#afro anarchism

[indigaux]

Hi 🦋 I’m Indigaux and I just dropped a new track! it’s a genre blend of hardcore punk + mumble rap 💥 Give it a listen, lmk what y’all think (lyrics in the description) ~ afro anarchist vibes, an angry open letter about the injustice of the martyring of great revolutionary figures • plus show some love to my first EP “Restorative Vengeance” on SoundCloud now 💭🎶💀‼️

[long-sleeved-sandwich]

are black people okay? like really? are yall good? just as someone on the outside looking in, it sure seems like yall will do anything to tear each other down. “her hair” “her makeup” “her wig”. all the light-skinned/dark-skinned internalised colorism bs. why can’t black women just thrive in peace? who benefits from the black community hating itself? that’s the real question.

[thasthar]

“We don't have the power of the state. We don't have the authority on our side, the cops, or the media. What we have are angry hearts. Clenched fists. Love and rage... and 15,000 watts of punkrock, from an army of amps set to 11.”

Foul-mouthed teenager Hobie Brown became a Spider-Totem after being bitten by a spider irradiated by illegal waste dumping. He proclaimed himself a Spider-Man and began to fight for freedom alongside his new friends Captain Anarchy (Karl Morningdew) and Hulk (Robbie Banner).[7]

Leader of the Spider Army hat fought against President Osborn's regime, Hobart Brown utilized his free spirit as a "radioactive suicide machine" to rally support from the lowest classes that the regime was aiming to stamp out in the name of America's "strength".

[st-armand]

Saint Armand’s Masterlist

Fandoms

Across the Spiderverse (2023)

Hobie Brown

Hobie Brown & Anarchism: A Discussion

Plug!Hobie Brown x Black!Reader | Part 1 • Part 2

Random Hobie Brown Headcanons | Part 1 • Part 2

Hobie Brown x Magical Girl!Reader | Part 1 • Part 2

Hobie Brown x Fem!Reader | Dancefloor Divination

Hobie Brown x GN!Reader | Pixel Play

Hobie Brown x Afro-Latine!Reader | Across Lands & Seas

Musician!Reader | Striking Chords | Disco Demolition

Fashion Designer!Reader (NSFW) | The Couturier & the Muse

Crimson (Light Angst)

[lesbiansandgayssupporttheminers]

I am curious. What are your thoughts on propaganda by deed? Not things like murder because we all know it does not work well (and is also bad), but things like… vandalism, tearing down statues, and the like. You are a radical leftist of some form, as am I, this is a question I ask most Comrades. Do you think that the reward of getting attention is worth the risk of criminal charges? Do you think any attention paid is good, or at least worth it as otherwise our voices are ignored? I’m really curious about your thoughts on this. Sorry this got ranty.

-An American Anarchist.

So, in terms of tearing down statues, I wanna talk specifically about how they pushed Colson in the river in Bristol. I lived in Bristol for a few years, and even as a white women, the heavy presence of slave traders in that city was... unsettling? Let alone for the large afro-caribbean population of that city. I taught kids and knew people who did not like walking past that statue.

I'd say tearing it down was not so much propaganda by deed, but direct action that made people's lives in the city a little more comfortable. (yeah it felt like a victory but anyway). Just because a statue or whatever does not make you feel uncomfortable, is just a thing, don't underestimate its impact on others.

Anyway, you know what happened to the people arrested for tearing it down? The jury acquitted them. Because their peers felt it was a just action, it was justified. (Seriously, everyone in Bristol hated that fucking statue).

Equally, there's a few places in town which I walk past which have radical graffiti on them, and they make me feel affirmed, you know? The radical graffiti in support of women and lgbtq+ people helps me feel safe in a way I didn't in a similar small town in the 00s.

And equally, the graffiti in bristol, the art installations by the statues of people who got rich off the slave trade, that's the proletariat or whoever reclaiming a city build on the blood of people, you know?

So I have 2 points:

Your physical surroundings matter, even if you think they don't.

Have more faith in people to support you if you do radical acts- you can't be an anarchist for long without having faith in others. Anarchy is for lovers and all that.

But also, if pulling down statues or spray painting buildings is not for you that's okay. Anarchism is not just about these individual acts- there's lots of other anarchist things you can do. Plant a garden, give away your excess produce for free, that's an anarchist act too, you know? Help the people your city/town etc wants gone (immigrants, the homeless etc) that's an anarchist act. You know?

You've got to find your niche. And that's okay.

But yes. I think it matters.

[crvvys]

I think I’m getting a clearer idea of who and how I am too since I’m away from everyone. I’ve been reading a lot more lately about all kinds of things. I feel like I’m entering another political awakening.

I finished Jurassic Park yesterday, finished a book about Anarchism on the train. I’m rereading The Color Purple and The Door. and then I have more nonfiction books to work through.

things I’m trying to make time for are anarchafeminism, communism/Marxism (so I can better my critiques), Jewish history, Europe underdeveloping Africa…and racism/race science in the US. I’m juggling 4 books rn…I think I can finish 3 before the weekend is over. ah at some point I need to read a bit more about afro-pessimism so I can better express why I strongly despise it. right now it’s just a visceral dislike but that’s not useful lol.

it sounds like I rush through books but if I read 3-4 and rotate them then all of the knowledge forms in an abstract systemic way and I can piece it together and connect them to see a bigger picture. they all have to be “in theme” for it to make sense though

[the-final-straw-blog]

Maia Ramnath on Hindutva

This week, we spoke with Maia Ramnath about her essay contribution to ¡No Pasarán!: Antifascist Dispatches From a World in Crisis. The essay was entitled “The Other Aryan Supremacy: Fighting Hindu Fascism in the South Asia Diaspora”. For audiophiles out there, there is an audiobook version of this book available from AK Press, though it’s a little pricey it is over 20 hours long!

For the hour, we talk about about Hindutva, a brand of Indian ethno-religious-nationalism some have called fascism, the organizations that carry it in India and in the sub-continental or Desi diaspora around the world, some of the ideas and actions attributed to it, Islamophobia, Hindutva’s connections with the project of Israel, also it’s overlaps with far right, Nazi-inspired ideologies and how non-Desi anti-fascists can stand in solidarity against it.

Some publications by or including Maia Ramnath:

Haj to Utopia: How the Ghadar Movement Charted Global Radicalism and Attempted to Overthrow the British Empire

Decolonizing Anarchism: An Antiauthoritarian History of India's Liberation Struggle

Art for Life: Conversations with the Progressive Writers Movement on Pens, Swords, and Internationalism, from Antifascism to Afro-Asian Solidarity (paperback / ebook)

¡No Pasarán!: Antifascist Dispatches From a World in Crisis (edited by Shane Burley). The essay was entitled “The Other Aryan Supremacy: Fighting Hindu Fascism in the South Asia Diaspora”.

Other interviews on related topics:

Yeah Nah Pasaran! interview with Raja of The Humanist Project

Nazi Lies podcast with Shyam Ranganathan

12 Rules for What with Amardeep Dhillon

Bursts also recommends Azadi by Arundhati Roy, which includes lots of thoughts on these topics. And you can hear our 2020 interview with Pranav Jeevan P. in Karela state in India which covers many of these same topics, which is also transcribed.

Phone Zap for #StopCopCity Arrestee, Emily Murphy

#StopCopCity protestor Emily Murphy has been in jail for almost a month since being arrested 1/22 following the protest against the police killing of Tortuguita. Emily has been vegan for many years, but the Atlanta City Dentention Center has not been giving them food they can eat. They describe being emaciated and having physical problems after a month of starvation. We are asking that you listen to Emily's statement, participate in our call in campaign, and show up at Atlanta City Dentention Center at 7pm this Friday (2/24/23) to voice your discontent. We present Emily in their own words

You can find info on this in Blue Ridge ABC's mastodon post on the subject.

Announcement

Bad News #65

The monthly, English-language podcast from the international A-Radio network is now available at a-radio-network.org for streaming or downloading. You’ll hear updates from antifascist struggle in Bulgaria, news from comrades in Greece as well as info about how the organizing of the 2023 St-Imier anti-authoritarian and anarchist gathering is going in Switzerland recorded by A-Radio Berlin.

. ... . ..

Featured Tracks

Note by Rekoil Chafe

Baapmanus (a tribute to B.R. Ambedkar) by Mahi Ghane

Check out this episode!

[m3rkur3]

omg i have so much to say about everything and everyone is either asleep or dead or smth idfk like i wanna talk about what's going on with rq i wanna talk about how i felt about the last season of tma i wanna talk about the code i don't know how to start i wanna talk about how much i love coding in c i wanna talk about communism with someone i wanna talk about how the boy i am having intimate relations with is super anti communist and also possibly trans i wanna talk about how weird it is that the first guy i've had sex with ever especially since i worked out im maybe bi and not a lesbian is probably not a guy which is kinda funny to me i wanna talk about how frickin cold my room is even though the heating is all the way up i wanna talk about how the other day i recieved a package in the mail that upon further inspection was completely empty and the fact that i have no clue what i ordered if indeed i ordered anything i wanna talk about the fact that i joked to myself that it was maybe anthrax and someone was trying to kill me i wanna talk about the idea that if it had indeed been anthrax it would be hilarious that i had made a joke about it before i died i wanna talk about the fact that if it had killed me no one would have heard that joke and so only i in my ghost form would be able to laugh at it and there are other things i wanna talk about but i am maybe starting to feel the effects of the medicine wear off and i have done no work towards my degree in the last 9 hours and it's 7am and i am contemplating taking modafinil so i can get some more work done idk i am contemplating a lot .

i also wanna talk about the place i work in without fully doxxing myself even though i know we are never as fully anonymous as we think and that that one girl on tiktok could defo work out my full life story in like an hour just from this one post and i wnnna still talk about my bar i love that place so much and i wanna work there forever and i love bartending and i feel so cool behind the bar and everyone thinks im sexy there for some reason and i wanna talk about the fact that i feel so normal and honestly in my heart feel like i am so uninteresting and i dont really understand why people think i'm fun or funny or charming but they do and it really throws me off cuz idk how in the hell to talk to people but at the same time i also feel fine mostly about myself and i like myself a lot which i dont really get cuz how can i think these things and then be like "but honestly slay" and idk how much of that comes from my perceived prettiness which - segue - i like being pretty but what i don't like is that i can;t do things that make me pretty without people thinking i'm a girl which really really actually makes me unhappy and again i like the way i look and i also like wearing makeup and i look like a cis girl when i do and it sucks that it's either one or the other, doesnt it? but back to before the segue which i keep trying to spell with a q, how much of my contentment with myself comes from thinking im pretty? i dont want to be intensely focused on my appearnace and be upset with it when it doesnt look the way i want it to. i can feel that feeling within me already. like i like to do other things and i know i'm smart and i have different interests and stuff, this is not what i meant by not being interesting. i feel like i just struggle to make other people see what's interesting about me and when they say they do i feel like they're not seeing the real thing. idk idk anyways moving on cuz that is gonna take me a while to unpack,

i wanna also talk about afro anarchism and how i could implement that with my people like this is very imprtant to me. and yet i struggle to read theory cuz im interested but its so dry. i think thats why i loved the autobiography of malcolm x cuz that was a million lessons wrapped up into a fantastically written true life story. it was like a fable and malcolm x is my hero to be honest. i feel like i would feel the same about fred hampton or thomas sankara, but now i'm seeing a pattern of revolutionaries who were asssassinated. and i see issue with that because do i only idolise them because they were martyrs? maybe not just because they were martyrs, but i dont see myself ever being assassinated i'll be real with you guys. so am i just seeing them as myths and legends, gone before their time, never grew up, so effectively the same as black peter pans and therefore not real? therefore too divorced from my life for me to take on board anymore than 50% of their lessons? because i do feel pretty divorced from them. it may just be my age. but idk i don't feel like i'm a part of their story. and that's kind of sad. because the revolution begins in your heart and in yourself, and if i don't have that then what do i have? just intellectual, academic appreciation for them? that's nothing! that's not the struggle, that's just a history lesson. they knew that, they weren't just big because they talked the loudest, or even because they had something important to say. their charisma came from their complete and utter belief and devotion and i have the belief but anyone who knows me can tell you i struggle with devotion and commitment and not being a wishy-washy mess. and i struggle between my belief that the revolution does not need a martyr or a leader, that anarchist belief in the people as a community, and the feeling that we need someone special again. and part of me wants to take up that mantle just to whip everyone into shape you know! but i dont believe we can sustain ourselves on just that. when leaders die, movements wither. this is why i can't lead people, i dont have the conviction that that is a thing anyone should be doing. otherwise the causes they believed in, the people they shared their soul with, become lost and confused because they thought this one person could save them. that is so dangerous. a cult of personality is not just a thing on the right, it's a problem with us too. this is why i like to look at the black panthers who took up anarchism. but even then, how much are they doing in their community right now? how are they keeping the revolutionary spirit alive? even angela davis is doing some very non-revolutionary things right now and it's heartbreaking! are we destined to achieve nothing but the assimilation into the thing we used to fight? is all of this worth it? am i doing anything useful right now? i love the place i work but we're a music venue! are we doing anything useful? we're barely even agitating to join the IWW! it doesn't seem like what we want to do is pointless, is just seems like we're not doing it ! what could i do personally right now to better the conditions of anyone suffering anywhere? and that's also my problem. i work best with a step by step guide and the whole point of this shit is that there is none. i just have to work all this out myself and that is terrifying.

i need to do some C++ coding right tf now so i dont waste this vyvanse on tumblr blogging lol but anyways those are but a fraction of the things im concerned about right now guys.

[reporterswithoutorders2]

Reporters Without Orders: Launching January 1, 2023

Reporters Without Orders is an anarchist news publication, launching on Substack on the first day of next year. You can subscribe to the Substack page by following the attached link.

The kind of subject matter that will be covered is suggested in part by the name itself, and by the tagline, “the home of anarchist journalism.” By “anarchist journalism,” I do mean all of the obvious things: journalism which is anti-authoritarian, which holds power up to scrutiny, which gives voice to needs and welfare of the voiceless, the disenfranchised, the deprived, excluded and subordinated. But it means much more than this, as well.

The philosophy of Anarchism is not merely oppositional, against authority, against government, etc. It also offers its own rich, creative, and eminently positive vision of a different, free society. 

It proposes that people have the capacity to organize every necessary or desirable aspect of a functioning society through voluntary arrangements and relationships. A function of anarchist journalism, therefore, is to document the myriad ways in which people are already doing this, whether motivated by an explicitly anarchist ethos or not. In short, a major focus of anarchism is what may broadly be called ‘emergent order’.

A focus on emergent order involves, for instance:

Stories about people, groups, and projects which address the needs of their community and its most disadvantaged members, especially in innovative and unique ways;

Analysis of governmental regulatory and artificial barriers to essential services and better living standards;

Informative articles on what individuals can do to take a more active part in their communities; and…

Generally, such related subjects as: 

the gig, sharing, and gift economies; in more theoretical language, black markets, gray markets, microenterprises, and homebrew production projects; modular and vernacular techniques for constructing affordable housing and other vital goods and services, and economies characterised by moves toward reduced capital outlays, distributed infrastructure, and scalability; disruptive technologies; co-operative businesses and business models; 

unschooling, homeschooling, free or open schools/universities, and other alternative systems of education; community organization and developing the infrastructure of civil society; mutual aid and resource sharing; etc

In addition to this, we will cover a broad cross-section of those aspects of the social and political landscape which seem most significant to us, including: law and justice, with a focus on the Melbourne and Victorian courts and the cases being heard therein, and Victorian legal advocacy and reform groups; policing and police reform; protests and other forms of civil activism in Australia; civil unrest and activist movements globally, and particularly the global anarchist movement.

Finally, one of the aims of this project which is nearest to my heart is to celebrate the craft and tradition of journalism, and to keep alive the memory of its great practitioners and the noble heights to which they took the medium. To this end, I will be publishing a series of articles on the history of journalism, consisting of: longform essays on significant chapters in that history — the Abolitionist Press, the Afro-American Press, the "Race Beat", the Muckrakers and the genesis of investigative journalism, etc. — supplemented by profiles and critical discussions of the writers who figure most prominently in these narratives and annotated reading lists/guides to the journalism of these historical episodes; and profiles of the great journalists of history, such as I. F. Stone, Murray Kempton, Sy Hersh, Tom Wolfe, Hunter Thompson, etc., etc.

If you’re interested in getting involved, submitting an article, or becoming a regular contributor, drop me a note at leekavanagh1@gmail.com or check out the ‘Submissions/Volunteers’ page.

[kristofffaust]

Afro-Existentialism and Afro-Anarchism: A Brief Exposition

***

Afro Existentialism:

I argue existentialism is the centrifugal philosophy in the Black plight. Existentialism, in layman’s terms, is the recognition of life’s inability to provide any objective value with the consequent result of an individual being responsible for one’s agency. This agency is a direct scream the face of an unforgiving universe which refuses to provide meaning beyond whatever meaning we subjectively apply to it.

The Maafa (Atlantic Slave Trade) and the subsequent generational trauma is the most personal and visceral example of stripped agency I can provide. Even the violent crimes so stereotypically attributed to my tribe can be traced back to a sense of lost agency. For instance, it is the commonly accepted belief in the psychological community that violent attacks generally stem from the perpetrator attempting to reconcile their sense of lost control by exerting control over another. What is control but another word for agency?

Afro-Anarchism:

Anarchism, in its most simple terms, is the recognition of one’s agency in negation to the reality around oneself and the refusal to exalt anything outside of one’s subjective reality above the recognized self. Consequently, anarchism is the natural extension and political praxis of existentialism. I argue that anarchism complements the plight of the Black Amerikan perfectly. Too often are we, as Black Amerikans, told what would the ‘Black’ political preference be. Black entrepreneurs argue that conservatism is the ‘Blackest’ of politics because it harkens back to the wealth-centric ideologies of Mansa Musa of the Mali Empire. Black revolutionaries say communism is the ‘Blackest’ political ideology because the tribes of the Yoruba and most successful Afrikan decolonization campaigns were Socialist or Communist in political ideology.

I argue that being told what would be considered the ‘Black’ thing to do is another form of agency deprivation. By telling another what they should do and how they should feel is by default deciding that your agency is more prominent than the others. The philosophical and cultural plights of my tribe tend to get lost in political grandstanding as a result. I argue that the Black Amerikan’s only obligation is to realize their godhood and decide for themselves what philosophical path to pursue. Ironic, I know, as telling somebody to think for themselves could also be viewed as a form of forced agency and thus, by some roundabout fashion, another form of stripped agency. However, I believe that Afro-Anarchism is a necessary starting point for the self-aware Black Amerikan, with every other choice afterward being resultant of personal agency and not of greater tribal pressure.

Ave Satanas

[justsomeantifas]

Essential Reading

Individual books:

Black Bolshevik Autobiography of an Afro-American Communist (PDF)

Hammer and Hoe: Alabama Communists During the Great Depression (PDF)

The Communist Manifesto by Karl Marx and Frederick Engels (PDF)

Racism and Borders: Representation, Repression, Resistance by Jeff Shantz

Bash The Fash: Anti-Fascist Recollections 1984-93 by K. Bullstreet (archive)

Fascism: What It Is and How to Fight It by Leon Trotsky (PDF)

Reform or Revolution and Other Writings by Rosa Luxemburg (archive)

The Conquest of Bread by Peter Kropotkin (archive)

The Housing Question by Frederick Engels (PDF)

Mutual Aid: A Factor of Evolution by Peter Kropotkin (archive)

Resistance: An Indigenous Response to Neoliberalism by Maria Bargh

From #BlackLivesMatter to Black Liberation by Keeanga-Yamahtta Taylor

Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement by Angela Y. Davis

Left of Karl Marx: The Political Life of Black Communist Claudia Jones by Carole Boyce Davies

Selected Works of Karl Marx (PDF)

The Origins of Totalitarianism by Hannah Arendt (pdf)

The State and Revolution by Vladimir Lenin (archive)

The Class Struggles in France, 1848-1850 by Karl Marx (PDF)

Seventeen Contradictions and the End of Capitalism by David Harvey (PDF)

Stamped from the Beginning: The Definitive History of Racist Ideas in America by Ibram X. Kendi

Strategy for a Black Agenda by Henry Winston (PDF)

The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander

History of the World Crisis by Jose Carlos Mariategui (archive)

Are Prisons Obsolete? By Angela Y. Davis (PDF)

Assata: An Autobiography by Assata Shakur (PDF)

Pushout: The Criminalization of Black Girls in Schools by Monique W. Morris

Socialism: Utopian and Scientific by Frederick Engels (PDF)

Blood and Politics: The History of the White Nationalist Movement from the Margins to the Mainstream by Leonard Zeskind

Capital by Karl Marx (PDF Vol.1) (PDF Vol.2) (PDF Vol.3)

Zapata and the Mexican Revolution by John Womack

Physical Resistance: A Hundred Years of Anti-Fascism by Dave Hanh

Reclaiming Work: Beyond the Wage-based Society by Andre Gorz (PDF)

The Subversion of Politics: European Autonomous Social Movements and the Decolonization of Everyday Life by George Katsiaficas (PDF)

Police State: How America’s Cops Get Away with Murder by Gerry Spence

Policing Dissent: Social Control and the Anti-Globalization Movement (Critical Issues in Crime and Society) by Luis Alberto Fernandez

Our Enemies in Blue: Police and Power in America by Kristian Williams (PDF - note needs to be zoomed in a lot but it comes out clear)

Stop, Thief!: The Commons, Enclosures, and Resistance by Peter Linebaugh

Resistance Behind Bars: The Struggles of Incarcerated Women by Victoria Law

The People’s Spring: The Future of the Arab Revolution by Samir Amin

Fire the Cops! by Kristian Williams

Against Equality: Queer Revolution, Not Mere Inclusion by Ryan Conrad

Direct Action: An Ethnography by David Graeber (PDF)

Militant Anti-Fascism: A Hundred Years of Resistance by M. Testa

The Anatomy of Fascism by Robert O. Paxton (PDF)

What Is To Be Done? By Vladimir Lenin (archive) (PDF)

The Work of Art in the Age of Mechanical Reproduction by Benjamin Walter (PDF)

Our Synthetic Environment by Murray Bookchin (PDF)

Post-Scarcity Anarchism by Murray Bookchin (PDF)

The Spanish Anarchists: The Heroic Years by Murray Bookchin (PDF)

The Ecology of Freedom: The Emergence and Dissolution of Hierarchy by Murray Bookchin (PDF)

Social Ecology and Communalism by Murray Bookchin (PDF)

The Third Revolution: Popular Movements in the Revolutionary Era by Murray Bookchin (link)

Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm by Murray Bookchin (PDF)

Labor and Freedom by Eugene V. Debs (link) (alternative link)

Walls & Bars by Eugene V. Debs (link)

Abolition Now!: Ten Years of Strategy and Struggle Against the Prison Industrial Complex (PDF)

Instead Of Prisons: A Handbook For Abolitionists

The Fall of the Prison: Biblical Perspectives on Prison Abolition by Lee Griffith

Abolition Democracy: Beyond Empire, Prisons, and Torture by Angela Davis

The Revolution Starts at Home: Confronting Intimate Violence Within Activist Communities by Ching-In Chen

Captive Genders: Trans Embodiment and the Prison Industrial Complex by Eric A. Stanley (PDF)

Arrested Justice: Black Women, Violence, and America’s Prison Nation by Beth E. Richie

Queer (In)Justice: The Criminalization of LGBT People in the United States by Joey L. Mogul

Slaves of the State: Black Incarceration from the Chain Gang to the Penitentiary by Dennis Childs

Full Archives:

Archive of the writings of Vladimir Lenin

Archive of the writings of Leon Trotsky

Archive of the writings of Alexandra Kollontai

Archive of the writings of Manabendra Nath Roy

Archive of the writings of CLR James

Archive of the writings of George Padmore

Archive of the writings of Walter Rodney

Archive of the writings of Rosa Luxemburg

Archive of the writings of Amilcar Cabral

Archive of the writings of Charu Mazumdar

Archive of the writings of Karl Marx and Frederick Engels

Archive of the writings of Eugene V. Debs

Marx on audio, and a few free audiobooks, and here’s a Youtube page that reads chapters from communist books.

By Topic - links will have definitions, books, audio, other readings, etc. :

Alienation

Anti-Revisionism 

Anti-Imperialism and Marxism in Africa

Anti-Imperialism in the MENA

Bangladesh and Communism

Bolsheviks 

Britain and Communism

Chinese Communism

Early American Marxism 

Education

Ethics

Eurocommunism 

Fascism and How to Fight It 

German Revolution

Greek Civil War

Guerilla Movement in Iran 

Hungarian Uprising

Japanese Marxism

Jewish Socialists and the Labor Movement

Latin America and Marxism

LGBTQ Movement

Marxism and Anti-Imperialism in India 

Marxist Humanism  

May Day

Philosophy

Precapitalist Societies 

Political Economy 

Natural Science 

Psychology 

Revolutionary France

Russian Revolution of Oct. 1917

Spanish Civil War 

The Soviet Union 

Trotskyism

Utopian Socialism 

War and Military Science 

Working Class Organization 

Women and Marxism

Yugoslavia 

[the-merricatherine]

Becoming Revolutionary

Becoming a revolutionary is slightly different from being an activist. It's not a progression through radicalism, though it can be. Some people become revolutionaries without ever being activists, others grow into it. And yes, some go from revolutionary, to activist.

It's a disposition that leaves less room for discourse than praxis, and no patience or hesitance in the face of counter-revolutionary ideas (e.g. principles held in most revolutionary movements such as traitors getting executed without trial). On a personal scale, it takes this form. But on an organized , communal scale, it looks like what every organization does as it knocks off its contradictions: homogenizing.

It has happened before every revolution, and these patterns tend to exist on a personal scale as well.

[sedulityoutfits]

New Outfit has been published on https://www.imvuoutfits.com/78938005

78938005

Outfit styled by #SedulityProxy Attributions: Top by #Prey Bottom by #lllAdrianalll Shoes by #MissC Hair by #MrsKitty Head by #Anarch Skin by #EyeCandiFem Tags: #imvu #sedulity #imvuoutfits #imvufashion #fashion #Afro #Afro_Black #Alexa #Azona #Azona_Head #Black #Black_Pant_RLL #Orange #Orange_flames #Pant #RLL #Summer #Summer_Vibin #Vibin #flames

[welcome-to-roomba-fazbender]

important events in Charlie’s Timeline

be sure to check out below if your curious about charlie’s timeline!

Charlie was created by Dr. Henry Miller and William Afton in 1973 the same year the two killed Dee Kennedy he was made using an old children’s phone from one of Henry’s victims and the body of a private detective who’s name was Charles Townsend.

Charles Townsend was the recently retired head of a government organization known as (Charlie’s Angels) he wanted to investigate Henry without the aid of his agents his plan was to catch him in the act and settle down after he caught him.

things didn’t go according to plan and Henry snapped his neck killing him.

Details on other things Charlie was created with can be found in his blueprint.

Henry’s experiment with Charlie was to see how a restaurant could function with cleaning machines as it’s entertainers stealing the fazbender’s brand and chararters in another country aka Canada in the province of Ontario.

Charlie never used his laser eyes to kill any children much to Henry’s dismay but from the reports he got from watching thru his eyes he got much of the data he needed before being taken to the void by blackjack. 

dsaf: good ending 

dsaf 2: legacy ending then good ending 

((because jack did a legacy timeline first before the good it caused the timeline to glitch a bit so Jimbo the janitor was between life and death hence why he became a shadow phantom several years later)) 

dsaf 3: good ending

what happened to the workers? 

Rolando died in a hospital bed peacefully in 2012.

Matt is working at Gemni’s Trash Fazbenders.

Peter and Caroline died on their way back home from a vacation in 2018 

Harry, Jake, Roger all are roommates living together in Jakes home town that way Jake can visit his son anytime he wants. 

Steven was mauled by a hoard of raccoons as he tried to escape the factory he managed to get a mile away shockingly this was shortly after the good ending in dsaf 1 so 1987.

timeline of the restaurant

it officially opened April 10th 1973 at first the restaurant was much like a normal Freddy’s but after Henry Disappeared Charlie started to get ideas on how to improve he researched and took notes on other locations why they shut down and what made them poplar. 

in 1985 up untill 2005 Charlie had his receiver replaced with a red afro and his location was very disco themed.

in 2000 Charlie took a trip to the anarchic where he found a baby walrus covered in blood and polar bears about to eat it Charlie litearly picked the bears up and threw them away before picking up the walrus and taking it back to his location.

the walrus got very poplar this walrus was his first of many her name was Richard. in 2010 she sadly died of old age so Charlie spent the next 5 years going around EVERY SINGLE zoo in the united states and causing chaos and stealing all the walrus he could... he also stole a baby seal thinking it was a walrus but kept it. 

there is more! but i won’t put it all in one single post if you wanna know more about Charlie’s timeline ask him yourself! it’s very simple just ask him what happened a certain year and he’ll tell you whatever happened then. 

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Afro-Anarchism and Black-Nationalism

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'Yard Roots Journal', Caribbean Media and Community Resources, Oakland, California, 1984. This publication covered the Caribean for an anarchist perspective.