#King of Biqiu Kingdom

[the-monkey-ruler]

Journey to the West: The Demons Strike Back (2017) 西游伏妖篇

Director: Tsui Hark Screenwriter: Stephen Chow / Li Sizhen / Tsu Hark Starring: Wu Yifan / Lin Gengxin / Yao Chen / Lin Yun / Bao Beier / Battle / Yang Yiwei / Dapeng / Wang Likun / Wang Duo / Zhang Mei'e Genre: Comedy / Action / Fantasy / Costume Country/Region of Production: Mainland China / Hong Kong, China Language: Mandarin Chinese Date: 2017-01-28 (Mainland China) Duration: 108 minutes Also known as: Journey to the West: Demon Chapter 2 / Journey to the West: Demon Chapter / 伏妖篇 / 西游降魔篇2 / 西游·降魔篇2 / 西游·降魔2 IMDb: tt5273624 Type: Reimanging

Summary:

The monk Tang Sanzang finds himself as a giant in a city in India. His master congratulates him on reaching India and retrieving the Sutras, and gives him a halo as a reward. The halo, however, malfunctions and Tang awakes from his dream to find himself in an alley in a village of circus performers with his three disciples: Sun Wukong; Zhu Bajie; and Sha Wujing. Tang encourages Sun Wukong to perform for the villagers, but the disciple refuses. Angered by this stubbornness, Tang provokes Sun Wukong by calling him a "bad monkey", which causes Sun Wukong to smash the village and damage the villagers' homes in his temper. The terrified villagers present the group with money and food for their travels, but Sun Wukong continues wreaking havoc, sending Zhu Bajie and Tang flying through the air. That night, Tang whips Sun Wukong for his disobedience.

The next morning, Tang goes to find water for their breakfast congee and comes across a house. Its host, a beautiful woman in a splendid outfit, welcomes them all in for breakfast with her companions. Sun Wukong, however, sees through their disguises as spider demons; he purposely provokes them until she and the others show their true form. During the subsequent battle, the demons come together to form one huge spider. After being poisoned by the spider, Sha Wujing falls ill and slowly bloats into a fish-like creature. Sun Wukong defeats the spider and Tang attempts to exorcise her, but Sun Wukong smashes in the demon's head with one blow. Once more, Tang is annoyed at Sun Wukong's disobedience and whips him again that evening. Later that night, the enraged Sun Wukong discusses with the other disciples his plans to kill Tang, but the others fear Tang's mighty Buddha Palm powers. Tang overhears this conversation and prays to Buddha to help him and also confesses that he actually does not know, or have, Buddha Palm powers. Zhu Bajie overhears this admission and tells Sun Wukong, who challenges Tang to a fight. Just as Sun Wukong is about to strike, a blinding ray of light shines from the heavens and he retreats.

The next day, the group pass into the capital city of the Biqiu Kingdom and a minister comes out to greet them and bring them to see the king: an immature and childlike man who likes to play games. The king orders Tang to perform for him but the monk does not have anything to showcase. Sun Wukong therefore pastes an "obedience sticker" on Tang allowing Tang to copy his actions and perform stunts for the king. Sun Wukong, however, goes too far and makes Tang slap the king continuously, who throws them all out. Tang orders Sun Wukong to return and apologize, but it is revealed that Sun Wukong purposely provoked the king to make him reveal his form as the demon Red Boy. They fight and Sun Wukong defeats Red Boy, also freeing the true king of Biqiu from his cage under the throne. As a reward for helping him, the king presents them with a beautiful girl, Felicity, to accompany them on their travels. As Felicity dances for them, Tang is reminded of his deceased lover, Duan.

The group set off and on the way, Sun Wukong realizes that Felicity is actually a demon. In the meantime, Felicity takes out the nose plugs on Sha Wujing, allowing him to sneeze out the poison and turn him back into his human form. Tang, however, does not believe him, so they set off to visit Felicity's home village. Sun Wukong becomes enraged with Tang's lack of trust in him and that night he destroys the whole village, killing everyone. Tang stops him from killing Felicity, further angering Sun Wukong, who attacks Tang, but Felicity finally confesses that she is actually the demon White Bone Spirit and that the whole village was an illusion conjured by her. Sun Wukong flares up and turns into a giant Monkey King demon and swallows Tang. At that moment, the minister and Red Boy arrive and see Sun Wukong has fallen for their trick.

They had deliberately sent Felicity with the group to cause strife between Tang and Sun Wukong, so Sun Wukong would kill his master. Sun Wukong spits Tang out, however, as they had known this all the while; they only played along so that the minister would reveal her true form. They battle and the minister creates an illusion of Buddhas surrounding Sun Wukong, using them to fight him. The real Buddha, however, uses his giant palm to destroy the false Buddhas and reveals the minister's real identity as the Immortal Golden Vulture.

After the battle, Tang heads back to find a dying Felicity. He has no choice but to free her soul as there is too much demon in her. Before she dies, Felicity asks Tang if he loves her. Tang replies that he has only one person in his heart. The animosity between Tang and Sun Wukong has finally dissolved; together with Sha Wujing and Zhu Bajie, they continue their journey to the West through a desert.

In a post-credits scene, breaking of the fourth wall is invoked with the appearance of a modern movie theater, where theater employees tell both the viewer and the in-story audience that it’s time to leave and there is no post-credits scene

Source: https://en.wikipedia.org/wiki/Journey_to_the_West:_The_Demons_Strike_Back

Link: https://ww5.0123movie.net/movie/journey-to-the-west-the-demons-strike-back-19438.html?play=1

[quitealotofsodapop]

Since Mac gas to deal with Azure's unrequited pining on Wukong, does Wukong have any unrequited love rivals of his husband he have to deal with?

Also is this live rival(s) situation happen to other Wukongs?

hehhehe

For LMK Shadowpeach:

Wukong has witnessed many a being try and romance his beloved Macaque; as monkeys of FFM (fellow primate demons), as attendants to the gods (celestials), and now as settled couple in the mortal realm (demons and humans alike). And while Mac has no interest in anyone else, Mac does love how possessive Wukong gets of him at the slightest sniff of a love rival. Mac attracts a fair bit of attention when he starts living in the human world -mostly from fellow theatre nerds and handsy fans. SWK quickly puts out any hope in his love rivals hearts when he goes to collect Mac after a play. This monkey is willing to perform public indecency to scare off any threats to his lovelife. Mac loves it >:3

For the other Wukongs; a few def have present love rivals. Two of them I'm especially willing to discuss.

For the HeroIsBack!Shadowpeach:

Since their story takes place many years before the events of JttW; SWK and his LEM encounter the still-single Nine-Headed Beast. Imagine just nine teenage dorks in the same body falling over themselves trying to impress the "beautiful shadowy warrior" that is Macaque. They aren't a very good rival though, more Milhouse than Gaston you know?

But then comes White Deer Spirit of Biqiu... who's a lot more interested in stealing Liuer (golden cicada soul looking tasty) and the Stone Egg for his alchemy than Mac, but hey he can be the honeypot when he wants to. He endears himself to the small pilgrim group as a fellow single parent (using the much younger White-Faced Vixen Spirit as his daughter like in the Jttw), and he then starts making the romantic moves on Mac. HeroIsBack!SWK is not happy.

Luckily their new spider girl gang buddies are quick to recognise a no-good manstealer when they sees one and warn the monkeys ahead of time. HeroIsBack!Macaque meanwhile is like; "Tbh I was just hungry for venison. But seeing Dasheng do that endless heart trick, and go primeval on a guy is doing something for me." <3

HeroIsBack will immedately challenge any love rivals to combat, and then take their adopted kids as his own - White-Faced Vixen (Shui Lian/睡莲 I've decided to call her) needs a stable home after all, and not a dad that would present her as a concubine to a creepy king decades older than her.

Reborn!Shadowpeach:

These two have to deal with more... mutually unwanted affections.

Reborn!SWK and his LEM meet in the buddhist-and-demon-unfriendly Cart-Slow Kingdom, both unable to leave for sometime because of "passport troubles" (ie, Tripitaka getting captured for SWK. Trying to hide a stowaway for LEM). I'll be making a whole post about how these two meet very soon. ;)

Then the three Daoist demon priests running the kingdom (Tiger-Strength, Deer-Strength, and Goat-Strength) see two beautiful, powerful monkey demons and decide that they want wives. Both Reborn Wukong and Macaque are unhappy about this - Bajie, Ao Lie, and Sandy have to organise a simultaneous monk and wedding heist.

Later on, Reborn!SWK assumes there is a love rival for Reborn!Mac and gets a little sad-but-happy for his potiential soulmate... only for the person to turn out to be a certain demon holding a debt over Mac's head >:3

Lets just say anyone who comes between a Shadowpeach pairing is doomed to failure.

[the-monkey-ruler]

How many kingdoms and realms exist in JTTW, could you give us a short explanation of these please? I understand there are like three realms according to Chinese mythology

How many kingdoms and realms exist in JTTW, could you give us a short explanation of these please?

There are many kingdoms that are visited in Xiyouji on their path, but I cannot say how many were during the Tang dynasty in general, you might wanna do some personal research for that case

The dragon prince was spared from death and banished to Yingchou Stream (鷹愁澗) in Shepan Mountain (蛇盤山), in the region that belongs to the Hamil Kingdom of the western barbarians.

Zhu Bajie found in Gao village and find that a daughter kidnapped in the the territory of the Kingdom of Qoco.

Yellow Robe Demon (黃袍怪) is based in Moon Waves Cave (波月洞) on Bowl Mountain (碗子山) in the Kingdom of Baoxiang (寶象國)

The Lion-Lynx Demon (獅猁怪) is actually the Azure Lion (青毛獅子), the steed of the bodhisattva Manjusri. He drowns the king of Wuji Kingdom (烏雞國) and took his position.

The Immortal of Tiger Power (虎力大仙), Immortal of Elk Power (鹿力大仙), and Immortal of Antelope Power (羊力大仙) are three demons who disguise themselves as Taoist magicians to deceive the ruler of the Kingdom of Chechi (車遲國).

The Ruler of Women's Country (女兒國國王) is the ruler of a nation in Xiliang (西梁) in Western Liang Kingdom with an all-female population in Women's Country (女兒國).

The Wansheng Dragon King (萬聖龍王) is based in Emerald Waves Lake (碧波潭), Rocky Mountain (亂石山), Kingdom of Jisai (祭賽國). He marries his daughter, Wansheng Princess, to the Nine-Headed Beast.

Sai Tai Sui (賽太歲; literally "Equivalent to Tai Sui") is a demon king based on Qilin Mountain (麒麟山) in the Kingdom of Zhuzi (朱紫國). He is actually the Golden Haired Hou (金毛犼), the steed of Guanyin.

The White Deer Spirit (白鹿精) is actually the mount of the deity Old Man of the South Pole (南極老人). He stole his master's staff and escaped into the human world. He accepts the White-Faced Vixen Spirit (白面狐狸精), a female Fox spirit, as an adopted-daughter, disguises her as a beautiful maiden, and presents her to the ruler of the Kingdom of Biqiu (比丘國).

The Ruler of the Kingdom of Miefa (滅法國; "Miefa" literally means "destroy dharma") hates Buddhists and once made an oath to slaughter 10,000 Buddhist monks. He realizes that he has done wrong in persecuting Buddhist monks so he repents and renames his domain "Kingdom of Qinfa" (欽法國; "Qinfa" literally means "respect for dharma").

The Grand Saint of Nine Spirits (九靈元聖) is actually the Nine-Headed Lion that Taiyi Jiuku Tianzun rides on. The lion seizes the opportunity to escape. He builds his base at the Jiuqu Panhuan Cave (九曲盤桓洞) at Bamboo Links Mountain (竹節山) near the Kingdom of Yuhua (玉華國).

The Jade Rabbit Spirit (玉兔精) is actually the moon rabbit that pounds a mortar and pestle in Guanghan Palace (廣寒宮) on the Moon. The fairy Su'e (素娥) once hit her and she bore a grudge against her. Su'e was later reincarnated as a princess of a Great Kingdom of India (天竺).

Su'e hid in the Monastery of the Anathapindika Garden in the Kingdom of Sravasti.

Honorary mention: Surya Kingdom is the place where the sun sets, and that's why its popular name is 'The Edge of Heaven.' During the time of late afternoon each day, the king will send people up to the battlements to beat the drums and blow the bugles, in order to dilute and weaken the sound of the sea boiling. (mentioned by Bajie)

Honorary mention: In years past, barbaric tribes of all four quarters came to pay us tribute: to the south, the Yuetuo Kingdom, to the north, the Qoco Kingdom; to the east, the State of Western Liang; and to the west, the Benbo Kingdom. (mention by Kingdom of Jisai).

Honorary mention: The state, Flowing Sand, was my ancestral home. My father was Flowing Sand Kingdom's king. Illness plagued me at the time of youth, A victim of a baleful natal star. (mentioned by Yellow Brows Demon).

Honorary mention: The spot releasing black vapors over there is the Lion-Camel Kingdom. (only called kingdom once by Sun Wukong).

Honorary mention: Master, my home is located in the Bimbana Kingdom, some two hundred miles from here. (mentioned by Lady Earth Flow.)

I understand there are like three realms according to Chinese mythology

There are three domains in the cosmos — Heaven, Earth, and the Underworld — and each domain is populated by a host of important gods and goddesses. The Heavenly Domain is ruled by the Jade Emperor, who presides over a court of important deities who are worshipped throughout China. Three Realms (三曹) – the belief that Heaven, the living and the deceased exist side by side; heaven is a place for saints or rested souls, the Underworld for the criminous deceased. Three wun seven pak (三魂七魄) explains a person's existence. The three realms is where a person exists, and the seven states are what makes a person exist.

Also suggest reading JTTW's article with just how Xioyuji uses these domains in regard to the 36 heavens and the 18 hells as well.

accompanied by my realms question, are the six realms something canon in JTTW or are the six realms something completely separate from JTTW and considered a different religion than the three realms mentioned in JTTW?

The Six Realms in Buddhist cosmology are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). The six paths are

Hell (地獄道)

The Hungry Ghosts or pretas (餓鬼道)

The Beasts (畜生道)

Humans (人道)

The Titans or Asuras (修羅道)

Heaven, or the realm of the gods (天道).

Above these lie the four holy states: the Śrāvaka (声聞), the Pratyekabuddha (縁覚), the bodhisattva (菩薩) and finally completely enlightened Buddhahood.

We know that the wheel of reincarnation is very much real in Xiyouji and that the novel has Hindu and Buddhist mythology it wouldn't be out of the question that they have this specific cosmology, even if most of the time the novel is within more Easten heaven and dealing with Taoist gods.

There is a more modern take that is seen more fantasy novels where these 6 relams but that is far more used for the sake of fantasy where they are Gods (神界), Immortals (仙界), Spirits (妖界), Demon (魔界) Mortal (人界) and Ghosts 冥界(鬼界). Again this are more used for a fantasy setting in modern terms so this is a far more modern idea.

(heaven, mortal realm and diyu), like, the Demon realm and spirit realm are a thing in JTTW?

Demons and yao do not have their own realm. Demons are rather animals, plants, or other spirits that they to escape Hell (地獄道), The Hungry Ghosts or pretas (餓鬼道), or The Beasts (畜生道) and move on the human form. Or even celestials that abandon their posts and turn into demons as well. It is because they don't have their own realm that they are considered unnatural and going against the laws of nature.