#coding malayalam

[dialectlearn]

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Product Management Course in Malayalam for Beginners

Product management is a critical function in modern businesses that involves overseeing the entire lifecycle of a product, from its inception to its retirement. The product manager is responsible for guiding the development of a product, ensuring it meets the needs of customers and the company's goals. Product management involves a range of skills, including market research, strategic planning, customer insights, and project management. A product manager must be able to collaborate with cross-functional teams, including engineering, design, marketing, and sales, to develop and launch successful products.

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[chai-en-kaadhale]

general aversion to coding vs i need to see the backend of this thing so badly

[philmonjohn]

A Call to the Children of the Global South: The System That Made My Father Disown Me

I didn’t write this living testimony for virality. I wrote it because silence almost killed me. Because truth, even when ignored by algorithms, remembers how to survive. If this resonated with you — even quietly — share it with someone else who’s still trying to name their Fracture. That’s how we outlive the system. - Philmon John, May 2025

THE FRACTURE Several months ago, when I, a South-Asian American man, turned 35, my father disowned me.

He didn’t yell. He didn’t cry. He simply stopped calling me his son.

My father is a Brown, MAGA-aligned conservative Christian pastor, born in Kerala, India, and now living in the United States. His rejection wasn’t provoked by any breach of trust or familial responsibility, but by my coming out as queer and bisexual — and by my deliberate move away from a version of Christianity shaped more by colonial rule than compassion.

I became blasphemy made flesh.

My mother and sister, equally immersed in religious conservatism, followed suit. Most of my extended family — conservative Indian Christians — responded with quiet complicity. I became an exile in my own lineage, cast out from a network that once celebrated me as the Mootha Makkan, the Malayalam term for “eldest son”.

This break didn’t occur in isolation. It was the culmination of years of internal questioning and ideological transformation.

I was raised with warmth and structure, but also under the weight of rigid theology. My parents cycled through different churches in pursuit of doctrinal purity. In that environment, my queerness had no safe harbor. It had to be hidden, managed, controlled — forced into secrecy.

Literal, cherry-popping closets.

Even my childhood discipline was carved straight from scripture — “spare the rod, spoil the child” was not metaphor but mandate. I was hit for defiance, for curiosity, for emotional honesty. Control was synonymous with love. The theology: obedience over empathy. Is it sad I would rather now have had a beating from my father, than his silence?

I would’ve taken the rod — at least it acknowledged me.

Instead, Daddy looks through me.

THE INHERITANCE And I obeyed. For a time, I rose through the ranks of the church. I led worship. I played guitar in the worship band. I wasn’t just a believer — I was a builder of belief, a conductor of chorus, a jester of jubilee and Sunday morning joy — all while masking a private ache I could not yet articulate.

In the last five years, I began methodically deconstructing the ideological scaffolding I had inherited. I examined the mechanisms of theology, patriarchy, and colonial imposition — and the specific burdens placed upon firstborn sons of immigrant families. Who defines our roles? Who benefits from our silence? Why is this happening to me?

These questions consistently pointed toward the dominant global structure: wealthy white patriarchal supremacy. Rooted in European imperialism and sustained by centuries of religious and cultural colonization, this system fractures not only societies but the deeply intimate architecture of family.

What my family experienced is not unlike what the United States of America continues to experience — a slow, painful reckoning with a foundational ideology of white, heteronormative, Christian patriarchal dominance.

My family comes from Kerala, home to one of the oldest Christian communities in the world. But the Christianity I inherited was not indigenous. It was filtered through the moral codes of Portuguese priests and British missionaries and the discipline of Victorian culture. Christ was not presented as a radical Middle Eastern teacher but as a sanitized figure — pale, passive, and Western.

In this theology, Christ is symbolic. Paul is the system. Doctrine exists to reinforce patriarchy, to police desire, to ensure control. When I embraced a theology rooted in love, empathy, and justice — the ethics I believe Jesus actually lived — I was met not with discussion, but dismissal.

To my family, my identity wasn’t authenticity. It was apostasy.

THE RECKONING In 2020, the ground shifted.

I turned the triple decade — 30 — as the COVID-19 pandemic erupted.

Remote work slowed life down, and I had space to think deeply.

That year, the murders of Ahmaud Arbery, Breonna Taylor, George Floyd, and countless others triggered a national and personal reckoning.

I turned to K-LOVE, the Christian radio station I grew up with, hoping to hear words of solidarity, truth, or even mourning. Instead, there was silence. No mention of racial justice. No prayers for the dead. Just songs about personal salvation, void of historical context or social responsibility.

As Geraldine Heng argues in The Invention of Race in the European Middle Ages, race was not merely a modern invention void of scientific basis — it was already taking shape in medieval Europe, where Christianity was used to sanctify, encode, and sell racial hierarchies as divine order and social technology.

As Ademọ́la, also known as Ogbeni Demola, once said: “The white man built his heaven on your land and pointed yours to the sky.” That brain-powered perceptive clarity — distilled in a single line — stays with me every day.

With professional routines interrupted and spiritual ties frayed, I immersed myself in scholarship. I entered what I now see as a period of epistemic reconstruction. I read widely — revolutionaries, poets, sociologists, historians, mathematicians, theologians, cultural critics, and the unflinching truth-tellers who name what empire tries to erase.

I first turned to the voices who now live only in memory: Bhagat Singh, James Baldwin, Frantz Fanon, bell hooks, Octavia Butler, Gloria Anzaldúa, and Vine Deloria Jr. Each carried the weight of revolution, tenderness, and truth — from anti-colonial struggle to queer theory to Indigenous reclamation.

I then reached for the veteran thought leaders still shaping the world, starting with Noam Chomsky, Naomi Klein, Shashi Tharoor, Eduardo Bonilla-Silva, Susan Visvanathan, Geraldine Heng, George Gheverghese Joseph, J. Sakai, Vijay Prashad, Vilna Bashi Treitler, Claire Jean Kim, and Arundhati Roy — voices who dismantle the illusions of empire through history, mathematics, linguistics, and racial theory.

In the present, I absorbed insights from a new generation of public intellectuals and cultural critics: Ta-Nehisi Coates, Jared Yates Sexton, Cathy Park Hong, Ibram X. Kendi, Nikole Hannah-Jones, Heather McGhee, Mehdi Hasan, Adrienne Keene, Keri Leigh Merritt, Vincent Bevins, Sarah Kendzior, Ayesha A. Siddiqi, Wajahat Ali, W. Kamau Bell, Mary Trump, & John Oliver. Together, they form a constellation of clarity — thinkers who gave me language for grief, strategy for resistance, and above all, a framework for empathy rooted in history, not abstraction.

I also turned to the thinkers shaping today’s cultural and political discourse. I dreamt of the world blueprinted by Bhaskar Sunkara in his revolutionary The Socialist Manifesto and plunged into Jacobin’s blistering critiques of capitalism. The Atlantic’s longform journalism kept me tethered to a truth-seeking tradition. The Guardian stood out for its global scale and reach, offering progressive, longform storytelling that speaks to both local injustices and systemic inequalities across the world. And Roman Krznaric’s Empathy: Why It Matters, and How to Get It helped crystallize my core belief:

Be a good human. Practice empathy.

That’s the playbook, America. Practice empathy. Do that — and teach accurate, critically reflective history — and we have the chance to truly become the greatest democracy the world has ever seen.

And this empathy must extend to all — especially to trans people. In India, the Hijra community — trans and intersex folk who have existed visibly for thousands of years — embody a sacred third gender long before the West had language for it. But they are not alone. Across the colonized world, the empire erased a sacred third space: the Muxe of Zapotec culture, the Bakla of the Philippines, the Fa’afafine of Samoa, the Two-Spirit nations of Turtle Island, the Māhū of Hawaiʻi, the Sworn Virgins of the Balkans — each of these communities held space outside Western gender binaries, rooted in care, ceremony, and spirit. Some align with what we today call trans or intersex, while others exist entirely outside Western definitions. Colonization reframed them as deviants.

And still, we must remember this: trans people are not new. Our respect for them must be as ancient as their existence.

THE RESISTANCE As I examined the dynamics of coloniality, racial capitalism, and Western empire, I realized just how deeply imperial power had shaped my family, our values, and our spiritual language. The empire didn’t just occupy land — it rewrote moral codes. It restructured the family.

I learned how Irish, Italian, Greek, Hungarian, and Albanian immigrants were initially excluded from whiteness in America. Over time, many adopted and embraced whiteness as strategic economic and social protection — and in doing so, embraced anti-Blackness and patriarchal hierarchies to maintain their newfound status. Today, many European-hyphenated Americans defend systems that once excluded them.

And over time, some Asian-Americans have followed the very same racial template.

At 33 — the age Jesus is believed to have died — I laid my childhood faith to rest. In its place rose something rooted in clarity, not doctrine.

I didn’t walk away from religion into cynicism or nihilism. I stepped into a humanist, justice-centered worldview. A system grounded in reason, evidence, and above all, empathy. A belief in people over dogma. In community over conformity.

I didn’t lose faith. I redefined it.

I left the pasture of institutional faith, not for chaos, but for an ethical wilderness — a space lacking divine command but filled with moral clarity. A place built on personal responsibility and universal dignity.

This is where I stand today.

To those with similar histories: if your roots trace back to Africa, South Asia, Southeast Asia, Central Asia, East Asia, the Middle East, Latin America, the Caribbean, Oceania, or to Indigenous and marginalized communities within the Global North — you are a Child of the Global South. Even in the Global North, your experience carries the weight of displaced geography, the quiet grief of colonial trauma, and a genealogy forged by the system of empire. Your pain is political. Your silence is inherited. You are not invisible. They buried you without a funeral. They mourned not your death, but your deviation from design. However, we are not dead. We are just no longer theirs.

White supremacy endures by fracturing us. It manufactures tensions between communities of color by design — placing Asian businesses in Black communities without infrastructure and opportunities for BIPOC folk to share and benefit from the economic engine. Central to this strategy is the model minority myth, crafted during the Cold War to present Asian-Americans as obedient, self-reliant, and successful — not to celebrate them, but to invalidate Black resistance and justify structural racism. It’s a myth that fosters anti-Blackness in Asian communities and xenophobia in Black ones, while shielding white supremacy from critique. These divisions are not cultural accidents; they’re colonial blueprints.

And these blueprints stretch across oceans and continents and time.

In colonial South Africa, Mohandas Gandhi — still shaped by British racial hierarchies ��� distanced Indians from Black Africans, calling them “kaffirs” and demanding separate facilities. In Uganda, the British installed South Asians as a merchant middle class between colonizers and native Africans, breeding distrust. When Idi Amin expelled 80,000 Asians in 1972, it was a violent backlash to a racial hierarchy seeded by empire. These fractures — between Black and Asian, colonized and sub-colonized — are the legacy of white patriarchal supremacy.

Divide, distract, and dominate.

We must resist being weaponized against each other.

Every Asian-American must read Minor Feelings by Cathy Park Hong. Every high schooler in America must read and discuss Jared Yates Sexton.

Study the systems. Name them. Disarm them.

Because unless we become and remain united, the status quo — one that serves wealthy cisgender, heterosexual, white Christian men — will remain intact.

This is A Call to the Children of the Global South. And An Invitation to the Children of the Global North: Stop the infighting. Study and interrogate the systems. Reject the design.

To those in media, publishing, and the arts: postcolonial narratives are not cultural sidebars. They are central to national healing. They preserve memory, restore dignity, and confront whitewashed histories.

If you want work that matters — support art that pushes past trauma into structural critique.

Greenlight truth. Platform memory. Choose courage over comfort.

Postcolonial stories should be the norm — not niche art.

Jordan Peele’s Get Out was a cinematic breakthrough — razor-sharp and genre-defying — in its exposure of white supremacy’s quiet machinery: liberal smiles, performative allyship, and the pacification of dissent through assimilation. The Sunken Place is not just a metaphor for silenced Black consciousness — it’s the empire’s preferred position for the marginalized: visible, exploited, but unheard.

A system that offers the illusion of inclusion, weaponizing identity as control.

Ken Levine’s BioShock Infinite exposed white supremacy through a dystopian, fictional but historically grounded lens - depicting the religious justification of Black enslavement, Indigenous erasure, and genocidal nationalism in a floating, evangelical empire.

David Simon’s The Wire exposed the institutional decay of law enforcement, education, and the legal system - revealing how systemic failure, not individual morality, drives urban collapse.

Jesse Armstrong’s Succession traced the architecture of empire through family - showing how media empires weaponize racism, propaganda, and manufactured outrage to generate profit and secure generational wealth.

Ava DuVernay's Origin unearths caste and race as twin blueprints of white supremacy - linking Dalit oppression in India to the subjugation of Black Americans. Adapted from Isabel Wilkerson's Caste, it dismantles the myth of isolated injustice, revealing a global system meticulously engineered to rank human worth - and the radical act of naming the system.

Ryan Coogler’s Sinners — a revelatory, critically and commercially successful film about Afro-Asian resistance in 1930s Mississippi — exposes the hunger for speculative narratives grounded in historical truth.

Across the Spider-Verse gave us Pavitr Prabhakar - a Brown superhero who wasn't nerdy or celibate, as Western media typically portrayed the South-Asian man, but cool, smart, athletic, with great hair, in love, and proudly anti-colonial. He called out the British for stealing and keeping Indian artifacts… in a Spider-Man movie. That moment was history reclaimed.

A glitch in the wealthy white patriarchal matrix.

Dev Patel’s Monkey Man is a visceral fable of vengeance and resistance, where the brutality of caste, corruption, and religious nationalism collide. Amid this chaos, the film uplifts the Hijra community who stand not only as victims, but as warriors against systemic violence. Their alliance reframes queerness not as deviance, but as defiance — ultimately confronting the machinery of empire with what it fears most: a system-breaking empathy it cannot contain.

The vitriolic backlash from white male gamers and fandoms isn’t about quality — it’s about losing default status in stories. Everyone else has had to empathize with majority white male protagonists for decades. Diverse representation in media isn’t a threat to art — it’s a threat to white supremacy. It’s not just a mirror held up to the globe — it’s a refusal to let one worldview define it.

Hollywood, gaming studios, and the gatekeepers of entertainment — if you want to reclaim artistic integrity and still make money doing it, we need art that remembers, resists, and reclaims — stories that name the machine and short-circuit its lies. The world is ready. So am I.

Today, efforts like Project 2025, the Heritage Foundation, and the Federalist Society are not merely policy shops — they are ideological engines: built to roll back civil rights, impose authoritarian values, and erase uncomfortable truths. They represent a hyper-concentrated form of white supremacy, rooted in unresolved Civil War grievances and the failures of Reconstruction.

Miraculously, or perhaps, blessed with intellectual curiosity and natural empathy, through all of this, my wife — a compassionate, steadfast partner and a Christian woman — has remained by my side. She has witnessed my transformation with both love and complexity. While our bond is rooted in deep respect and shared values, our spiritual landscapes have diverged. Her faith brings her solace; mine has evolved into something more secular, grounded in justice and humanism. We’ve navigated that tension with care — proof that love can stretch across differing beliefs, even as the echoes of religious conditioning still ripple through our lives.

I am proud of her increasing intellectual curiosity and her willingness to accept me for who I am now, even if I wasn’t ready to accept myself when we met.

But our marriage has defied the splintering that white supremacy specifically creates: hyper-capitalist, hyper-individualistic, fractured families and societies.

As Children of the Global South — descendants of peoples who survived enslavement, colonization, and erasure — we carry within us the urgent need for stories that do not turn away from history, but confront it with unflinching truth.

In the pain of losing my family, I found a deeper purpose: to tell this story — and my own — any way I can. A sudden rush of empathy, pity, and love struck me: My parents’ and sister’s rejection was not theirs alone — it was a lingering Fracture left by colonization and global exploitation, tearing apart families across generations. As Children of the Global South, we still carry those wounds.

Make no mistake: white supremacy leaves wounds — because it is the system. And unless it is dismantled, both the Global South and North — and their collective Children — will remain trapped in a dance choreographed by empire — built to divide, exploit, and erase. Any vision of democracy, in America, will remain a fragile illusion — if not an outright mythology — built on a conceptually false foundation: white supremacy itself.

A cruel, heartbreaking legacy of erasure — passed down through empire — indoctrinating God-fearing Brown fathers to erase their godless, queer Brown sons. Preaching shame as scripture. Teaching silence as survival.

I reject that inheritance.

Empathy as praxis is how we reject that inheritance. In a world engineered to divide, it rebuilds connection, disarms supremacy, and charts a path forward. If humanity is to survive — let alone heal — empathy must become our collective discipline.

And perhaps what cut even deeper for my father — beyond my queerness — was that I no longer validated his role as a pastor. In stepping away from the faith he had built his life upon, I wasn’t just rejecting a belief system. I was, in his eyes, nullifying his life’s work. For a man shaped by empire, ordained by colonial Christianity, and burdened with the role of moral gatekeeper, my departure from his manufactured worldview may have landed as personal failure. But it wasn’t. It was never about wanting to hurt him. I love my father. I love my mother. I love my sister. It was never about them — it was about the system that taught them love was conditional, acceptance required obedience, and dissent unforgivable. That kind of pain is real — but its source is systemic. I still want to be Mootha Makkan — not by obedience, but by truth. By love without condition. Not through erasure, but by living fully in the open. Not in their image, but in mine.

Yet, and yes, I also carry the wound — but I also carry the will to heal it.

THE CALL I believe in empathy. I believe in memory. I believe the Children of the Global South are not broken. We are not rejected. We are awakening.

Children of the Global North: join us. We are not your enemies. We are your present and future collaborators, business & creative partners, lovers, and kin. We are building something new — something ancient yet reawakened, a pursuit of empathy, and a reckoning with history that refuses to forget.

If this story resonated with you, kindly share it, spread the word and please comment. I’d love to hear from you. Your voice, your memory, your Fracture — it matters here.

You are not alone. All are welcome.

Thank you so, so much for your time in reading my story.

You can also email me directly: vinesvenus at protonmail.com I'll be writing more on Medium as well: https://medium.com/@vinesvenus/a-call-to-the-children-of-the-global-south-the-system-that-made-my-father-disown-me-fecad6c0b862

[ramesh001]

എന്താണ് ഏകീകൃത സിവിൽ കോഡ്

എന്താണ് ഏകീകൃത സിവിൽ കോഡ്? സിവിൽ കോഡ് വരുമ്പോൾ ഏകീകരിക്കപ്പെടുന്ന വ്യക്തി നിയമങ്ങൾ ഏതെല്ലാം? രാജ്യത്ത് ഏകീകൃത സിവില്‍ കോഡ് നിലവിലുള്ള ഏക സംസ്ഥാനം ഗോവയാണ്. ഉത്തരാഖണ്ഡ് പഠനത്തിനായി സമിതി രൂപീകരിച്ചു, ഗുജറാത്തിൽ നടപടികൾ പ്രാഥമിക ഘട്ടത്തിലാണ്. ലോക്സഭാ തെരഞ്ഞെടുപ്പിന് മാസങ്ങൾ മാത്രം ശേഷിക്കെ രാജ്യത്ത് ഏകീകൃത സിവിൽ കോഡ് വീണ്ടും ചർച്ചയാവുകയാണ്. കേന്ദ്ര ആഭ്യന്തര മന്ത്രി അമിത് ഷായുടെ നേതൃത്വത്തിൽ കഴിഞ്ഞ…

[chevalperd]

hiii everyone ive made another person!! an alnst s41 person!!! this is nilaavu :D i have tried very hard to make her not blurry so i'm very sorry if she's blurry but this is my best effort 😔

VERY long yapfest about nilaavu's personality, preliminary lore, and psychoanalysis under the cut!! i love alliteration

hi so this is nilaavu!! she/her, demiromantic ace. very tall. her name, നിലാവ്, means "moonlight" in malayalam! in case you're wondering how to say it in your head, i only learned malayalam second-hand so don't quote me, and also this is kind of adjusted for ease of speaking in english, but you can just pronounce it "ni-la-vu" with more of an "ih" sound than an "ee" sound, and with the word's emphasis on the "la" sound in the middle. the "vu" sound at the end is not actually like that but what my mother doesn't know won't hurt her issok. guys look at that i contained my linguistics nerd i didn't even pull out the international phonetic alphabet are you proud

nilaavu wears a lot of different hats in the entertainment industry. a lot of her time goes to being part of the idol group crAwl with kafka, light, eunbin, everest, amara, and jwi, but she also models, walks runways, does radio things, ambassadors for brands, does pet shows, talk shows, always busy busy busy. she's not just a household name but a household personality, so to speak—she's well-known for being very pretty, visually versatile, and having an endearing, consistent on-screen personality

said on-screen personality being: soft-spoken, serene, always a little sleepy but in a pretty way, gentle, follows directions, prone to sneezing (she has allergies) but in a pretty way, snuggly. cute, wholesome to watch, like those really cute kittens that go viral for yawning. when it comes to modeling and other things, though, she can fit a lot of different concepts, from more hardcore aesthetics to sweet angelic kinds of things, and her voice is naturally soft and sweet but is trained to fit all genres just fine.

in addition to her training, nilaavu has gone through several experimental erm. improvements...in terms of her appearance, behavior, and mindset. her collar is always green, and everything neither pleases nor displeases her. she's immune to most common human illnesses. the only thing they never managed to code out of her is like, 7 million allergies. god save her

nilaavu's on-screen personality isn't really fake—it is how she has been created to operate. she's naturally good at pleasing the segyein, and she puts thought into being the perfect human for her guardian, who has a "it's because i love you unconditionally that i want you to be happy, so you have to fulfill these conditions that i think will make you happy (or else i will stop loving you)" kind of thing going on. nilaavu has yet to not fulfill these conditions, so she believes her perfectly fine and thinks she is simply made to be loved by segyein, and that since it is not in her programming to do anything the segyein wouldn't like, they will always love her

the thing about that is, she knows how to please the segyein, but humans are another thing altogether. the segyein will love you if you smile and yawn and sneeze but don't have any feelings at all, and that's all she can do. humans, on the other hand, even the most docile ones, want to be friends with humans. who would love a blank doll who only echoes your opinions? humans naturally seek real people with passions and desires and personalities and flaws. nilaavu doesn't think she has any of those things—with her modifications, she is more alien product at this point than human. so, in her opinion, she doesn't have any friends and will never be really loved by or important to any of her peers.

(she thinks) the only thing she has much of an opinion on is sleeping, which she likes, not just because she's naturally sleepy all the time but actually sleeping is something that she can only do when comfortable and safe, meaning sleeping = comfortable = yay. it's also because sleeping is a natural human function that real humans do. she doesn't think she has any wants, but she wants to be a human worth loving, and when she sleeps, she's acting just like any other person without having to do anything human at all. she thinks it's the only thing human about her.

of course, even though she's accepted that no one will care about her, she makes nice with the people close to her (she thinks this is just the way she's programmed but [psychologist voice] i think she actually just 1) likes making people happy and 2) hopes someone will be her friend). she speaks to them kindly, offers support the way she's seen other people offer support, snuggles them because they're warm, and is always a good helpful teammate. she's awful at humor, especially sarcasm, but she's good at recognizing patterns. she tries her best to use those patterns to make people laugh, because when people laugh, she feels nice and warm, comfortable enough to fall asleep. and she still thinks she doesn't really care about people sighs

she does actually have preferences and she becomes loyal to people easily, she just doesn't know it sniffles. pats her head

anyway i think i'll stop it there before i keep going on and on about her. i hope you like her!! the rest of her lore must be earned through a series of tortuous side quests

tags: mentioned ocs created by @alien-til-i-stage (kafka) @lookatmysillies (light) @apple8ees (eunbin) @verdantlights (everest) @nottoonedin (amara) @imperfectnothing (jwi)

@awaggaa @ivanttakethis @4listr i think that's everyone who isn't mentioned above who expressed interest sorry if you actually didn't wanna be tagged!! thank you for your support everyone!! spins you around

[da-man-si]

I just watched the first episode of Riverside Code at Qingming Festival and it is absolutely fantastic. The main characters are a middle aged couple, Zhao Buyou and Wen Yue who have been married for 15 years and they are normal people working hard to buy a house in the Capital. Zhao Buyou works as a Scribe Assistant in the Ministry of Justice and Wen Yue runs an umbrella shop. The normal and quiet life doesn't last long and we are quickly introduced to Gan Liang, a perverted dirty poor excuse of a man wearing the robes of an official who is notorious in the Capital for harassing market vendors, especially women. He keeps harassing Wen Yue and then things happen and then a ship comes into the Capital and weird stuff happens. It is thrilling and mysterious. I will definitely be watching more of this one.

Also, the events in the first episode except the ship reminded me of a Malayalam movie from India called "Drishyam". It came out in 2013 and if you liked the first episode of Riverside Code at Qingming Festival, then you would like this movie as well. It is set in a small village in India and focuses on a man named Georgekutty and his family. They are a normal loving family and as with any normal family in a thriller movie, shit happens to them. I cannot praise this movie enough. It is 2 hours and 40 minutes of "no body no crime" and it's excellent.

[linguingit]

Hello to #langblr !!!

Hi! I am a Tamilian who-

speaks English at home (you can't judge me more than I judge myself)

code-switches her way through two different types of Tamil dialects (maami to rowdy girlies, put up your hands)

is regularly mistaken by native Hindi speakers as one of them

stumbles through Telugu (specifically the Telangana dialect) but still makes hilarious mistakes ("ledhu" instead of "kadhu," anyone?)

spent three years trying to pick up Kannada but can only say "nanage swalpa Kannada gothu."

learnt how to read and write Malayalam before learning how to speak

wants to learn as many more languages as she can in this haphazard manner!

Join me as I wing language learning (and the languages that I do know) !! I've been lurking on #langblr for a while now so it's time to dip my toes right in!

[vyinter]

that one song in dear hongrang that's so malayalam coded

[mc-adarsh]

JOURNEY OF SELF DISCOVERY - update 3 / week 1

Getting more eager to not become a social recluse and the beach's resident angry man, Adarsh tries to spend less time in his head and more trying to be... nice? Regardless, the whole power thing is not working in his favourite because he's still in the shrinking camp of no-fucking-clue-what-powers.

goals

one goal finished: lucy knew the language I'm speaking is malayalam, from a region called kerala in india. so i am at least 90% certain now that i am from that region and that this is my language.

shoes and haircut will continue to have to wait.

still have not made it to the ship.

i am ashamed to write down that it is becoming more clear that something makes me want to fight people, not always physically.

findings

i suspected i was straight, but an interaction with this faux-famous guy has forced me to reconsider that, i am not sure i want to reconsider that.

i know english, hindi, gujarati, telugu, french, spanish, and malayalam.

after a long conversation with darcy, i feel there is a bigger posibility that maybe i am part of some greater plan, that or i am an accident.

the idea that this is not just temporary fills me with some odd kind of dread.

i am definitely very vain, if i do not find myself someone to cut my hair soon i will probably shave it off.

i hate being helped but i do not mind helping others.

pretty sure i was homeless before i got to the island so at least the bungalow and free food are a step up.

i like being taught new languages and new words.

i wonder if the amount of times i think about sex is healthy or not.

people

advice lady: told me that it is okay that i do not think i can help anyone but did offer to help me. i feel humbled. in a bad way.

famous guy: i think i was about five seconds away from kissing him, and i do not know how to feel about that. instead i punched him, so it is not like i stand a chance to figure it out.

darcy: i think we are friends?

elijah: very mentor-ly, seems to be chipper and at the same time very nice... i feel like i have been enchanted in a single conversation and can not think of anything bad.

doctor lady: bossy. i like that, i do not know why and at this point i do not want to know.

lindiwe: can see auras. called me beautiful. i am very confused.

lucy: i think she is into me but i also might be reading into this.

apollo: has a strange dress code.

luke: appreciates good food. this is a plus.

nina: i think she is looking for a partner in crime but i fear going with her will get me killed, how to proceed?

advice dude: may have killed him.

[navaratna]

────────────────────────────────────────────

✧˚ · . ratna | desi | xvii *ೃ༄

a pcmb student

been on tumblr since 2020 (this account since 2021)

languages: english, malayalam, hindi, tamil

mbti: intj (and yes, not the 16p test but with cognitive functions)

hobbies/talents: reading, writing, compering, reciting, drawing.

has learnt: bharatnatyam, carnatic music vocals and violin

socials: spotify | wattpad | moodboard archive

────────────────────────────────────────────

note: i have little to no knowledge of western media and memes, so if you share memes related to that, i'm clueless.

────────────────────────────────────────────

interests

book genres: realistic fiction, classics, contemporary

movie genres: psychological, desi historical, survival films

music genres: carnatic classical, tamil medleys, carnatic rock, citypop, bollywood filmi and qawwali, kpop, jpop, eng pop (just getting into it)

anime/game: code geass, psychopass, yuumori, death note, cote, kakegurui, assassination classroom

jp games: danganronpa, kimi ga shine, master detective archives

manhwa/webnovel: orv, sctir, tcf, demotjuk (debut or die), solo leveling [alright i love my inxj leads]

────────────────────────────────────────────

moodboard list

ratnamalika

sarvashree

anupama

vegavahini

rajarajeshwari

vasanthakalyani

aesthetics but make it desi

desi academia

literary genre as desi

desi gothic romance

────────────────────────────────────────────

[dialectlearn]

 In the world of development, staying still is like walking backward. As new languages emerge and old ones evolve, a developer's skill set has become a dynamic playground. As we step into 2023, it's clear that the tech world isn't slowing down. If you aim to be a standout software engineer, knowing what skills to hone is crucial. This blog will walk you through the "top software engineer skills you should have in 2023" and will serve as your guide to what a developer should learn this year. Whether you're just starting out or looking to update your skill set, these insights are tailored for your growth in the fast-paced tech arena.

Read more on Dialectlearn

[nijikawa-satoki]

A new OC that Satoki has made! Her name is Cuowu, a dragon cyborg. And like us, she's plural ^w^

Name: Cuòwù Japanese: 錯誤 Sakugo

Species: dragon cyborg Ability: analyzing computer code at godlike speeds

Sex: intersex (fully functional male and female reproductive organs) Gender: genderfluid and genderflux, varies by alter Pronouns: she/any, varies by alter Sexuality: sex-repulsed aroace, varies by alter

Gender, Pronouns, & Sexuality by Alter 　Cuowu: genderfluid & genderflux, she/any, sex-repulsed aroace 　Xinxing: non-binary girl, xe/xer 　Tamodvaram: non-binary, they/them, grayace 　Baiwan: agender, it/its, panromantic

Birthday: 0323/06/29 Age: 22 (takes offense when referred to as a child in any manner)

A kind dragon cyborg that works as a programmer. Do not poke fun at her childlike stature!!

Cuowu was born with a life-threatening illness which causes their muscles and organs to deteriorate at a rather rapid pace. In order to ensure a long and mostly healthy life for them, their parents agreed to allow cybernetic implants which would supplement their organs, except for the heart and brain. Cuowu's heart and brain are completely machine, thus making them a cyborg. As a result of having this illness, Cuowu unfortunately developed anxiety and became prone to panic attacks, especially when in the vicinity of a hospital. They thankfully remember to take their meds for this. An unfortunate side effect of these life saving implants is that her growth has completely halted, leaving her stuck at a height of 102,5 cm, or the average height of a six-year-old girl. She hates this since it often causes her to be mistaken for a preschooler.

Because some of the implants didn't work, she is paralyzed from her waist down, thus causing her to rely on a wheelchair to get around. However, this inability to move a lot has also caused her to become overweight. The combination of her paralysis and her muscle deterioration has also caused her to suffer incontinence, requiring her to wear diapers. Her computer desk was special made to accommodate her wheelchair.

Even though her brain is artificial, she is neurodivergent, perplexing even the most knowledgeable of neuroscientists. Having autism and ADHD, she finds herself always starting projects, but not always finishing them. Let's just say that her room is full of unconnected hard drives containing old projects.

Because of her illness, Cuowu is medically unable to live on her own, and as such still lives with her parents, also having a live-in nurse that ensures she is taking her meds (poor bean is on 20 different medications for various reasons) and to assist her with the maintenance of the cybernetic components (especially her brain and heart, which require heavy sedation so that she can be taken to a hospital for the maintenance due to said maintenance requiring surgery). However, she mainly stays in her bedroom, usually keeping herself occupied with various coding projects.

Regarding Cuowu's ability to analyze code at unfathomable speeds, this aids her in her work, since she can find bugs and address them before anyone can even notice.

Whatever you do, do not ask her about any hyperfixation. Because she won't ever stop talking about it.

Because their brain is essentially a mini computer, this results in some rather interesting quirks. For example, Cuowu is physically incapable of stereotyping and any other form of fast thinking. All of her thinking is slow and logical, leading to her deep understanding of how computers and cybernetics work. This quirk also aids her in hyperfixations (i.e. she actually understands quantum mechanics and astrophysics quite well due to her physical lack of intuition, allowing her to efficiently understand various sciences). However, she also experiences plurality, with currently 4 alters (Cuowu (host, she/any), Xinxing (Japanese: 新星 Shinsei, xe/xer), Tamodvaram (Japanese: タモードヴァーラム Tamōdovāramu, Malayalam: തമോദ്വാരം tamōdvāraṁ, they/them), and Baiwan (Japanese: 佰萬 Hyakuman, it/its)). The cause of her plurality is currently unknown to anyone except Cuowu. Her code for controlling her eye colour helps with indicating who is fronting as a matter of convenience (she wrote the source code herself).

Cuowu's best subjects (before her health forced her to drop out of school) were math and science. Her worst subject was actually language, due to speech difficulties resulting from various lung issues and issues with her throat. To make up for this, she usually communicates via the online chatrooms she's in and using sign language, despite her hearing being sharper than most dragons. The irony though, is that she is very fluent in many languages, despite her speech issues.

A non-exhaustive list of health issues and conditions Cuowu has: draconis muscular degenera (a degenerative illness in dragons that deteriorates the muscles; terminal without cybernetics), draconis organus degenera (degenerative illness in dragons that deteriorates the organs; terminal without cybernetics), autism, ADHD, incontinence (yes, she requires diapers and is caused by her muscles deteriorating), lower spinal paralysis (causing her to require a wheelchair), asthma (mostly addressed thanks to cybernetic implants within her lungs), severe epilepsy (despite her brain being artificial; has a specific sensor within that alerts her nurse whenever a seizure occurs), mild photosensitivity (she gets extreme migraines when out in the sun), vitamin D deficiency (due to no sunlight exposure), completely non-existent immune system (part of why she stays in her room all the time), innumerable throat problems (which resulted in her having a permanent feeding tube and developing many speech impediments), anxiety disorder, so on and so forth.

[akshayadevi]

How to Make Effective Notes for TNPSC Exams

Preparing for the Tamil Nadu Public Service Commission (TNPSC) exams requires more than just reading textbooks. One of the most critical components of a smart preparation strategy is effective note-making. The right notes can simplify revision, enhance memory retention, and save valuable time before the exam.

In this blog, you'll learn how to make effective notes for TNPSC exams, step-by-step tips, and common mistakes to avoid—helping you study smarter, not harder.

Why Note-Making Matters for TNPSC Aspirants

The TNPSC syllabus is vast, covering subjects from General Studies and Aptitude to History, Geography, and Tamil Nadu Administration. Without organized notes, revisiting important topics during revision can become overwhelming.

Students enrolled in a tnpsc coaching center in coimbatore often emphasize how personalized notes improved their understanding and speed during last-minute preparations.

Step-by-Step Guide to Making Effective TNPSC Notes

1. Use the Syllabus as Your Guide

Start with the official TNPSC syllabus. Break it down into subtopics and use it as a checklist. This ensures that your notes stay relevant and exam-oriented.

2. Choose the Right Format

The note format should suit your learning style:

Linear Notes for theory-heavy subjects like Polity or History

Flowcharts and Mind Maps for quick-topic recall

Tables for comparisons (e.g., rivers vs. dams, governors vs. chief ministers)

Tip: Use color codes or highlighters for definitions, dates, and important facts.

3. Summarize, Don’t Copy

Avoid copying textbook lines word-for-word. Instead, rewrite information in your own words. This makes the content easier to remember and reinforces learning.

At any reputed tnpsc coaching center in coimbatore, instructors encourage students to rephrase material as a method of active learning—a proven study technique.

Tools and Techniques to Enhance Note-Making

Digital vs. Physical Notes

Physical Notes: Great for handwriting enthusiasts; allows better memory retention

Digital Notes: Tools like Notion, Evernote, and Google Keep allow easy editing and cloud access

Pro Tip: Combine both! Use physical notebooks for static subjects and digital tools for current affairs.

Use Mnemonics and Acronyms

For instance, to remember the classical languages in India, use the acronym TSKTMO (Tamil, Sanskrit, Kannada, Telugu, Malayalam, Odia).

Real-World Example: A TNPSC Topper’s Note Strategy

R. Gokul, who cleared Group I in 2023, says:

“I created one-page revision sheets for each subject and used color-coded sticky notes. I also updated my notes every Sunday using newspaper clippings and class discussions.”

His success was built on a disciplined routine and a personalized approach to notes—something you can easily replicate.

He also shared that he joined a tnpsc coaching center in coimbatore which emphasized weekly tests and peer-group note discussions—helping him improve clarity and retention.

Common Mistakes to Avoid

Overloading your notes with too much information

Skipping regular revisions

Not organizing notes topic-wise or subject-wise

Using only one source—combine textbooks, government websites, and class inputs

How to Keep Your Notes Up-to-Date

TNPSC often updates exam patterns and questions around recent events and government schemes. So, revise your notes regularly:

Update static subjects monthly

Revise current affairs weekly

Mark confusing sections for follow-up clarification

Students from a reliable tnpsc coaching center in coimbatore often organize group discussions around their notes, making revision more interactive and less monotonous.

Final Thoughts: Build Your Success One Page at a Time

Effective notes are not just summaries—they’re your personalized cheat sheet for success in the TNPSC exams. By staying consistent, using structured methods, and revising regularly, you'll gain a serious edge over the competition.

Now that you know how to make effective notes for TNPSC exams, it’s time to apply what you've learned. Start small, stay consistent, and trust the process. If you’re part of a trusted tnpsc coaching center in coimbatore, make use of the resources and mentorship available to you. Your IAS or TNPSC dream is only a few well-written pages away.

[sathcreation]

Learn Malayalam with the Best: Online Malayali Teacher Services at Gritty Tech

Introduction to Gritty Tech’s Mission in Education and Tutoring

At Gritty Tech, our core mission is to transform learning by connecting students with subject-matter experts worldwide. Whether you're aiming to improve academic performance, learn a new language, or develop cultural fluency, Gritty Tech is your trusted education partner For More…

One of our most in-demand offerings is our Online Malayali Teacher program—designed to help learners of all levels gain fluency and confidence in Malayalam. Through personalized instruction, culturally enriched content, and real-time interaction, we bring the classroom to you—wherever you are.

About Gritty Tech

Gritty Tech is an industry leader in digital tutoring, offering instruction in over 50 subjects and languages. We are known for matching learners with experienced educators, including our exclusive Online Malayali Teacher pool, which comprises native speakers and certified instructors.

Our innovative platform enables seamless scheduling, lesson tracking, and progress monitoring. Whether you're seeking to reconnect with your roots or develop language skills for professional reasons, Gritty Tech ensures that every Malayali Teacher is equipped to deliver transformative learning experiences.

Why Students and Parents Trust Our Services for Quality Learning

Trust is everything in education—and Gritty Tech has earned it. Our platform has been built with transparency, quality, and integrity at its foundation. When you book an Online Malayali Teacher, you're not just signing up for lessons—you're investing in a personalized learning journey.

Students trust us for:

Authentic instruction from qualified Malayali Teacher professionals

Customized lessons based on age, goals, and proficiency level

Cultural immersion to enhance contextual understanding

Our Online Malayali Teacher programs cater to school students, professionals, NRIs, and even senior citizens looking to reconnect with their heritage.

Professional Teachers in All Languages

Beyond our expertise in Malayalam, Gritty Tech offers professional tutors in multiple global languages—Hindi, Spanish, German, Japanese, and more. Yet, our Online Malayali Teacher services remain one of our most celebrated offerings due to our focus on native fluency and cultural relevance.

Every Malayali Teacher is carefully vetted for linguistic accuracy, teaching methodology, and their ability to engage learners meaningfully. We ensure that our Online Malayali Teacher professionals aren't just fluent speakers but exceptional educators.

100% Satisfaction Guarantee with a Hassle-Free Refund Process

Gritty Tech provides every learner with a 100% satisfaction guarantee. If you're not satisfied with your Online Malayali Teacher session, we offer a full refund or the option to switch instructors without any penalty.

This guarantee ensures that learners can explore different teaching styles, commit to long-term growth, and focus solely on learning—without worrying about finances or quality.

Each Malayali Teacher on our platform is fully accountable to student feedback, and our customer support team is available to resolve any concerns quickly.

Policies That Prioritize Student Success and Trust

All our policies are designed with one goal: student success. We maintain strict privacy protocols, transparent billing, and a code of ethics for our tutors.

Here’s what sets our Online Malayali Teacher service apart:

Personalized lesson plans tailored to learning pace

Confidentiality and data protection

Verified teaching credentials for every Malayali Teacher

Gritty Tech stands out by providing a consistent, high-quality tutoring experience that prioritizes student outcomes above all.

Flexible Payment Plans

We understand that every student has different needs and budgets. That’s why we offer a variety of pricing models for our Online Malayali Teacher sessions:

Per session: Ideal for casual learners or topic-specific classes

Per day: Great for revision days or intensive coaching

Per month: Best for committed learners who want continuous progress

Our transparent pricing includes all materials and access to your assigned Malayali Teacher. There are no extra fees, no surprise charges—just clear, honest learning.

Affordable Rates with No Hidden Charges

Our mission is to make elite education affordable. Gritty Tech believes that access to a qualified Online Malayali Teacher shouldn’t break the bank. Our pricing is competitive and based on tutor experience and lesson complexity.

No subscription fees

No onboarding costs

Pay only for the sessions you book

Each Malayali Teacher is paid fairly, and students receive top-tier instruction at accessible rates.

24/7 Availability for Lessons Based on Your Schedule

Learning should fit into your life—not the other way around. That’s why our Online Malayali Teacher services are available 24/7. Whether you're in the U.S., UAE, or Australia, we offer tutors in your time zone.

Early morning, late evening, weekends, or holidays—your Malayali Teacher is ready when you are. This flexibility is ideal for busy professionals, school students with tight schedules, and global learners in different regions.

Flexible Learning Options for Students Worldwide

Our Online Malayali Teacher program supports multiple platforms—Zoom, Google Meet, Skype, and more. You can learn using your phone, tablet, or computer, with tools that support interactive whiteboarding, file sharing, and real-time assessments.

Lessons are designed to be:

Live and interactive

Culturally contextualized

Aligned with your language goals

No matter where you are in the world, your Malayali Teacher is just a click away.

Subheadings Featuring the Keyword "Online Malayali Teacher"

Why Choose an Online Malayali Teacher for Your Language Journey?

Gritty Tech’s Online Malayali Teacher program is more than just lessons—it’s a cultural exchange that deepens your connection to Malayalam and Kerala heritage.

Personalized Curriculum with Every Online Malayali Teacher

Every Online Malayali Teacher at Gritty Tech creates a personalized roadmap that aligns with your learning pace, goals, and style.

How to Get Started with an Online Malayali Teacher Today

Booking your first Online Malayali Teacher is easy. Select your tutor, schedule your class, and begin learning Malayalam in just minutes.

FAQs

Q1: What qualifications do your Online Malayali Teacher professionals hold? A1: Every Online Malayali Teacher is a native speaker with verified academic credentials and teaching experience.

Q2: Can I change my Online Malayali Teacher if I’m not satisfied? A2: Absolutely. Gritty Tech offers a 100% satisfaction guarantee, allowing you to switch your Online Malayali Teacher at no extra cost.

Q3: Are Online Malayali Teacher classes suitable for beginners? A3: Yes. Our Online Malayali Teacher sessions cater to all levels—from complete beginners to advanced learners.

Q4: How are Online Malayali Teacher lessons conducted? A4: All sessions with your Online Malayali Teacher are conducted online using video conferencing tools, with options for recordings and interactive tools.

Q5: What age groups can learn from an Online Malayali Teacher? A5: Our Online Malayali Teacher services are available for kids, teens, adults, and seniors alike.

Conclusion

Gritty Tech isn’t just a tutoring company—it’s a revolution in digital education. With our curated Online Malayali Teacher program, students around the globe can now connect with language experts, deepen their cultural ties, and gain fluency in Malayalam with ease.

Whether you’re a student preparing for language exams, a professional working in Kerala, or someone simply looking to rediscover your roots, our Online Malayali Teacher service is designed to empower you.

Start your journey today with Gritty Tech—where language meets excellence.

[tamrata]

How to Plan Your Visit to Sabarimala: Travel Tips and Information

Sabarimala, nestled in the lush Western Ghats of Kerala, is a revered pilgrimage destination for devotees of Lord Ayyappa. A successful visit to Sabarimala requires meticulous planning to ensure a safe, spiritually uplifting, and fulfilling experience. Whether you’re a first-time pilgrim or a seasoned devotee, this guide will help you plan your trip with ease.

Why is Sabarimala Special?

Sabarimala is renowned as the abode of Lord Ayyappa, symbolizing purity, discipline, and devotion. The trek to the sacred Ayyappa Sannidhanam is both a spiritual and physical challenge, attracting millions of devotees annually during the Mandala-Makaravilakku season.

Key Steps to Plan Your Sabarimala Visit

1. Choose the Right Time to Visit

Best Season: The peak pilgrimage season is from November to January during the Mandala Puja and Makaravilakku.

Off-Season Visits: The temple also opens during the first five days of every Malayalam month.

Tip: Check the official Sabarimala calendar for opening and closing dates to plan accordingly.

2. Complete Your Virtual Queue Registration

Due to the high influx of pilgrims, the Kerala Police Virtual Queue System allows devotees to book slots online for a hassle-free darshan.

Visit the official website: sabarimalaonline.org

Register your details and select a preferred time slot.

Tip: Early registration ensures you get a convenient time for darshan.

3. Prepare Physically and Mentally

The trek to Sabarimala requires physical endurance and spiritual discipline.

Vratham (41 Days of Fasting): Follow the traditional austerities, including a vegetarian diet, celibacy, and wearing black attire.

Fitness Tips: Practice walking long distances and climbing steps to prepare for the trek.

4. Pack Essential Items

Carry a well-prepared Irumudi Kit, the sacred bundle that includes offerings like coconuts, rice, ghee, camphor, and betel leaves.

Other Essentials: Comfortable clothing, trekking footwear, a torchlight, a reusable water bottle, and basic medicines.

Tip: Buy authentic Irumudi Kits online at trusted stores like Tamrata.com for convenience.

5. Plan Your Travel Route

Sabarimala is accessible by road, rail, and air:

By Road: Nearest bus station is in Pampa, connected to major cities in Kerala and Tamil Nadu.

By Rail: Closest railway stations are Kottayam (95 km) and Chengannur (90 km).

By Air: Nearest airports are Cochin International Airport (160 km) and Trivandrum International Airport (170 km).

Tip: Pre-book transportation, especially during the peak season.

6. Understand the Trekking Routes

The trek to the Ayyappa Temple starts from Pampa:

Route 1: Traditional trek through Neelimala, Appachimedu, and Sabari Peetam (approx. 5 km).

Route 2: Swamy Ayyappan Road offers a shorter trek for senior citizens.

Tip: Start early to avoid crowds and ensure safety during the climb.

7. Accommodation Options

Affordable accommodations are available near Pampa and Sannidhanam, including:

Devotee lodges and guesthouses

Dormitories managed by the Devaswom Board

Tip: Book accommodations in advance, especially during the peak season.

8. Know the Temple Timings

Opening Time: Early morning (3:00 AM)

Closing Time: Late night (11:00 PM)

Plan your darshan to coincide with important pujas like Harivarasanam and Neyyabhishekam.

Tips for a Fulfilling Sabarimala Experience

Follow Traditions: Maintain discipline, respect the temple customs, and adhere to the dress code.

Stay Hydrated: Carry water and rest as needed during the trek.

Travel Light: Avoid carrying non-essential items to keep your trek comfortable.

FAQs About Visiting Sabarimala

Q1. Can women visit Sabarimala? Women between the ages of 10 and 50 are traditionally restricted. However, the rules may vary based on legal developments.

Q2. Is photography allowed? Photography is prohibited inside the temple premises to maintain its sanctity.

Q3. Where can I buy authentic Irumudi Kits? You can purchase genuine kits online from trusted sources like Tamrata.com, ensuring all traditional items are included.

Final Thoughts

Planning your visit to Sabarimala involves spiritual, physical, and logistical preparation. With this guide, you can embark on your pilgrimage with confidence, ensuring a smooth and fulfilling journey to the divine.

📌 Start your preparations now! Explore our range of Irumudi Kits and other pilgrimage essentials at Tamrata.com.