or novel it causes weariness and even makes the reader fed up. If the repeated thing is composed of the same sentences, then, it becomes inevitable that one will become very bored. However, this is not the case with the repetitions in the Qur’an.

Important matters which require our serious attention are repeated frequently in the Qur’an in such a way that they penetrate the life of all sorts of people, from those who are arrogant to the more retiring; these repetitions make them feel connected with the Qur’an, thus producing a feeling of peace and serenity on the reader.

One of the best and most beautiful examples of this is that the Qur’an frequently utilizes repetitions, speaking of the same matter sometimes with a clear expression, sometimes with allusions, sometimes briefly, or sometimes in great detail; this repetition emphasizes and produces acceptance of the belief in the Divine Oneness and cures the spiritual illness of polytheism.

Certain sentences, words, and stories have been mentioned repeatedly in different parts of the Qur’an.

All such instances of repetition are made with a definite aim and target, and they are never boring to the reader.

With each repetition, the reader or listener is aware of different sentiments. The oneness and unity of God, for instance, are repeatedly mentioned, sometimes even in the very same verse; however, each time a different aspect of it is taken into consideration. Sometimes a certain aspect is dealt with in length while another is only mentioned briefly; sometimes we are presented with proof of the true faith, while at other times we are given a parable.

The repetitions in the Qur’an have different styles in keeping with the purpose they are intended to serve.

One such aim is to reinforce or intensify the message that is being conveyed and to influence the listener. In order to provide reinforcement, for instance, the same expression is repeated twice in,

“No indeed! You will surely come to understand (when death comes to you). Again, no indeed! You will surely come to understand it (when you are raised from the dead)” (Takathur 102:3-4).

The Qur’an also deters with warnings.

By repeating the same expression twice in the verse,

“What enables you to perceive what the Day of Judgment is? Again: What is it that enables you to perceive what the Day of Judgment is? ” (Infitar 82:17-18),

the Qur’an intends to indicate that the Day of Judgment is such a serious subject, that the magnitude and horror of the doomsday are so great, that a feeling of awe is instilled in the heart of those who are being addressed. The following verse may be given as a further example of this:

“The sudden, mighty strike! What is the sudden, mighty strike? What enables you to perceive what a sudden, mighty strike is? ” (Qari’a 101:1-3).

The term qari’a, after which Sura Qari’a is named, is one of the names of the Day of Resurrection and is repeated here in the verse to raise a sense of awe about the dreadful occurrences on the Day of Resurrection.

Another aim of such repetitions is to amaze and astound the reader/listener.

The following verse is an example of this: The repeated words in,

“He pondered and he calculated (how he could disprove the Qur’ān in people’s sight). Be away from God’s mercy, how he calculated! Yea, may God preserve him from the evil eye! How he calculated! ” (Muddatthir 74:18-20)

are, in fact, depicting the actions of a person, and it is as if a picture or even a snapshot has been made. First, this person pondered and then he plotted. He is afterward cursed by divine ordinance: “Be away from God’s mercy” and is ridiculed by the description, “Yea, may God preserve him from the evil eye! ” The original of the initial phrases in these last two sentences, namely “Be away from God’s mercy” and “Yea, may God preserve him from the evil eye! ” is qutila, which has the meaning of both being removed from something and being protected against something. Its usage in the second case is figurative and derisive and is telling us how badly this action was performed to demonstrate how deserving this person was of the divine curse.

Another aim of the repetition in the Qur’an is to openly warn people and to receive a favorable response from the addressee.

The Qur’an sometimes repeats certain words in the very same sentence or in two related sentences to heighten the awareness of its audience. We can mention the verses,

“And the one who believed said (continuing his warnings): ‘O my people! Follow me so that I may guide you to the way of right guidance. O, my people! The life of this world is but a (passing) enjoyment, while the Hereafter – that is indeed the home of permanence’”(Mu’min 40:38-39)

as an example of this. The expression, “O my people” is repeated twice at the beginning of both verses, attracting the attention of the audience so that they will carefully listen to the message.

Another aim is to remind us of the core idea if the preceding sentences are lengthy.

In such cases, it is possible for the reader/listener to have forgotten what was mentioned before or their attention or focus may have wandered. Certain words are repeated in the middle or at the end of sentences to avoid this case, as in the following verses:

Then indeed your Lord is – to those who do evil in ignorance (as a result of failing to counter the prompting of the evil-commanding soul), and then repent (soon as they realize what they have done is wrong) and mend their ways and conduct – indeed your Lord is All-Forgiving, All-Compassionate (with special mercy toward His penitent servants). (Nahl 16:119)

(Remember) when God took a covenant from those who were given the Book: “You shall make clear to the people (the whole truth of all that is in) the Book (including mention of the Last, promised Prophet), and not conceal it.” But they paid no heed to it, flinging it behind their backs, and sold it for a trifling price (such as worldly advantage and position, status and renown).

How evil a bargain they made! Never suppose that those who rejoice in what they have thus contrived, and who love to be (famed and) praised for what they have not achieved (such as being devout and pious and defenders of God’s law) – never suppose that they have saved themselves from the punishment: for them is a painful punishment. (Al Imran 3:187-8)

Another aim of such repetitions is to re-express the meaning that is related to the repeat.

We also see that certain sentences or verses in the Qur’an have been repeated at certain intervals within the same chapter. Such repetition is neither unnecessary nor purposeless; rather, each one has a different goal. Each and every instance of repetition relates to a situation that is different from that of the previous one. For instance, the expression:

“Then, (O humankind and jinn) which of the favors of your Lord will you deny? ”

is repeated 31 times in Sura Rahman. Each repetition is mentioned after a divine favor is described, and the intention is to remind both human beings and jinn of these divine favors and that they should show their thanksgiving to their Almighty Creator and not forget their duties as God’s servants.

Likewise, in Sura Mursalat, the expression:

“Woe on that Day to those who deny! ”

is repeated ten times. The meaning of each matter that is explained prior to the repetition of this expression should be taken into consideration to better understand the context. For instance, the first repetition is speaking of the Day of Judgment, the second repetition is associated with the torment that sinners will receive, the third repetition is concerned with God’s Knowledge and Power, while the fourth tells us that humankind is needy and has limited power whereas Divine Power encompasses everything, and so on. As has been clearly set out and explained until now, certain expressions are repeated in the Holy Qur’an.

Such repetition might consist of words or sentences, but in all cases, the repetitions are made with a certain aim or purpose, not because there is a paucity of alternative words or sentences. Moreover, repetition influences the listener/reader to a greater degree.

With this method the Qur’an aims to perfectly instruct and educate those whom it corrected, to train its students with the affection of a guide and to better convey the information that they need.

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