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eelsfeelgross · 4 years

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Conclusions: Trans Activism v. Radical Feminism, a first-hand account

This is current stance after a lot of direct investigation on both radfems online and trans activists online. No group is judged based on the observations, rhetoric, or propaganda of any outside group, but from my own first-hand observations in combination with objective knowable facts such as actions known to be committed in public record by the likes of criminals or celebrities. However, the bulk of this is based on what I have seen, what I know to be true because it’s been done before my own eyes. While my conclusion may lack information on the more nitpicked aspects of things, I believe their overall impressions still hold true with the amount of experience I’ve had. Keep in mind: this is not my only account. I have dipped into the radfem community before, each time from a different perspective, at a different time, and with open eyes ready to receive whatever I was given. The same is true of the trans community.

Trans Activism

I want to make clear that these conclusions were mainly drawn from my direct experience with the trans community from within. I am not relying on critics of the trans ideology to tell me any of this, though they often echo the same concerns and observations.

The trans community has a serious problem with misogyny, homophobia, and sex denial. They employ magical thinking and emotional pleas to justify their conclusions and commit to arguments of definition that are ultimately lacking substance. However, while lacking rational, they are abundant with emotional reasoning and can be incredibly powerful rhetorical tools in convincing others to believe them without the necessary evidence of anything claimed.

This is especially prevalent when discussing sexual biology and sexual orientation. They consider self-harm to be the fault of other people, even in adults, and use this as a manipulation tactic to make it seem as if they’re being killed at higher rates than their general demographics. This plays hand in hand with the appropriation of statistics around things like racial violence or violence against sex workers to make it appear trans people, particularly white heterosexual (attracted to the opposite sex) trans women from the middle class of Amerca who aren’t victims of prostitution, are under much more persecution than their lived experiences actually reflects.

This has grown into a political ideology not dissimilar to a religion, but without the usual trappings we associate with a religious group. It requires blind faith in the concept of gender and the “life saving” virtues of expensive hormone treatments and plastic surgeries without proper regard for the risks and consequences of these procedures. Challenging the dogma or asking critical questions is considered a sin itself, even when done with excessive caution for other’s feelings. Violence towards known dissenting groups is considered not just ok, but admirable. Expressions of this desire for violence against the out-group is seen as virtuous to the point that doing it too much will be taken as virtue signalling rather than a sign of deep-seeded anger issues as it would for any other situation. Self-identity is their belief system, and public shame are their tools of punishment to control those within the belief system. Due to sex denial, females suffer especially in this paradigm no matter how they identify or what presentations they choose.

However,

Radical Feminism

Once again, I want to make clear that these conclusions were mainly drawn from my direct experience with the radfem community from within. I am not relying on critics of the radical feminist ideology to tell me any of this, though they may echo similar observations.

Radical feminism, as it exists today in action and not in theories from the 1990s, has a huge problem with transphobia, homophobia, and racism. The focus has shifted almost entirely from protecting women to attacking trans women, understandable on some level but counter-productive to all but the individual ego. There is a preoccupation with what women are “allowed” to do, rather than whether their actions and the consequences of those actions actually benefit the cause of anti-sexism. People feel entitled to be nasty, hurtful and even downright transphobic and homophobic if it means hurting their “enemies” somehow. I’m not sure if they fail to see the big picture or have just given up on caring, but it makes all their pleas for compassion and an end to the trans community’s homophobia seem pretty disingenuous.

This focus on “women deserve more as reparations”, when self-applied to the individual, does nothing to combat sexism as these self serving actions often do little to stop sexism and everything to benefit the individual currently existing within a sexist system. It totally ignores the vital role women play in perpetrating sexism through the generations, from mother to daughter or sister or sister or peer to peer through an intricate web of social pressures.Its not totally ignored mind you, but it is conveniently unaddressed whenever addressing it would prevent them from acting aggressive and toxic toward someone else. However others in the community who aren’t personally benefitting from this at the time will notice, thus leading to endless pointless arguments as the egos clash.

This hypocrisy undermines all attempts at broadening their reach to a new generation of women. Similarly, this toxic attitude undermines all opportunity for organization and real activism which requires a certain level of tolerance and the ability to give basic respect to those you don’t like or agree with. All those who do not tolerate such behavior will simply assume radical feminism must be a hate movement because all they see is vitriol and toxicity, no matter how justified the perpetrator feels about it or the underlying motivators. They will not take the time to read theory because they’ve already seen the practice and they have the sense to know it’s bad. Then when these newcomers see this bad behavior for what it is, they’re belittled or deprived of their agency for their decision to turn away from your movement, called things like “handmaidens” and accused of being either selfishly misogynistic or plainly brainwashed, driving them ever further away. The refusal to take responsibility for your own image and the consequences of your behavior under some false impression of ideological purity justifying it only further cements this takeaway outsiders have.

The most egregious example that comes to mind is the “queers” issue. Radfems are adamant about queer being slur, and they’re right. I myself grew up having queer flung at me by violent straight men and I’m not even that old. I feel no joy in the sanitation and generalization of the term. That is not reclamation, that is erasure and appropriation of pain. Most radfems agree on this wholeheartedly. That is, until you decide to spell it “kweer” and start flinging it at trans people who fit a particular homophobic stereotype: strange appearances, unorthodox body modifications like piercing and colored hair, unwashed, perverted to the point of being predatory, self important children who are just playing pretend to be different. All these qualities call back to the stereotype of queers, gays, and it is deeply intrenched in homophobia going back generations. And yet, while radfems would condemn the trans community for the appropriation of queer and its homophobic implications, they have no problem employing it as a slur when it suits their own toxic impulses.

Some even seem to believe that misspelling the word or being homosexual themselves absolves this. It does not. Anybody without the blinders of radfem internal rhetoric will quickly see past this nonsense. If the trans community came back and started calling radfems “diques” and associating the term with severely lesbophobic stereotypes like being unwashed or too ugly to get a man or any of the other countless stereotypes around the slur “dyke”, radfems would be rightly livid. Making a point to only target straight radfems with this insult would not make it any different. But addressing these kinds of hypocritical positions has become a taboo within the radfem community, yet another spark to relight the fires of senseless infighting.

This is the worst example I’ve personally seen, but it is not the only one. There’s also the tendency for radfems, desperate for others who are gender critical to connect with, to make alliances with right wing conservatives despite their racism and homophobia simply because they’re also transphobic but for completely different reasons. And also a tendency to be much more forgiving of misogyny coming from these new “allies” that will glady destroy you too once trans people are out of the way. But I will not labor my point any further by bringing up everything all at once. Regardless, for those who harp on and on about getting to the root of the problem, the moment anyone suggests you try getting to the root of your own problems, taking accountability and making changes, all that self-righteous posturing seems to go out the window just like it does in the trans community. You’ve become a reflection of what you hate in an attempt to combat it, and it will be the death of your movement if you don’t make a serious effort to reform these behaviors and distance yourself from those who employ these forms of rhetoric.

It’s a harsh fact, but the world at large does not care what you deserve, just like sexual biology doesn’t care about your personal feelings about your sex. It just doesn’t. That’s why patriarchy exists in the first place. It is your job as a social movement to use your words and actions to convince them to care. That is what the trans community has managed to do successfully, in my opinion often for the wrong reasons but successfully nonetheless, but such things do not stroke the ego of the individual radfem and therefore simply doesn’t happen in an organized, ideology-wide manner. Small islands of rational stand isolated in a sea of this pointless vitriol, and alone they are hopeless against the attacks against radical feminism born from the trans community and their sex denial that leads to egregious misogyny.

Conclusion

When it comes to the underlying theory, the ideological core, I find that radical feminism has the best chance of growing to become a social movement for genuinely good change in the world, particularly for women and women-loving-women specifically. Trans ideology, in my opinion, is inherently flawed as its core tenants require faith in what one cannot prove and a rejection of science that doesn’t support said faith.

Trans ideology as it exists in 2020 is more akin to religion than science, and has proven its capability to do harm through its use of magical thinking and distorted points of view that constantly shift and change to make space for the core trans ideology to be “correct”. Core ideas such as: sex is either fake or less relevant than gender, that gender is an objective fact of the human psyche, that others failing to fix your own poor mental health are responsible for your harm or death, that transition is always a good idea if someone wants it and no gatekeeping should be performed regarding using plastic surgery to treat mental discomforts, and so on. Remove all these ideas, and the whole thing falls apart.

Meanwhile, removing the toxicity of the radfem community as it exists now will not destroy its underlying core beliefs. Its just that the current people who advertise themselves as radfems and take up that mantle do not actually follow the core ideology of their own movement when it doesn’t benefit them. It has been infiltrated and run amok with bad faith actors who abuse the movement for personal gain, whether they are aware of it or not. And with their combination of being excessively vocal and lacking any shame for their misdeeds, more and more are drawn into their toxic games to the point that the ones who actually speak to the spirit of the core theory get drowned out or attacked to the point none will associate with them openly. The ones who actually know the theory and practice it end up effectively shunned from a community that widely hasn’t even read the theory and thinks hating trans people and thinking pussy = superior makes them a radfem. And thus, by allowing this, that is what radical feminism has become in practice. No amount of appealing to that core philosophy will matter if the actual people don’t apply that theory properly.

So my conclusion? Radical feminism has the greatest potential for good, but it is grossly unrealized and will remain that way without radical internal changes. However, if anyone is equipped to get to the root of the problem and make a radical change it should be radfems. Or at least, the good faith radfems who aren’t abusing the movement, of which I’m convinced have become the minority of radfems in the present day. Perhaps it is time for feminism to once again branch off, not to try returning to the 2nd wave but to set the stage for a true 4th wave as many have talked about. A 4th wave that is based on the foundations set by 2nd wave feminist thinkers, but forward thinking, self-critiquing, and not limited by the hangups of the last wave. I guess only time will tell what radfems value more: their egos in attachment to the idea of identifying as a radfem, or the effective dis-empowerment of patriarchy through organized effort at the expense of satisfying your personal vendettas against all men.

#radfem #radical feminism #trans activism #terf safe #terfs do touch #guilt tripping or baseless accusations = ignored #who am i kidding nobody is going to read this #nuance is dead and im wasting my time #RIP feminism i guess

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truethingsiwishicouldsay · 5 years

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What is your opinion on trans people? Like, the trans people who have transitioned and such?

OK, well, here are my thoughts, which are pretty nuanced so this gets long. I have bolded the main points to help break up the textwall.

First, the surgery thing. Whether or not a trans person has had gender reassignment surgery does not change my basic perception of them as a human being. They do not “qualify into womanhood or manhood” by getting surgery. They are not more or less valid as people because they treat their dysphoria with surgery or treat it in some other way. That’s an individual choice that should between them, their doctors and their loved ones.

It may change their bodies to inspire people at large to treat them according to their gender identities, which in turn helps their dysphoria. But I honestly feel like the FIRST goal of all people who are considering surgery that drastic shouldn’t be surgery to get others to accept your womanhood or manhood so you can accept yourself. It should be radical self-acceptance. You cannot afford to define yourself by others’ perception of you. There are just too many shitty people in the world.

If you can get to the place where you can truly say, “other people’s issues with me don’t define me” and have a basic foundation of self-respect to stand on, you’re in a better headspace to contemplate things like whole-body surgery, or deal with the side effects of a lifelong hormone regimen.

Now for the rest of my thoughts.

Unless they’ve done something awful, like Yaniv, I don’t come for individual trans people. Anyone who does that is a huge asshole and an actual transphobe. If I have a problem with a trans person it is 100% with something they did or with their politics, not their transness.

I am highly critical of modern transactivism and the way it eats away at the rights and boundaries of others, tries to politicize sexual entitlement, fucks with the definition of words, seems to specifically target cis women with demands, boundary violations and antagonism, is homophobic in its demands for sexual “access” to same-sex-attracted people, and encourages behavior such as nailing dead rats to rape recovery center doors, threatening people, and in my sister’s and my case, beating them.

Yeah, I got my ribs cracked by a trans woman tree times my size on the RUMOR that my sister was a TERF. A rumor spread vindictively by a drunk because she wouldn’t cheat on THE AWESOMEST WIFE IN THE UNIVERSE with her. I fucking HATE the TERF patrol. They silence and harm women. But that doesn’t give me the right to hate trans people.

Trans people are human beings who should be able to live their lives without abuse. That includes everything from idiots marching into their journals and bullying them and their partners on up to the Hell trans POC face in places like Brazil.

There is a difference between biologically-based sex and socially defined gender. “Trans women are women” doesn’t mean trans women are biologically female. Otherwise they would not be trans.

You can’t deny biological reality to cater to your dysphoria without putting yourself at risk healthwise, and without ending up at odds with pretty much everyone. I will call my trans brothers “dude” and laugh at their dropped-my-packer-in-the-bathroom stories and acknowledge their gender as male, but I’m still going to feel like I should say something if they’re having PCOS symptoms or something and won’t go to a doctor because dysphoria. Your body may not fit your soul, but it doesn’t deserve neglect.

Because gender is socially defined and often toxic, it’s up for grabs. Defy it, redefine it, jump gender boxes, set up new ones, whatever--do you.

Just don’t scream at people with no experience of it who don’t quite get it at first. I have no fucking idea what gender box you’re sitting in if you give no outward signs at all, so don’t yell at my scramblebrained self for not being psychic.

I try not to misgender people because I don’t like hurting people who aren’t even part of the conversation. That does not mean I don’t believe there’s no difference between the life experiences of transgender people and (what’s most commonly called) cis people. Of course there is.

Sex criminals who reinvent themselves as trans women to try and get into female prisons are absolutely fucking suspect.

If you want to change your body to match your sense of gender, that’s your business--so long as you pay real attention to the medical implications. I hear about trans guys hurting themselves with binders and my response is 100% like “Ow, oo honey, please be careful” and 0% like “look at this crazy person blahblahblah here’s some transphobia”

Puberty blockers and transing kids horrify me, in part because I know a kid going through it and he’s already suffering massive side effects. He’s. Nine.

I get pissed off when historical female heroes get transed. Let us have our heroes. Don’t try to redefine every brave, gender-defying woman as a man.

I am wary of self-ident because of the ways it is being abused.

Dysphoria sounds like absolute Hell. Personally I’m not sure surgery and such is the answer, but it’s not something I have ever dealt with. I certainly don’t think people should be pressured into surgery and hormones as “the answer” or “the only answer”.

Cotton ceiling activists are fighting for the sexual coercion of women and are loathsome. Nobody owes anybody sex, and thinking otherwise is a sign of toxic male socialization, full stop.

Many of the problems such as bathroom bills could be more easily addressed through physical innovation rather than political arguing. What we need is better design of public lavatories to provide everyone with both truly private and accessible public space. This would include everything from protecting from predators and privacy-invaders, to making sure everyone can pee without having a damn sex/gender debate at the door.

Biological males do not belong on girls’ high school or college sports teams, or in women’s competitive sports. Growing up male gave them physical advantages whether they acknowledge it or not. Also if a man in his fifties is on a high school or college women’s sports team because he “feels like a teenage girl” and you don’t think that’s suspect...

Girlhood and sexism are experienced by cis women and non-passing trans men. Boyhood and male privilege are experienced by cis men and non-passing trans women. People treat you according to the sex they perceive you to be, not the gender you perceive yourself to be. How people perceive and treat you determines your socialization and experience of sexism and privilege, not how you identify.

Screaming transphobia because a conversation about biological female health “doesn’t include trans women” is simply irrational. If you don’t have the plumbing or deal with the issues, the conversation doesn’t apply to you. Derailing conversations about female biology to nitpick about the words used is also a silencing tactic. On the other hand, I will gladly bitch about periods with trans guys and acknowledge that when it happens they’re probably wrestling with an additional burden of heavily triggered dysphoria.

Female erasure is real. The tendency of transactivists to demand that words like “front hole” and “uterus holders” be used on us to spare their feelings COMPLETELY IGNORES WHAT BEING REFERRED TO LIKE THAT DOES TO US. Half the human population should not face dehumanizing language and treatment so that a small percentage of the population can feel a little better.

Feminists have also noticed that 99.9% of the time, it’s women who are expected to give ground, change our language, and change our behavior to accommodate. Men don’t face the same expectations. They are not confronted online, their organizations are not attacked, their buildings are not defaced. Transactivists have a huge sexism problem.

It is absolutely possible to be of the female gender and yet rampantly, blatantly and deeply discriminate against members of the female sex. Any wariness I have of trans women largely stems from negative experiences of trans female sexism and assault against trans men and cis women.

Sexism, sexual entitlement, out of control tantrum-throwing, taking pleasure in threats and use of violence, demanding to be at the center of every movement you are in (whether transgender or feminist, for example), and the demand that biologically female people cater to you are all signs of toxic male socialization. I used to rather arrogantly say that trans women should jettison these as part of their transition, but the truth is that every human being should. But it’s still causing problems.

TLDR: it really depends on the specific trans issue and how it intersects with Feminism, social pressures, self-image, and scientific fact. Transactivism has huge problems, but trans people are human beings who deserve basic consideration and respect regardless.

#transgender #Anonymous

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fatphobiabusters · 7 years

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I've seen a few terms on this site (ableist, terf, and swerf) almost everywhere, and I was hoping if you could explain what it means. Thanks!

Hi anon! I’m technically taking a break from this blog, but I actually really wanted to answer this question in particular because it’s really important. I hope you don’t mind!

Content note: violence, transphobia, whorephobia, sex shaming, use of slurs, rape mention, death mention, murder mention, genitalia mention, pedophilia mention

1. Ableist

Ableism is hate, oppression, harassment, disdain, disrespect, erasure, etc related to disabled people. It can go from openly hating and mocking disabled people, to normalized ableism in the language (the use of ableist slurs like “dm*b”, “l*me”, “st*pid”, etc). It can also be not taking disabled people into account when stating things (for example “just go and walk every day to be healthier!” when a lot of people CAN’T walk).

To quote Urban Dictionary:

Ableism is the discrimination or prejudice against people who have disabilities. Ableism can take the form of ideas and assumptions, stereotypes, attitudes and practices, physical barriers in the environment, or larger scale oppression. It is oftentimes unintentional and most people are completely unaware of the impact of their words or actions.

The thought that people with disabilities are dependent and require the care and support of someone else is an example of ableism. Sometimes this comes out in the form of people helping people with disabilities without asking them if they need assistance (and of course waiting the affirmative response).Another example would be in designing spaces, places, events, information, communication, and technology without considering the variety of needs of people with disabilities. For example, a building that is built to code can still be technically inaccessible if the ramp is around the back of the building or if there is no automatic door opener installed.

Another quote from Urban Dictionary explains it this way:

Ableism is a form of discrimination toward people with disabilities either physical or mental. Generally, ableism prevents disabled persons from having the same access to rights and services that average people have no problems obtaining.

Wikipedia explains it this way:

In ableist societies, able-bodiedness is viewed as the norm; people with disabilities are understood as those that deviate from that norm. Disability is seen as something to overcome or to fix, for example, through medical intervention. The ableist worldview holds that disability is an error or a failing rather than a consequence of human diversity, akin to race, ethnicity, sexual orientation, or gender. One common type of ableist behavior denies others’ autonomy by speaking for or about them rather than allowing them to speak for themselves. An example of this behavior occurs when a waiter speaks to an aid or a companion instead of directly to the person with a disability.

Other definitions of ableism include those of Chouinard, who defines it as “ideas, practices, institutions, and social relations that presume able-bodiedness, and by so doing, construct persons with disabilities as marginalized […] and largely invisible ‘others,’” and of Amundson and Taira, who define ableism as “a doctrine that falsely treats impairments as inherently and naturally horrible and blames the impairments themselves for the problems experienced by the people who have them.”

Ableism is also related to mental disabilities and mental illnesses as well. Discrimination against someone for things like having a low IQ, being “cr*zy,” not processing information or emotions in a way deemed “normal,” and other similar acts are all ableism. Other words for this specific form of ableism include “mentalism” and “sanism,” although I personally dislike those terms.

Wikipedia explains:

Mentalism or sanism is a form of discrimination and oppression because of a mental trait or condition a person has, or is judged to have. This may or may not be described in terms of mental disorder or disability. The discrimination is based on numerous factors such as: stereotypes about neurodivergence (e.g. autism, ADHD, bipolar, schizophrenia, personality disorder diagnoses), specific behavioral phenomena (e.g. stuttering, tics), or supposed intelligence.

Like other “isms” such as sexism and racism, mentalism involves multiple intersecting oppressions and complex social inequalities and imbalances of power. It can result in covert discrimination by multiple, small insults and indignities. It is characterized by judgments of another person’s perceived mental health status. These judgments are followed by actions such as blatant, overt discrimination (refusal of service, denying of human rights). Mentalism impacts how individuals are treated by the general public, by mental health professionals, and by institutions, including the legal system. The negative attitudes may also be internalized.

The terms mentalism (from mental) and sanism (from sane) have some widespread use, though concepts such as social stigma, and in some cases ableism, may be used in similar but not identical ways.

While mentalism and sanism are used interchangeably, sanism is becoming predominant in certain circles, such as academics, those who identify as mad and mad advocates and in a socio-political context where sanism is gaining ground as a movement. The movement of sanism is an act of resistance among those who identify as mad, consumer survivors, and mental health advocates. In academia evidence of this movement can be found in the number of recent publications about sanism and social work practice.

When someone says something is “ableist,” they are saying it contributes to ableism (or mentalism/sanism, if you choose to use such terms). In other words, they are saying it is discriminatory to people with mental illness, mental disability, or physical disability.

2. TERF or TWERF

I’m sure you already know to some extent what feminism is, but just in case, let me share with you a quote:

Feminism comprises a number of egalitarian social, cultural and political movements, theories and moral philosophies concerned with gender inequalities and equal rights for women. It is the doctrine advocating social, political and all other rights for women which are equal to those of men.

Feminist political activists have been concerned with issues such as a woman’s right of contract and property; a woman’s right to bodily integrity and autonomy (e.g. on matters such as reproductive rights, abortion rights, access to contraception and quality prenatal care); women’s rights to protection from domestic violence, sexual harassment and rape; women’s workplace rights (e.g. maternity leave, equal pay, glass ceiling practices, etc); and opposition to all other forms of discrimination.

Feminist Theory is an extension of Feminism into theoretical or philosophical fields, such as anthropology, sociology, economics, women’s studies, literary criticism, art history, psychoanalysis and philosophy. It aims to understand gender inequality and focuses on gender politics, power relations and sexuality, as well as the promotion of women’s rights and interests.

Wikipedia explains feminism this way:

Feminism is a range of political movements, ideologies, and social movements that share a common goal: to define, establish, and achieve political, economic, personal, and social rights for women. This includes seeking to establish equal opportunities for women in education and employment.

Feminist movements have campaigned and continue to campaign for women’s rights, including the right to vote, to hold public office, to work, to earn fair wages or equal pay, to own property, to receive education, to enter contracts, to have equal rights within marriage, and to have maternity leave. Feminists have also worked to promote bodily autonomy and integrity, and to protect women and girls from rape, sexual harassment, and domestic violence.

Feminist campaigns are generally considered to be a main force behind major historical societal changes for women’s rights, particularly in the West, where they are near-universally credited with achieving women’s suffrage, gender neutrality in English, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women’s rights, some feminists, including bell hooks, argue for the inclusion of men’s liberation within its aims because men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women’s social roles and lived experience; it has developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years and represent different viewpoints and aims. Some forms of feminism have been criticized for taking into account only white, middle class, and educated perspectives. This criticism led to the creation of ethnically specific or multicultural forms of feminism, including black feminism and intersectional feminism.

When you see someone being called a TERF, it is a warning to others that this is a feminist who is dangerous, bigoted, and hateful towards transgender individuals. Calling someone a TERF means you are calling them a feminist who is transphobic and promoting hateful, antitrans ideologies.

To quote Geek Feminism:

TERF is an acronym for Trans-Exclusionary Radical Feminist. Sometimes, “exclusionary” is expanded as “eliminationist” or “exterminationist” instead to more accurately convey the degree to which TERFs advocate for harm towards trans people, specifically trans people who were coercively assigned male at birth.

Some TERFs call themselves “gender-critical feminists”, a term which is synonymous with “TERF”.

Their position (which is not shared by this wiki) denies that trans people’s self-affirmed genders and sexes are equally valid as cis people’s self-affirmed genders and sexes. It has a decades-long history of allying with anti-feminist causes in denying trans people access to health care, and other human rights.

Unsurprisingly, many TERFs complain that “TERF” should be regarded as a slur.

According to Tracey at The TERFs (an anti-TERF site) and Cristan Williams at The Transadvocate, the term TERF was first used in writing by Viv Smythe/tigtog of Hoyden About Town in August 2008. tigtog said in the interview with Cristan Williams that she believes that she and Lauredhel coined it some time prior as a chat shorthand.

In some contexts, you might also hear “TWERF” used instead to convey that the person isn’t against all trans people, but rather just transgender women (women who were assigned male at birth).

In case you didn’t know what radical feminism is, this is how Wikipedia explains it:

Radical feminism is a perspective within feminism that calls for a radical reordering of society in which male supremacy is eliminated in all social and economic contexts.

Radical feminists seek to abolish patriarchy by challenging existing social norms and institutions, rather than through a purely political process. This includes challenging the notion of traditional gender roles, opposing the sexual objectification of women, and raising public awareness about such issues as rape and violence against women.

Early radical feminism, arising within second-wave feminism in the 1960s, typically viewed patriarchy as a “transhistorical phenomenon" prior to or deeper than other sources of oppression, “not only the oldest and most universal form of domination but the primary form" and the model for all others. Later politics derived from radical feminism ranged from cultural feminism to more syncretic politics that placed issues of class, economics, etc. on a par with patriarchy as sources of oppression.

Radical feminists locate the root cause of women’s oppression in patriarchal gender relations, as opposed to legal systems (as in liberal feminism) or class conflict (as in anarchist feminism, socialist feminism, and Marxist feminism).

In other words, radical feminism doesn’t relate to being “extremist,” as the word radical implies, but rather to eliminating the root of misogyny and the oppression of women.

Many radical feminists are TERFS, but not all are. I was always told that radical feminists coined the word TERF to separate them from the movement, because transgender exclusion was, in their minds, not part of their movement. I can’t verify this for sure.

Many people do not seem to know this, but there are many branches of feminism. Radical feminism is one of hundreds of schools of thought within feminism.

Philosophy Basics explains:

Radical Feminism considers the capitalist hierarchy of society, which it describes as sexist and male-based, as the defining feature of women’s oppression. Most Radical Feminists see no alternatives other than the total uprooting and reconstruction of society in order to overthrow patriarchy and achieve their goals.

Separatist Feminism is a form of Radical Feminism, which argues that the sexual disparities between men and women are unresolvable, that men cannot make positive contributions to the feminist movement, and that even well-intentioned men replicate patriarchal dynamics.

Sex-Positive Feminism is a response to anti-pornography feminists who argue that heterosexual pornography is a central cause of women’s oppression, and that sexual freedom (which may or may not involve a woman’s ight to participate in heterosexual pornography) is an essential component of women’s freedom.

Anarcha-Feminism (or Anarchist Feminism) is another offshoot of Radical Feminism and combines Feminist and Anarchist beliefs in which patriarchy is viewed as a manifestation of hierarchy so that the fight against patriarchy is an essential part of the class struggle and the Anarchist struggle against the state.

Black Feminism (or Womanism) argues that sexism, class oppression and racism are inextricably bound together. Alice Walker and other Womanists claim that black women experience a different and more intense kind of oppression from that of white women.

Socialist Feminism (or Marxist Feminism) connects the oppression of women to Marxist ideas about exploitation, oppression and labour. Socialist Feminists see the need to work alongside men and all other groups, and to focus their energies on broad change that affects society as a whole, and not just on an individual basis.

Liberal Feminism (or Individualist Feminism) seeks the equality of men and women through political and legal reform. Liberal Feminists see the personal individual interactions between men and women as the place from which to transform society and argue that no major change to the structure of society is needed.

French Feminism (or Post-Structural Feminism) tends to be more philosophical and more literary, than the more pragmatic Anglophone Feminism. It is less concerned with immediate political doctrine and generally focuses on theories of “the body”. The 1949 treatise “The Second Sex” by the French author and philosopher Simone de Beauvoir (1908 - 1986) is a foundational tract of contemporary Feminism, in which she sets out a feminist Existentialism which prescribes a moral revolution and focuses on the concept of Woman as the quintessential Other, which de Beauvoir identifies as fundamental to women’s oppression.

Eco-Feminism links Feminism with ecology, arguing that the domination of women stems from the same patriarchal ideologies that bring about the domination and destruction of the environment.

Christian Feminism is a branch of feminist theology which seeks to interpret and understand Christianity in light of the equality of women and men, which has been largely ignored historically.

Pro-Feminism refers to support of Feminism without implying that the supporter is a member of the feminist movement. It is usually used in reference to men who are actively supportive of Feminism and of efforts to bring about gender equality.

And this is not, by any means, a complete list. There are many other branches of feminist theory and feminist thought, and many different ways that people can engage in feminist activism.

But TERFS often only acknowledge radical feminism (which they consider the only real feminism) and liberal feminism.

Transgender Advocate explains the warning signs that you as an individual might be a TERF:

I’ve noticed that there seems to be some confusion about what a TERF* is so, here’s a quick guide to help you figure out if you’re a TERF. Chances are that you’re a TERF if you believe that you’re a feminist when you…

1.) Claim that trans women are cis men, that trans men are cis women and purposefully misgender trans people.

2.) Out trans people to employers.

3.) Tell trans women their surgery is about supporting rape culture.

4.) Assert that lesbian-identified trans women can’t be lesbian.

5.) Claim that a world without trans people is preferable.

6.) Find that your anti-trans arguments and the anti-trans arguments of far right-wing groups match.

7.) Assert cis privilege isn’t real; that non-trans people aren’t privileged in a society that’s hostile to trans people.

8.) Claim that gender isn’t real, but the MAAB/FAAB binary is.

9.) Claim that trans surgeries were pioneered by men in service of the patriarchy.

10.) Lie about rape and death threats you’ve received from trans people.

11.) Fearmonger about the rape/violence threat trans women pose to cis women in the women’s restroom.

12.) Assert that trans people transition to satisfy their sexual urges.

13.) Degrade and dehumanize the genitals of trans people.

14.) Work to overturn trans equality protections.

15.) Work to halt access to trans medical care.

16.) Appeal to the Klan Fallacy.

17.) Compare transition to a disgusting Frankenstein-like process.

18.) Claim that trans people transition due to political or social pressures.

19.) Claim that when you work to halt the propagation of anti-feminist stereotypes it’s empowerment, but when trans people work to halt the propagation of anti-trans stereotypes it’s censorship .

20.) Assert that trans women transition because they’re actually gay men and that trans men transition because they’re lesbians wanting to escape the patriarchy.

21.) Threaten actual radical feminist organizations with killing its trans members, and then show up at the radfem event armed with guns.

22.) Beat actual radical feminists for protecting trans women from a TERF bashing.

23.) Mob Lesbian Avengers who have a trans kid with them and then threaten the kid with a knife.

24.) Menace a butch Lesbian radical feminist so much that the radfem decides to start their own inclusive Women’s Music Festival.

25.) Threaten a group of trans women with bodily violence so that they have to start something called Camp Trans in protest.

26.) Promote so-called “bathroom bills” because you think it’s “pro-Lesbian.”

27.) Find that Tea Party Republicans start promoting your TERF rhetoric.

28.) Promote right-wing propaganda mill nonsense to substantiate your hate because they’re the only ones who, in your estimation, are your ideological allies.

29.) Find that right-wing pundits and even hate groups like the Westboro Baptist Church defend TERF hate.

30.) Appeal to vaginal odors as being a sexed essence which demarcates an authentic sexed status, so that trans women aren’t actual women because the vaginas of trans women are so smelly that it causes “serious smell issues” while, simultaneously being so non-smelly that a trans woman can never know (as actual women apparently do) what it’s like to have a “big, hairy, smelly vagina.”

Bonus: Pretend that the term “TERF” –popularized, in 2008 by a radical feminist-inclusive feminist community as a way of distinguishing between radical feminists from anti-trans bigots who label themselves “radical feminists”– was actually created by the trans community in order to slur feminism.

I highly recommend these sources if you would like to know more:

Trans-Exclusionary Radical Feminism: What Exactly Is It, And Why Does It Hurt?

The Terfs

Trans Exclusionary Radical Feminism on Rational Wiki

Of these sources, The Terfs will be the most helpful, but it contains a lot of violence and disturbing language. Please stay safe!

3. SWERF

SWERFS are another subgroup of radical feminists, very similar to TERFS. Often, someone who is a TERF will also be a SWERF, but this is not always the case.

Urban Dictionary defines SWERF this way:

Acronym for "Sex Worker Exclusionary Radical Feminist”. A person who espouses to be a feminist but who does not believe that women engaged in ANY form of voluntary sex work should be included in the fight for equality, especially in employment or salary parity. This rabid exclusion of an entire class of women is usually a belief based on misplaced uptight morality.

Rational Wiki explains further:

Sex worker exclusionary radical feminism (also known as SWERF) is yet another offshoot of feminism, one that opposes women’s participation in pornography and prostitution. The term was coined to match that of TERF, as their memberships overlap. Their ideology also overlaps as both subgroups follow a prescriptive, normative approach to feminism; i.e., telling women what to do — TERFs with their gender, and SWERFs with their sexuality.

SWERFs criticize the objectification and exploitation of women within pornography and the sex industry, as well as the violence and abuse that sex workers frequently suffer.

SWERFs typically go completely overboard and dump on sex-workers who chose their profession freely, even in places where it is completely legal and safe, claiming that the sex workers are nothing more than deluded victims (and co-perpetrators) of human trafficking. Much like white supremacists might insist that adoption agencies helping children from the third world find parents in the west are nothing more than deluded extinctionists. This dogmatic hostility to voluntary sex work is known as whorephobia.

Many SWERFS argue that they do not like when men control women’s sexuality. But these same people do exactly the same thing. They attack women for being involved in sex work and/or BDSM/kink, or liking porn. Sometimes they will also police women for what they wear or for having makeup, and will also criticize people for playing dressup with their daughters because the believe this is “sexualizing children” and contributing to “pedophilia culture.”

SJW Wiki uses this quote from Tumblr to explain:

“The mere fact that SWERFs are not actively antagonizing workers in the garment industry, or the domestic labor industry, or the farming and food production industry, or even going after MALE sex workers to the degree that they speak over and attack female sex workers shows that their their actions aren’t about ending incidents of abuse, discrimination and sexual misconduct in the workforce, but about controlling women’s bodies, specifically women’s sexual agency .”

—Musings of a Naked Lady, on Tumblr

Interestingly, when I Google “TERF,” many articles about how awful and hateful TERFS are show up. But when I Google “SWERF,” most of the articles that appear are defending TERFS and SWERFS and arguing that these terms are an attack on women and radical feminism.

I think the moral of the story there is that more people are uncomfortable with transphobia than they are whorephobia, which is sad because many many people see nothing wrong with transphobia.

I hope you found this helpful, anon! Let us know if you have more questions!

💖 Mod Bella 💖

193 notes · View notes

harrypotterfirsttime · 4 years

Text

JK Rowling’s essay about why she’s a TERF: Full Overview

Be forewarned, this is going to be LONG. I started reading the Goblet of Fire today and saw that JK Rowling has written and posted an ESSAY about why she’s speaking out about her blatant transphobia. I never intended for this blog to be about her, but since this is happening while I am attempting to read the series for the first time, I feel compelled to address it.

“This isn’t an easy piece to write, for reasons that will shortly become clear, but I know it’s time to explain myself on an issue surrounded by toxicity. I write this without any desire to add to that toxicity.”

I cannot fathom how she believed this would be a good idea and not add to the toxicity surrounding this issue. During pride month. When Black Lives Matter is protesting for equal rights. How is this necessary?

“For people who don’t know: last December I tweeted my support for Maya Forstater, a tax specialist who’d lost her job for what were deemed ‘transphobic’ tweets. She took her case to an employment tribunal, asking the judge to rule on whether a philosophical belief that sex is determined by biology is protected in law. Judge Tayler ruled that it wasn’t.”

First of all, Maya didn’t lose her job. Her contract was simply not renewed by her workplace, something that she was not entitled to under any law. JK Rowling also continues to falsely assert that Maya’s belief was that ‘sex is determined biology’, when she actually asserted that under no circumstances is a trans woman a woman nor a trans man a man, and the judge ruled that it did not fit all five necessary limbs to be a philosophical belief (it actually only failed the last one). The judge ruled that the ‘under no circumstances’ part of her assertion was absolutist, and that is what ultimately failed the fifth limb. [source]

“My interest in trans issues pre-dated Maya’s case by almost two years, during which I followed the debate around the concept of gender identity closely. I’ve met trans people, and read sundry books, blogs and articles by trans people, gender specialists, intersex people, psychologists, safeguarding experts, social workers and doctors, and followed the discourse online and in traditional media. On one level, my interest in this issue has been professional, because I’m writing a crime series, set in the present day, and my fictional female detective is of an age to be interested in, and affected by, these issues herself, but on another, it’s intensely personal, as I’m about to explain.”

Not much to say here, except that this paragraph is meant to tell us that she’s considered including this debate in a fictional book she’s writing for some reason, and that she has allegedly had time to talk to all of these extremely knowledgeable people who all failed to inform her that trans people don’t actually hurt her or take anything from her.

“All the time I’ve been researching and learning, accusations and threats from trans activists have been bubbling in my Twitter timeline. This was initially triggered by a ‘like’. When I started taking an interest in gender identity and transgender matters, I began screenshotting comments that interested me, as a way of reminding myself what I might want to research later. On one occasion, I absent-mindedly ‘liked’ instead of screenshotting. That single ‘like’ was deemed evidence of wrongthink, and a persistent low level of harassment began.”

First off, this goes against the statement a spokesperson made for her when this happened, stating that she had a ‘clumsy middle-aged moment’ and liked the tweet by ‘holding her phone incorrectly’. The tweet she liked also had no content that she could research, it was a baseless claim that men in dresses get more solidarity than cis women (which I won’t even dive into, we have so much more to cover). [source] I also won’t dive into the use of ‘wrongthink’ as if we are all characters in George Orwell’s 1984, simply because nobody is controlling her speech, she is simply facing consequences for the shit she chooses to fling at the wall.

“Months later, I compounded my accidental ‘like’ crime by following Magdalen Burns on Twitter. Magdalen was an immensely brave young feminist and lesbian who was dying of an aggressive brain tumour. I followed her because I wanted to contact her directly, which I succeeded in doing. However, as Magdalen was a great believer in the importance of biological sex, and didn’t believe lesbians should be called bigots for not dating trans women with penises, dots were joined in the heads of twitter trans activists, and the level of social media abuse increased.”

Just take a moment to laugh at the fact that she misspelled Magdalen Berns’ last name. But to clear things up, yes, Magdalen was suffering from a fatal aggressive brain tumour, but no, she was not a brave young feminist, she was an extremely outspoken transphobe, who regularly made videos misgendering, slandering, and twisting the words of trans people and trans activists in order to victimize herself. The vast majority of trans people will agree that you shouldn’t date anybody that you don’t want to date, or have any kind of sex with anyone that you don’t like. But Magdalen took it a step further, and said that NO lesbian could have sex with somebody with a penis and still be a lesbian, and NO lesbian could have a penis, despite trans lesbians continuing to exist to this very day. [for sources, Magdalen’s twitter and youtube channel remain active]

“I mention all this only to explain that I knew perfectly well what was going to happen when I supported Maya. I must have been on my fourth or fifth cancellation by then. I expected the threats of violence, to be told I was literally killing trans people with my hate, to be called cunt and bitch and, of course, for my books to be burned, although one particularly abusive man told me he’d composted them.”

Can we salute the man who decided to tell JK Rowling that he composted her books, because that’s absolutely hilarious. But really, I just want to point out that no matter how many threats of violence JK Rowling thinks she is getting, transgender people are subjected to much more abuse both online and in real life, and it affects their wellbeing much more directly than simply being called a cunt or a bitch on twitter. [source] While JK Rowling thankfully isn’t killing trans people, she’s disappointing so many of her LGBT+ fans who looked up to her and found comfort during their childhood in her books that encouraged people to be brave and be themselves.

“What I didn’t expect in the aftermath of my cancellation was the avalanche of emails and letters that came showering down upon me, the overwhelming majority of which were positive, grateful and supportive. They came from a cross-section of kind, empathetic and intelligent people, some of them working in fields dealing with gender dysphoria and trans people, who’re all deeply concerned about the way a socio-political concept is influencing politics, medical practice and safeguarding. They’re worried about the dangers to young people, gay people and about the erosion of women’s and girl’s rights. Above all, they’re worried about a climate of fear that serves nobody – least of all trans youth – well.”

I’ll tackle this paragraph from top to bottom. Firstly, the reason you believe the overwhemling majority of people supported you is because many of those who don’t (myself included, until now) simply rolled their eyes and ignored you, because you are not worth our time. We have lives to live that are unconcerned with your bigotry. Second, I hope those people who were working in fields dealing with gender dysphoria and trans people have since left their jobs, because they have no business serving a community who they secretly harbour unsupportive ideologies about. And finally, the idea of supporting and helping trans people (specifically trans youth) is DANGEROUS to young people, gay people, and women’s and girls’ rights is simply false. No women’s rights have been repealed in favour of trans people’s rights (mainly because trans women continue to shockingly be women). In fact, trans youth with parents who are very supportive and affirming show a statistically significantly lower rate of both depressive symptoms and suicide attempts. [source] [specific graph]

“I’d stepped back from Twitter for many months both before and after tweeting support for Maya, because I knew it was doing nothing good for my mental health. I only returned because I wanted to share a free children’s book during the pandemic. Immediately, activists who clearly believe themselves to be good, kind and progressive people swarmed back into my timeline, assuming a right to police my speech, accuse me of hatred, call me misogynistic slurs and, above all – as every woman involved in this debate will know – TERF.”

I can completely understand taking a step back from Twitter for mental health reasons (perhaps we all would have been better off if this had been an indefinite hiatus). To be clear, no activists are claiming the right to police your speech. People are speaking up against your speech because it is hateful and contradictory to current research about transgender people and the best way to treat and support us effectively. Some people maybe using misogynistic slurs, which I don’t condone, but let us be clear that TERF is not one of them.

“If you didn’t already know – and why should you? – ‘TERF’ is an acronym coined by trans activists, which stands for Trans-Exclusionary Radical Feminist. In practice, a huge and diverse cross-section of women are currently being called TERFs and the vast majority have never been radical feminists. Examples of so-called TERFs range from the mother of a gay child who was afraid their child wanted to transition to escape homophobic bullying, to a hitherto totally unfeminist older lady who’s vowed never to visit Marks & Spencer again because they’re allowing any man who says they identify as a woman into the women’s changing rooms. Ironically, radical feminists aren’t even trans-exclusionary – they include trans men in their feminism, because they were born women.”

The first two sentences in this paragraph are true. Viv Smythe, a trans inclusive cis radfem, is credited with coining the term TERF to describe her fellow radical feminists who are ‘unwilling to recognize trans women as sisters’. It has also become widely used to describe feminists who exclude trans women from their feminism, even if they are not radfems. [source] I don’t care about who has been called a TERF, all I need to know is that they are transphobes, which they should feel equally disgusted at the fact their behaviour warrants the label. Trans men do not want to be included in radical feminism because we were ‘born women’, and JK Rowling including this as if it is an excuse is appalling. Trans men are not women, therefore we do not appreciate radfems claiming to support us based on their obsession with what genitals we were born with.

“But accusations of TERFery have been sufficient to intimidate many people, institutions and organisations I once admired, who’re cowering before the tactics of the playground. ‘They’ll call us transphobic!’ ‘They’ll say I hate trans people!’ What next, they’ll say you’ve got fleas? Speaking as a biological woman, a lot of people in positions of power really need to grow a pair (which is doubtless literally possible, according to the kind of people who argue that clownfish prove humans aren’t a dimorphic species).”

I cringed hard at ‘speaking as a biological woman’, because that’s just the kind of language that TERFs consistently use to make it clear that they are NOT under any circumstances to be mistaken for trans. The notion that these people, institutions and organizations are ‘cowering’ out of fear of being transphobic as opposed to wanting to openly support and welcome trans people as they would any other person is extremely biased. And as a last note, people using clownfish are trying to show that sex is noy cut and dry binary, it varies between species, and there is so much more to it than ‘XX vs XY’ and ‘penis vs vagina’ like JK Rowling and company seem to think.

“So why am I doing this? Why speak up? Why not quietly do my research and keep my head down?

Well, I’ve got five reasons for being worried about the new trans activism, and deciding I need to speak up.

Firstly, I have a charitable trust that focuses on alleviating social deprivation in Scotland, with a particular emphasis on women and children. Among other things, my trust supports projects for female prisoners and for survivors of domestic and sexual abuse. I also fund medical research into MS, a disease that behaves very differently in men and women. It’s been clear to me for a while that the new trans activism is having (or is likely to have, if all its demands are met) a significant impact on many of the causes I support, because it’s pushing to erode the legal definition of sex and replace it with gender.”

I don’t think anyone will argue that JK Rowling’s charitable trusts and funds are a bad thing. But her need to specify that these have an ‘emphasis on women and children’, imply that survivors of domestic and sexual abuse cannot be men or trans people, and for some reason pointing out that MS can present differently in men and women, are all red flags that these are issues she’s injecting into her charitable efforts, as opposed to actual threats to the causes she supports. The fear that transphobes have over people being classified by the gender they experience and walk through life presenting with instead of the genitals they have underneath a few layers of clothes is ridiculous, especially when you strip it down like this.

“The second reason is that I’m an ex-teacher and the founder of a children’s charity, which gives me an interest in both education and safeguarding. Like many others, I have deep concerns about the effect the trans rights movement is having on both.

The third is that, as a much-banned author, I’m interested in freedom of speech and have publicly defended it, even unto Donald Trump.”

The movement to secure equal rights and protection under the law for transgender people will not have a negative effect on children or education, other than allowing kids to learn more about the diversity among people they’ll interact with throughout their lives. And once again, nobody is trying to tell you that you cannot say these things, only that you will face consequences for saying them, like Donald Trump does daily. Trans people and activists don’t even have the power to affect the right to freedom of speech, so this is a moot point.

“The fourth is where things start to get truly personal. I’m concerned about the huge explosion in young women wishing to transition and also about the increasing numbers who seem to be detransitioning (returning to their original sex), because they regret taking steps that have, in some cases, altered their bodies irrevocably, and taken away their fertility. Some say they decided to transition after realising they were same-sex attracted, and that transitioning was partly driven by homophobia, either in society or in their families.”

There is a lot to unpack in this paragraph. And I don’t have the room in this already much too long post to dive into detransitioning, so I’ll say this: it sucks that some people transition only to realize they shouldn’t have. But these people are a staggering minority of people who do transition, and there is no external person they can blame for believing them when they relay their symptoms (as doctors are supposed to do) and acting accordingly, with the patient’s consent. The issues I have here are the language JK Rowling uses to say young women are transitioning, purposefully misgendering trans masculine people. And implying that people are transitioning because they are gay, because their families or society push them to not be gay and instead transition, is absolutely laughable. Studies have already shown that society as a whole is much less accepting of transgender people than they are of gay people and lesbians. [source]

“Most people probably aren’t aware – I certainly wasn’t, until I started researching this issue properly – that ten years ago, the majority of people wanting to transition to the opposite sex were male. That ratio has now reversed. The UK has experienced a 4400% increase in girls being referred for transitioning treatment. Autistic girls are hugely overrepresented in their numbers.”

There are a number of factors that could have led to such an increase in referrals, and no studies have a definitive answer, though most speculate that the increase in acceptance and visibility of trans people is likely a major contributor. [source] Additionally, I personally believe that more trans women seeked transition years ago because it was impossible to be accepted as a trans woman without fully medically transitioning, whereas trans men could get by without transitioning and simply presenting as their gender. Now that transition is more acceptable and available, trans men do not need to hold themselves back from transitioning, but unfortunately, with more visibility has come more vitriol that is specifically aimed at trans women, and this could discourage them from transitioning or coming out at all. I won’t dignify the statement about autism in afab trans people being prevalent other than saying that cis people can be autistic, trans people can be autistic, and implying that neuro-atypical people cannot make informed decisions about their bodies and healthcare is abhorrent.

“The same phenomenon has been seen in the US. In 2018, American physician and researcher Lisa Littman set out to explore it. In an interview, she said:

‘Parents online were describing a very unusual pattern of transgender-identification where multiple friends and even entire friend groups became transgender-identified at the same time. I would have been remiss had I not considered social contagion and peer influences as potential factors.’

Littman mentioned Tumblr, Reddit, Instagram and YouTube as contributing factors to Rapid Onset Gender Dysphoria, where she believes that in the realm of transgender identification ‘youth have created particularly insular echo chambers.’”

Lisa Littman’s study can be read here. There are a multitude of issues with this study, and many big names in psychology and gender studies have spoken up about the issues in her conclusions and in the methods to begin with, which are unscientific and deeply flawed. [source] The biggest flaw, in my opinion, is that the study interviews parents of trans youth as opposed to the trans youth themselves, and takes the parents’ limited knowledge of their child’s inner thoughts and experience as fact without consulting the trans person at all. Additionally, recruitment for the study was mainly done through anti-trans organizations. All of this information is available in the original study and in the rebuttal. Because of this, I cannot take anybody who cites Lisa Littman or her study seriously, because it is not credible whatsoever.

“Her paper caused a furore. She was accused of bias and of spreading misinformation about transgender people, subjected to a tsunami of abuse and a concerted campaign to discredit both her and her work. The journal took the paper offline and re-reviewed it before republishing it. However, her career took a similar hit to that suffered by Maya Forstater. Lisa Littman had dared challenge one of the central tenets of trans activism, which is that a person’s gender identity is innate, like sexual orientation. Nobody, the activists insisted, could ever be persuaded into being trans.”

There are reasons clearly stated above why Lisa Littman and her work should be discredited for publishing this work and claiming it to be a study (especially because it was not published in any journal and was therefore not subjected to peer-review). Also, for argument’s sake, why do people like JK Rowling take people’s word for it when they report their sexual orientation, but not their gender? Why should one be recognized as innate, but not the other? Both can only be determined by the individual and their internal thoughts and feelings and urges and sense of self. Nobody can be persuaded to be trans any more than anyone can be persuaded to be gay, or lesbian, or bisexual.

“The argument of many current trans activists is that if you don’t let a gender dysphoric teenager transition, they will kill themselves. In an article explaining why he resigned from the Tavistock (an NHS gender clinic in England) psychiatrist Marcus Evans stated that claims that children will kill themselves if not permitted to transition do not ‘align substantially with any robust data or studies in this area. Nor do they align with the cases I have encountered over decades as a psychotherapist.’”

I didn’t think it needed to be said, but a single psychiatrist’s experience is not representative of the entire reality. Many people misquote studies in order to make them work for their agenda. Studies show that trans people have higher suicide attempt rates, not higher rates of actually killing themselves. To insert personal experience like Marcus Evans did, I attempted suicide multiple times, and experienced high levels of depression and anxiety directly tied to my gender dysphoria, all of which has been alleviated since being allowed to medically and socially transition. There are hundreds if not thousands of other trans people who will report similar struggles to myself.

“The writings of young trans men reveal a group of notably sensitive and clever people. The more of their accounts of gender dysphoria I’ve read, with their insightful descriptions of anxiety, dissociation, eating disorders, self-harm and self-hatred, the more I’ve wondered whether, if I’d been born 30 years later, I too might have tried to transition. The allure of escaping womanhood would have been huge. I struggled with severe OCD as a teenager. If I’d found community and sympathy online that I couldn’t find in my immediate environment, I believe I could have been persuaded to turn myself into the son my father had openly said he’d have preferred.”

Comparing having OCD to suffering with gender dysphoria and all the side effects it can have (many of which she listed here) is offensive. So is saying that she, too, may have transitioned, because she clearly is very comfortable as a cis woman. Trans men do not transition to escape womanhood, we transition because at our core we know we are not women and this causes us deep turmoil, on top of all the sexism and misogyny we face as a result of moving through the world being perceived as women while in the closet. Comparing the admittedly terrible experience of growing into a world riddled with sexism and misogyny to that same experience topped with multiple deeper levels of emotional turmoil is just not a comparison any cis person can make or attempt to understand, which is difficult to hear and accept for JK Rowling I’m sure. If there were online communities when JK Rowling was struggling with severe OCD, she likely would have found sympathy in other people who have OCD. The following implication (out of nowhere) that there are trans people online luring in teenagers with unrelated mental health struggles trying to ‘persuade’ them to transition is just ridiculous and I cannot believe she attempted to make this comparison.

“When I read about the theory of gender identity, I remember how mentally sexless I felt in youth. I remember Colette’s description of herself as a ‘mental hermaphrodite’ and Simone de Beauvoir’s words: ‘It is perfectly natural for the future woman to feel indignant at the limitations posed upon her by her sex. The real question is not why she should reject them: the problem is rather to understand why she accepts them.’”

More people than JK Rowling is probably aware of feel ‘mentally sexless’ in youth, because they have no crippling discomfort regarding their gender identity, and either do not feel pressure to prescribe to gender stereotypical behaviours or actively rebel against it. According to brain studies, everyone is technically a ‘mental hermaphrodite’ because there remains to be no such thing as a male brain or female brain. [source]

“As I didn’t have a realistic possibility of becoming a man back in the 1980s, it had to be books and music that got me through both my mental health issues and the sexualised scrutiny and judgement that sets so many girls to war against their bodies in their teens. Fortunately for me, I found my own sense of otherness, and my ambivalence about being a woman, reflected in the work of female writers and musicians who reassured me that, in spite of everything a sexist world tries to throw at the female-bodied, it’s fine not to feel pink, frilly and compliant inside your own head; it’s OK to feel confused, dark, both sexual and non-sexual, unsure of what or who you are.”

Just to clarify for JK Rowling, trans men and trans women both existed in the 1980s, and long before that. If she had been a trans man, she would have been able to pursue a social or medical transition. Those trans people in the 80s also turned to books and music to get through their struggles. It has been long documented that women and girls have negative feelings towards their bodies that are mainly rooted in the misogynistic society we all have to grow up in, and it’s a battle that trans people fight to end alongside cis women. I think JK Rowling will also find that trans people are at the forefront of making it known that gender roles and stereotypes are not necessary and should not be the standard for being a man or woman; women do not need to like pink, frilly things and men do not need to like monochrome, masculine things. Trans people are also huge advocates for finding yourself and living your life in the way that is most authentic to you, without focusing on whether your body is ‘male’ or ‘female’ and fighting against stigmas surrounding that obsession.

“I want to be very clear here: I know transition will be a solution for some gender dysphoric people, although I’m also aware through extensive research that studies have consistently shown that between 60-90% of gender dysphoric teens will grow out of their dysphoria. Again and again I’ve been told to ‘just meet some trans people.’ I have: in addition to a few younger people, who were all adorable, I happen to know a self-described transsexual woman who’s older than I am and wonderful. Although she’s open about her past as a gay man, I’ve always found it hard to think of her as anything other than a woman, and I believe (and certainly hope) she’s completely happy to have transitioned. Being older, though, she went through a long and rigorous process of evaluation, psychotherapy and staged transformation. The current explosion of trans activism is urging a removal of almost all the robust systems through which candidates for sex reassignment were once required to pass. A man who intends to have no surgery and take no hormones may now secure himself a Gender Recognition Certificate and be a woman in the sight of the law. Many people aren’t aware of this.”

First of all, the number of kids who “desist” from their gender dysphoria are not reliable. Mainly because the methods in these studies are not robust (ie one study defined gender dysphoria as exhibiting any behaviour that was not typical of their gender, such as boys playing with barbies and girls playing with monster trucks; another study classified subjects that did not return to the clinic and did not follow up as desisters without confirming). [source] Additionally, studying children who do exhibit true gender dysphoria, the main factor determining whether it will persist or desist seems to be the intensity, and not at all related to peer relations. [source] Trans people wishing to transition medically may no longer need to subject themselves to extensive and unnecessary therapy to convince medical professionals that they are who they say they are, but they still need to wait on very long lists for our turn to access hormone replacement therapy and surgeries, and can spend all of that time being sure that we are indeed trans and want these medical treatments. JK Rowling is also purposefully misreporting facts in regard to Gender Recognition Certificates. In order to get one, one must be over 18, have lived as their true gender for at least 2 full years, and provide two medical reports (one from a gender specialist and another from a general practitioner) citing that they have gender dysphoria. If they have not had any medical transitional treatments, the medical reports must state whether they are waiting for them or why they are not pursuing any, in direct contradiction of JK Rowling’s assertion that any man can get this certificate. [source]

“We’re living through the most misogynistic period I’ve experienced. Back in the 80s, I imagined that my future daughters, should I have any, would have it far better than I ever did, but between the backlash against feminism and a porn-saturated online culture, I believe things have got significantly worse for girls. Never have I seen women denigrated and dehumanised to the extent they are now. From the leader of the free world’s long history of sexual assault accusations and his proud boast of ‘grabbing them by the pussy’, to the incel (‘involuntarily celibate’) movement that rages against women who won’t give them sex, to the trans activists who declare that TERFs need punching and re-educating, men across the political spectrum seem to agree: women are asking for trouble. Everywhere, women are being told to shut up and sit down, or else.”

I find it hilarious that JK Rowling believes that 2020 is more riddled with misogyny than the 80s, and even the 90s. There is only backlash against feminism that isn’t intersectional and purposefully excludes groups of people for reasons rooted in ignorance and bigotry, like TERFs. Her personal belief that things are worse for girls are not reflected in society as a whole for a multitude of reasons. Although I’ll give that Donald Trump being president is a failure of the American people and highlights the bigotry of Americans, it is completely unrelated to trans people, and I’m not sure why it is relevant. I’d even argue the existence of incels is due to the fact that women are no longer forced into relationships and marriages the way they used to, no longer have to find a husband because they can work and live without leaning a man for financial stability, and can say no to sex with less repercussions (except a very small minority of men throwing tantrums about it). Comparing trans people fighting against TERFs and wanting to re-educate them to incels, Donald Trump, and misogynistic men is just a blatant attempt to derail the conversation. JK Rowling refuses to see that she is not being told to shut up because she’s a woman, she’s being told to shut up because there’s a transphobe. (On a lighter note, this reminds me of the post of a comic where homophobes were told to hit a beehive like its a pinata, and Christians got upset for being targetted, without Christianity ever being mentioned....seems relatable here)

“I’ve read all the arguments about femaleness not residing in the sexed body, and the assertions that biological women don’t have common experiences, and I find them, too, deeply misogynistic and regressive. It’s also clear that one of the objectives of denying the importance of sex is to erode what some seem to see as the cruelly segregationist idea of women having their own biological realities or – just as threatening – unifying realities that make them a cohesive political class. The hundreds of emails I’ve received in the last few days prove this erosion concerns many others just as much. It isn’t enough for women to be trans allies. Women must accept and admit that there is no material difference between trans women and themselves.”

I think all trans people will admit that people with vaginas have shared experiences because, well, they have the same body part, the same way all people with arms can relate to having arms. What we are arguing though, is that womanhood is not tied to having a vagina, or the struggles that come with having one, even though those experiences may be shared by many women. Many women may also share the experience of playing with barbies or being part of a soccer league as a child, neither of which have to do with being ‘biological women’. Pushing the absurd accusations of segregation and some weird political plan, trans people don’t pretend that we’re the same as cis people. There are material differences between trans women and cis women, and between trans men and cis men. There are also material differences among cis women and cis men. Our argument is that these material differences are not a valid excuse to exclude us from being women and men.

“But, as many women have said before me, ‘woman’ is not a costume. ‘Woman’ is not an idea in a man’s head. ‘Woman’ is not a pink brain, a liking for Jimmy Choos or any of the other sexist ideas now somehow touted as progressive. Moreover, the ‘inclusive’ language that calls female people ‘menstruators’ and ‘people with vulvas’ strikes many women as dehumanising and demeaning. I understand why trans activists consider this language to be appropriate and kind, but for those of us who’ve had degrading slurs spat at us by violent men, it’s not neutral, it’s hostile and alienating.”

Trans people are not claiming that being a woman is a costume, or an idea in anyone’s head, or a pink brain or any gender stereotype. Men do not know what it is like to be a woman. I have absolutely no idea what it feels like to be a woman, because even when presenting as one, I did not feel womanhood or any kinship with other women, because I knew that on a deep level I was not a woman. But on to less personal experiences. Inclusive language shouldn’t have quotation marks around it. Those you call female people (which I call afab, or assigned female at birth) do not all identify as women, and do not all like the label female. Therefore, using inclusive language such as ‘people who menstruate’ and ‘people with vulvas’ includes all the women who have vulvas and menstruate (because not all cis women do), and also includes the people who do not identify as women or associate the word female with themselves, despite menstruating or having a vulva. This is not an attack on women, this is not the same as misogynists using these facts to degrade women. It is simply language being used in a more encompassing way that in no way harms cis women, no matter how much JK Rowling or any other transphobe tries to play victim.

“Which brings me to the fifth reason I’m deeply concerned about the consequences of the current trans activism.

I’ve been in the public eye now for over twenty years and have never talked publicly about being a domestic abuse and sexual assault survivor. This isn’t because I’m ashamed those things happened to me, but because they’re traumatic to revisit and remember. I also feel protective of my daughter from my first marriage. I didn’t want to claim sole ownership of a story that belongs to her, too. However, a short while ago, I asked her how she’d feel if I were publicly honest about that part of my life, and she encouraged me to go ahead.

I’m mentioning these things now not in an attempt to garner sympathy, but out of solidarity with the huge numbers of women who have histories like mine, who’ve been slurred as bigots for having concerns around single-sex spaces.”

It goes without saying but obviously I am sad to learn that JK Rowling is a survivor of domestic abuse and sexual assault. It pains me to know she went through something so traumatic and that her daughter also either witnessed or experienced similar horrors. I do however have a problem with weaponizing these experiences as a reason to continue being a transphobe.

“I managed to escape my first violent marriage with some difficulty, but I’m now married to a truly good and principled man, safe and secure in ways I never in a million years expected to be. However, the scars left by violence and sexual assault don’t disappear, no matter how loved you are, and no matter how much money you’ve made. My perennial jumpiness is a family joke – and even I know it’s funny – but I pray my daughters never have the same reasons I do for hating sudden loud noises, or finding people behind me when I haven’t heard them approaching.

If you could come inside my head and understand what I feel when I read about a trans woman dying at the hands of a violent man, you’d find solidarity and kinship. I have a visceral sense of the terror in which those trans women will have spent their last seconds on earth, because I too have known moments of blind fear when I realised that the only thing keeping me alive was the shaky self-restraint of my attacker.”

Again, I am deeply saddened knowing that JK Rowling had experiences that caused lifelong struggles for her at the hands of someone she gave her trust to and had to endure throughout her first marriage. It is interesting that she feels she is able to sympathize with trans women who suffer similar abuses, despite her blatant disregard for trans people’s struggles on display throughout this essay.

“I believe the majority of trans-identified people not only pose zero threat to others, but are vulnerable for all the reasons I’ve outlined. Trans people need and deserve protection. Like women, they’re most likely to be killed by sexual partners. Trans women who work in the sex industry, particularly trans women of colour, are at particular risk. Like every other domestic abuse and sexual assault survivor I know, I feel nothing but empathy and solidarity with trans women who’ve been abused by men.

So I want trans women to be safe. At the same time, I do not want to make natal girls and women less safe. When you throw open the doors of bathrooms and changing rooms to any man who believes or feels he’s a woman – and, as I’ve said, gender confirmation certificates may now be granted without any need for surgery or hormones – then you open the door to any and all men who wish to come inside. That is the simple truth.”

‘Natal girls and women’ is another transphobic dog whistle. There is a non-offensive way to say this, which I am sure if JK Rowling has done all the reading she has claimed to do, she must have stumbled upon the word ‘cisgender’ at some point. It effectively communicates the same information without alienating trans people and implying they are less than cis women. Trans women are not ‘men who believe or feel like women’, and this long standing myth that cis men will use the guise of being a trans woman to gain access to public bathrooms and changerooms has been thoroughly debunked, because trans women have been using women’s bathrooms and changerooms for years with no issues. [source] And scroll up for the claim that Gender Confirmation Certificates are given out to any man who decides to be a woman for a day above, this is just more misinformation, no ‘simple truth’.

“On Saturday morning, I read that the Scottish government is proceeding with its controversial gender recognition plans, which will in effect mean that all a man needs to ‘become a woman’ is to say he’s one. To use a very contemporary word, I was ‘triggered’. Ground down by the relentless attacks from trans activists on social media, when I was only there to give children feedback about pictures they’d drawn for my book under lockdown, I spent much of Saturday in a very dark place inside my head, as memories of a serious sexual assault I suffered in my twenties recurred on a loop. That assault happened at a time and in a space where I was vulnerable, and a man capitalised on an opportunity. I couldn’t shut out those memories and I was finding it hard to contain my anger and disappointment about the way I believe my government is playing fast and loose with womens and girls’ safety.”

First of all, JK Rowling is blatantly lying. The Gender Recognition Act Reform has been completely shelved by the Scottish government in light if the more pressing need to fight the coronavirus on April 1st, and I cannot find any updates on this being considered by the government. [source] The only trans related news out of Scotland I can find is that on June 5th, the Scottish government included trans women in the definition of women in guidance for school boards, which will have none of the effects that JK Rowling is fear mongering about. [source] Again, I am upset to know that JK Rowling is a survivor, but she is using this revelation as a weapon to make people fear that it will happen to others as a result of trans people gaining access to the same public spaces as their cis counterparts. Women’s and girls’ safety is NOT being put at risk by trans people using a bathroom or changeroom.

“Late on Saturday evening, scrolling through children’s pictures before I went to bed, I forgot the first rule of Twitter – never, ever expect a nuanced conversation – and reacted to what I felt was degrading language about women. I spoke up about the importance of sex and have been paying the price ever since. I was transphobic, I was a cunt, a bitch, a TERF, I deserved cancelling, punching and death. You are Voldemort said one person, clearly feeling this was the only language I’d understand.

It would be so much easier to tweet the approved hashtags – because of course trans rights are human rights and of course trans lives matter – scoop up the woke cookies and bask in a virtue-signalling afterglow. There’s joy, relief and safety in conformity. As Simone de Beauvoir also wrote, “… without a doubt it is more comfortable to endure blind bondage than to work for one’s liberation; the dead, too, are better suited to the earth than the living.””

This is misinformation. On Saturday evening, JK Rowling took issue with inclusive language being used in an informational and medical piece about coronavirus, which is in the best interest of getting the information out to the necessary people. I would stop reading an article that said it was concerning the health of women or females, because I do not consider myself a member of either category. I have, however, menstruated in the past, and continue to have a vulva, and if an article used that language, I would continue reading, because it would concern me. She then went on to strangely imply that trans people were removing the right of gay people and lesbians to be attracted to the same sex, which has never been true, and I don’t have time to get into the same-sex vs same-gender attraction debate, nor is it relevant to her original tweet. It’s ironic that Simone de Beauvoir’s quote relates more strongly to trans people and activists fighting for liberation instead of continuing to be bound by a transphobic society.

“Huge numbers of women are justifiably terrified by the trans activists; I know this because so many have got in touch with me to tell their stories. They’re afraid of doxxing, of losing their jobs or their livelihoods, and of violence.

But endlessly unpleasant as its constant targeting of me has been, I refuse to bow down to a movement that I believe is doing demonstrable harm in seeking to erode ‘woman’ as a political and biological class and offering cover to predators like few before it. I stand alongside the brave women and men, gay, straight and trans, who’re standing up for freedom of speech and thought, and for the rights and safety of some of the most vulnerable in our society: young gay kids, fragile teenagers, and women who’re reliant on and wish to retain their single sex spaces. Polls show those women are in the vast majority, and exclude only those privileged or lucky enough never to have come up against male violence or sexual assault, and who’ve never troubled to educate themselves on how prevalent it is.”

The only people who have any reason to feel any negative way about what a trans activist might say to or about them is a transphobe, so I can only assume the people JK Rowling is talking about are transphobes. The following sentence is just more fear mongering about ‘woman’ being redefined to include trans women, as if that somehow invalidates cis women or puts them in any more danger than they were in before. Predators are predators regardless of the existence of trans people existing. Trans people are not, nor do we have the power to, infringe on any right to free speech or thought, but transphobes will continue to face consequences for their speech, in way of trans people and activists exercising our own freedom of speech. The assumptions made about people who are okay with trans people in single sex spaces are baseless and completely unfounded, only biased assumptions that serve JK Rowling’s personal agenda. Even if these polls are true (she offered no sources), just because public majority agree with something does not mean it is right. History has multiple examples of this.

“The one thing that gives me hope is that the women who can protest and organise, are doing so, and they have some truly decent men and trans people alongside them. Political parties seeking to appease the loudest voices in this debate are ignoring women’s concerns at their peril. In the UK, women are reaching out to each other across party lines, concerned about the erosion of their hard-won rights and widespread intimidation. None of the gender critical women I’ve talked to hates trans people; on the contrary. Many of them became interested in this issue in the first place out of concern for trans youth, and they’re hugely sympathetic towards trans adults who simply want to live their lives, but who’re facing a backlash for a brand of activism they don’t endorse. The supreme irony is that the attempt to silence women with the word ‘TERF’ may have pushed more young women towards radical feminism than the movement’s seen in decades.”

Again, more fear mongering, because women’s rights are not being repealed or altered by granting similar rights to trans men and trans women. I find it entertaining that JK Rowling ironically fails to see that trans people are not the loudest voice, when she has clearly been the loudest voice internationally and has gained huge amounts of attention from her words, much more than any trans person has about this subject. Gender critical people feigning concern for trans youth aren’t excusing the harm their ideology does to trans youth (one example is the idea that trans youth must wait until 18 or even 25 to transition to be sure, and not ruin their fertility or body). Then comes the idea that the ‘good trans people’ who agree with JK Rowling and gender critical feminists and TERFs are getting a bad name from the trans people who just want to be allowed to change for the gym and pee in the right changeroom or bathroom. If more cis women are becoming transphobic, it has much more to do with loud voices like JK Rowling than it does with trans people, again, just fighting for equal rights and protections under the law.

“The last thing I want to say is this. I haven’t written this essay in the hope that anybody will get out a violin for me, not even a teeny-weeny one. I’m extraordinarily fortunate; I’m a survivor, certainly not a victim. I’ve only mentioned my past because, like every other human being on this planet, I have a complex backstory, which shapes my fears, my interests and my opinions. I never forget that inner complexity when I’m creating a fictional character and I certainly never forget it when it comes to trans people.

All I’m asking – all I want – is for similar empathy, similar understanding, to be extended to the many millions of women whose sole crime is wanting their concerns to be heard without receiving threats and abuse.”

I find it deeply troubling that JK Rowling chose this moment to come out as a survivor. It is extremely manipulative, claiming not to want sympathy, when she knows all decent people will feel hurt for her going through such experiences, and weaponizing it for her transphobic agenda. JK Rowling cannot expect empathy and understanding from any trans people or activists until she stops actively advocating and spreading ideology that directly works against the fight for equal rights and protections for trans people, that in no way infringes on the rights and protections for women. Until she stops trying to twist everything about trans rights into her own victimization, she will be stuck in the classification of transphobe, and TERF is she continues to align her views with radical feminism.

#jk rowling #transphobia #terf #important #long post #not hp

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